{"id":35857,"date":"2022-08-22T05:41:39","date_gmt":"2022-08-21T22:41:39","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-81\/"},"modified":"2022-08-28T18:07:10","modified_gmt":"2022-08-28T11:07:10","slug":"kinh-trung-bo-eng-81-kinh-ghatikara-ghatikara-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-81-kinh-ghatikara-ghatikara-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  81 Kinh Ghat\u012bk\u0101ra (Ghat\u012bk\u0101ra sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35857\" class=\"elementor elementor-35857\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2249020 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8df3301 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8df3301\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d32e24b\" data-id=\"d32e24b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-906ca65 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"906ca65\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a3ceaf9\" data-id=\"a3ceaf9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-389c844 elementor-widget elementor-widget-text-editor\" data-id=\"389c844\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4583d4b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4583d4b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f23c832\" data-id=\"f23c832\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8c10b87 elementor-widget elementor-widget-text-editor\" data-id=\"8c10b87\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31279\" class=\"elementor elementor-31279\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-48bf3637 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"48bf3637\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-507e8ca\" data-id=\"507e8ca\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-466a8e8a elementor-widget elementor-widget-toggle\" data-id=\"466a8e8a\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1181\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1181\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 81.Kinh Ghat\u012bk\u0101ra (Ghat\u012bk\u0101ra sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1181\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1181\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ghatikara\/\">81.Kinh Ghat\u012bk\u0101ra (Ghat\u012bk\u0101ra sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-81-kinh-ghatikara-ghatikara-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 81 Kinh Ghat\u012bk\u0101ra (Ghat\u012bk\u0101ra sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-81-gha%e1%b9%adikara-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 81: Gha\u1e6d\u012bk\u0101ra Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah081-ghatikarasutta-kinh-ghatikara-h-63be-ba-lang-ky-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH081 : Ghat\u00eck\u00e0rasutta, Kinh Ghat\u00eck\u00e0ra-H.63 B\u1ec7 b\u00e0 l\u0103ng k\u1ef3 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1182\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1182\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1182\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1182\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ghatikara\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-081-ghatikara\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 081 : Ghatikara<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 81.Kinh Ghat\\u012bk\\u0101ra (Ghat\\u012bk\\u0101ra sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ghatikara\\\/\\\">81.Kinh Ghat\\u012bk\\u0101ra (Ghat\\u012bk\\u0101ra sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-81-kinh-ghatikara-ghatikara-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 81 Kinh Ghat\\u012bk\\u0101ra (Ghat\\u012bk\\u0101ra sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-81-gha%e1%b9%adikara-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 81: Gha\\u1e6d\\u012bk\\u0101ra Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah081-ghatikarasutta-kinh-ghatikara-h-63be-ba-lang-ky-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH081 : Ghat\\u00eck\\u00e0rasutta, Kinh Ghat\\u00eck\\u00e0ra-H.63 B\\u1ec7 b\\u00e0 l\\u0103ng k\\u1ef3 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ghatikara\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-081-ghatikara\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 081 : Ghatikara<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-720d861\" data-id=\"720d861\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7709255d elementor-widget elementor-widget-text-editor\" data-id=\"7709255d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p81\">Sutta 81<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Gha\u1e6d\u012bk\u0101ra Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg243\"><span class=\"f2 g\"><b>[243]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.081.pali.bd.htm#p1\">1<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/chlm\/mn\/mn.081.chlm.sbb.htm\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.081.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the Lord was walking on tour among the Kosalans<br\/>together with a large Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, turning aside from the road,<br\/>smiled (when he came to a) certain place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the cause,<br\/>what the reason<br\/>that the Lord is smiling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not without motive<br\/>do Tath\u0101gatas smile.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda,<br\/>having arranged his robe over one shoulder,<br\/>having saluted the Lord with joined palms,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir, what is the cause,<br\/>what the reason<br\/>that the Lord is smiling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not without motive<br\/>do Tath\u0101gatas smile.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Once upon a time, \u0100nanda,<br\/>in this district<br\/>there was a village township called Vebha\u1e37i\u1e45ga,<br\/>prosperous and wealthy<br\/>and crowded with people.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>lived depending on the village township of Vebha\u1e37i\u1e45ga,.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time, \u0100nanda,<br\/>the monastery of the Lord Kassapa<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> was here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time, \u0100nanda,<br\/>the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>instructed an Order of monks while he was seated here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda, having laid down an outer cloak folded into four,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, revered sir,<br\/>let the Lord sit down.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This self-same piece of ground<br\/>will (then) have been made use of<br\/>by two perfected ones,<br\/>fully Self-Awakened Ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was seated<br\/>the Lord spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Once upon a time, \u0100nanda,<br\/>in this district<br\/>there was a village township called Vebha\u1e37i\u1e45ga,<br\/>prosperous and wealthy<br\/>and crowded with people.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda,<br\/>the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>lived depending on the village township of Vebha\u1e37i\u1e45ga,.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time, \u0100nanda,<br\/>the monastery of the Lord Kassapa was here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time, \u0100nanda,<br\/>the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>instructed an Order of monks while he was seated here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda,<br\/>in the village township of Vebha\u1e37i\u1e45ga,<br\/>the potter named Gha\u1e6d\u012bk\u0101ra was a supporter &#8211;<br\/>the chief supporter &#8211;<br\/>of the Lord Kassapa, perfected one, fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda,<br\/>a brahman youth named <a id=\"pg244\"><span class=\"f2 g\"><b>[244]<\/b><\/span><\/a> Jotip\u0101la<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> was a friend &#8211;<br\/>a dear friend &#8211;<br\/>of the potter Gha\u1e6d\u012bk\u0101ra.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda,<br\/>the potter Gha\u1e6d\u012bk\u0101ra addressed the brahman youth Jotip\u0101la, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, \u0100nanda,<br\/>the brahman youth Jotip\u0101la spoke thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this little shaveling recluse?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time, \u0100nanda,<br\/>the potter Gha\u1e6d\u012bk\u0101ra addressed the brahman youth Jotip\u0101la, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, \u0100nanda,<br\/>the brahman youth Jotip\u0101la spoke thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this little shaveling recluse?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time, \u0100nanda, did Gha\u1e6d\u012bk\u0101ra the potter<br\/>speak thus to the brahman youth Jotip\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, \u0100nanda,<br\/>the brahman youth Jotip\u0101la spoke thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this little shaveling recluse?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, dear Jotip\u0101la,<br\/>taking a back-scratcher and bath-powder,<br\/>we will go to the river to bathe.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, the brahman youth Jotip\u0101la<br\/>answered the potter Gha\u1e6d\u012bk\u0101ra in assent, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216; Yes, dear.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the potter Gha\u1e6d\u012bk\u0101ra<br\/>and the brahman youth Jotip\u0101la,<br\/>taking a back-scratcher and bath-powder,<br\/>went to the river to bathe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda,<br\/>the potter Gha\u1e6d\u012bk\u0101ra spoke thus<br\/>to the brahman youth Jotip\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, dear Jotip\u0101la,<br\/>is near the monastery<br\/>of the Lord Kassapa, perfected one, fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, \u0100nanda,<br\/>the brahman youth Jotip\u0101la spoke thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this little shaveling recluse?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time \u0100nanda,<br\/>the potter Gha\u1e6d\u012bk\u0101ra spoke thus<br\/>to the brahman youth Jotip\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, dear Jotip\u0101la,<br\/>is near the monastery<br\/>of the Lord Kassapa, perfected one, fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, \u0100nanda,<br\/>the brahman youth Jotip\u0101la spoke thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this little shaveling recluse?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time, \u0100nanda,<br\/>did Gha\u1e6d\u012bk\u0101ra the potter speak thus<br\/>to the brahman youth Jotip\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, dear Jotip\u0101la,<br\/>is near the monastery<br\/>of the Lord Kassapa, perfected one, fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time, \u0100nanda,<br\/>did the brahman youth Jotip\u0101la speak thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this Httle shaveling recluse?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the potter Gha\u1e6d\u012bk\u0101ra,<br\/>having laid hold of the brahman youth Jotip\u0101la by the waist-band,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, dear <a id=\"pg245\"><span class=\"f2 g\"><b>[245]<\/b><\/span><\/a> Jotip\u0101la,<br\/>is near the monastery<br\/>of the Lord Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda,<br\/>the brahman youth Jotip\u0101la,<br\/>having disengaged his waist-band,<br\/>spoke thus to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, dear Gha\u1e6d\u012bk\u0101ra,<br\/>but of what use is it<br\/>to see this little shaveling recluse?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the potter Gha\u1e6d\u012bk\u0101ra,<br\/>having laid hold of the brahman youth Jotip\u0101la by the hair &#8211;<br\/>he had just performed an ablution of his head &#8211;<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, dear Jotip\u0101la,<br\/>is near the monastery<br\/>of the Lord Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let us go, dear Jotip\u0101la,<br\/>we will approach the Lord Kassapa, perfected one, fully Self-Awakened One<br\/>so as to see him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, it occurred to the brahman youth Jotip\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is wonderful,<br\/>indeed it is marvellous,<br\/>that this potter Gha\u1e6d\u012bk\u0101ra,<br\/>being of lowly birth,<br\/>should lay hold of my hair<br\/>although I have performed an ablution of my head,&#8217;<br\/>and thinking:<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> surely cannot be insignificant.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he spoke thus to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is it really necessary,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> dear Gha\u1e6d\u012bk\u0101ra?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is really necessary, dear Jotip\u0101la,<br\/>most surely a sight of this Lord, perfected one, fully Self-Awakened One,<br\/>would be greatly prized by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, dear Gha\u1e6d\u012bk\u0101ra,<br\/>let go (of my hair);<br\/>we will get along.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the potter Gha\u1e6d\u012bk\u0101ra<br\/>and the brahman youth Jotip\u0101la<br\/>approached the Lord Kassapa, perfected one, fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When they had approached,<br\/>Gha\u1e6d\u012bk\u0101ra the potter greeted the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>and sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the brahman youth Jotip\u0101la exchanged greetings with the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>and having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda,<br\/>as the potter Gha\u1e6d\u012bk\u0101ra was sitting down at a respectful distance,<br\/>he spoke thus to the Lord Kassapa, perfected one, fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, this brahman youth Jotip\u0101la is my friend &#8211;<br\/>my dear friend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the Lord teach him <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>gladdened,<br\/>roused,<br\/>incited,<br\/>delighted the potter Gha\u1e6d\u012bk\u0101ra<br\/>and the brahman youth Jotip\u0101la,<br\/>with talk on <i>dham-<\/i> <a id=\"pg246\"><span class=\"f2 g\"><b>[246]<\/b><\/span><\/a> <i>ma.<\/i><span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the potter Gha\u1e6d\u012bk\u0101ra<br\/>and the brahman youth Jotip\u0101la,<br\/>gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord Kassapa&#8217;s talk on <i>Dhamma,<\/i><br\/>having rejoiced in what the Lord Kassapa, perfected one, fully Self-Awakened One, had said,<br\/>having given thanks<br\/>and risen from their seats,<br\/>greeting the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>they departed keeping their right sides towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the brahman youth Jotip\u0101la spoke thus<br\/>to the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How is it that you, dear Gha\u1e6d\u012bk\u0101ra,<br\/>on hearing this dhamma,<br\/>do not go forth from home into homelessness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But, dear Jotipala, do you not know<br\/>that I look after my blind and ageing parents?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, dear Gha\u1e6d\u012bk\u0101ra,<br\/>I will go forth from home into homelessness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the potter Gha\u1e6d\u012bk\u0101ra<br\/>and the brahman youth Jotip\u0101la<br\/>approached the Lord Kassapa;<br\/>having approached and having greeted the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, as Gha\u1e6d\u012bk\u0101ra the potter<br\/>was sitting down at a respectful distance,<br\/>he spoke thus to the Lord Kassapa:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, this brahman youth Jotip\u0101la is my friend &#8211;<br\/>my dear friend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the Lord let him go forth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, Jotip\u0101la the brahman youth<br\/>received the going forth<br\/>in the presence of the Lord Kassapa,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> perfected one, fully Self-Awakened One,<br\/>he received the ordination.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, not long after the brahman youth Jotip\u0101la had received ordination &#8211;<br\/>half a month after his ordination &#8211;<br\/>the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>having stayed at Vebha\u1e37i\u1e45ga, for as long as he found suitable,<br\/>set out on tour for Benares;<br\/>walking on tour,<br\/>in due course he arrived at Benares.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there, \u0100nanda,<br\/>the Lord Kassapa, stayed near Benares<br\/>at Isipatana in the deer-park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, Kik\u012b, the king of K\u0101si,<br\/>heard that the Lord Kassapa, perfected one, fully Self-Awakened One<br\/>had arrived at Benares<br\/>and was staying near Benares at Isipatana in the deer-park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b, the king of K\u0101si,<br\/>having had many lovely vehicles harnessed,<br\/>having mounted a lovely vehicle,<br\/>set off for Benares with the many lovely vehicles<br\/>and with great royal pomp<br\/>so as to see the Lord Kassapa, perfected one, fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For as long as the ground was possible for a vehicle<br\/>he went in the vehicle,<br\/>then having dismounted from it,<br\/>he approached the Lord Kassapa, perfected one, fully Self-Awakened One, on foot;<br\/>having approached<br\/>and having greeted the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, as Kik\u012b, the king of K\u0101si,<br\/>was sitting down at a respectful distance,<br\/>the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>roused,<br\/>incited,<br\/>gladdened <a id=\"pg247\"><span class=\"f2 g\"><b>[247]<\/b><\/span><\/a><br\/>and delighted him with talk on dhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b, the king of K\u0101si,<br\/>roused,<br\/>delighted by the Lord Kassapa<br\/>with talk on dhamma,<br\/>spoke thus to the Lord Kassapa:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, may the Lord consent to a meal with me on the morrow<br\/>together with the Order of monks.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, the Lord Kassapa, perfected one, fully Self-Awakened One<br\/>consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b the king of K\u0101si,<br\/>having understood the Lord Kassapa&#8217;s consent,<br\/>rising from his seat<br\/>and greeting the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>departed keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, towards the end of that night when Kik\u012b, the king of K\u0101si,<br\/>had had sumptuous foods,<br\/>solid and soft,<br\/>prepared in his own dwelling:<br\/>dry yellow rices,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>various curries,<br\/>the black grains removed,<br\/>and various condiments,<br\/>he had the time announced to the Lord Kassapa, perfected one, fully Self-Awakened One, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is time, revered sir,<br\/>the meal is ready.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>approached the dwelling of Kik\u012b, the king of K\u0101si;<br\/>having approached,<br\/>he sat down on the appointed seat<br\/>together with the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b, the king of K\u0101si,<br\/>with his own hand served and satisfied<br\/>with sumptuous foods,<br\/>solid and soft,<br\/>the Order of monks<br\/>with the Awakened One at its head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, when the Lord Kassapa, perfected one, fully Self-Awakened One<br\/>had eaten and had withdrawn his hand from the bowl,<br\/>Kik\u012b, the king of K\u0101si, taking a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Kik\u012b, the king of K\u0101si<br\/>spoke thus to the Lord Kassapa, perfected one, fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, may the Lord consent to (accept)<br\/>my rains-residence in Benares;<br\/>there will be suitable support for the Order.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No, sire, I have (already) consented<br\/>to (accept) a rains-residence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time Kik\u012b, the king of K\u0101si<br\/>spoke thus to the Lord Kassapa, perfected one, fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, may the Lord consent<br\/>to (accept) my rains-residence in Benares;<br\/>there will be suitable support for the Order.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No, sire, I have (already) consented<br\/>to (accept) a rains-residence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time, \u0100nanda, did Kik\u012b, the king of K\u0101si,<br\/>speak thus to the Lord Kassapa:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, may the Lord consent<br\/>to (accept) my rains-residence in Benares;<br\/>there will be suitable support for the Order.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;No, sire, I have (already) consented<br\/>to (accept) a rains-residence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b, the king of K\u0101si thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Lord Kassapa, perfected one, fully Self-Awakened One does not consent<br\/>to (accept) my rains-residence in Benares,&#8217;<br\/>and he was depressed and grieved.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b, the king of K\u0101si,<br\/>spoke thus to the Lord Kassapa, perfected one, fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Then, have you, revered sir,<br\/>some other supporter than me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is, sire, a village township called Vebha\u1e37i\u1e45ga,.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a <a id=\"pg248\"><span class=\"f2 g\"><b>[248]<\/b><\/span><\/a> potter there called Gha\u1e6d\u012bk\u0101ra;<br\/>he is my supporter &#8211;<br\/>the chief supporter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But you, sire, think:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord Kassapa, perfected one, fully Self-Awakened One, does not consent<br\/>to (accept) my rains-residence in Benares,<br\/>and you are depressed and grieved.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not so with the potter Gha\u1e6d\u012bk\u0101ra<br\/>and nor can it be so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, sire, the potter Gha\u1e6d\u012bk\u0101ra has gone to the Awakened One for refuge,<br\/>he has gone to dhamma for refuge,<br\/>he has gone to the Order for refuge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra, the potter, sire,<br\/>is restrained from onslaught on creatures,<br\/>restrained from taking what has not been given,<br\/>restrained from wrong enjoyment of sense-pleasures,<br\/>restrained from lying speech,<br\/>restrained from occasions of sloth<br\/>engendered by strong drink and spirits.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire,<br\/>is possessed of unwavering confidence in the Awakened One<br\/>unwavering confidence in dhamma<br\/>unwavering confidence the Order,<br\/>he is possessed of moral habits<br\/>that are dear to the ariyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire, doubts not about anguish<br\/>he doubts not about the uprising of anguish<br\/>he doubts not about the stopping of anguish,<br\/>he doubts not about the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire, is a one-meal-man,<br\/>a Brahma-farer,<br\/>virtuous,<br\/>lovely in character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire,<br\/>is one who has laid aside jewels and wrought gold,<br\/>who is without gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire,<br\/>does not dig the earth either with a spade<br\/>or with his own hand;<br\/>willingly he makes a vessel<br\/>from the soil of a bank<br\/>that is crumbling<br\/>or scratched out by rats and dogs,<br\/>and he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He that likes,<br\/>if he lays down fragments of husked rice here,<br\/>fragments of kidney-beans,<br\/>fragments of chick-peas,<br\/>may take whatever he likes.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire,<br\/>looks after his blind ageing parents.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gha\u1e6d\u012bk\u0101ra the potter, sire,<br\/>by the destruction of the five fetters binding to this lower (shore),<br\/>is of spontaneous uprising,<br\/>he attains final nibb\u0101na there,<br\/>he is not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time I, sire,<br\/>was staying in the village township of Vebha\u1e37i\u1e45ga.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, sire,<br\/>having dressed in the morning,<br\/>taking my bowl and robe,<br\/>approached the parents of the potter Gha\u1e6d\u012bk\u0101ra;<br\/>having approached,<br\/>I spoke thus to the parents of the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, where has this potter<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> gone?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, your supporter has gone out, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, having taken conjey from the pot,<br\/>having taken curry from the cauldron,<br\/>enjoy them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg249\"><span class=\"f2 g\"><b>[249]<\/b><\/span><\/a> Then I, sire,<br\/>having taken conjey from the pot,<br\/>having taken curry from the cauldron,<br\/>enjoyed them,<br\/>and rising up from my seat I departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, Gha\u1e6d\u012bk\u0101ra the potter approached his parents;<br\/>having approached,<br\/>he spoke thus to his parents:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who is it that,<br\/>having taken conjey from the pot,<br\/>having taken curry from the cauldron<br\/>and having enjoyed them,<br\/>is going away?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is the Lord Kassapa, perfected one, fully Self-Awakened One, dear,<br\/>that, having taken conjey from the pot,<br\/>having taken curry from the cauldron<br\/>and having enjoyed them,<br\/>is going away.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, it occurred to Gha\u1e6d\u012bk\u0101ra the potter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed it is a gain for me,<br\/>indeed it is well gotten by me<br\/>that the Lord Kassapa,<br\/>has such trust in me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire,<br\/>joy and happiness did not leave Gha\u1e6d\u012bk\u0101ra the potter<br\/>for half a month<br\/>or his parents for seven days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time I, sire,<br\/>was staying in this very village township of Vebha\u1e37i\u1e45ga,.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, sire,<br\/>having dressed in the morning,<br\/>taking my bowl and robe,<br\/>approached the parents of the potter Gha\u1e6d\u012bk\u0101ra;<br\/>having approached,<br\/>I spoke thus to the parents of the potter Gha\u1e6d\u012bk\u0101ra:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, where has this potter gone?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, your supporter has gone out, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, having taken boiled rice from the pan,<br\/>having taken curry from the cauldron,<br\/>enjoy them.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, sire,<br\/>having taken boiled rice from the pan,<br\/>having taken curry from the cauldron,<br\/>enjoyed them,<br\/>and rising up from my seat I departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, Gha\u1e6d\u012bk\u0101ra the potter approached his parents;<br\/>having approached,<br\/>he spoke thus to his parents:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who is it that,<br\/>having taken boiled rice from the pan,<br\/>having taken curry from the cauldron,<br\/>and having enjoyed them,<br\/>is going away?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is the Lord Kassapa, perfected one, fully Self-Awakened One, dear,<br\/>that, having taken boiled rice from the pan,<br\/>having taken curry from the cauldron,<br\/>and having enjoyed them,<br\/>is going away.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, it occurred to Gha\u1e6d\u012bk\u0101ra the potter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed it is a gain for me,<br\/>indeed it is well gotten by me<br\/>that the Lord Kassapa,<br\/>has such trust in me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire,<br\/>joy and happiness did not leave Gha\u1e6d\u012bk\u0101ra the potter<br\/>for half a month<br\/>or his parents for seven days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time I, sire, was staying in this very village township of Vebha\u1e37i\u1e45ga..<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time the hut leaked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, sire, addressed the monks, saving:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Go, monks, and find out if there is grass<br\/>in the dwelling of Gha\u1e6d\u012bk\u0101ra the potter.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, sire,<br\/>the monks spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is no grass, revered sir,<br\/>in the dwelling of Gha\u1e6d\u012bk\u0101ra the potter,<br\/>but his house has a grass roof.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Go, monks, and strip the grass<br\/>from the house of Gha\u1e6d\u012bk\u0101ra the potter.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, these monks stripped the grass<br\/>from the house of Gha\u1e6d\u012bk\u0101ra the potter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, the parents of Gha\u1e6d\u012bk\u0101ra the potter<br\/>spoke thus to the monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who are they<br\/>that are stripping the grass from the house?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sister,&#8217; the monks said,<br\/>&#8220;the Lord Kassapa&#8217;s hut is leaking.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take it, revered sirs,<br\/>take it, my honourable friends.&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, Gha\u1e6d\u012bk\u0101ra the potter<br\/>approached his parents;<br\/>having approached,<br\/>he spoke thus to his parents:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Who are they<br\/>that have stripped the grass from the house?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, <a id=\"pg250\"><span class=\"f2 g\"><b>[250]<\/b><\/span><\/a> dear;<br\/>the hut of the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>is leaking.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire, it occurred to Gha\u1e6d\u012bk\u0101ra the potter:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed it is a gain for me,<br\/>indeed it is well gotten by me<br\/>that the Lord Kassapa, perfected one, fully Self-Awakened One,<br\/>has such trust in me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire,<br\/>joy and happiness did not leave the potter Gha\u1e6d\u012bk\u0101ra<br\/>for half a month<br\/>or his parents for seven days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sire,<br\/>for a whole three months<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>that house stood with its roof open to the sky,<br\/>but it did not rain into it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Such a one, sire, is Gha\u1e6d\u012bk\u0101ra the potter.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is a gain, revered sir,<br\/>it is well gotten, revered sir,<br\/>by Gha\u1e6d\u012bk\u0101ra the potter<br\/>in whom the Lord has such trust.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Kik\u012b, the king of K\u0101si,<br\/>sent as many as five hundred cartloads<br\/>of husked rice to Gha\u1e6d\u012bk\u0101ra the potter,<br\/>dry yellow rices<br\/>and suitable curries.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, these king&#8217;s men,<br\/>having approached Gha\u1e6d\u012bk\u0101ra the potter,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These five hundred cartloads of husked rice, revered sir,<br\/>have been sent to you by Kik\u012b, the king of K\u0101si,<br\/>with dry yellow rices<br\/>and suitable curries.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Accept them, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The king is very busy, there is much to be done.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am quite satisfied<br\/>since this is for me from the king.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be, \u0100nanda, that this will occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, at that time<br\/>the brahman youth Jotip\u0101la<br\/>was someone else.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this, \u0100nanda, should not be thought of in this way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, at that time,<br\/>was Jotip\u0101la the brahman youth.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced<br\/>in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Gha\u1e6d\u012bk\u0101ra<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p180\"><i>A.<\/i> iii. 214-215<\/a> for the opening of this Discourse. For the whole episode, told with some interesting variations, see <i>Mhvu.<\/i> i. 317 <i>ff.<\/i> (<i>Mhvu.<\/i> Translation i. 265 <i>ff.<\/i> in <i>S.B.B..<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> All references in this Discourse to &#8220;the Lord Kassapa&#8221; are followed by the terms &#8220;perfected one, fully Self-Awakened One.&#8221; I have omitted this full designation for reasons of space. <i>[Ed.: reinserted for this version.]<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.19.pali.bd.htm#pg230\"><i>D.<\/i> ii. 230<\/a> called the son of the brahman Govinda. At <i>J\u0101.<\/i> i. 43 called the Bodhisatta; see also the end of this Discourse. <i>Cf.<\/i> <i>Budv.<\/i> xxv. 10 <i>ff.,<\/i> <i>Miln.<\/i> 221 <i>ff.<\/i> Also see the point of controversy at <i>Kvu.<\/i> 286 [<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhammatalk\/kathavatthu\/kv.04.08.rhyc.pts.htm\"><i>Pts. of Contr.<\/i> IV.8 p 167<\/a>] as to whether the Bodhisatta was a Brahma-farer and following the (right) method at the time of the Buddha Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> &#8220;This going <i>(gamana)<\/i> of ours (to visit the Lord) cannot be insignificant or small; it will be great,&#8221; <i>MA.<\/i> iii. 281. The text here may be slightly confused, see v. ll. at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.081.pali.bd.htm#pg47\"><i>M.<\/i> ii. 47.<\/a> But all the time Jotip\u0101la was more and more coming over to the idea of visiting the Lord Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>y\u0101vetadohi pi.<\/i> <i>MA.<\/i> iii. 281 gives the meaning as <i>y\u0101vetaparama\u0271,<\/i> and the sense as: In order to go there, is all this exertion necessary; from pleading, seizing hold of my waist &#8211; band and letting it go, and then to the length of taking hold of my hair?<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> iii. 282 says that this was concerned with the attainment of mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> iii. 282 says that Bodhisattas go forth in the presence of Buddhas.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>pa\u1e47dumu\u1e6dikassa s\u0101lino.<\/i> <i>MA.<\/i> iii. 283 says: <i>mu\u1e6dake katv\u0101 sukkh\u0101pitassa rattas\u0101lino. Tassa kira s\u0101lino vappak\u0101lato pa\u1e6d\u1e6dh\u0101ya ayam par\u012bh\u0101ro.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg448\">448,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.067.pali.bd.htm#pg457\">457<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> iii. 284-5 says he does not trade in the vessels he has fired. But once people know they can take what they like, they bring him useful materials from the forest.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>bhaggava;<\/i> <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.3\/jat.3.408.frni.pts.htm\"><i>Kumbhak\u0101ra J\u0101taka,<\/i><\/a> and see <i>PED.<\/i> This that &#8220;seems to have been a generic name for all potters&#8221; is here not &#8220;a special form of address,&#8221; as suggested in <i>DPPN.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>bhadramukha,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p89\"><i>M.<\/i> ii. 210;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.001-010.pali.bd.htm#pg74\"><i>S.<\/i> i. 74.<\/a> In translating the word thus, I follow the note at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.021-025.pali.bd.htm#pg100\"><i>K.S.<\/i> i. 100.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>MA.<\/i> ill. 286 says that the Lord had already passed one of the four months of the rains before he sent for the grass thatch.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> These were to be for him and the Order of monks for three months, <i>MA.<\/i> iii, 287.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Ms. Horner has here: &#8216;and should think&#8217; which makes no sense.<\/p>\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.081.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b5580da elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"b5580da\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e215ed1\" data-id=\"e215ed1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cfc88f3 elementor-widget elementor-widget-text-editor\" data-id=\"cfc88f3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 81\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35857","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35857"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35857\/revisions"}],"predecessor-version":[{"id":38273,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35857\/revisions\/38273"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35857"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}