{"id":35855,"date":"2022-08-22T05:29:58","date_gmt":"2022-08-21T22:29:58","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-79\/"},"modified":"2022-08-28T17:32:43","modified_gmt":"2022-08-28T10:32:43","slug":"kinh-trung-bo-eng-79-tieu-kinh-thien-sanh-uu-da-di-culasakuludayi-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-79-tieu-kinh-thien-sanh-uu-da-di-culasakuludayi-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  79 Ti\u1ec3u Kinh Thi\u1ec7n Sanh \u01afu \u0110\u00e0 Di (C\u016blasakulud\u0101yi sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35855\" class=\"elementor elementor-35855\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8cbb8db elementor-section-full_width 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f3fd19a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f3fd19a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0963702\" data-id=\"0963702\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9eedcc3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9eedcc3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-30b487b\" data-id=\"30b487b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-503ab1f elementor-widget elementor-widget-text-editor\" data-id=\"503ab1f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0dc7747 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0dc7747\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-358256b\" data-id=\"358256b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-61dd04b elementor-widget elementor-widget-text-editor\" data-id=\"61dd04b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31275\" class=\"elementor elementor-31275\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-774cd52a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"774cd52a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6d9d5b5a\" data-id=\"6d9d5b5a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-53bcc21c elementor-widget elementor-widget-toggle\" data-id=\"53bcc21c\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1401\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1401\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 79Ti\u1ec3u Kinh Thi\u1ec7n Sanh \u01afu \u0110\u00e0 Di (C\u016blasakulud\u0101yi sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1401\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1401\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-thien-sanh-uu-da-di\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-thien-sanh-uu-da-di\/\">79Ti\u1ec3u Kinh Thi\u1ec7n Sanh \u01afu \u0110\u00e0 Di (C\u016blasakulud\u0101yi sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-79-tieu-kinh-thien-sanh-uu-da-di-culasakuludayi-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 79 Ti\u1ec3u Kinh Thi\u1ec7n Sanh \u01afu \u0110\u00e0 Di (C\u016blasakulud\u0101yi sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-79-cu%e1%b8%b7a-sakuludayi-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 79: C\u016b\u1e37a Sakulud\u0101yi Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah079-culasakuludayisutta-tieu-kinh-sakuludayi-h-208tien-mao-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH079 : C\u00f9lasakul\u00f9d\u00e0y\u00ecsutta, Ti\u1ec3u kinh Sakul\u00f9d\u00e0y\u00ec -H.208 Ti\u1ec5n mao kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1402\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1402\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1402\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1402\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-thien-sanh-uu-da-di\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-079-tieu-kinh-thien-sinh-uu-da-di\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 079 : Ti\u1ec3u Kinh Thi\u1ec7n Sinh \u01afu \u0111\u00e0 di<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 79Ti\\u1ec3u Kinh Thi\\u1ec7n Sanh \\u01afu \\u0110\\u00e0 Di (C\\u016blasakulud\\u0101yi sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-thien-sanh-uu-da-di\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-thien-sanh-uu-da-di\\\/\\\">79Ti\\u1ec3u Kinh Thi\\u1ec7n Sanh \\u01afu \\u0110\\u00e0 Di (C\\u016blasakulud\\u0101yi sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-79-tieu-kinh-thien-sanh-uu-da-di-culasakuludayi-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 79 Ti\\u1ec3u Kinh Thi\\u1ec7n Sanh \\u01afu \\u0110\\u00e0 Di (C\\u016blasakulud\\u0101yi sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-79-cu%e1%b8%b7a-sakuludayi-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 79: C\\u016b\\u1e37a Sakulud\\u0101yi Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah079-culasakuludayisutta-tieu-kinh-sakuludayi-h-208tien-mao-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH079 : C\\u00f9lasakul\\u00f9d\\u00e0y\\u00ecsutta, Ti\\u1ec3u kinh Sakul\\u00f9d\\u00e0y\\u00ec -H.208 Ti\\u1ec5n mao kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-thien-sanh-uu-da-di\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-079-tieu-kinh-thien-sinh-uu-da-di\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 079 : Ti\\u1ec3u Kinh Thi\\u1ec7n Sinh \\u01afu \\u0111\\u00e0 di<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-b5f503c\" data-id=\"b5f503c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ce318f9 elementor-widget elementor-widget-text-editor\" data-id=\"ce318f9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p79\">Sutta 79<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Sakulud\u0101yi Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg228\"><span class=\"f2 g\"><b>[228]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.079.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.079.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a> in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Sakulud\u0101yin was living in the wanderers&#8217; park<br\/>at the peacocks&#8217; feeding place<br\/>together with a large company of wanderers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered R\u0101jagaha for almsfood.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is too early to walk for almsfood in R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to approach the wanderers&#8217; park,<br\/>the peacocks&#8217; feeding place<br\/>and the wanderer Sakulud\u0101yin<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then the Lord approached the peacocks&#8217; feeding place<br\/>in the wanderers&#8217; park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the wanderer Sakulud\u0101yin was sitting down<br\/>with the great company of wanderers<br\/>shouting out with a loud noise,<br\/>a great noise,<br\/>talking various kinds of inferior talk<br\/>that is to say<br\/>talk on kings,<br\/>thieves,<br\/>great ministers,<br\/>armies,<br\/>fears,<br\/>battles,<br\/>food,<br\/>drink,<br\/>clothes,<br\/>beds,<br\/>garlands,<br\/>scents,<br\/>relations,<br\/>vehicles,<br\/>villages,<br\/>market towns,<br\/>towns,<br\/>the country,<br\/>women,<br\/>heroes,<br\/>streets,<br\/>wells,<br\/>those departed before,<br\/>talk of diversity,<br\/>speculation about the world,<br\/>speculation about the sea,<br\/>talk about becoming or not becoming<br\/>thus or thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Sakulud\u0101yin saw the Lord coming in the distance;<br\/>seeing him, he called his own company to order, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sirs, let there be little noise;<br\/>do not, good sirs, make a noise;<br\/>this is the recluse Gotama who is coming<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The the recluse Gotama wishes for little noise,<br\/>is trained to little noise,<br\/>praises little noise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he may consider approaching<br\/>if he knows that this is a company of little noise.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then these wanderers fell silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord approached the wanderer Sakulud\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wanderer Sakulud\u0101yin spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the revered one come,<br\/>there is a welcome for the revered one;<br\/>it is long since the revered one made this opportunity!<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say for coming here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the revered one sit down,<br\/>this seat is ready.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord sat down on the seat that was ready.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the wanderer Sakulud\u0101yin,<br\/>having taken a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus to the wanderer Sakulud\u0101yin<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the talk<br\/>for which you are now gathered together here, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what was your talk<br\/>that was interrupted?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let be that talk, revered sir,<br\/>for which we are now gathered together here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will not be difficult<br\/>for the Lord to hear this talk later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I, Lord,<br\/>am not near this company,<br\/>then this company is sitting down<br\/>talking a variety of inferior talk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when I, Lord,<br\/>am near this company,<br\/>then this company is sitting down<br\/>gazing at my face,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will listen to whatever <i>Dhamma<\/i><br\/>the recluse Ud\u0101yin speaks to us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when, Lord, the Lord is near this company,<br\/>then I and this company<br\/>are alike sitting down<br\/>gazing at the Lord&#8217;s face,<br\/>and saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will listen to whatever <i>Dhamma<\/i><br\/>the Lord speaks to us.'&#8221;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Bhks. Bodhi\/\u00d1\u0101\u1e47amol\u012b: &#8220;&#8230; suggest something that I should speak about.&#8221;<br\/>Str. Upalivanna: &#8220;&#8230; tell me what I have to teach you.&#8221;<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, Ud\u0101yin,<br\/>let something occur to you here<br\/>so that you can speak it to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Some time ago, revered sir,<br\/>one who was all-knowing,<br\/>all-seeing,<br\/>claiming all-embracing knowledge-and-vision,<br\/>said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is constantly<br\/>and perpetually<br\/>before me.&#8217;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, on being asked a <a id=\"pg229\"><span class=\"f2 g\"><b>[229]<\/b><\/span><\/a> question by me<br\/>concerning the past,<br\/>shelved the question by (asking) another,<br\/>answered off the point<br\/>and evinced temper<br\/>and ill-will<br\/>and sulkiness.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was because of this, revered sir,<br\/>that rapture arose in me<br\/>respecting the Lord,<br\/>and I thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Ah, indeed it is the Lord,<br\/>ah, indeed it is the Well-farer<br\/>that is skilled in these matters.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But who was this, Ud\u0101yin,<br\/>that all-knowing,<br\/>all-seeing,<br\/>claiming all-embracing knowledge-and-vision,<br\/>said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whether I am walking<br\/>or standing still<br\/>or asleep<br\/>or awake,<br\/>knowledge-and-vision is constantly<br\/>and perpetually before me,&#8217;<br\/>and who,<br\/>on being asked a question by you<br\/>concerning the past,<br\/>shelved the question by (asking) another,<br\/>answered off the point<br\/>and evinced temper<br\/>and ill-will<br\/>and sulkiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, it was N\u0101taputta the Jain.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ud\u0101yin,<br\/>whoever could recollect a variety of former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here<br\/>and could recollect thus<br\/>in all their mode and detail<br\/>a variety of former habitations,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">either he could ask me a question concerning the past<br\/>or I could ask him a question concerning the past;<br\/>either he could turn his mind<br\/>to answering my question concerning the past<br\/>or I could turn my mind<br\/>to answering his question concerning the past.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin,<br\/>whoever could with the purified deva-vision<br\/>surpassing that of men<br\/>behold beings as they are passing hence<br\/>and coming to be,<br\/>mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And thus with the purified deva-vision<br\/>surpassing that of men<br\/>see beings as they pass hence,<br\/>as they arise;<br\/>could comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">either he could ask me a question concerning the future<br\/>or I could ask him a question concerning the future;<br\/>either he could turn his mind<br\/>to answering my question concerning the future<br\/>or I could turn my mind<br\/>to answering his question concerning the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, Ud\u0101yin,<br\/>let be the past,<br\/>let be the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will teach you dhamma:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is,<br\/>that comes to be;<br\/>from the arising of this,<br\/>that arises;<br\/>if this is not,<br\/>that does not come to be;<br\/>from the stopping of this,<br\/>that is stopped.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But I, revered sir,<br\/>even to the extent that I have realized this individuality of mine,<br\/>am not able to recollect it with its mode and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then should I recollect a variety of former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and say that I recollect a variety of former habitations<br\/>in all their mode and detail,<br\/>like the Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, revered sir,<br\/>do not even see a mud-sprite<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> at present.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then should I<br\/>with the purified deva-vision<br\/>surpassing that of men<br\/>behold beings as they are passing hence<br\/>and coming to be,<br\/>mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going according to the consequences of their deeds,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And thus with the purified deva-vision<br\/>surpassing that of men<br\/>see beings as they pass hence,<br\/>as they arise;<br\/>and comprehend that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">like the <a id=\"pg230\"><span class=\"f2 g\"><b>[230]<\/b><\/span><\/a> Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So that when, revered sir, the Lord spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let be the past,<br\/>let be the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will teach you dhamma:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this is,<br\/>that comes to be;<br\/>from the arising of this,<br\/>that arises;<br\/>if this is not,<br\/>that does not come to be;<br\/>from the stopping of this,<br\/>that is stopped.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; then that is not abundantly clear to me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nevertheless I, revered sir,<br\/>could satisfy the Lord&#8217;s mind<br\/>with an explanation of a question<br\/>that belongs to our own teachers.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do your own teachers say, Ud\u0101yin?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, our own teachers speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest lustre,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>this is the highest lustre.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But when your own teachers speak thus to you, Ud\u0101yin:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest lustre,<br\/>this is the highest lustre,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">which is this highest lustre?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But which is this lustre, Ud\u0101yin,<br\/>than which there is no other lustre<br\/>superior or more excellent?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, there is no other lustre<br\/>superior to<br\/>or more excellent than that lustre,<br\/>it is the highest lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You would be long in expanding this, Ud\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">but you do not point to this lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ud\u0101yin, it is as though a man should say:<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever is the belle of this countryside,<br\/>I want her,<br\/>I desire her.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Another man might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you know whether this belle of the countryside<br\/>whom you want and desire<br\/>is a noble maiden<br\/>or a brahmin<br\/>or a merchant<br\/>or a worker?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The other might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you know the name<br\/>or the clan<br\/>of this belle of the countryside<br\/>whom you want and desire?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The other might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you know whether she is tall<br\/>or short<br\/>or of medium height,<br\/>or dark<br\/>or brown<br\/>or sallow;<br\/>or what village<br\/>or market town<br\/>or what town<br\/>she belongs to?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The other might speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you want and desire<br\/>her whom you know not,<br\/>see not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>surely that man&#8217;s irresponsible talk<br\/>does not prosper him?&#8221;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg231\"><span class=\"f2 g\"><b>[231]<\/b><\/span><\/a> &#8220;Certainly, revered sir,<br\/>this being so,<br\/>that man&#8217;s irresponsible talk<br\/>does not prosper him.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But even so do you, Ud\u0101yin, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But you do not point to this lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, as an emerald jewel<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span>,<br\/>of lovely water,<br\/>well cut into eight facets,<br\/>if placed on a pale piece of cloth<br\/>shines and gleams and glows &#8211;<br\/>of such a lustre<br\/>is the hale self<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>after dying.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>that emerald jewel,<br\/>of lovely water,<br\/>cut into eight facets<br\/>that, if placed on a pale piece of cloth<br\/>shines and gleams and glows;<br\/>or some glow-worm<br\/>or fire-fly<br\/>in the dense darkness of the night?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir, of these two lustres,<br\/>the surpassing and more excellent<br\/>is the glow-worm<br\/>or fire-fly<br\/>in the dense darkness of the night.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the glow-worm<br\/>or fire-fly<br\/>in the dense darkness of the night<br\/>or an oil-lamp<br\/>in the dense darkness of the night?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir, the oil-lamp.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the oil-lamp<br\/>in the dense darkness of the night<br\/>or a great blaze of fire<br\/>in the dense darkness of the night?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>the great blaze of fire<br\/>in the dense darkness of the night.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the great blaze of fire<br\/>in the dense darkness of the night<br\/>or the morning star<br\/>in a clear cloudless sky<br\/>towards dawn?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>the morning star<br\/>in a clear cloudless sky<br\/>towards dawn<br\/>is the surpassing and more excellent<br\/>of these two lustres.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the morning star<br\/>in a clear cloudless sky<br\/>towards dawn<br\/>or the moon at its zenith<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>in <a id=\"pg232\"><span class=\"f2 g\"><b>[232]<\/b><\/span><\/a> a clear cloudless sky<br\/>at midnight<br\/>on an Observance day,<br\/>a fifteenth?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>on an Observance day,<br\/>a fifteenth,<br\/>the moon at its zenith<br\/>in a clear cloudless sky<br\/>at midnight.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the moon at its zenith<br\/>in a clear cloudless sky<br\/>at midnight<br\/>on an Observance day,<br\/>a fifteenth,<br\/>or the sun at its zenith<br\/>in a clear cloudless sky<br\/>at noonday<br\/>in the last month of the rains<br\/>in the autumn?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>the sun at its zenith<br\/>in a clear cloudless sky<br\/>at noonday<br\/>in the last month of the rains<br\/>in the autumn<br\/>is of these two lustres<br\/>the surpassing and more excellent.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Greater than these<br\/>are those many <i>devas,<\/i> Ud\u0101yin,<br\/>who do not share in<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> the brilliance<br\/>of these moons and suns &#8211;<br\/>that I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But then I do not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no other lustre<br\/>superior to<br\/>or more excellent than this lustre.&#8217;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>This should be:<br\/>although this lustre<br\/>is feebler and poorer than the lustre<br\/>of a glow-worm or a fire-fly,<br\/>you say it is the highest lustre.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">But you, Ud\u0101yin,<br\/>although this lustre of a glow-worm<br\/>or a fire-fly<br\/>is feebler and poorer,<br\/>say it is the highest lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And you do not point to that lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord has settled the talk, the Well-farer has settled the talk.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But why do you, Ud\u0101yin, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord has settled the talk, the Well-farer has settled the talk?'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, our own teachers speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest lustre,<br\/>this is the highest lustre.&#8217;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Gotama has not questioned the teachers!<br\/>Bhks. Bodhi\/\u00d1\u0101\u1e47amol\u012b make better sense of this:<br\/>&#8220;But on being pressed and questioned and cross-questioned about our own teacher&#8217;s doctrine by the Blessed One, we are found empty, hollow, and mistaken.&#8221;<br\/><\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">But these teachers of ours, revered sir,<br\/>on being questioned,<br\/>cross-questioned<br\/>and pressed for reasons by the Lord,<br\/>are empty,<br\/>void<br\/>and have fallen short.&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, Ud\u0101yin, is there a world that is exclusively happy?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is there a reasoned course<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>for realising a world that is exclusively happy?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, our own teachers speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is a world that is exclusively happy;<br\/>there is a reasoned course<br\/>for realising a world that ia exclusively happy.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And which, Ud\u0101yin, is this reasoned course<br\/>for reaching a world that is exclusively happy?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, revered sir, someone,<br\/>giving up onslaught on creatures,<br\/>abstains from onslaught on creatures;<br\/>giving up taking what has not been given,<br\/>he abstains from taking what has not been given;<br\/>giving up wrong conduct in regard to sense-pleasures,<br\/>he abstains from wrong conduct in regard to sense-pleasures;<br\/>giving up lying <a id=\"pg233\"><span class=\"f2 g\"><b>[233]<\/b><\/span><\/a> speech,<br\/>he abstains from lying speech;<br\/>or he lives undertaking a certain asceticism.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, revered sir, is a reasoned course<br\/>for realising a world that is exclusively happy.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time when,<br\/>giving up onslaught on creatures,<br\/>he abstains from onslaught on creatures,<br\/>is the self at that time exclusively happy<br\/>or is it happy and sorrowful?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is happy and sorrowful, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time when giving up taking what has not been given,<br\/>he abstains from taking what has not been given,<br\/>is the self at that time exclusively happy<br\/>or is it happy and sorrowful?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is happy and sorrowful, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time when giving up wrong conduct in regard to sense-pleasures,<br\/>he abstains from wrong conduct in regard to sense-pleasures,<br\/>is the self at that time exclusively happy<br\/>or is it happy and sorrowful?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is happy and sorrowful, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time when, giving up lying speech,<br\/>he abstains from lying speech,<br\/>is the self at that time exclusively happy<br\/>or is it happy and sorrowful?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is happy and sorrowful, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time when he lives undertaking some asceticism,<br\/>is the self at that time exclusively happy<br\/>or is it happy and sorrowful?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is happy and sorrowful, revered sir,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Ud\u0101yin?<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Ms. Horner&#8217;s translation does not provide an argument that would have settled the question.<br\/>Bhks. Bodhi\/\u00d1\u0101\u1e47amol\u012b have got the meaning more clearly:<br\/>&#8220;Does the realisation of an entirely pleasant world come about by following a way of mixed pleasure and pain?&#8221;<br\/>The consequence of abstaining from an unskillful behavior, when the unpleasant sensations from withdrawing from the habit have been completely eliminated, is neutral feeling. This is kamma of intentional not-doing. For the one following Gotama&#8217;s system this will be a taste of Nibb\u0101na, (happiness based on freedom from sensation) but not pleasant sensation; for one not following Gotama&#8217;s system neutral feeling is a basis for dissatisfaction and consequent seeking of pleasure-producing sense-stimulation which has uncertain immediate results and pain as it&#8217;s ultimate consequence.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">Is not then the course<br\/>for realising a world that is exclusively happy<br\/>one that is both happy and sorrowful?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord has settled this talk,<br\/>the Well-farer has settled this talk.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But why do you, Ud\u0101yin, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord has settled this talk,<br\/>the Well-farer has settled this talk&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, our own teachers speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is a world that is exclusively happy,<br\/>there is a reasoned course<br\/>for realising a world that is exclusively happy.&#8217;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Again, Gotama has not questioned the teachers!<br\/>Bhks. Bodhi\/\u00d1\u0101\u1e47amol\u012b make better sense of this:<br\/>&#8220;But on being pressed and questioned and cross-questioned about our own teacher&#8217;s doctrine by the Blessed One, we are found empty, hollow, and mistaken.&#8221;<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">But these teachers of ours, revered sir,<br\/>on being questioned,<br\/>cross-questioned<br\/>and pressed for reasons by the Lord,<br\/>are empty,<br\/>void,<br\/>and have fallen short.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, revered sir, is there a world that is exclusively happy?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is there a reasoned course<br\/>for realising a world that is exclusively happy?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is indeed, Ud\u0101yin, a world that is exclusively happy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a reasoned course<br\/>for realising a world that is exclusively happy.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And which, revered sir,<br\/>is this reasoned course<br\/>for realising a world that is exclusively happy?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Ud\u0101yin, a monk,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation,<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By allaying initial and discursive thought,<br\/>the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>he enters and abides in the second <a id=\"pg234\"><span class=\"f2 g\"><b>[234]<\/b><\/span><\/a> meditation,<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the fading out of rapture,<br\/>he dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he who has equanimity and is mindful&#8217;,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he enters and abides in the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Ud\u0101yin, is that reasoned course for realising a world that is exclusively happy.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But this, revered sir,<br\/>is not a reasoned course<br\/>for realising a world that is exclusively happy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For the world that is exclusively happy<br\/>might have been already realized.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, Ud\u0101yin,<br\/>a world that is exclusively happy<br\/>could not have been already realized.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Bhks. Bodhi\/\u00d1\u0101\u1e47amol\u012b&#8217;s translation makes this clearer:<br\/>&#8220;&#8230;at that point an entirely pleasant world has not yet been realized; that is only the practical way to realize an entirely pleasant world.&#8221;<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">For this is itself the reasoned course<br\/>for realising a world that is exclusively happy.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer Sakulud\u0101yin&#8217;s company<br\/>shouted out with a loud noise,<br\/>a great noise:<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Bhk. Bodhi translates:<br\/>&#8220;We are lost along with our own teacher&#8217;s doctrines! We know nothing higher than that!&#8221; and footnotes:<br\/>&#8220;<i>anass\u0101ma<\/i> is a first-person plural aorist of <i>nassati,<\/i> &#8220;to perish, to be lost.&#8221; And referencing the commentary explains that their teachers had at one time understood that this was simply the path to the exclusively pleasant world, but had come over time to mistake the path for the goal. Thus the lament.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We have heard to here from our own teachers,<br\/>we have heard to here from our own teachers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We comprehend nothing more beyond this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer Sakulud\u0101yin,<br\/>having quietened those wanderers,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But when could that world<br\/>which is exclusively happy<br\/>be realized, revered sir?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Ud\u0101yin, a monk, by getting rid of joy<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters and abides in the fourth meditation,<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As many as are the <i>devatas<\/i> that have uprisen<br\/>in a world that is exclusively happy,<br\/>he remains<br\/>and talks<br\/>and falls into conversation with these devatas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed, Ud\u0101yin, a world that is exclusively happy<br\/>might have been already realized.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir,<br\/>is it not for realising this world<br\/>that is exclusively happy<br\/>that monks fare the Brahma-faring under the Lord?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Ud\u0101yin,<br\/>it is not for the sake of realising this world<br\/>that is exclusively happy<br\/>that monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There simply are, Ud\u0101yin, other things<br\/>superior and more excellent<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>are these things<br\/>superior and more excellent,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under the Lord?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, Ud\u0101yin,<br\/>a Tath\u0101gata arises in the world,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with (right) knowledge and conduct,<br\/>Well-farer,<br\/>knower of the worlds,<br\/>matchless charioteer of men to be tamed,<br\/>teacher of devas and men,<br\/>the Awakened One,<br\/>the Lord.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes known this world<br\/>with the devas,<br\/>with M\u0101ra,<br\/>with Brahm\u0101,<br\/>creation<br\/>with its recluses and brahmans,<br\/>its devas and men,<br\/>having realized them<br\/>by his own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He teaches <i>Dhamma<\/i><br\/>which is lovely at the beginning,<br\/>lovely in the middle,<br\/>lovely at the ending,<br\/>with the spirit and the letter;<br\/>he proclaims the Brahma-faring<br\/>wholly fulfilled,<br\/>quite purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son<br\/>or one born in another family<br\/>hears that <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard that <i>Dhamma<\/i>,<br\/>he gains faith in the <i>Tath\u0101gata<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Endowed with this faith<br\/>that he has acquired,<br\/>he reflects in this way:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The household life is confined and dusty;<br\/>going forth is of the open;<br\/>it is not easy for one who lives in a house<br\/>to fare the Brahma-faring<br\/>wholly fulfilled,<br\/>wholly pure,<br\/>polished like a conch-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose now that I,<br\/>having cut off hair and beard,<br\/>having put on saffron robes,<br\/>should go forth from home<br\/>into homelessness?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time,<br\/>getting rid of his wealth,<br\/>be it small or great,<br\/>getting rid of his circle of relations,<br\/>be it small or great,<br\/>having cut off his hair and beard,<br\/>having put on saffron robes,<br\/>he goes forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being thus one who has gone forth<br\/>and who is endowed with the training<br\/>and the way of living of monks,<br\/>abandoning onslaught on creatures,<br\/>is one who abstains from onslaught on creatures;<br\/>the stick laid aside,<br\/>the knife laid aside,<br\/>he lives kindly,<br\/>scrupulous,<br\/>friendly<br\/>and compassionate<br\/>towards all breathing things and creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning the taking of what is not given,<br\/>he is one who abstains from taking what is not given;<br\/>being one who takes (only) what is given,<br\/>who waits for what is given,<br\/>not by stealing he lives with a self become pure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning unchastity,<br\/>he is one who is chaste,<br\/>keeping remote (from unchastity),<br\/>abstaining from dealings with women.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning lying speech,<br\/>he is one who abstains from lying speech,<br\/>a truth-speaker,<br\/>a bondsman to truth,<br\/>trustworthy,<br\/>dependable,<br\/>no deceiver of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>he is one who abstains from slanderous speech;<br\/>having heard something here<br\/>he is not one for repeating it elsewhere<br\/>for (causing) variance among these (people),<br\/>or having heard something elsewhere<br\/>he is not one to repeat it there<br\/>for (causing) variance among these (people).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>he is a reconciler of those who are at variance,<br\/>and one who combines those who are friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord is his pleasure,<br\/>concord his delight,<br\/>concord his joy,<br\/>concord is the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>he is one who abstains from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the manyfolk,<br\/>agreeable to the manyfolk &#8211;<br\/>he comes to be one who utters speech like this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>he is one who abstains from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a speaker at a right time,<br\/>a speaker of fact,<br\/>a speaker on the goal,<br\/>a speaker on <i>Dhamma<\/i>,<br\/>a speaker on discipline,<br\/>he speaks words that are worth treasuring,<br\/>with similes at a right time<br\/>that are discriminating,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from what involves destruction to seed-growth,<br\/>to vegetable growth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who eats one meal a day,<br\/>refraining at night,<br\/>abstaining from eating at a wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from watching shows of dancing,<br\/>singing,<br\/>music.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from using garlands,<br\/>scents,<br\/>unguents,<br\/>adornments,<br\/>finery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from using high beds,<br\/>large beds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting raw grain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting raw meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting women and girls.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting women slaves and men slaves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting goats and sheep.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting fowl and swine.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting elephants, cows, horses, mares.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting fields and sites.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting messages or going on such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains from buying and selling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting from cheating with weights.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting from cheating with bronzes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from cheating with measures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from the crooked ways of bribery, fraud and deceit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from maiming, murdering, manacling, highway robbery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be contented<br\/>with the robes for protecting his body,<br\/>with the almsfood for sustaining his stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherever he goes<br\/>he takes these things with him as he goes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a bird on the wing<br\/>wherever it flies<br\/>takes its&#8217; wings with it as it flies,<br\/>so a monk,<br\/>contented with the robes for protecting his body,<br\/>with the almsfood for sustaining his stomach,<br\/>wherever he goes<br\/>takes these things with him as he goes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, possessed of the ariyan body of moral habit,<br\/>subjectively experiences unsullied well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen a material shape with the eye,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of sight,<br\/>he comes to control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of hearing uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of hearing,<br\/>he comes to control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of smell uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of smell,<br\/>he comes to control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of taste uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of taste,<br\/>he comes to control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of touch uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of touch,<br\/>he comes to control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental object with the mind,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he lives with this organ of mind uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of mind,<br\/>he comes to control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he is possessed of this ariyan control of the (sense-) organs,<br\/>he subjectively experiences unsullied well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether he is setting out<br\/>or returning,<br\/>he is one who comports himself properly;<br\/>whether he is looking down<br\/>or looking round,<br\/>he is one who comports himself properly;<br\/>whether he is bending back<br\/>or stretching out (his arm),<br\/>he is one who comports himself properly;<br\/>whether he is carrying his outer cloak,<br\/>his bowl,<br\/>his robe,<br\/>he is one who comports himself properly;<br\/>whether he is munching,<br\/>drinking,<br\/>eating,<br\/>savouring,<br\/>he is one who comports himself properly;<br\/>whether he is obeying the calls of nature,<br\/>he is one who comports himself properly;<br\/>whether he is walking,<br\/>standing,<br\/>asleep,<br\/>awake,<br\/>talking,<br\/>silent,<br\/>he is one who comports himself properly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of this ariyan body of moral habit<br\/>and possessed of this ariyan control of the (sense-) organs<br\/>and possessed of this ariyan mindfulness<br\/>and clear consciousness,<br\/>he chooses a remote lodging in a forest,<br\/>at the root of a tree,<br\/>on a mountain slope,<br\/>in a wilderness,<br\/>in a hill-cave,<br\/>in a cemetery,<br\/>in a forest haunt,<br\/>in the open<br\/>or on a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, returning from alms-gathering<br\/>after his meal,<br\/>sits down cross-legged<br\/>holding the back erect,<br\/>having made mindfulness<br\/>rise up in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having got rid of covetousness for the world,<br\/>lives with a mind devoid of coveting,<br\/>he purifies the mind of coveting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of the taint of ill-will,<br\/>he lives benevolent in mind;<br\/>and compassionate for the welfare<br\/>of all creatures and beings,<br\/>he purifies the mind of the taint of ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of sloth and torpor,<br\/>he lives devoid of sloth and torpor;<br\/>perceiving the light,<br\/>mindful and clearly conscious,<br\/>he purifies the mind of sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of restlessness and worry,<br\/>he lives calmly,<br\/>the mind subjectively tranquillised,<br\/>he purifies the mind of restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of doubt,<br\/>he lives doubt-crossed;<br\/>unperplexed as to the states that are skilled,<br\/>he purifies his mind of doubt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, by getting rid Of these five hindrances &#8211;<br\/>defilements <a id=\"pg235\"><span class=\"f2 g\"><b>[235]<\/b><\/span><\/a> of the mind and weakening to intuitive wisdom &#8211;  <br\/>aloof from pleasure of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation,<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a thing, Ud\u0101yin,<br\/>superior and more excellent,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, a monk,<br\/>by allaying initial and discursive thought,<br\/>the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters and abides in the second meditation,<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a thing, Ud\u0101yin,<br\/>superior and more excellent,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity and is mindful&#8217;,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he enters and abides in the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a thing, Ud\u0101yin,<br\/>superior and more excellent,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Ud\u0101yin, a monk,<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters and abides in the fourth meditation,<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing, Ud\u0101yin,<br\/>superior and more excellent,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>he directs his mind to the knowledge<br\/>and recollection of former habitations,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration;<br\/>such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so was I nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here<br\/>and could recollect thus<br\/>in all their mode and detail<br\/>a variety of former habitations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing, Ud\u0101yin,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>he directs his mind to the knowledge<br\/>of the passing hence<br\/>and coming to be of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified deva-vision<br\/>surpassing that of men<br\/>he beholds beings as they are passing hence<br\/>and coming to be,<br\/>mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of their deeds,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>who were possessed of wrong conduct of speech,<br\/>who were possessed of wrong conduct of thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>who were possessed of good conduct in speech,<br\/>who were possessed of good conduct in thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And thus with the purified deva-vision<br\/>surpassing that of men<br\/>he sees beings as they pass hence,<br\/>as they arise;<br\/>and he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing,<br\/>superior and more excellent, Ud\u0101yin,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>fixed,<br\/>immovable,<br\/>he directs his mind to the knowledge<br\/>of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is anguish,<br\/>this the arising of anguish,<br\/>this the stopping of anguish,<br\/>this the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the cankers,<br\/>this the arising of the cankers,<br\/>this the stopping of the cankers,<br\/>this the course leading to the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing thus,<br\/>seeing thus,<br\/>his mind is freed from the canker of sense-pleasures<br\/>and his mind is freed from the canker of becoming<br\/>and his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom<br\/>the knowledge comes to be:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am freed&#8221;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more<br\/>of being such or so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a thing,<br\/>superior and more excellent, Ud\u0101yin,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Ud\u0101yin, are the things,<br\/>superior and more excellent,<br\/>for the sake of realising which<br\/>monks fare the Brahma-faring under me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer Sakulud\u0101yin spoke thus to <a id=\"pg236\"><span class=\"f2 g\"><b>[236]<\/b><\/span><\/a> the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, revered sir,<br\/>excellent, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, revered sir,<br\/>one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so in many a figure<br\/>is dhamma made clear by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, am going to the Lord for refuge<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May I, revered sir,<br\/>receive the going forth in the Lord&#8217;s presence,<br\/>may I receive ordination?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said<br\/>the company of the wanderer Sakulud\u0101yin<br\/>spoke thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, good Ud\u0101yin,<br\/>fare the Brahma-faring<br\/>under the recluse Gotama;<br\/>do not, good Ud\u0101yin,<br\/>having been a teacher,<br\/>live as a pupil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As what was once a good water-pot<br\/>might spring a leak,<br\/>so would be this performance<br\/>of the good Ud\u0101yin.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not, good Ud\u0101yin,<br\/>fare the Brahma-faring<br\/>under the recluse Gotama;<br\/>do not, good Ud\u0101yin,<br\/>having been a teacher,<br\/>live as a pupil.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was thus that the company of the wanderer Sakulud\u0101yin<br\/>made for the wanderer Sakulud\u0101yin<br\/>a stumbling-block in (the way of) the Brahma-faring under the Lord.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lesser Discourse to Sakulud\u0101yin:<br\/>The Ninth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As in Sta. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.077.horn.pts.htm\">77<\/a>; and <i>cf.<\/i> Stas. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.076.horn.pts.htm\">76,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.078.horn.pts.htm\">78<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.076.pali.bd.htm#pg519\"><i>M.<\/i> i. 519.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg250\"><i>M.<\/i> i. 250.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>pa\u0271supis\u0101caka.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> the following with <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.080.pali.bd.htm\"><i>M.<\/i> ii. 40.<\/a> <i>Va\u1e47\u1e47a<\/i> is a word of several meanings, such as colour, caste, beauty, appearance, praise.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg241\"><i>D.<\/i> i. 241.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>app\u0101\u1e6dh\u012brakata bh\u0101sita,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.080.pali.bd.htm#pg41\"><i>M.<\/i> ii. 41,<\/a> <i>D.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.09.pali.bd.htm#pg193\">193,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg239\">239,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg242\">242,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg244\">244.<\/a> <i>MA.<\/i> iii. 273 explains as <i>anniy\u0101nika am\u016blaka niratthaka,<\/i> what does not lead onwards, is groundless and without a goal. <i>Cf.<\/i> <i>app\u0101\u1e6dih\u0101riya<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg9\"><i>M.<\/i> ii. 9.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg17\"><i>M.<\/i> ii. 17.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.102.pali.bd.htm\"><i>M.<\/i> ii. 228.<\/a> <i>MA.<\/i> iii. 273 says it is said that at the time of dying the self shines as though in the world of the Subhaki\u1e47ha devas.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>abhido.<\/i> <i>MA.<\/i> iii. 274 says: <i>gaganamajjhe &#8230; majjhantike.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>n\u0101nubhonti,<\/i> not to share in, draw on or derive from.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.035.pali.bd.htm#pg233\"><i>M.<\/i> i. 233.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>\u0101k\u0101ravat\u012b pa\u1e6dipad\u0101. Cf. \u0101k\u0101ravat\u012b saddh\u0101,<\/i> a reasoned faith, at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.048.pali.bd.htm\"><i>M.<\/i> i. 320.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>tapogu\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As in <i>M.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm\">Sta. 27<\/a> (see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.027.horn.pts.htm#pg223\"><i>M.L.S.<\/i> i. 223 <i>ff.<\/i><\/a>), and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.051.pali.bd.htm\"><i>M.<\/i> Sta. 51.<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#pg38\"><i>M.<\/i> ii. 38<\/a> does not repeat.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.004.horn.pts.htm#pg28\"><i>M.L.S.<\/i> i. 28.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>MA.<\/i> iii. 275 says because be did not obtain the going forth they made this disturbance; and that later (<i>i.e.<\/i> <i>an\u0101gate,<\/i> in the future), in the time of \u0100soka, he became the thera called Assagutta (see <i>Miln.<\/i>. 6 <i>ff.,<\/i> <i>VbhA.<\/i> 272, <i>Asl.<\/i> 419) who was topmost of abiders in (the meditation on) friendliness, even extending a mind of friendliness to animals. It is because the Buddha knew that this would be so that he taught <i>Dhamma<\/i> to <i>Sakulud\u0101yin.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.079.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-50f294d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"50f294d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ffbff05\" data-id=\"ffbff05\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8756925 elementor-widget elementor-widget-text-editor\" data-id=\"8756925\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35855","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35855","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35855"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35855\/revisions"}],"predecessor-version":[{"id":38257,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35855\/revisions\/38257"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35855"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35855"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35855"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35855"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}