{"id":35853,"date":"2022-08-22T05:19:08","date_gmt":"2022-08-21T22:19:08","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-77\/"},"modified":"2022-08-28T17:29:22","modified_gmt":"2022-08-28T10:29:22","slug":"kinh-trung-bo-eng-77-dai-kinh-sakuludayi-mahasakuludayin-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-77-dai-kinh-sakuludayi-mahasakuludayin-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 77 \u00d0\u1ea1i Kinh Sakulud\u0101yi (Mah\u0101sakulud\u0101yin sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35853\" class=\"elementor elementor-35853\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-934ca0e elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9c7ea41 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"9c7ea41\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-756f219\" data-id=\"756f219\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3e89241 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3e89241\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e8466fa\" data-id=\"e8466fa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9e15689 elementor-widget elementor-widget-text-editor\" data-id=\"9e15689\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fad724e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"fad724e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-cd986a4\" data-id=\"cd986a4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-30a6a40 elementor-widget elementor-widget-text-editor\" data-id=\"30a6a40\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31271\" class=\"elementor elementor-31271\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-98dbca6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"98dbca6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-29dd03a7\" data-id=\"29dd03a7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5978d83f elementor-widget elementor-widget-toggle\" data-id=\"5978d83f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1501\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1501\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 77.\u00d0\u1ea1i Kinh Sakulud\u0101yi (Mah\u0101sakulud\u0101yin sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1501\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1501\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-sakuludayi\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-sakuludayi\/\">77.\u00d0\u1ea1i Kinh Sakulud\u0101yi (Mah\u0101sakulud\u0101yin sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-77-dai-kinh-sakuludayi-mahasakuludayin-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 77 \u00d0\u1ea1i Kinh Sakulud\u0101yi (Mah\u0101sakulud\u0101yin sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-77-maha-sakuludayi-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 77: Mah\u0101 Sakulud\u0101yi Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah077-mahasakuludayisutta-dai-kinh-sakuludayi-h-207-tien-mao-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH077 : Mah\u00e0sakul\u00f9d\u00e0y\u00ecsutta, \u0110\u1ea1i kinh Sakul\u00f9d\u00e0y\u00ec- H.207 Ti\u1ec5n mao kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1502\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1502\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1502\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1502\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-sakuludayi\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-077-mahasakuludayi\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 077 : Mah\u00e0sakulud\u00e0yi<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 77.\\u00d0\\u1ea1i Kinh Sakulud\\u0101yi (Mah\\u0101sakulud\\u0101yin sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-sakuludayi\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-sakuludayi\\\/\\\">77.\\u00d0\\u1ea1i Kinh Sakulud\\u0101yi (Mah\\u0101sakulud\\u0101yin sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-77-dai-kinh-sakuludayi-mahasakuludayin-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 77 \\u00d0\\u1ea1i Kinh Sakulud\\u0101yi (Mah\\u0101sakulud\\u0101yin sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-77-maha-sakuludayi-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 77: Mah\\u0101 Sakulud\\u0101yi Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah077-mahasakuludayisutta-dai-kinh-sakuludayi-h-207-tien-mao-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH077 : Mah\\u00e0sakul\\u00f9d\\u00e0y\\u00ecsutta, \\u0110\\u1ea1i kinh Sakul\\u00f9d\\u00e0y\\u00ec- H.207 Ti\\u1ec5n mao kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-sakuludayi\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-077-mahasakuludayi\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 077 : Mah\\u00e0sakulud\\u00e0yi<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-920562d\" data-id=\"920562d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5f76734e elementor-widget elementor-widget-text-editor\" data-id=\"5f76734e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p77\">Sutta 77<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Sakulud\u0101yi Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg203\"><span class=\"f2 g\"><b>[203]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.077.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.077.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.077.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.077.than.ati.htm#p1\">pts<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove<br\/>at the squirrels&#8217; feeding place.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>a number of very celebrated wanderers,<br\/>such as Anug\u0101ra,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>Varadhara<br\/>and the wanderer Sakulud\u0101yin,<br\/>and other celebrated wanderers,<br\/>were staying in the wanderers&#8217; park<br\/>at the peacocks&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered R\u0101jagaha for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is too early to walk for almsfood in R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to approach the wanderers&#8217; park,<br\/>the peacocks&#8217; feeding place<br\/>and the wanderer Sakulud\u0101yin?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord approached the peacocks&#8217; feeding place<br\/>in the wanderers&#8217; park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Sakulud\u0101yin<br\/>was sitting down with the great company of wanderers<br\/>shouting out with a loud noise,<br\/>a great noise,<br\/>talking various kinds of inferior talk<br\/>that is to say:<br\/>talk on kings,<br\/>thieves,<br\/>great ministers,<br\/>armies,<br\/>fears,<br\/>battles,<br\/>food,<br\/>drink,<br\/>clothes,<br\/>beds,<br\/>garlands,<br\/>scents,<br\/>relations,<br\/>vehicles,<br\/>villages,<br\/>market towns,<br\/>towns,<br\/>the country,<br\/>women,<br\/>heroes,<br\/>streets,<br\/>wells,<br\/>those departed before,<br\/>talk of diversity,<br\/>speculation about the world,<br\/>speculation about the sea,<br\/>talk about becoming or not becoming<br\/>thus or thus.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Sakulud\u0101yin saw the Lord coming in the distance;<br\/>seeing him,<br\/>he called his own company to order, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sirs, let there be little noise;<br\/>do not, good sirs, make a noise;<br\/>this is the recluse Gotama who is coming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The recluse Gotama wishes for little noise,<br\/>is trained to little noise,<br\/>praises little noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he may consider approaching<br\/>if he knows that this is a company of little noise.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these wanderers fell silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord approached the wanderer Sakulud\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Sakulud\u0101yin spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the revered Gotama come,<br\/>there is a welcome for the revered Gotama;<br\/>it is long since the revered Gotama made this opportunity!<br\/>that is to say for coming here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the revered Gotama sit down,<br\/>this seat is ready.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord sat down on the seat that was ready.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the wanderer Sakulud\u0101yin,<br\/>having taken a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus to the wanderer Sakulud\u0101yin<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the talk<br\/>for which you are now gathered together here, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg204\"><span class=\"f2 g\"><b>[204]<\/b><\/span><\/a> And what was your talk that was interrupted?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be that talk, revered sir,<br\/>for which we are now gathered together here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will not be difficult for the Lord to hear this talk later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some time ago,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> revered sir,<br\/>when divers members of other sects,<br\/>recluses and brahmans,<br\/>were gathered together<br\/>and were sitting down in the debating hall,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>this chance conversation arose:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is profitable for the people of A\u1e45ga-Magadha,<br\/>indeed it is well gotten by the people of A\u1e45ga-Magadha<br\/>that these leaders in religious life,<br\/>heads of companies,<br\/>heads of groups,<br\/>teachers of groups,<br\/>well known,<br\/>famous founders of sects,<br\/>held in high repute by the manyfolk,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>have come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This P\u016bra\u1e47a Kassapa is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Makkhali Gos\u0101la too is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Ajita of the hair-blanket too is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Pakudha Kacc\u0101yana too is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son too is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This N\u0101taputta the Jain too is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This recluse Gotama too is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk;<br\/>he has come to R\u0101jagaha for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now of these lords,<br\/>heads of companies,<br\/>heads of groups,<br\/>teachers of groups,<br\/>well known,<br\/>famous founders of sects,<br\/>held in high repute by the manyfolk,<br\/>which is revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how do disciples,<br\/>revering and respecting,<br\/>live in dependence?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some of those who were there spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This P\u016bra\u1e47a Kassapa<br\/>is the head of a company,<br\/>head of a group,<br\/>teacher of a group,<br\/>well known,<br\/>a famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting him,<br\/>live in dependence on P\u016bra\u1e47a Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time P\u016bra\u1e47a Kassapa was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a certain disciple of his let it be heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good sirs, ask P\u016bra\u1e47a Kassapa about this matter;<br\/>he does not know about it,<br\/>we know about it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ask us about this matter,<br\/>we can explain it to the good sirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time P\u016bra\u1e47a Kassapa,<br\/>with outstretched arms <a id=\"pg205\"><span class=\"f2 g\"><b>[205]<\/b><\/span><\/a> and wailing,<br\/>did not get the chance (to say<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span>):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs be quiet;<br\/>do not,<br\/>good sirs,<br\/>make a noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are not asking the good sirs,<br\/>they are asking us,<br\/>we will explain to them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then many of P\u016bra\u1e47a Kassapa&#8217;s disciples,<br\/>having refuted him,<br\/>on seceding,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do not understand<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> this <i>Dhamma<\/i> and discipline,<br\/>I understand this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can you understand this <i>Dhamma<\/i> and discipline?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are faring along wrongly,<br\/>I am faring along rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is sense in what I say,<br\/>no sense in what you say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You said at the end<br\/>what should have been said at the beginning,<br\/>and said at the beginning<br\/>what should have been said at the end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your method is reversed,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>you are refuted,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>you are caught out,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>go away and think out your words,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>or unravel them if you can.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So P\u016bra\u1e47a Kassapa is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting,<br\/>live in dependence on P\u016bra\u1e47a Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, P\u016bra\u1e47a Kassapa is reviled with abuse<br\/>for his behaviour.&#8217;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This Makkhali Gos\u0101la too<br\/>is the head of a company,<br\/>head of a group,<br\/>teacher of a group,<br\/>well known,<br\/>a famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting him,<br\/>live in dependence on Makkhali Gos\u0101la.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Makkhali Gos\u0101la was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a certain disciple of his let it be heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good sirs, ask Makkhali Gos\u0101la about this matter;<br\/>he does not know about it,<br\/>we know about it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ask us about this matter,<br\/>we can explain it to the good sirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Makkhali Gos\u0101la,<br\/>with outstretched arms and wailing,<br\/>did not get the chance (to say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs be quiet;<br\/>do not,<br\/>good sirs,<br\/>make a noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are not asking the good sirs,<br\/>they are asking us,<br\/>we will explain to them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then many of Makkhali Gos\u0101la&#8217;s disciples,<br\/>having refuted him,<br\/>on seceding, said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do not understand this <i>Dhamma<\/i> and discipline,<br\/>I understand this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can you understand this <i>Dhamma<\/i> and discipline?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are faring along wrongly,<br\/>I am faring along rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is sense in what I say,<br\/>no sense in what you say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You said at the end<br\/>what should have been said at the beginning,<br\/>and said at the beginning<br\/>what should have been said at the end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your method is reversed,<br\/>you are refuted,<br\/>you are caught out,<br\/>go away and think out your words,<br\/>or unravel them if you can.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So Makkhali Gos\u0101la is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting,<br\/>live in dependence on Makkhali Gos\u0101la.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, Makkhali Gos\u0101la is reviled with abuse<br\/>for his behaviour.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Ajita of the hair blanket too<br\/>is the head of a company,<br\/>head of a group,<br\/>teacher of a group,<br\/>well known,<br\/>a famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting him,<br\/>live in dependence on Ajita of the hair blanket.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Ajita of the hair blanket was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a certain disciple of his let it be heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good sirs, ask Ajita of the hair blanket about this matter;<br\/>he does not know about it,<br\/>we know about it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ask us about this matter,<br\/>we can explain it to the good sirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Ajita of the hair blanket,<br\/>with outstretched arms and wailing,<br\/>did not get the chance (to say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs be quiet;<br\/>do not,<br\/>good sirs,<br\/>make a noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are not asking the good sirs,<br\/>they are asking us,<br\/>we will explain to them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then many of Ajita of the hair blanket disciples,<br\/>having refuted him,<br\/>on seceding, said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do not understand this <i>Dhamma<\/i> and discipline,<br\/>I understand this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can you understand this <i>Dhamma<\/i> and discipline?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are faring along wrongly,<br\/>I am faring along rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is sense in what I say,<br\/>no sense in what you say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You said at the end<br\/>what should have been said at the beginning,<br\/>and said at the beginning<br\/>what should have been said at the end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your method is reversed,<br\/>you are refuted,<br\/>you are caught out,<br\/>go away and think out your words,<br\/>or unravel them if you can.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So Ajita of the hair blanket is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting,<br\/>live in dependence on Ajita of the hair blanket.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, Ajita of the hair blanket is reviled with abuse<br\/>for his behaviour.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Pakudha Kacc\u0101yana too<br\/>is the head of a company,<br\/>head of a group,<br\/>teacher of a group,<br\/>well known,<br\/>a famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting him,<br\/>live in dependence on Pakudha Kacc\u0101yana.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Pakudha Kacc\u0101yana was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a certain disciple of his let it be heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good sirs, ask Pakudha Kacc\u0101yana about this matter;<br\/>he does not know about it,<br\/>we know about it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ask us about this matter,<br\/>we can explain it to the good sirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Pakudha Kacc\u0101yana,<br\/>with outstretched arms and wailing,<br\/>did not get the chance (to say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs be quiet;<br\/>do not,<br\/>good sirs,<br\/>make a noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are not asking the good sirs,<br\/>they are asking us,<br\/>we will explain to them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then many of Pakudha Kacc\u0101yana&#8217;s disciples,<br\/>having refuted him,<br\/>on seceding, said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do not understand this <i>Dhamma<\/i> and discipline,<br\/>I understand this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can you understand this <i>Dhamma<\/i> and discipline?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are faring along wrongly,<br\/>I am faring along rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is sense in what I say,<br\/>no sense in what you say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You said at the end<br\/>what should have been said at the beginning,<br\/>and said at the beginning<br\/>what should have been said at the end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your method is reversed,<br\/>you are refuted,<br\/>you are caught out,<br\/>go away and think out your words,<br\/>or unravel them if you can.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So Pakudha Kacc\u0101yana is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting,<br\/>live in dependence on Pakudha Kacc\u0101yana.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, Pakudha Kacc\u0101yana is reviled with abuse<br\/>for his behaviour.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son too<br\/>is the head of a company,<br\/>head of a group,<br\/>teacher of a group,<br\/>well known,<br\/>a famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting him,<br\/>live in dependence on Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a certain disciple of his let it be heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good sirs, ask Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son about this matter;<br\/>he does not know about it,<br\/>we know about it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ask us about this matter,<br\/>we can explain it to the good sirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son,<br\/>with outstretched arms and wailing,<br\/>did not get the chance (to say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs be quiet;<br\/>do not,<br\/>good sirs,<br\/>make a noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are not asking the good sirs,<br\/>they are asking us,<br\/>we will explain to them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then many of Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son&#8217;s disciples,<br\/>having refuted him,<br\/>on seceding, said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do not understand this <i>Dhamma<\/i> and discipline,<br\/>I understand this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can you understand this <i>Dhamma<\/i> and discipline?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are faring along wrongly,<br\/>I am faring along rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is sense in what I say,<br\/>no sense in what you say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You said at the end<br\/>what should have been said at the beginning,<br\/>and said at the beginning<br\/>what should have been said at the end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your method is reversed,<br\/>you are refuted,<br\/>you are caught out,<br\/>go away and think out your words,<br\/>or unravel them if you can.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting,<br\/>live in dependence on Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, Sa\u00f1jaya Bela\u1e6d\u1e6dhi&#8217;s son is reviled with abuse<br\/>for his behaviour.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This N\u0101taputta the Jain too<br\/>is the head of a company,<br\/>head of a group,<br\/>teacher of a group,<br\/>well known,<br\/>a famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting him,<br\/>live in dependence on N\u0101taputta the Jain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time N\u0101taputta the Jain was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a certain disciple of his let it be heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good sirs, ask N\u0101taputta the Jain about this matter;<br\/>he does not know about it,<br\/>we know about it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ask us about this matter,<br\/>we can explain it to the good sirs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time N\u0101taputta the Jain,<br\/>with outstretched arms and wailing,<br\/>did not get the chance (to say):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good sirs be quiet;<br\/>do not,<br\/>good sirs,<br\/>make a noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are not asking the good sirs,<br\/>they are asking us,<br\/>we will explain to them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then many of N\u0101taputta the Jain&#8217;s disciples,<br\/>having refuted him,<br\/>on seceding, said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do not understand this <i>Dhamma<\/i> and discipline,<br\/>I understand this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How can you understand this <i>Dhamma<\/i> and discipline?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are faring along wrongly,<br\/>I am faring along rightly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is sense in what I say,<br\/>no sense in what you say.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You said at the end<br\/>what should have been said at the beginning,<br\/>and said at the beginning<br\/>what should have been said at the end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your method is reversed,<br\/>you are refuted,<br\/>you are caught out,<br\/>go away and think out your words,<br\/>or unravel them if you can.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So N\u0101taputta the Jain is not revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>nor do disciples,<br\/>revering and respecting,<br\/>live in dependence on N\u0101taputta the Jain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, N\u0101taputta the Jain is reviled with abuse<br\/>for his behaviour.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This recluse Gotama is the head of a company,<br\/>head of a group,<br\/>the teacher of a group,<br\/>he is well known,<br\/>the famous founder of a sect,<br\/>held in high repute by the manyfolk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples;<br\/>and disciples,<br\/>revering and respecting the recluse Gotama,<br\/>live in dependence on him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time<br\/>the recluse Gotama was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a certain disciple of the recluse Gotama coughed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A fellow Brahma-farer touched him with his knee<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the venerable one be quiet;<br\/>let the venerable one make no noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Teacher, our Lord,<br\/>is teaching <i>Dhamma<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg206\"><span class=\"f2 g\"><b>[206]<\/b><\/span><\/a> At the time when the recluse Gotama was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly,<br\/>there was the sound<br\/>neither of expectoration<br\/>nor of coughing<br\/>among his disciples.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Any group of people<br\/>who were waiting<br\/>were ready for him,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We will hear that <i>Dhamma<\/i><br\/>that the Lord will teach us.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though a man<br\/>at a crossing on a high road<br\/>might press out a little pure honey,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>and any group of people who were waiting<br\/>might be ready for him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so at the time<br\/>when the recluse Gotama was teaching <i>Dhamma<\/i><br\/>to an innumerable assembly,<br\/>there was the sound<br\/>neither of expectoration<br\/>nor of coughing<br\/>among his disciples.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Any group of people<br\/>who were waiting<br\/>were ready for him,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We will hear that <i>Dhamma<\/i><br\/>that the Lord will teach us.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those disciples of the recluse Gotama who,<br\/>quarrelling with fellow Brahma-farers<br\/>and disavowing the training,<br\/>return to the secular life,<br\/>even these are speakers in praise of the Teacher,<br\/>they are speakers in praise of <i>Dhamma<\/i><br\/>and speakers in praise of the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They censure only themselves,<br\/>they do not censure others,<br\/>but say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is we ourselves that are unfortunate,<br\/>it is we that are of little merit,<br\/>in that we,<br\/>although we have gone forth thus<br\/>in this <i>Dhamma<\/i> and discipline<br\/>that are well taught,<br\/>are unable<br\/>for as long as life lasts<br\/>to fare the Brahma-faring<br\/>wholly complete,<br\/>wholly purified.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, becoming monastery attendants<br\/>or lay-disciples,<br\/>live undertaking the five rules of training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus it is that the recluse Gotama is revered,<br\/>respected,<br\/>esteemed,<br\/>honoured by disciples,<br\/>and that disciples,<br\/>revering and respecting the recluse Gotama,<br\/>live in dependence on him.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how many things do you behold in me, Ud\u0101yin,<br\/>for which my disciples revere,<br\/>respect,<br\/>esteem and honour me,<br\/>and revering and respecting,<br\/>live in dependence (on me)?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, behold five things<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, the Lord eats little<br\/>and speaks in praise of eating little.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That the Lord eats little<br\/>and speaks in praise of eating little,<br\/>this is the first thing<br\/>that I, revered sir,<br\/>behold in the Lord<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>the Lord is contented<br\/>with any kind of robe-material<br\/>and speaks in praise of content<br\/>with any kind of robe-material.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second thing<br\/>that I, revered sir,<br\/>behold in the Lord<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg207\"><span class=\"f2 g\"><b>[207]<\/b><\/span><\/a> And again, revered sir,<br\/>the Lord is contented<br\/>with any kind of almsfood<br\/>and speaks in praise of content<br\/>with any kind of almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the third thing<br\/>that I, revered sir,<br\/>behold in the Lord<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>the Lord is contented<br\/>with any kind of lodgings<br\/>and speaks in praise of content<br\/>with any kind of lodgings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth thing<br\/>that I, revered sir,<br\/>behold in the Lord<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>the Lord is aloof<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>and speaks in praise of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That the Lord is aloof<br\/>and speaks in praise of aloofness,<br\/>this is the fifth<br\/>that I, revered sir,<br\/>behold in the Lord<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, revered sir,<br\/>are the five things<br\/>I behold in the Lord<br\/>for which disciples revere,<br\/>respect,<br\/>and honour the Lord,<br\/>and, revering and respecting,<br\/>live in dependence.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;The recluse Gotama eats little<br\/>and speaks in praise of eating little&#8221; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>there are disciples of mine, Ud\u0101yin,<br\/>who live on a saucer of food<br\/>and on half a saucer of food<br\/>and on a fruit of the vilva tree<br\/>and on half a fruit of the vilva tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, Ud\u0101yin,<br\/>sometimes eat to the full of this bowl,<br\/>and I eat more than that.<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama eats little<br\/>and speaks in praise of eating little&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>it would not be, Ud\u0101yin,<br\/>those of my disciples<br\/>who live on a saucer of food<br\/>and on half a saucer of food<br\/>and on a fruit of the vilva tree<br\/>and on half a fruit of the vilva tree<br\/>who would revere,<br\/>respect,<br\/>esteem<br\/>and honour me<br\/>for this behaviour<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> (of mine) and,<br\/>revering and respecting,<br\/>would live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is content<br\/>with any kind of robe-material<br\/>and speaks in praise of content<br\/>with any kind of robe-material&#8217; &#8211;<br\/>if it were for this, Udayin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>there are disciples of mine, Ud\u0101yin,<br\/>who are wearers of rag-robes<br\/>taken from a dust-heap,<br\/>and who wear robes that are worn thin;<br\/>collecting shreds of <a id=\"pg208\"><span class=\"f2 g\"><b>[208]<\/b><\/span><\/a> cloth from a cemetery,<br\/>a rubbish heap<br\/>or shop<br\/>and having made up an outer cloak,<br\/>they wear it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, Ud\u0101yin,<br\/>sometimes wear householders&#8217; robe-material,<br\/>strengthening it if it is worn thin<br\/>with thread from the white gourd.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is content<br\/>with any kind of robe-material<br\/>and speaks in praise of content<br\/>with any kind of robe-material&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>it would not be, Ud\u0101yin,<br\/>those of my disciples<br\/>who are wearers of rag-robes taken from a dust-heap,<br\/>and who wear robes that are worn thin;<br\/>or those who,<br\/>collecting shreds of cloth from a cemetery,<br\/>a rubbish heap<br\/>or shop<br\/>and who, having made up an outer cloak,<br\/>wear it,<br\/>who would revere,<br\/>respect,<br\/>esteem,<br\/>honour me for this behaviour (of mine) and,<br\/>revering and respecting,<br\/>would live in dependence..<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is content<br\/>with any kind of almsfood<br\/>and speaks in praise of content<br\/>with any kind of almsfood&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>there are disciples of mine, Ud\u0101yin,<br\/>who eat only what is received into the begging bowl,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>who walk on an uninterrupted alms-round,<br\/>pleased with scraps of food;<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> these,<br\/>having gone in amid the houses,<br\/>even if offered a seat<br\/>do not consent (to accept it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, Ud\u0101yin,<br\/>sometimes eat<br\/>where I am invited:<br\/>rice,<br\/>rice-gruel,<br\/>rice from which the black grains have been removed,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>a variety of curries,<br\/>a variety of condiments.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is content<br\/>with any kind of almsfood<br\/>and speaks in praise of content<br\/>with any kind of almsfood&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>it would not be, Ud\u0101yin,<br\/>those of my disciples<br\/>who eat only what is received into the begging-bowl,<br\/>who walk on an uninterrupted alms-round,<br\/>pleased with scrap of food,<br\/>and who, having gone in amid the houses,<br\/>even if offered a seat<br\/>do not consent (to accept it),<br\/>who would revere,<br\/>respect,<br\/>esteem<br\/>and honour me for this behaviour (of mine) and,<br\/>revering and respecting,<br\/>would live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is content<br\/>with any kind of lodging<br\/>and speaks in praise of content<br\/>with any kind of lodging&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>there are disciples <a id=\"pg209\"><span class=\"f2 g\"><b>[209]<\/b><\/span><\/a> of mine, Ud\u0101yin,<br\/>who live at the roots of trees,<br\/>in the open air,<br\/>and who for eight months<br\/>do not go under a roof.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, Ud\u0101yin,<br\/>sometimes stay in gabled houses,<br\/>smeared inside and out,<br\/>sheltered from the winds,<br\/>having door-bolts that fasten<br\/>and windows that close.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is content<br\/>with any kind of lodging<br\/>and speaks in praise of content<br\/>with any kind of lodging&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>it would not be, Ud\u0101yin, those of my disciples<br\/>who live at the roots of trees,<br\/>in the open air,<br\/>and who for eight months<br\/>do not go under a roof,<br\/>who would revere,<br\/>respect,<br\/>esteem<br\/>and honour me for this behaviour (of mine) and,<br\/>revering and respecting,<br\/>would live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is aloof<br\/>and speaks in praise of aloofness&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>there are disciples of mine, Ud\u0101yin,<br\/>who have gone to remote lodgings<br\/>in the forest and who,<br\/>having plunged into remote lodgings<br\/>in forest and jungle,<br\/>stay there;<br\/>these return to the midst of the Order every half-month<br\/>for the recitation of the Obligations.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, Ud\u0101yin,<br\/>sometimes stay crowded round by monks and nuns,<br\/>men and women lay-disciples,<br\/>by kings<br\/>and kings&#8217; chief ministers,<br\/>by leaders and disciples of other sects.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is aloof<br\/>and speaks in praise of aloofness&#8217; &#8211;<br\/>if it were for this, Ud\u0101yin,<br\/>that disciples would revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>would live in dependence,<br\/>it would not be, Ud\u0101yin,<br\/>those of my disciples<br\/>who have gone to remote lodgings in the forest<br\/>and who, having plunged into remote lodgings<br\/>in forest and jungle,<br\/>stay there,<br\/>but who return to the midst of the Order<br\/>every half-month for the recitation of the Obligations,<br\/>who would revere,<br\/>respect,<br\/>esteem<br\/>and honour me for this behaviour (of mine) and,<br\/>revering and respecting,<br\/>would live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, Ud\u0101yin &#8211;<br\/>for these five ways of behaving &#8211;<br\/>that disciples do not revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But there are, Ud\u0101yin,<br\/>five other things<br\/>for which disciples revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Ud\u0101yin,<br\/>disciples of mine<br\/>admire the higher morality,<br\/>and think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is of moral habit,<br\/>he is possessed of the most excellent body of moral habit.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inas- <a id=\"pg210\"><span class=\"f2 g\"><b>[210]<\/b><\/span><\/a> much, Ud\u0101yin,<br\/>as disciples of mine<br\/>admire the higher morality,<br\/>and think:<br\/>&#8216;The recluse Gotama is of moral habit,<br\/>he is possessed of the most excellent body of moral habit.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the first thing, Ud\u0101yin,<br\/>for which disciples of mine revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, disciples of mine<br\/>admire the surpassing know-ledge-and-vision,<br\/>and think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When the recluse Gotama says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I know, I see&#8221; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is because he does know,<br\/>does see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The recluse Gotama teaches <i>Dhamma<\/i><br\/>from super-knowledge,<br\/>not without super-knowledge;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>that has a causal basis<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span>,<br\/>not without a causal basis;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>that is convincing,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> not unconvincing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Inasmuch, Ud\u0101yin,<br\/>as disciples of mine admire<br\/>the surpassing knowledge-and-vision,<br\/>and think:<br\/>&#8216;When the recluse Gotama says:<br\/>&#8220;I know, I see&#8221; &#8211;<br\/>it is because he does know,<br\/>does see.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The recluse Gotama teaches <i>Dhamma<\/i><br\/>from super-knowledge,<br\/>not without super-knowledge;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>that has a causal basis,<br\/>not without a causal basis;<br\/>the recluse Gotama teaches <i>Dhamma<\/i><br\/>that is convincing,<br\/>not unconvincing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the second thing, Ud\u0101yin,<br\/>for which disciples of mine revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>disciples of mine admire the higher wisdom,<br\/>and the situation does not occur when they think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama is wise;<br\/>he is endowed with the most excellent body of wisdom.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>What is being spoken of here is the impulse a student might have to interrupt a conversation thinking his teacher will be making a fool of himself not correctly anticipating the line of an argument or that he might abstain from refuting an argument not understanding how to do so.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">(Yet) he will not see (in advance)<br\/>a future way of speech<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>nor will he refute with <i>Dhamma<\/i><span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>a present opposed teaching<br\/>that is rightly (to be) refuted.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could disciples of mine,<br\/>knowing thus,<br\/>seeing thus,<br\/>interrupt a chance conversation?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not I, Ud\u0101yin,<br\/>that expect instruction from disciples;<br\/>on the contrary,<br\/>it is the disciples themselves<br\/>that expect instruction from me.<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So that, Ud\u0101yin,<br\/>the situation does not occur<br\/>when disciples <a id=\"pg211\"><span class=\"f2 g\"><b>[211]<\/b><\/span><\/a> of mine<br\/>who admire the higher wisdom think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He would neither see (in advance)<br\/>a future way of speech<br\/>nor would he refute with <i>Dhamma<\/i><br\/>a present opposed teaching<br\/>that is rightly (to be) refuted.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the third thing, Ud\u0101yin,<br\/>for which disciples of mine revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>those disciples of mine<br\/>who are beset by some anguish,<br\/>overwhelmed by anguish,<br\/>having approached me,<br\/>ask about the ariyan truth of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being asked by them<br\/>about the ariyan truth of anguish,<br\/>I explain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I bend my mind to the answer to their question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>those disciples of mine<br\/>who are beset by some anguish,<br\/>overwhelmed by anguish,<br\/>having approached me,<br\/>ask about about the ariyan truth of the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being asked by them<br\/>about the ariyan truth of anguish,<br\/>I explain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I bend my mind to the answer to their question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>those disciples of mine<br\/>who are beset by some anguish,<br\/>overwhelmed by anguish,<br\/>having approached me,<br\/>ask about about the ariyan truth of the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being asked by them<br\/>about the ariyan truth of anguish,<br\/>I explain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I bend my mind to the answer to their question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>those disciples of mine<br\/>who are beset by some anguish,<br\/>overwhelmed by anguish,<br\/>having approached me,<br\/>ask about about the ariyan truth of the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On being asked by them<br\/>about the ariyan truth leading to the stopping of anguish,<br\/>I explain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I bend my mind to the answer to their question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the fourth thing, Ud\u0101yin,<br\/>for which disciples of mine revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the four applications of mindfulness.<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin,<br\/>a monk fares along contemplating the body in the body,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it),<br\/>so as to control the covetousness and dejection in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fares along contemplating the feelings in the feelings,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it),<br\/>so as to control the covetousness and dejection in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fares along contemplating the mind in the mind,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it),<br\/>so as to control the covetousness and dejection in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fares along contemplating mental objects in mental objects,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it),<br\/>so as to control the covetousness and dejection in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this,<br\/>many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the four right strivings.<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin,<br\/>a monk generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the non-arising<br\/>of evil unskilled states of mind<br\/>that have not arisen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the getting rid <a id=\"pg212\"><span class=\"f2 g\"><b>[212]<\/b><\/span><\/a> of evil unskilled states of mind<br\/>that have arisen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the arising of skilled states of mind<br\/>that have not arisen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the maintenance,<br\/>preservation,<br\/>increase,<br\/>maturity,<br\/>development<br\/>and completion<br\/>of skilled states of mind<br\/>that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this,<br\/>many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the four bases of psychic power.<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin,<br\/>a monk cultivates the basis of psychic power<br\/>that is possessed of concentration of intention<br\/>with activities of striving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he cultivates the basis of psychic power<br\/>that is possessed of concentration of energy<br\/>with activities of striving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he cultivates the basis of psychic power<br\/>that is possessed of concentration of consciousness<br\/>with activities of striving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he cultivates the basis of psychic power<br\/>that is possessed of concentration of investigation<br\/>with activities of striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the five controlling faculties.<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein,Ud\u0101yin,<br\/>a monk develops the controlling faculty of faith,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the controlling faculty of energy,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the controlling faculty of mindfulness,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the controlling faculty of concentration,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the controlling faculty of wisdom,<br\/>leading to tranquillity,<br\/>leading to awakening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the five powers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin,<br\/>a monk develops the power of faith,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the power of energy,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the power of mindfulness,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the power of concentration,<br\/>leading to tranquillity,<br\/>leading to awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops the power of wisdom,<br\/>leading to tranquillity,<br\/>leading to awakening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the seven limbs <a id=\"pg213\"><span class=\"f2 g\"><b>[213]<\/b><\/span><\/a> of awakening.<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin, a monk develops mindfulness as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops investigation of <i>Dhamma<\/i> as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops energy as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops rapture as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops serenity as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops concentration as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops even-mindedness as a limb of awakening<br\/>and which is dependent on aloofness,<br\/>dependent on dispassion,<br\/>dependent on stopping,<br\/>ending in renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the <a id=\"magga\" href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/atthangika_magga.htm\">ariyan eightfold Way<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin, a monk<br\/>develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#view\">perfect view,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#aspiration\">perfect intention,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#speech\">perfect speech,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#doing\">perfect action,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#livelihood\">perfect mode of livelihood,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#effort\">perfect endeavour,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#mindfulness\">perfect mindfulness,<\/a><br\/>he develops <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.22.rhyt.pts.htm#rapture\">perfect concentration.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the eight Deliverances.<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being in the fine-material sphere,<br\/>he sees material shapes;<br\/>this is the first deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally<br\/>he sees external material shapes;<br\/>this is the second deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By thinking of the Fair,<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span> he is intent on it;<br\/>this is the third deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond perceptions of material shapes,<br\/>by the going down of perceptions of sensory reactions,<br\/>by not attending to perceptions of variety,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Ether is unending&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">entering on the plane of infinite ether,<br\/>he abides in it;<br\/>this is the fourth deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of infinite ether,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Consciousness is unending,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">entering on the plane of infinite consciousness,<br\/>he abides in it;<br\/>this is the fifth deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of infinite consciousness,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is not anything,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">entering on the plane of no-thing,<br\/>he abides in it;<br\/>this is the sixth deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of no-thing,<br\/>entering on the plane of neither-perception-nor-non-perception,<br\/>he abides in it;<br\/>this is the seventh deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of neithcr-perception-nor-non-perception,<br\/>entering on the stopping of perception and feeling,<br\/>he abides in it;<br\/>this is the eighth deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg214\"><span class=\"f2 g\"><b>[214]<\/b><\/span><\/a> As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the eight spheres of mastery.<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Perceiving material shape internally,<br\/>one sees external material shapes,<br\/>small,<br\/>comely,<br\/>ugly,<br\/>and he is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the first sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Perceiving material shape internally,<br\/>another sees external material shapes,<br\/>illimitable,<br\/>comely,<br\/>ugly,<br\/>and he is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the second sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally,<br\/>another sees external material shapes,<br\/>small,<br\/>comely,<br\/>ugly,<br\/>and he is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the third sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally,<br\/>another sees external material shapes,<br\/>illimitable,<br\/>comely,<br\/>ugly,<br\/>and he is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the fourth sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally,<br\/>another sees external material shapes that are blue-green,<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span><br\/>blue-green in colour,<br\/>blue-green in appearance,<br\/>reflecting blue-green.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the flax blossom is blue-green,<br\/>blue-green in colour,<br\/>blue-green in appearance,<br\/>reflecting blue-green;<br\/>or again, as that fine muslin of Benares,<br\/>of delicate finish on both sides,<br\/>is blue-green<br\/>blue-green in colour,<br\/>blue-green in appearance,<br\/>reflecting blue-green,<br\/>even so anyone who,<br\/>not perceiving material shape internally,<br\/>sees external material shapes that are blue-green,<br\/>blue-green in colour,<br\/>blue-green in appearance,<br\/>reflecting blue-green,<br\/>is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the fifth sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally,<br\/>another sees external material shapes that are yellow,<br\/>yellow in colour,<br\/>yellow in appearance,<br\/>reflecting yellow.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the <i>ka\u1e47\u1e47ik\u0101ra<\/i> blossom is yellow,<br\/>yellow in colour,<br\/>yellow in appearance,<br\/>reflecting yellow,<br\/>or again, as that fine muslin of Benares,<br\/>of delicate finish on both sides,<br\/>is yellow,<br\/>yellow in colour,<br\/>yellow in appearance,<br\/>reflecting yellow,<br\/>even so anyone who,<br\/>not perceiving material shape internally,<br\/>sees external material shapes that are<br\/>yellow,<br\/>yellow in colour,<br\/>yellow in appearance,<br\/>reflecting yellow,<br\/>is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the sixth sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape inter- <a id=\"pg215\"><span class=\"f2 g\"><b>[215]<\/b><\/span><\/a> nally,<br\/>another sees external material shapes that are red,<br\/>red in colour,<br\/>red in appearance,<br\/>reflecting red.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the <i>bandhuj\u012bvaka<\/i> blossom is red,<br\/>red in colour,<br\/>red in appearance,<br\/>reflecting red<br\/>or again, as that fine muslin of Benares,<br\/>of delicate finish on both sides,<br\/>is red,<br\/>red in colour,<br\/>red in appearance,<br\/>reflecting red<br\/>even so anyone who,<br\/>not perceiving material shape internally,<br\/>sees external material shapes that are<br\/>red,<br\/>red in colour,<br\/>red in appearance,<br\/>reflecting red,<br\/>is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the seventh sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally,<br\/>another sees external material shapes that are white,<br\/>white in colour,<br\/>white in appearance,<br\/>reflecting white.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the morning star is white,<br\/>white in colour,<br\/>white in appearance,<br\/>reflecting white,<br\/>or again, as that fine muslin of Benares,<br\/>of delicate finish on both sides,<br\/>is white,<br\/>white in colour,<br\/>white in appearance,<br\/>reflecting white,<br\/>even so anyone who,<br\/>not perceiving material shape internally,<br\/>sees external material shapes<br\/>that are white,<br\/>white in colour,<br\/>white in appearance,<br\/>reflecting white,<br\/>is one perceiving thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having mastered them,<br\/>I know, I see&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is the eighth sphere of mastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the ten spheres of the devices.<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">One is aware of the earth-device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the water-device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the fire-device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the wind-device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the blue-green device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the yellow device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the red device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the white device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the space device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">another is aware of the consciousness device<br\/>above,<br\/>below,<br\/>across,<br\/>undivided,<br\/>illimitable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>develop the four meditations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, Ud\u0101yin, a monk, aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span><br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of aloofness;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are <a id=\"pg216\"><span class=\"f2 g\"><b>[216]<\/b><\/span><\/a> born of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, as a skilled bath-attendant or his apprentice,<br\/>having sprinkled bath-powder into a bronze vessel,<br\/>might knead it together with drops of water<br\/>until the ball of lather has taken up moisture,<br\/>is drenched with moisture,<br\/>suffused with moisture<br\/>inside and out,<br\/>but there is no oozing &#8211;<br\/>even so, Ud\u0101yin, does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of aloofness;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, a monk, by allaying initial and discursive thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of concentration;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, as a pool of water<br\/>with water welling up within it,<br\/>but which has no inlet for water from the eastern side,<br\/>no inlet for water from the western side,<br\/>no inlet for water from the northern side,<br\/>no inlet for water from the southern side,<br\/>and even if the god did not send down showers upon it<br\/>from time to time,<br\/>yet a current of cool water<br\/>having welled up from that pool<br\/>would drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>that pool with cool water;<br\/>there would be no part of that pool<br\/>that was not suffused with cool water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin, does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of concentration;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, a monk<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity<br\/>and is mindful,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he enters on and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the joy that has no rapture;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the joy that has no rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As in a pond of white lotuses<br\/>or a pond of red lotuses<br\/>or a pond of blue lotuses,<br\/>some white lotuses<br\/>or red lotuses<br\/>or blue lotuses<br\/>are born in the water,<br\/>grow up in the water,<br\/>never rising above the surface<br\/>but flourishing beneath it &#8211;<br\/>these from their roots to their tips<br\/>are drenched,<br\/>saturated,<br\/>permeated,<br\/>suffused<br\/>by cool water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin, a monk<br\/>drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the joy that has no rapture;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the joy that has no rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, a monk<br\/>by getting rid of joy<br\/>and by getting rid of anguish,<br\/>by the going down<br\/>of his former pleasures and sorrows,<br\/>enters on and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having suffused this very body<br\/>with a mind that is <a id=\"pg217\"><span class=\"f2 g\"><b>[217]<\/b><\/span><\/a> utterly pure,<br\/>utterly clean,<br\/>comes to be sitting down;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with a mind that is utterly pure,<br\/>utterly clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, as a monk might be sitting down<br\/>who has clothed himself<br\/>including his head<br\/>with a white cloth,<br\/>no part of his whole body<br\/>would not be suffused<br\/>with the white cloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin, a monk,<br\/>having suffused this very body<br\/>with a mind that is utterly pure,<br\/>utterly clean,<br\/>comes to be sitting down;<br\/>there is no part of his whole body<br\/>that is not suffused by a mind<br\/>that is utterly pure,<br\/>utterly clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine comprehend thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body of mine,<br\/>having material shape,<br\/>made of the four great elements,<br\/>originated from mother and father,<br\/>nourished on gruel and sour milk,<br\/>is of a nature to be constantly rubbed away,<br\/>pounded away,<br\/>broken up<br\/>and scattered,<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><br\/>but this consciousness of mine is fastened there,<br\/>bound there.<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, as an emerald jewel,<span class=\"f1\"><sup>[<a id=\"fn43\" href=\"#n43\">43<\/a>]<\/sup><\/span><br\/>of lovely water,<br\/>well cut into eight facets,<br\/>translucent,<br\/>flawless,<br\/>having all good qualities,<br\/>might be strung on a thread,<br\/>blue-green<br\/>or yellow<br\/>or red<br\/>or white<br\/>or orange-coloured;<br\/>and a man with vision,<br\/>having put it in his hand,<br\/>might reflect:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This emerald jewel<br\/>of lovely water,<br\/>well cut into eight facets,<br\/>translucent,<br\/>flawless,<br\/>having all good qualities,<br\/>might be strung on a thread,<br\/>blue-green<br\/>or yellow<br\/>or red<br\/>or white<br\/>or orange-coloured.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine know<span class=\"f1\"><sup>[<a id=\"fn44\" href=\"#n44\">44<\/a>]<\/sup><\/span> thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body of mine,<br\/>having material shape,<br\/>made of the four great elements,<br\/>originated from mother and father,<br\/>nourished on gruel and sour milk,<br\/>is of a nature to be constantly rubbed away,<br\/>pounded away,<br\/>broken up<br\/>and scattered,<br\/>but this consciousness<span class=\"f1\"><sup>[<a id=\"fn45\" href=\"#n45\">45<\/a>]<\/sup><\/span> of mine is fastened there,<br\/>bound there.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>from this body<br\/>(mentally) produce (another) body,<br\/>having material shape,<br\/>mind-made,<span class=\"f1\"><sup>[<a id=\"fn46\" href=\"#n46\">46<\/a>]<\/sup><\/span><br\/>having all its major and minor parts,<br\/>not deficient in any sense-organ.<span class=\"f1\"><sup>[<a id=\"fn47\" href=\"#n47\">47<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, Ud\u0101yin,<br\/>a man might draw an arrow from a reed<span class=\"f1\"><sup>[<a id=\"fn48\" href=\"#n48\">48<\/a>]<\/sup><\/span><br\/>and might think <a id=\"pg218\"><span class=\"f2 g\"><b>[218]<\/b><\/span><\/a> thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the reed,<br\/>this the arrow,<br\/>the reed is one thing,<br\/>the arrow another;<br\/>it is from the reed<br\/>that the arrow has been drawn&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or again, Ud\u0101yin,<br\/>as a man might draw a sword from the scabbard<br\/>and might think thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the sword,<br\/>this the scabbard,<br\/>the sword is one thing,<br\/>the scabbard another;<br\/>it is from the scabbard<br\/>that the sword has been drawn&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or again, Ud\u0101yin,<br\/>as a man might take a snake out of the slough<br\/>and might think thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the snake,<br\/>this the slough,<br\/>the snake is one thing,<br\/>the slough another;<br\/>it is from the slough<br\/>that the snake has been taken out.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which my disciples<br\/>from this body<br\/>(mentally) produce (another) body,<br\/>having material shape,<br\/>mind-made,<br\/>having all its major and minor parts,<br\/>not deficient in any sense-organ.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>experience the various forms of psychic power;<span class=\"f1\"><sup>[<a id=\"fn49\" href=\"#n49\">49<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">having been one they become manifold;<br\/>having been manifold they become one;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">manifest or invisible<br\/>they go unhindered through a wall,<br\/>through a rampart,<br\/>through a mountain<br\/>as if through air;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they plunge into the ground<br\/>and up again<br\/>as if in water;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they walk upon the water<br\/>without parting it<br\/>as if on the ground;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">sitting cross-legged<br\/>they travel through the air<br\/>like a bird on the wing;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and with their hands<br\/>they rub and stroke this moon and sun<br\/>which are of such power and majesty,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and even as far as the Brahma-world<br\/>they have power with the person.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, Ud\u0101yin,<br\/>a skilled potter<br\/>or potter&#8217;s apprentice<br\/>from properly prepared clay<br\/>could make whatever shaped clay vessel he wished;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or as a skilled ivory-worker<br\/>or ivory-worker&#8217;s apprentice<br\/>from properly prepared ivory<br\/>could make whatever shaped ivory vessel he wished;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or as a skilled goldsmith<br\/>or goldsmith&#8217;s apprentice<br\/>from properly prepared gold<br\/>could make whatever shaped gold vessel he wished &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>experience the various forms of psychic power;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">having been one they become manifold;<br\/>having been manifold they become one;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">manifest or invisible<br\/>they go unhindered through a wall,<br\/>through a rampart,<br\/>through a mountain<br\/>as if through air;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they plunge into the ground<br\/>and up again<br\/>as if in water;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they walk upon the water<br\/>without parting it<br\/>as if on the ground;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">sitting cross-legged<br\/>they travel through the air<br\/>like a bird on the wing;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and with their hands<br\/>they rub and stroke this moon and sun<br\/>which are of such power and majesty,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and even as far as the Brahma-world<br\/><a id=\"pg219\"><span class=\"f2 g\"><b>[219]<\/b><\/span><\/a> they have power with the person.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>through the purified deva-element of hearing<br\/>surpassing that of men,<br\/>hear both sounds;<br\/>the deva-like and the human,<br\/>those that are distant<br\/>and those that are near.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, Ud\u0101yin,<br\/>a powerful conch-blower could,<br\/>without trouble,<br\/>inform the four quarters,<br\/>even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>through the purified deva-element of hearing<br\/>surpassing that of men,<br\/>hear both sounds;<br\/>the deva-like and the human,<br\/>those that are distant<br\/>and those that are near.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>comprehend with the mind<br\/>the minds of other beings,<br\/>of other individualsi;<span class=\"f1\"><sup>[<a id=\"fn50\" href=\"#n50\">50<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with attachment<br\/>as a mind with attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind without attachment<br\/>as a mind without attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with aversion<br\/>as a mind with aversion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind without aversion<br\/>as a mind without aversion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with confusion<br\/>as a mind with confusion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind without confusion<br\/>as a mind without confusion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is contracted<br\/>as a mind that is contracted<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is distracted<br\/>as a mind that is distracted<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that has become great<br\/>as a mind that has become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that has not become great<br\/>as a mind that has not become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with (some other mental state) superior to it<br\/>as a mind with (some other mental state) superior to it<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with no (other mental state) superior to it<br\/>as a mind with no (other mental state) superior to it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is composed<br\/>as a mind that is composed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is not composed<br\/>as a mind that is not composed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is freed<br\/>as a mind that is freed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is not freed<br\/>as a mind that is not freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, it is like a woman or a man,<br\/>young and of tender years,<br\/>fond of adornment,<br\/>who,<br\/>regarding the reflection<br\/>of (her or his) own face<br\/>in a perfectly pure and perfectly clean mirror<br\/>or in a bowl of clear water<br\/>would, if it had a mole on it,<br\/>know that it had,<br\/>and if not,<br\/>would know that it had not.<span class=\"f1\"><sup>[<a id=\"fn51\" href=\"#n51\">51<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>comprehend with the <a id=\"pg220\"><span class=\"f2 g\"><b>[220]<\/b><\/span><\/a> mind<br\/>the mind of other beings,<br\/>of other individuals;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with attachment<br\/>as a mind with attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind without attachment<br\/>as a mind without attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with aversion<br\/>as a mind with aversion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind without aversion<br\/>as a mind without aversion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with confusion<br\/>as a mind with confusion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind without confusion<br\/>as a mind without confusion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is contracted<br\/>as a mind that is contracted<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is distracted<br\/>as a mind that is distracted<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that has become great<br\/>as a mind that has become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that has not become great<br\/>as a mind that has not become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with (some other mental state) superior to it<br\/>as a mind with (some other mental state) superior to it<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind with no (other mental state) superior to it<br\/>as a mind with no (other mental state) superior to it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is composed<br\/>as a mind that is composed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is not composed<br\/>as a mind that is not composed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is freed<br\/>as a mind that is freed<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they comprehend the mind that is not freed<br\/>as a mind that is not freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>recollect a variety of former habitations,<span class=\"f1\"><sup>[<a id=\"fn52\" href=\"#n52\">52<\/a>]<\/sup><\/span> that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">one birth,<br\/>two births,<br\/>three births, four births, five births,<br\/>ten births, twenty births, forty births, fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>many an eon of integration,<br\/>many an eon of disintegration,<br\/>many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this I arose here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus may I remember (my) divers former habitations<br\/>in all their modes and detail,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, it is like<span class=\"f1\"><sup>[<a id=\"fn53\" href=\"#n53\">53<\/a>]<\/sup><\/span> a man who might go from his own village<br\/>to another village,<br\/>and who from that village<br\/>might go to another village<br\/>and from that village<br\/>might return to his own village.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I went from my own village<br\/>to a certain other village<br\/>where I stood thus,<br\/>sat down thus,<br\/>spoke thus,<br\/>was silent thus;<br\/>and from that village<br\/>I went to another village<br\/>where too I stood thus,<br\/>sat down thus,<br\/>spoke thus,<br\/>was silent thus;<br\/>then from that village<br\/>I returned to my own village.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>recollect a variety of former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">one birth,<br\/>two births,<br\/>three births, four births, five births,<br\/>ten births, twenty births, forty births, fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>many an eon of integration,<br\/>many an eon of disintegration,<br\/>many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this I arose here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus may I remember (my) divers former habitations<br\/>in all their modes and detail,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>with the purified deva-vision<br\/>surpassing that of men,<br\/>see beings as they are passing hence<br\/>and coming to be,<span class=\"f1\"><sup>[<a id=\"fn54\" href=\"#n54\">54<\/a>]<\/sup><\/span><br\/>and they comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds<br\/>and they think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>they were scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds <a id=\"pg221\"><span class=\"f2 g\"><b>[221]<\/b><\/span><\/a> consequent on a wrong view &#8211;<br\/>these,<br\/>at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who were not scoffers at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these<br\/>at the breaking up of the body after dying<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men,<br\/>see beings as they are passing hence<br\/>and coming to be,<br\/>and they comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if,<span class=\"f1\"><sup>[<a id=\"fn55\" href=\"#n55\">55<\/a>]<\/sup><\/span> Ud\u0101yin,<br\/>there might be two houses with doors,<br\/>and if a man with vision<br\/>were standing there between them<br\/>he might see people<br\/>entering and leaving the houses,<br\/>visiting<br\/>and strolling about.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>with the purified deva-vision<br\/>surpassing that of men,<br\/>see beings as they are passing hence<br\/>and coming to be,<br\/>and they comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds<br\/>and they think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>they were scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these,<br\/>at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who were not scoffers at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these<br\/>at the breaking up of the body after dying<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified deva-vision<br\/>surpassing that of men,<br\/>see beings as they are passing hence<br\/>and coming to be,<br\/>and they comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>by the destruction of the cankers,<br\/>having realized here-now<br\/>through their own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>enter and abide therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin,<br\/>it is like<span class=\"f3\"><sup>[<a href=\"#n55\">55<\/a>]<\/sup><\/span> a pure,<br\/>limpid,<br\/>serene pool of water where,<br\/>if a man with vision<br\/>were standing on the bank,<br\/>he might see oysters<br\/>and shells,<br\/>and gravel<br\/>and pebbles,<br\/>and shoals of fish<br\/>moving about<br\/>and keeping still.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It might occur to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This pool of water is pure,<br\/>limpid,<br\/>serene,<br\/>here these oysters<br\/>and shells,<br\/>and the gravel<br\/>and pebbles,<br\/>and shoals of fish<br\/>are moving about<br\/>and keeping still.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Ud\u0101yin,<br\/>a course has been pointed out by me for disciples,<br\/>practising which disciples of mine<br\/>by the destruction of the cankers,<br\/>having realized here-now<br\/>through their own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through wisdom<br\/>that are cankerless,<br\/>enter and abide therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, many of my disciples abide<br\/>attained to accomplishment<br\/>and to going beyond through super-knowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Ud\u0101yin, is the fifth thing for which disciples of mine revere,<br\/>respect,<br\/>esteem<br\/>and honour me and,<br\/>revering and respecting,<br\/>live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg222\"><span class=\"f2 g\"><b>[222]<\/b><\/span><\/a> These, Ud\u0101yin,<br\/>are the five things for which disciples of mine<br\/>revere,<br\/>respect,<br\/>esteem<br\/>and honour me<br\/>and, revering and respecting,<br\/>live in dependence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the wanderer Sakulud\u0101yin<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Greater Discourse to Sakulud\u0101yin<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.079.horn.pts.htm\"><i>M.<\/i> Sta. 79.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> iii. 235 calls him Aimabhara. A wanderer of this name is referred to at <i>A.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.030.wood.pts.htm\">ii. 29,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.185.wood.pts.htm\">176,<\/a> with the other two mentioned above.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As in the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p76\">Sandaka Sutta,<\/a> above, p. 192. For Sandaka road Sakuludayin, and for \u0100nanda read the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>purim\u0101ni divas\u0101ni purimatar\u0101ni,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm\"><i>M.<\/i> ii. 31.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>kut\u016bhalas\u0101l\u0101;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm#pg179\"><i>D.<\/i> i. 179,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_44_avyakatasamyutta.htm#p9\"><i>S.<\/i> iv. 398.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p30\"><i>M.<\/i> i. 198.<\/a> The Tath\u0101gata is honoured in this sense by wise people, <i>MA.<\/i> iii. 236.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>na labhati.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.077.chlm.sbb.htm#remonstrated\">Chalmers:<\/a> &#8220;remonstrated.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Some became householders, some came into this teaching, <i>MA.<\/i> iii. 237.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> following with <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg8\"><i>D.<\/i> i. 8,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.003.pali.bd.htm#pg12\"><i>S.<\/i> iii. 12.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>avm\u1e47\u1e47an\tte\tvipar\u0101vatta\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>\u0101ropito te v\u0101do.<\/i> <i>Cf.<\/i> <i>Vin.<\/i> i. 60, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.07.001-022.pali.bd.htm#sn.1.7.1\"><i>S.<\/i> i. 160.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>niggah\u012bto&#8217;si.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>cara v\u0101da-ppamokkh\u0101ya.<\/i> <i>Cf.<\/i> <i>iti-v\u0101da-ppamokkk\u0101-nisa\u0271sa<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.022.pali.bd.htm#pg133\"><i>M.<\/i> i. 133,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_46_bojjhangasamyutta.htm#p6\"><i>S.<\/i> v. 73,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.025.pali.bd.htm\"><i>A.<\/i> ii. 26.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>akku\u1e6d\u1e6dho <i>Dhamma<\/i>kkosena.<\/i> <i>MA.<\/i> iii. 237 says that <i>Dhamma<\/i> is <i>sabh\u0101va,<\/i> nature, disposition, behaviour.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.089.pali.bd.htm#pg122\"><i>M.<\/i> ii. 122.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.27.pali.bd.htm#pg85\"><i>D.<\/i> iii. 85.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>MA.<\/i> iii. 238 says the wanderer means no more than aloof in body, but the Lord is aloof with the three forms of aloofness (<i>cf.<\/i> <i>Vism.<\/i> 140, <i>SnA<\/i> 299, 516, <i>DA,<\/i> 169, <i>MA.<\/i> ii. 143, <i>Asl.<\/i> 164).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <i>Miln.<\/i>. 213, <i>Vism.<\/i> 170.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>dhammena.<\/i> See above, p. 205, <a href=\"#n14\"><i>n.<\/i> 8. [n.14 here]<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <i>Vism.<\/i> 66, 67.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>ucchepake vate rata.<\/i> <i>MA.<\/i> iii. 240, reading <i>va te,<\/i> has <i>bhatte<\/i> as a variant reading.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg106\"><i>D.<\/i> i. 106.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>p\u0101timokkha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/03_threes\/an03.123.wood.pts.htm\">A. i. 276,<\/a> cited at <i>Kvu.<\/i> 661. <i>Cf.<\/i> <i>Mhvs.<\/i> iii. 51. <i>Sanid\u0101na<\/i> is explained at <i>MA.<\/i> iii. 241 as <i>sappaccaya;<\/i> for the teaching is causal: <i>sahetukam pana ta\u0271 desana\u0271 katv\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>sapp\u0101\u1e6dih\u0101riya,<\/i> explained at <i>MA.<\/i> iii. 241 as <i>sak\u0101ra\u1e47a.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/03_threes\/an03.123.wood.pts.htm#n4\"><i>G.S.<\/i> i. 254, <i>n.<\/i> 3,<\/a> [n.4 here] and <i>CPD.<\/i> s.v. <i>app\u0101\u1e6dih\u0101riya,<\/i> &#8220;not convincing, without arguments.&#8221; The meaning is perhaps: he teaches a reliable <i>Dhamma<\/i>; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg104\"><i>D.<\/i> ii. 104.<\/a> See also <i>app\u0101\u1e6dih\u012brakata<\/i> at <i>D.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm#pg193\">193,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg239\">239,<\/a> &#8220;witless &#8220;or &#8220;unreliable.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>v\u0101dapatha,<\/i> perhaps &#8220;line of argument.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>saha dhammena,<\/i> explained at <i>MA.<\/i> iii. 242 as <i>sak\u0101ra\u1e47ena.<\/i> <i>Cf.<\/i> <i>MA.<\/i> iii. 241: <i>sak\u0101ra\u1e47a\u0271<\/i> in explanation of <i>sapp\u0101\u1e6dih\u0101riya\u0271.<\/i> Therefore <i>saha dhammena<\/i> may mean here: with convincing arguments, or sound argument, <i>i.e.<\/i> well presented.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> ii. 187: &#8220;disciples do not protect me in regard to knowledge-and-vision and I do not expect protection from disciples as regards this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p10\"><i>M.<\/i> Sta. 10.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>abhi\u00f1\u00f1\u0101-vos\u0101na-p\u0101ramippatta,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/05_fives\/an05.011.pali.bd.htm\"><i>A.<\/i> iii. 9;<\/a> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.100.pali.bd.htm#pg211\"><i>M.<\/i> ii. 211.<\/a> Lamotte, <i>Mpps.<\/i> ii. 701 says: <i>p\u0101ra<\/i> &#8230; veut dire &#8216;l&#8217;autre rive&#8217;; <i>mi<\/i> veut dire &#8230; &#8216;arriver \u00e0.&#8217; So, <i>p\u0101ram\u012b, p\u0101ramit\u0101,<\/i> means that having realized perfection or excellence, one then arrives beyond on the Further Shore = <i>amata<\/i> (deathlessness) and <i>nibb\u0101na.<\/i> <i>Cf.<\/i> <i>MA.<\/i> iii. 453 which uses the compound <i>nibb\u0101nappatta.<\/i> The Beyond, or Further Shore, is where there is no reaction to sensory impingement, where &#8220;all is still&#8221; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v920\">(<i>Sn.<\/i> 920);<\/a> the gaining of such a state is a fruit of intense meditative exercises.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> As at <i>A.<\/i> ii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.013.wood.pts.htm\">15,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/04_fours\/an04.271.wood.pts.htm\">256,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.016.pali.bd.htm#pg103\"><i>M.<\/i> i. 103<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.016.horn.pts.htm\">(<i>M.L.S.<\/i> i. 147).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.48.051.pali.bd.htm\"><i>S.<\/i> v. 227,<\/a> etc. On <i>indriya,<\/i> see <i>PED.<\/i> They correspond to the five powers (immediately below). <i>Indriya<\/i> appears to be connected with Vedic Indra, Pali <i>inda,<\/i> lord, ruler. The five would therefore seem to be not so much &#8220;moral faculties&#8221; <i>(B.H.S.D.)<\/i> as ruling faculties, controlling forces, controls, but I have elsewhere, in this translation, rendered <i>sa\u0271vara<\/i> by &#8220;control,&#8221; csp. <i>p\u0101timokkhasa\u0271vara.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>Cf.<\/i> <i>MA.<\/i> 11 <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.003.horn.pts.htm#fn24\">(<i>M.L.S.<\/i> i. 15).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.15.pali.bd.htm#pg70\"><i>D.<\/i> ii. 70.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> By concentrating in meditation on tho perfectly pure and bright colours as the objects of <i>kasina<\/i> (for kasina, see below, <a href=\"#pg215\">p. 215<\/a>). Also, according to <i>MA.<\/i> iii. 256 = <i>DA.<\/i> 613, quoting <i>P\u1e6ds.<\/i> ii. 30, by way of the four <i>brahmavih\u0101ras.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> <i>abhibh\u0101yatana;<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg110\"><i>D.<\/i> ii. 110,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.394-494.pali.bd.htm#p439\"><i>A.<\/i> i. 40,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/08_eights\/an08.065.pali.bd.htm\">iv. 305,<\/a> etc.; also see <i>Dhs.<\/i> \u00a7204 and <i>Bud. Psych. Ethics,<\/i> note on \u00a7204.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> These colours: blue-green, yellow, red, white, refer to personal colours: blue-green (or dark blue) to the hair or bile, etc.; yellow to skin or soles and palms, etc.; red to the flesh or blood or tongue, etc.; white to the bones or teeth or nails. These stages of meditative mastery are called <i>parikamma<\/i> (at <i>e.g.<\/i> <i>MA.<\/i> iii. 257), &#8220;preparatory,&#8221; <i>i.e.<\/i> to attainment-concentration, <i>appan\u0101-sam\u0101dhi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>kasi\u1e47\u0101yatana.<\/i> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.025.pali.bd.htm#p1\"><i>A.<\/i> v. 46.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/10_tens\/an10.025.wood.pts.htm#n1\"><i>G.S.<\/i> v. 31, <i>n.<\/i> 1,<\/a> and Vism. 97, 110. The <i>kasi\u1e47a<\/i> are purely external devices used in meditation exercises to produce and develop concentration and attain the four <i>jh\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> This exposition of the four meditations with the similes has occurred at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg276\"><i>M.<\/i> i. 276-278<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.039.horn.pts.htm#pg330\">(<i>M.L.S.<\/i> i. 330 f.);<\/a> and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg73\"><i>D.<\/i> i. 73 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.023.pali.bd.htm#pg144\"><i>M.<\/i> 1. 144.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg76\"><i>D.<\/i> i. 76.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n43\" href=\"#fn43\">43<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#pg33\"><i>M.<\/i> ii. 33,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.123.pali.bd.htm#pg121\">iii. 121;<\/a> <i>D.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg76\">i. 76,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg13\">ii. 13,<\/a> etc. See <i>PTC.,<\/i> s.v. <i>a\u1e6d\u1e6dha\u0271sa.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n44\" href=\"#fn44\">44<\/a>]<\/sup> Above, <i>paj\u0101nanii,<\/i> &#8220;comprehend here <i>j\u0101nanti,<\/i> &#8220;know.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n45\" href=\"#fn45\">45<\/a>]<\/sup> <i>me,<\/i> &#8220;of mine,&#8221; not in the text here although it is above.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n46\" href=\"#fn46\">46<\/a>]<\/sup> <i>manomaya<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#ch1\"><i>Dhp.<\/i> 1, 2.<\/a> <i>MA.<\/i> iii. 263 explains: <i>manena nibbattita\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n47\" href=\"#fn47\">47<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg77\"><i>D.<\/i> i. 77;<\/a> <i>cf.<\/i> also <i>D.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg34\">34,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm#pg186\">186,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm#pg195\">195.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n48\" href=\"#fn48\">48<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.02.rhyt.pts.htm#n59\"><i>Dial.<\/i> i. 88, <i>n.<\/i> 2<\/a> notes that\t&#8220;this old simile\thas occurred already in\tthe <i>Satapatha-Br\u0101hma\u1e47a<\/i> IV, 3, 3, 16. &#8220;The other notes at <i>Dial.<\/i> i. 88 should also be consulted. A. K. Coomaraswamy, <i>Some Pali Words,<\/i> p. 166, says that when the fletcher goes to the <i>mu\u00f1ja<\/i> marshes, what he pulls out is for him the arrow and what he leaves behind is the plant. The point of all these similes is that what is pulled out resembles what it is pulled out from.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n49\" href=\"#fn49\">49<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.006.pali.bd.htm#pg34\">M. i. 34,<\/a> etc. All these are psychic powers of the spirit. The Brahma-world is no doubt the highest world of mentality and mental activity, and where the meditator is unhindered by reaction to sense-impressions.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n50\" href=\"#fn50\">50<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.006.pali.bd.htm#pg34\">i. 34,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm#pg39\">39,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n51\" href=\"#fn51\">51<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg80\"><i>D.<\/i> i. 80.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n52\" href=\"#fn52\">52<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><i>M.<\/i> i. 22,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n53\" href=\"#fn53\">53<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg278\"><i>M.<\/i> i. 278.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n54\" href=\"#fn54\">54<\/a>]<\/sup> As\tat\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg22\"><i>M.<\/i> i. 22,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n55\" href=\"#fn55\">55<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg279\"><i>M.<\/i> i. 279.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.077.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cc72c06 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"cc72c06\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2a72be8\" data-id=\"2a72be8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9b0664f elementor-widget elementor-widget-text-editor\" data-id=\"9b0664f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35853","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35853","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35853"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35853\/revisions"}],"predecessor-version":[{"id":38244,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35853\/revisions\/38244"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35853"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35853"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35853"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35853"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}