{"id":35854,"date":"2022-08-22T05:24:46","date_gmt":"2022-08-21T22:24:46","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-78\/"},"modified":"2022-08-28T17:30:08","modified_gmt":"2022-08-28T10:30:08","slug":"kinh-trung-bo-eng-78-kinh-samanamandika-samanamandikaputta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-78-kinh-samanamandika-samanamandikaputta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  78 Kinh Samanamandik\u0101 (Samanamandik\u0101putta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35854\" class=\"elementor elementor-35854\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a464c75 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"a464c75\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c93e109\" data-id=\"c93e109\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-82b6bfd elementor-widget elementor-widget-text-editor\" data-id=\"82b6bfd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-da1e0e6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"da1e0e6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f4ef768\" data-id=\"f4ef768\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-37ecb73 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"37ecb73\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-494e27b\" data-id=\"494e27b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-56a0ec5 elementor-widget elementor-widget-text-editor\" data-id=\"56a0ec5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7931078 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7931078\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-5784e98\" data-id=\"5784e98\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a7c5251 elementor-widget elementor-widget-text-editor\" data-id=\"a7c5251\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31273\" class=\"elementor elementor-31273\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4faf5e0e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4faf5e0e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4d751724\" data-id=\"4d751724\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6daa6b1f elementor-widget elementor-widget-toggle\" data-id=\"6daa6b1f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1831\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1831\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 78.Kinh Samanamandik\u0101 (Samanamandik\u0101putta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1831\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1831\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-samanamandika\/\">78.Kinh Samanamandik\u0101 (Samanamandik\u0101putta sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-78-kinh-samanamandika-samanamandikaputta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 78 Kinh Samanamandik\u0101 (Samanamandik\u0101putta sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-78-sama%e1%b9%87ama%e1%b9%87%e1%b8%8dika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 78: Sama\u1e47ama\u1e47\u1e0dik\u0101 Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah078-samanamandikasutta-kinh-samanamandika-h-179ngu-chi-vat-chu-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH078 : Samanamandikasutta, Kinh Samanamandika \u2013 H.179 Ng\u0169 chi v\u1eadt ch\u1ee7 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1832\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1832\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1832\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1832\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-samanamandika\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-078-manamandika\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 078 : manamandika<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 78.Kinh Samanamandik\\u0101 (Samanamandik\\u0101putta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-samanamandika\\\/\\\">78.Kinh Samanamandik\\u0101 (Samanamandik\\u0101putta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-78-kinh-samanamandika-samanamandikaputta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 78 Kinh Samanamandik\\u0101 (Samanamandik\\u0101putta sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-78-sama%e1%b9%87ama%e1%b9%87%e1%b8%8dika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 78: Sama\\u1e47ama\\u1e47\\u1e0dik\\u0101 Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah078-samanamandikasutta-kinh-samanamandika-h-179ngu-chi-vat-chu-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH078 : Samanamandikasutta, Kinh Samanamandika \\u2013 H.179 Ng\\u0169 chi v\\u1eadt ch\\u1ee7 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-samanamandika\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-078-manamandika\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 078 : manamandika<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-a4642aa\" data-id=\"a4642aa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-28e04b14 elementor-widget elementor-widget-text-editor\" data-id=\"28e04b14\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p78\">Sutta 78<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sama\u1e47ama\u1e47\u1e0dik\u0101 Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<\/h4>\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg222\"><span class=\"f2 g\"><b>[222]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.078.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.078.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.078.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.078.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Ugg\u0101ham\u0101na, Sama\u1e47ama\u1e47\u1e0dik\u0101&#8217;s son,<br\/>was staying in the One Hall,<br\/>set round with a row of tinduka trees,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>in Malhk\u0101&#8217;s park<br\/>which was intended for discussion,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>together with a company of wanderers<br\/>numbering at least three hundred.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then early one morning the carpenter Pancaka\u1e45ga left S\u0101vatth\u012b<br\/>so as to see the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to Pancaka\u1e45ga the carpenter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not yet the right time to see the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord has withdrawn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nor is it the season<br\/>to see the monks who are developing their minds.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The monks who are developing their minds<br\/>have withdrawn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I were to approach Mallik\u0101&#8217;s park,<br\/>which is intended for discussion,<br\/>the One Hall,<br\/>set round with a row of tinduka trees,<br\/>and Ugg\u0101ham\u0101na the wanderer, Sama\u1e47ama\u1e47\u1e0dik\u0101&#8217;s son?&#8221;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then <a id=\"pg223\"><span class=\"f2 g\"><b>[223]<\/b><\/span><\/a> Pancaka\u1e45ga the carpenter approached Mallik\u0101&#8217;s park,<br\/>which is intended for discussion,<br\/>the One Hall,<br\/>set round with a row of tinduka trees,<br\/>and Ugg\u0101ham\u0101na the wanderer, Sama\u1e47ama\u1e47\u1e0dik\u0101&#8217;s son.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time Ugg\u0101ham\u0101na was sitting down<br\/>with a great company of wanderers<br\/>shouting out with a loud noise,<br\/>a great noise,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>talking various kinds of inferior talk<br\/>that is to say<br\/>talk on kings,<br\/>thieves,<br\/>great ministers,<br\/>armies,<br\/>fears,<br\/>battles,<br\/>food,<br\/>drink,<br\/>clothes,<br\/>beds,<br\/>garlands,<br\/>scents,<br\/>relations,<br\/>vehicles,<br\/>villages,<br\/>market towns,<br\/>towns,<br\/>the country,<br\/>women,<br\/>heroes,<br\/>streets,<br\/>wells,<br\/>those departed before,<br\/>talk of diversity,<br\/>speculation about the world,<br\/>speculation about the sea,<br\/>talk about becoming or not becoming<br\/>thus or thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ugg\u0101ham\u0101na saw the carpenter Pancaka\u1e45ga coming in the distance;<br\/>seeing him,<br\/>he called his own company to order,<br\/>saying;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sirs, let there be little noise;<br\/>do not, good sirs, make a noise;<br\/>this is a disciple of the recluse Gotama who is coming &#8211;<br\/>the carpenter Pancaka\u1e45ga.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For as long as white-frocked householders,<br\/>disciples of the recluse Gotama,<br\/>have been staying at S\u0101vatth\u012b,<br\/>the carpenter Pancaka\u1e45ga has been among them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These venerable ones wish for little noise,<br\/>they are trained to little noise,<br\/>they are praisers of little noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, if he knows that this is a company of little noise,<br\/>he may consider approaching.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these wanderers fell silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Pancaka\u1e45ga the carpenter<br\/>approached Ugg\u0101ham\u0101na;<br\/>having approached<br\/>he exchanged greetings with Ugg\u0101ham\u0101na;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ugg\u0101ham\u0101na spoke thus to Pancaka\u1e45ga the carpenter<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, carpenter, lay down<br\/>that an individual who is endowed with four qualities<br\/>is abounding in skill,<br\/>of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the utmost attainments.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With what four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>he does no evil deed with his body,<br\/>he speaks no evil speech,<br\/>he intends no evil intention,<br\/>he leads no evil mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I lay down, carpenter,<br\/>that if an individual is endowed with these four qualities<br\/>he is abounding in skill,<br\/>of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the utmost attainments.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the carpenter Pancaka\u1e45ga<br\/>neither rejoiced in what Ugg\u0101ham\u0101na had said<br\/>nor scoffed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Neither rejoicing nor scoffing,<br\/>rising from his seat,<br\/>he departed,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will discover the meaning of what was said<br\/>in the Lord&#8217;s presence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Pancaka\u1e45ga the carpenter<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>Pancaka\u1e45ga the carpenter told the Lord<br\/>the whole of the conversation he had had with Ugg\u0101ham\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This said, the Lord spoke thus to Pancaka\u1e45ga the carpenter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This being so, carpenter,<br\/>then according to the speech of Ugg\u0101ham\u0101na<br\/>a young baby boy<br\/>lying on its back<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> would be of <a id=\"pg224\"><span class=\"f2 g\"><b>[224]<\/b><\/span><\/a> abounding skill,<br\/>of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the utmost attainments.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, carpenter,<br\/>a young baby boy lying on its back<br\/>does not think of its own body.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then could it do an evil deed with its body,<br\/>except for a little kicking about?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A young baby boy, carpenter,<br\/>lying on its back<br\/>does not think of its own voice.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then could it utter an evil speech,<br\/>except for a little crying?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A young baby boy, carpenter,<br\/>lying on its back<br\/>does not think about its own intention.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then could it intend an evil intention,<br\/>except for a little excitement?<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">A young baby boy, carpenter,<br\/>lying on its back<br\/>does not think of its own mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then could it lead an evil mode of livelihood,<br\/>except for taking its mother&#8217;s milk?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so, carpenter,<br\/>then according to the speech of Ugg\u0101ham\u0101na<br\/>a young baby boy lying on its back<br\/>would be of abounding skill,<br\/>of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the utmost attainments.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I, carpenter, lay down<br\/>that an individual,<br\/>endowed with four qualities,<br\/>is neither of abounding skill<br\/>nor of the highest skill<br\/>nor is he an unconquerable recluse<br\/>attained to the utmost attainments;<br\/>and that these moreover<br\/>merely distinguish<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>a young baby boy lying on its back.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With what four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>he does no evil deed with his body,<br\/>he utters no evil speech,<br\/>he intends no evil intention,<br\/>he leads no evil mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, carpenter, lay down<br\/>that if an individual is endowed<br\/>with these four qualities<br\/>he is neither abounding in skill,<br\/>nor of the highest skill,<br\/>nor an unconquerable recluse<br\/>attained to the utmost attainments;<br\/>and that these moreover<br\/>merely distinguish<br\/>a young baby boy lying on its back.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, carpenter, lay down<br\/>that an individual,<br\/>endowed with ten qualities,<br\/>is abounding in skill,<br\/>of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the utmost attainments.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> carpenter,<br\/>that these<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> are unskilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that hence-originating<br\/>are unskilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that here unskilled moral habits<br\/>are stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that <a id=\"pg225\"><span class=\"f2 g\"><b>[225]<\/b><\/span><\/a> faring along thus,<br\/>he is faring along<br\/>for the stopping of unskilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that these are skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that hence-originating<br\/>are skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that here skilled moral habits<br\/>are stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that faring along thus,<br\/>he is faring along<br\/>for the stopping of skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that these are unskilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that hence-originating<br\/>are unskilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that here unskilled intentions<br\/>are stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that faring along thus,<br\/>he is faring along<br\/>for the stopping of unskilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that these are skilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that hence-originating<br\/>are skilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that here skilled intentions<br\/>are stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say it is to be understood for him, carpenter,<br\/>that faring along thus,<br\/>he is faring along<br\/>for the stopping of skilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, carpenter, are the unskilled moral habits?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Unskilled deed of body,<br\/>unskilled deed of speech,<br\/>evil mode of livelihood &#8211;<br\/>these, carpenter, are called<br\/>unskilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, carpenter,<br\/>do these unskilled moral habits originate?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their origination is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It should be answered that<br\/>the origination is in the mind.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For the mind is manifold,<br\/>various,<br\/>diverse.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That mind<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> which has attachment,<br\/>aversion,<br\/>confusion &#8211;<br\/>originating from this<br\/>are unskilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But where,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> carpenter,<br\/>are these unskilled moral habits<br\/>stopped without remainder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their stopping is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter, a monk,<br\/>getting rid of wrong conduct in body,<br\/>develops right conduct in body;<br\/>getting rid of wrong conduct in speech,<br\/>he develops right conduct in speech;<br\/>getting rid of wrong conduct in thought,<br\/>he develops right conduct in thought;<br\/>getting rid of a wrong mode of livelihood,<br\/>he leads his life with a right mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus that these unskilled moral habits<br\/>are stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And faring along in what way, carpenter,<br\/>is he faring along<br\/>for the stopping of unskilled moral habits?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>a monk generates desire,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the non-arising of evil unskilled states of mind<br\/>that have not arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the getting rid of evil unskilled states of mind<br\/>that have arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the arising of skilled states of mind<br\/>that have not arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the maintenance,<br\/>preservation,<br\/>increase,<br\/>maturity,<br\/>development<br\/>and completion<br\/>of skilled states of mind that have <a id=\"pg226\"><span class=\"f2 g\"><b>[226]<\/b><\/span><\/a> arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Faring along thus, carpenter,<br\/>he is faring along<br\/>for the stopping of unskilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, carpenter,<br\/>are the skilled moral habits?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Skilled deed of body,<br\/>skilled deed of speech;<br\/>and I, carpenter, say<br\/>that included in moral habit<br\/>is entire purity of mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, carpenter, are called<br\/>skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, carpenter,<br\/>do these skilled moral habits originate?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their origination is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It should be answered that<br\/>the origination is in the mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For the mind is manifold,<br\/>various,<br\/>diverse.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That mind which is devoid of attachment,<br\/>devoid of aversion,<br\/>devoid of confusion &#8211;<br\/>originating from this<br\/>are the skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And where, carpenter,<br\/>are these skilled moral habits<br\/>stopped without remainder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their stopping is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>a monk is of moral habit<br\/>and has no addition to make to moral habit,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>and he comprehends that freedom of mind,<br\/>that freedom through intuitive wisdom<br\/>as they really are.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> are these skilled moral habits of his<br\/>stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And faring along in what way, carpenter,<br\/>is he faring along<br\/>for the stopping of skilled moral habits?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>a monk generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the non-arising of evil unskilled states of mind<br\/>that have not arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the getting rid of evil unskilled states of mind<br\/>that have arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the arising of skilled states of mind<br\/>that have not arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the maintenance,<br\/>preservation,<br\/>increase,<br\/>maturity,<br\/>development<br\/>and completion<br\/>of skilled states of mind that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Faring along thus, carpenter,<br\/>he is faring along<br\/>for the stopping of skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, carpenter, are unskilled intentions?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Intention for sense-pleasures,<br\/>intention for malevolence,<br\/>intention for harming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, carpenter, are called<br\/>unskilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, carpenter, do these unskilled intentions originate?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their origination is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It should be answered<br\/>that their origination is in perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which perception?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For perception is many,<br\/>various,<br\/>diverse:<br\/>perception of sense-pleasures,<br\/>perception of malevolence,<br\/>perception of harming &#8211;<br\/>originating from these<br\/>are unskilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But where, carpenter,<br\/>are these unskilled intentions<br\/>stopped without remainder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their stopping is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter, a monk,<br\/>aloof from the pleasures of the <a id=\"pg227\"><span class=\"f2 g\"><b>[227]<\/b><\/span><\/a> senses,<br\/>aloof from unskilled states of mind,<br\/>entering into the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful,<br\/>abides in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein are these unskilled intentions<br\/>stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And faring along in what way, carpenter,<br\/>is he faring along<br\/>for the stopping of unskilled intentions?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>a monk generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the non-arising of evil unskilled states of mind<br\/>that have not arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the getting rid of evil unskilled states of mind<br\/>that have arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the arising of skilled states of mind<br\/>that have not arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the maintenance,<br\/>preservation,<br\/>increase,<br\/>maturity,<br\/>development<br\/>and completion<br\/>of skilled states of mind that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Faring along thus, carpenter,<br\/>he is faring along<br\/>for the stopping of unskilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, carpenter, are skilled intentions?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Intention for renunciation,<br\/>intention for non-malevolence,<br\/>intention for nonharming.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, carpenter, are called<br\/>skilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, carpenter,<br\/>do these skilled intentions originate?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their origination is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It should be answered<br\/>that their origination is in perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which perception?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For perception is many,<br\/>various,<br\/>diverse:<br\/>perception of renunciation,<br\/>perception of non-malevolence,<br\/>perception of non-harming &#8211;<br\/>originating from these<br\/>are skilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But where, carpenter,<br\/>are these skilled perceptions stopped without remainder?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Their stopping is spoken of too.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein are these skilled intentions<br\/>stopped without remainder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And faring along in what way, carpenter,<br\/>is he faring along<br\/>for the stopping of skilled intentions?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>a monk generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the non-arising of evil unskilled states of mind<br\/>that have not arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the getting rid of evil unskilled states of mind<br\/>that have arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the arising of skilled states of mind<br\/>that have not arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He generates desire,<br\/>he endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives<br\/>for the maintenance,<br\/>preservation,<br\/>increase,<br\/>maturity,<br\/>development<br\/>and completion<br\/>of skilled states of mind that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Faring along thus, carpenter,<br\/>he is faring along<br\/>for the stopping of skilled intentions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And endowed with what ten qualities<br\/>do I, carpenter, lay down<br\/>that an individual is abounding in skill,<br\/>of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the utmost attainments?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, carpenter,<br\/>a monk is endowed with the perfect view of an adept,<br\/>he is endowed with the perfect intention of an adept,<br\/>he is endowed with the perfect speech of an adept,<br\/>he is endowed with the perfect action of an adept,<br\/>he is endowed with the perfect mode of livelihood of an adept,<br\/>he is endowed with the perfect endeavour of an adept,<br\/>he is endowed with the perfect mindfulness of an adept,<br\/>he is endowed with the perfect concentration of an adept,<br\/>he is endowed with the perfect knowledge of an adept,<br\/>he is endowed with the perfect freedom of an adept.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, carpenter, lay down<br\/>that an individual,<br\/>endowed with these ten qualities,<br\/>is abounding in skill,<br\/><a id=\"pg228\"><span class=\"f2 g\"><b>[228]<\/b><\/span><\/a> of the highest skill,<br\/>an unconquerable recluse<br\/>attained to the highest attainments.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, Pancaka\u1e45ga the carpenter<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse to Sama\u1e47ama\u1e47\u1e0dik\u0101&#8217;s Son<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iii. 266 says that the One Hall, <i>ekas\u0101l\u0101,<\/i> was surrounded by rows of <i>tinduka<\/i> and <i>timbaru<\/i> trees. At first there was only the one hall, and although later many more were built for the wanderers, such as Po\u1e6d\u1e6dhap\u0101da and others, the name of One Hall was retained.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>samayappav\u0101dake.<\/i> <i>MA.<\/i> iii. 266 says this is an <i>\u0101r\u0101ma,<\/i> a park, where brahmans, Jains, unclothed wanderers and so on meet together to discuss and to state their opinions. <i>Samayappav\u0101daka<\/i> is therefore a descriptive epithet of the park that Mallik\u0101 had made for the wanderers, and not &#8220;the debating hall&#8221; as such.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> This sentence is also at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm\"><i>D.<\/i> i. 178.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>manobh\u0101vaniy\u0101 bhikkh\u016b,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.106.pali.bd.htm\"><i>M.<\/i> iii. 261;<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.001.pali.bd.htm\"><i>S.<\/i> iii. 1;<\/a> <i>Miln.<\/i>. 129.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Although Ugg\u0101ham\u0101na always receives this full title in this Discourse, for the sake of brevity I shall refer to him as Ugg\u0101ham\u0101na only.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As in Suttas <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.076.horn.pts.htm\">76,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.077.horn.pts.htm\">77,<\/a> see above, pp. 192, 203.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.058.pali.bd.htm#pg394\"><i>M.<\/i> i. 394.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>k\u0101yo ti pi na hoti.<\/i> <i>MA.<\/i> iii. 267 says it does not know the difference between its own body and those of others.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> It cries or laughs according to whether it has come from Niraya Hell or a deva-world, <i>MA.<\/i> iii. 268.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>samadhiggayha ti\u1e6d\u1e6dhati,<\/i> see above, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.075.horn.pts.htm#pg184\">p. 184,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.075.horn.pts.htm#n7\"><i>n.<\/i> 2.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>taha\u0271,<\/i> a locative of <i>ta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> This and the next two sentences begin respectively with <i>ime, ito, idha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>citta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> I think the reading here should be <i>ya\u0271 citta\u0271<\/i> (instead of <i>sacitta\u0271<\/i>) as in the paragraph below on the skilled moral habits.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>kuhi\u0271.<\/i> MA, iii. 269 says <i>katama\u0271 \u1e6dh\u0101na\u0271 p\u0101pu\u1e47itv\u0101,<\/i> having achieved which stage? &#8211; the stage of stream-attainment, or which? The answer is Immediately given, and its conclusion: &#8216;It is here &#8230;&#8217; means, according to <i>MA.<\/i> iii. 269, in the fruit of stream-attainment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> As at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.078.pali.bd.htm\"><i>M.<\/i> ii. II.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>s\u012blav\u0101 hoti no ca s\u012blamayo.<\/i> <i>VvA.<\/i> 10 adduces six meanings of the word <i>maya,<\/i> and as an example of the sixth gives <i>d\u0101namaya, s\u012blamaya,<\/i> in the sense of adding a syllable for the sake of completeness. But <i>MA.<\/i> iii. 270 says <i>no ca s\u012blamayo<\/i> means that, being possessed of moral habit, there is nothing further than this to be done.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>yattha:<\/i> in the fruit of arahantship, <i>MA.<\/i> iii. 270.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.078.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7e2a68a elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"7e2a68a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9583983\" data-id=\"9583983\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d444be7 elementor-widget elementor-widget-text-editor\" data-id=\"d444be7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35854","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35854"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35854\/revisions"}],"predecessor-version":[{"id":38249,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35854\/revisions\/38249"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35854"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}