{"id":35856,"date":"2022-08-22T05:36:00","date_gmt":"2022-08-21T22:36:00","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-80\/"},"modified":"2022-08-28T17:34:06","modified_gmt":"2022-08-28T10:34:06","slug":"kinh-trung-bo-eng-80-kinh-vekhanassa-vekhanassa-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-80-kinh-vekhanassa-vekhanassa-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  80 Kinh Vekhanassa (Vekhanassa sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35856\" class=\"elementor elementor-35856\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0374276 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-18c530b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"18c530b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fa087ab\" data-id=\"fa087ab\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-266c386 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"266c386\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5e85b24\" data-id=\"5e85b24\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-af50a9a elementor-widget elementor-widget-text-editor\" data-id=\"af50a9a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1b01ca4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1b01ca4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-137cf53\" data-id=\"137cf53\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f5dc33f elementor-widget elementor-widget-text-editor\" data-id=\"f5dc33f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31277\" class=\"elementor elementor-31277\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3b750f88 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3b750f88\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-28a197d7\" data-id=\"28a197d7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3c6ec271 elementor-widget elementor-widget-toggle\" data-id=\"3c6ec271\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1011\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1011\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 80.Kinh Vekhanassa (Vekhanassa sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1011\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1011\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vekhanassa\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vekhanassa\/\">80.Kinh Vekhanassa (Vekhanassa sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-80-kinh-vekhanassa-vekhanassa-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 80 Kinh Vekhanassa (Vekhanassa sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-80-vekhanassa-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 80: Vekhanassa Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah080-vekhanassasutta-kinh-vekhanassa-h-209be-ma-na-tu-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH080 : Vekhanassasutta, Kinh Vekhanassa -H.209 B\u1ec7 ma na t\u01b0 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1012\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1012\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1012\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1012\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-vekhanassa\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-080-vekhanassa\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 080 : Vekhanassa<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 80.Kinh Vekhanassa (Vekhanassa sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vekhanassa\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vekhanassa\\\/\\\">80.Kinh Vekhanassa (Vekhanassa sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-80-kinh-vekhanassa-vekhanassa-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 80 Kinh Vekhanassa (Vekhanassa sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-80-vekhanassa-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 80: Vekhanassa Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah080-vekhanassasutta-kinh-vekhanassa-h-209be-ma-na-tu-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH080 : Vekhanassasutta, Kinh Vekhanassa -H.209 B\\u1ec7 ma na t\\u01b0 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-vekhanassa\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-080-vekhanassa\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 080 : Vekhanassa<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-9aaf74f\" data-id=\"9aaf74f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-28866c09 elementor-widget elementor-widget-text-editor\" data-id=\"28866c09\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>3. Paribb\u0101jaka Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>3. The Division on Wanderers<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p80\">Sutta 80<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Vekhanassa Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg236\"><span class=\"f2 g\"><b>[236]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.080.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.080.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.080.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapin\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the wanderer Vekhanassa<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> approached the Lord;<br\/>having approached, <a id=\"pg237\"><span class=\"f2 g\"><b>[237]<\/b><\/span><\/a> he greeted the Lord;<br\/>and having conversed in a friendly and courteous way,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>the wanderer Vekhanassa uttered a solemn utterance<br\/>in the Lord&#8217;s presence:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is the highest lustre,<br\/>this is the highest lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But why do you, Kacc\u0101na,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is the highest lustre,<br\/>this is the highest lustre?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is this highest lustre?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But which, Kacc\u0101na,<br\/>is this lustre<br\/>than which there is no other lustre<br\/>superior or more excellent?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You would be long in expanding this, Kacc\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Good Gotama, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But you do not point to this lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Kacc\u0101na, it is as though a man should say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Whoever is the belle of this countryside,<br\/>I want her,<br\/>I desire her.&#8217;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Another man might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you know whether this belle of the countryside<br\/>whom you want and desire<br\/>is a noble maiden<br\/>or a brahmin<br\/>or a merchant<br\/>or a worker?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The other might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you know the name<br\/>or the clan<br\/>of this belle of the countryside<br\/>whom you want and desire?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The other might say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you know whether she is tall<br\/>or short<br\/>or of medium height,<br\/>or dark<br\/>or brown<br\/>or sallow;<br\/>or what village<br\/>or market town<br\/>or what town<br\/>she belongs to?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The other might speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>do you want and desire<br\/>her whom you know not,<br\/>see not?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Asked this, he might say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>surely that man&#8217;s irresponsible talk<br\/>does not prosper him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Certainly, revered sir,<br\/>this being so,<br\/>that man&#8217;s irresponsible talk<br\/>does not prosper him.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But even so do you, Kacc\u0101na, say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, there is no other lustre<br\/>superior to<br\/>or more excellent than this lustre,<br\/>it is the highest lustre.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But you do not point to this lustre.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, as an emerald jewel,<br\/>of lovely water,<br\/>well cut into eight facets,<br\/>if placed on a pale piece of cloth<br\/>shines and gleams and glows &#8211;<br\/>of such a lustre<br\/>is the hale self<br\/>after dying.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>that emerald jewel,<br\/>of lovely water,<br\/>cut into eight facets<br\/>that, if placed on a pale piece of cloth<br\/>shines and gleams and glows;<br\/>or some glow-worm<br\/>or fire-fly<br\/>in the dense darkness of the night?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir, of these two lustres,<br\/>the surpassing and more excellent<br\/>is the glow-worm<br\/>or fire-fly<br\/>in the dense darkness of the night.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the glow-worm<br\/>or fire-fly<br\/>in the dense darkness of the night<br\/>or an oil-lamp<br\/>in the dense darkness of the night?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir, the oil-lamp.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the oil-lamp<br\/>in the dense darkness of the night<br\/>or a great blaze of fire<br\/>in the dense darkness of the night?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>the great blaze of fire<br\/>in the dense darkness of the night.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the great blaze of fire<br\/>in the dense darkness of the night<br\/>or the morning star<br\/>in a clear cloudless sky<br\/>towards dawn?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>the morning star<br\/>in a clear cloudless sky<br\/>towards dawn<br\/>is the surpassing and more excellent<br\/>of these two lustres.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the morning star<br\/>in a clear cloudless sky<br\/>towards dawn<br\/>or the moon at its zenith<br\/>in a clear cloudless sky<br\/>at midnight<br\/>on an Observance day,<br\/>a fifteenth?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>on an Observance day,<br\/>a fifteenth,<br\/>the moon at its zenith<br\/>in a clear cloudless sky<br\/>at midnight.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Kacc\u0101na?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these two lustres,<br\/>which is the surpassing and more excellent:<br\/>the moon at its zenith<br\/>in a clear cloudless sky<br\/>at midnight<br\/>on an Observance day,<br\/>a fifteenth,<br\/>or the sun at its zenith<br\/>in a clear cloudless sky<br\/>at noonday<br\/>in the last month of the rains<br\/>in the autumn?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Why, revered sir,<br\/>the sun at its zenith<br\/>in a clear cloudless sky<br\/>at noonday<br\/>in the last month of the rains<br\/>in the autumn<br\/>is of these two lustres<br\/>the surpassing and more excellent.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Greater than these<br\/>are those many devas, Kacc\u0101na,<br\/>who do not share in the brilliance<br\/>of these moons and suns &#8211;<br\/>that I comprehend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But then I do not say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no other lustre<br\/>superior to<br\/>or more excellent than this lustre.&#8217;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>This should be:<br\/>although this lustre<br\/>is feebler and poorer than the lustre<br\/>of a glow-worm or a fire-fly,<br\/>you say it is the highest lustre.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">But you, Kacc\u0101na,<br\/>although this lustre of a glow-worm<br\/>or a fire-fly<br\/>is feebler and poorer,<br\/>say it is the highest lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And you do not point to that lustre.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These five, Kacc\u0101na,<br\/>are the strands of sense-pleasures.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sounds cognisable by the ear,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Smells cognisable by the nose,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, Kaccana, are the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever happiness, Kacc\u0101na,<br\/>whatever pleasure<br\/>arises in consequence<br\/>of these five strands of sense-pleasure,<br\/>this is called happiness in sense-pleasures.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>Iti k\u0101mehi k\u0101masukha\u0271,||<br\/>k\u0101masukh\u0101 k\u0101maggasukha\u0271 tattha aggam akkh\u0101yat\u012b&#8217;<\/i><br\/>Note Bhks. Bodhi\/\u00d1\u0101\u1e47amol\u012b:<br\/>&#8220;Thus sensual pleasure [arise] through sensual pleasures, but beyond sensual pleasure there is a pleasure higher than the sensual, and that is declared to be the highest among them.&#8221;<br\/>But that which is beyond sensual pleasure is not &#8216;among&#8217; sensual pleasures.<br\/>Thus from sensuality, sensual-pleasure,<br\/>beyond sense pleasure arising from sensuality \u2014<br\/>that is counted as higher.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">Thus, because of sense-pleasures<br\/>there is happiness in sense-pleasures;<br\/>from happiness in sense-pleasures<br\/>the topmost happiness in sense-pleasures<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>is there accounted topmost.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer Vekhanassa spoke thus to <a id=\"pg238\"><span class=\"f2 g\"><b>[238]<\/b><\/span><\/a> the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, good Gotama,<br\/>it is marvellous, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So far this is well spoken by the good Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Because of sense-pleasures<br\/>there is happiness in sense-pleasures;<br\/>from happiness in sense-pleasures<br\/>the topmost happiness in sense-pleasures<br\/>is there accounted topmost.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Hard is this for you to understand, Kacc\u0101na &#8211;<br\/>sense-pleasures,<br\/>or the happiness in sense-pleasures,<br\/>or the topmost happiness in sense-pleasures &#8211;<br\/>you who are of another view,<br\/>another allegiance,<br\/>another objective,<br\/>of a different observance<br\/>and under a different teacher.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But those monks, Kacc\u0101na, who are perfected ones,<br\/>the cankers destroyed,<br\/>who have lived the life,<br\/>done what was to be done,<br\/>shed the burden,<br\/>who have attained their own goal,<br\/>the fetters of becoming utterly destroyed,<br\/>and who are freed<br\/>by perfect profound knowledge &#8211;<br\/>these would know:<br\/>sense-pleasures,<br\/>or the happiness in sense-pleasures,<br\/>or the topmost happiness in sense-pleasures.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer Vekhanassa,<br\/>angry and displeased,<br\/>scorning even the Lord,<br\/>despising even him,<br\/>saying<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> even of him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The recluse Gotama shall be disgraced,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But it is just that there are here<br\/>some recluses and brahmans<br\/>who, not knowing the past,<br\/>not seeing the future,<br\/>yet claim:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This speech of theirs<br\/>proves merely ridiculous,<br\/>worthless,<br\/>empty,<br\/>void.&#8221;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This censure is only just, Kacc\u0101na,<br\/>for those recluses and brahmans<br\/>who, not knowing the past,<br\/>not seeing the future,<br\/>yet claim:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, Kacc\u0101na,<br\/>let be the past,<br\/>let be the future.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let there come an intelligent man,<br\/>guileless,<br\/>honest,<br\/>straight,<br\/>and who says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I instruct,<br\/>I teach <i>Dhamma.<\/i><span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Faring along as instructed<br\/>it will not be long before (some man)<br\/>of himself will know,<br\/>of himself will see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, indeed,<br\/>is deliverance from the direst bond &#8211;<br\/>that is from the bond of ignorance.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8216;swaddlings of thread&#8217; <i>sutta-bandhana.<\/i><\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">Kacc\u0101na, it is like a young baby boy<br\/>lying on his <a id=\"pg239\"><span class=\"f2 g\"><b>[239]<\/b><\/span><\/a> back<br\/>and bound around his neck<br\/>with a fivefold swaddling,<br\/>it might be with swaddlings of thread.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he grows up<br\/>and develops his faculties<br\/>he would be released from those swaddlings,<br\/>and in the absence of swaddlings<br\/>he would know:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am released.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, Kacc\u0101na,<br\/>let there come intelligent man,<br\/>guileless,<br\/>honest,<br\/>straight,<br\/>and who says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I instruct, I teach <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Faring along as instructed<br\/>it will not be long before (some man)<br\/>of himself will know,<br\/>of himself will see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, indeed,<br\/>is deliverance from the direst bond &#8211;<br\/>that is from the bond of ignorance.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the wanderer Vekhanassa spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, it is as if one might set upright<br\/>what had been upset,<br\/>or might disclose what was covered,<br\/>or show the way<br\/>to one who had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision<br\/>might see material shapes \u2014<br\/>even so in many a figure<br\/>has <i>Dhamma<\/i> been made clear by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, am going to the Lord for refuge<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the Lord accept me as a lay follower<br\/>going for refuge<br\/>from this day forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 cttr\">Discourse to Vekhanassa:<br\/>The Tenth<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Division on Wanderers:<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iii. 277 says he was the teacher of Sakulud\u0101yin (of Stas. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p77\">77<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p79\">79<\/a>). Wishing to find out why his pupil had been defeated by Gotama, and to defeat him himself on the question of the highest lustre, he went the forty-five <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/weights_and_measures\/weights_and_measures.htm#yojana\"><i>yojanas<\/i><\/a> from <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a> to S\u0101vatth\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Kacc\u0101na (or Kacc\u0101yana) was the name of a gotta, a family or clan. Presumably therefore Vekhanassa belonged to this clan.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Exactly as in <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.079.horn.pts.htm\">the preceding Discourse,<\/a> above, p. 230.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.013.pali.bd.htm#pg85\"><i>M.<\/i> i. 85.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> iii. 277 calls this <i>nibb\u0101na<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.072.pali.bd.htm#pg487\"><i>M.<\/i> i. 487.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>vadam\u0101no.<\/i> This passage is also found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg200\"><i>M.<\/i> ii. 200,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg90\"><i>D.<\/i> i. 90;<\/a> at the latter the reading is <i>upavadam\u0101no,<\/i> insulting.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.13.pali.bd.htm#pg240\"><i>D.<\/i> i. 240.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.079.pali.bd.htm#pg32\"><i>M.<\/i> ii. 32.<\/a> <i>MA.<\/i> iii. 278 says Gotama said this because the wanderer had no knowledge of former habitations making it suitable to talk about the past; and no knowledge of the deva-vision making it suitable to talk about the future.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As at <i>Vin.<\/i> i. 9, where the sentence is attributed to Gotama himself.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.080.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-adb48d8 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"adb48d8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-204c1fe\" data-id=\"204c1fe\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-590ec3a elementor-widget elementor-widget-text-editor\" data-id=\"590ec3a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa3. Paribb\u0101jaka Vagga The Middle Length SayingsII. The Middle Fifty Discourses3. The Division on Wanderers Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35856","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35856"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35856\/revisions"}],"predecessor-version":[{"id":38265,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35856\/revisions\/38265"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35856"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}