{"id":35859,"date":"2022-08-22T05:58:21","date_gmt":"2022-08-21T22:58:21","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-83\/"},"modified":"2022-08-28T18:08:24","modified_gmt":"2022-08-28T11:08:24","slug":"kinh-trung-bo-eng-83-kinh-makhadeva-makhadeva-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-83-kinh-makhadeva-makhadeva-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  83 Kinh Makh\u0101deva (Makh\u0101deva sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35859\" class=\"elementor elementor-35859\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-864546a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a305231 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a305231\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1f2c5c6\" data-id=\"1f2c5c6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c9eb2c2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c9eb2c2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c110935\" data-id=\"c110935\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-37bce87 elementor-widget elementor-widget-text-editor\" data-id=\"37bce87\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b618517 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b618517\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-45f24b9\" data-id=\"45f24b9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-587c495 elementor-widget elementor-widget-text-editor\" data-id=\"587c495\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31283\" class=\"elementor elementor-31283\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-851236c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"851236c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-74b1759b\" data-id=\"74b1759b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3ee4772a elementor-widget elementor-widget-toggle\" data-id=\"3ee4772a\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1051\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1051\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 83.Kinh Makh\u0101deva (Makh\u0101deva sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1051\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1051\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-makhadeva\/\">83.Kinh Makh\u0101deva (Makh\u0101deva sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-83-kinh-makhadeva-makhadeva-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 83 Kinh Makh\u0101deva (Makh\u0101deva sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-83-makhadeva-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 83: Makh\u0101deva Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah083-makhadevasutta-kinh-makhadeva-h-67-dai-thien-nai-lam-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH083 : Makh\u00e0devasutta, Kinh Makh\u00e0deva \u2013 H.67 \u0110\u1ea1i thi\u00ean n\u1ea1i l\u00e2m kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1052\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1052\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1052\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1052\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-makhadeva\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-083-makhadeva\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 083 : Makh\u00e0deva<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 83.Kinh Makh\\u0101deva (Makh\\u0101deva sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-makhadeva\\\/\\\">83.Kinh Makh\\u0101deva (Makh\\u0101deva sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-83-kinh-makhadeva-makhadeva-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 83 Kinh Makh\\u0101deva (Makh\\u0101deva sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-83-makhadeva-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 83: Makh\\u0101deva Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah083-makhadevasutta-kinh-makhadeva-h-67-dai-thien-nai-lam-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH083 : Makh\\u00e0devasutta, Kinh Makh\\u00e0deva \\u2013 H.67 \\u0110\\u1ea1i thi\\u00ean n\\u1ea1i l\\u00e2m kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-makhadeva\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-083-makhadeva\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 083 : Makh\\u00e0deva<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-bbe8354\" data-id=\"bbe8354\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-315f222 elementor-widget elementor-widget-text-editor\" data-id=\"315f222\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p83\">Sutta 83<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Makh\u0101deva Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg267\"><span class=\"f2 g\"><b>[267]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.083.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.083.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.083.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near Mithil\u0101<br\/>in Makh\u0101deva&#8217;s Mango Grove.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord smiled (when he <a id=\"pg268\"><span class=\"f2 g\"><b>[268]<\/b><\/span><\/a> came to a) certain place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the cause,<br\/>what the reason<br\/>that the Lord is smiling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not without motive<br\/>do Tath\u0101gatas smile.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda,<br\/>having arranged his robe over one shoulder,<br\/>having saluted the Lord with joined palms,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir, what is the cause,<br\/>what the reason<br\/>that the Lord is smiling?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not without motive<br\/>do Tath\u0101gatas smile.&#8221;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Once upon a time, \u0100nanda,<br\/>in this very Mithil\u0101<br\/>there was a king named Makh\u0101deva,<br\/>a <i>Dhamma<\/i>-man,<br\/>a king under <i>Dhamma<\/i>,<br\/>firm in <i>Dhamma<\/i>,<br\/>a great king who fared by <i>Dhamma<\/i><br\/>among brahmans and householders,<br\/>townsfolk and countryfolk,<br\/>and who observed the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days<br\/>of the half-month.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, at the end of many years,<br\/>many hundreds of years,<br\/>many thousands of years,<br\/>King Makh\u0101deva addressed his barber,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, good barber,<br\/>you see grey hairs growing on my head,<br\/>then you may tell me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, the barber answered King Makh\u0101deva in assent,<br\/>saying,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, at the end of many years,<br\/>many hundreds of years,<br\/>many thousands of years,<br\/>the barber saw grey hairs growing<br\/>on King Makh\u0101deva&#8217;s head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seeing that, \u0100nanda,<br\/>he spoke thus to King Makh\u0101deva:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Death&#8217;s messengers<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> have appeared to his majesty;<br\/>grey hairs are to be seen growing on his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, good barber,<br\/>when you have pulled out those grey hairs properly with the tweezers,<br\/>place them on my fingers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, your majesty.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when, \u0100nanda, the barber had answered King Makh\u0101deva in assent,<br\/>he pulled out the grey hairs properly with the tweezers<br\/>and placed them on King Makh\u0101deva&#8217;s fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, King Makh\u0101deva,<br\/>having given the boon of a village to the barber,<br\/>had the prince who was his eldest son summoned<br\/>and spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Dear Prince,<br\/>Death&#8217;s messengers have appeared to me;<br\/>grey hairs are to be seen growing on my head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Human sense-pleasures <a id=\"pg269\"><span class=\"f2 g\"><b>[269]<\/b><\/span><\/a> have been enjoyed by me;<br\/>it is now time to seek deva-like sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come you, dear Prince,<br\/>rule this kingdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, having cut off my hair and beard,<br\/>having donned saffron garments,<br\/>will go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And now, dear Prince,<br\/>when you too see grey hairs growing on your head,<br\/>then, having given the boon of a village to the barber,<br\/>having handed over the kingdom properly<br\/>to the prince who is your eldest son,<br\/>having cut off your hair and beard,<br\/>having donned saffron garments,<br\/>you should go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom<br\/>founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dear Prince, while two persons exist<br\/>and there is a breaking of such a lovely custom,<br\/>whichever of these (breaks it)<br\/>he is the last man.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, dear Prince, speak thus to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom<br\/>founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, King Makh\u0101deva,<br\/>having given the boon of the village to the barber,<br\/>having handed over the kingdom properly<br\/>to the prince who was his eldest son,<br\/>having in this very Makh\u0101deva Mango Grove<br\/>cut off his hair and beard,<br\/>having donned saffron garments,<br\/>went forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, \u0100nanda, King Makh\u0101deva<br\/>had played at boys&#8217; sports<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>for 84,000 years,<br\/>had ruled as a viceroy<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>for 84,000 years,<br\/>and had ruled as a king<br\/>for 84,000 years;<br\/>for 84,000 years,<br\/>gone forth from home into homelessness<br\/>in this very Makh\u0101deva Mango Grove,<br\/>he fared the Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having developed the four Brahma-abidings,<br\/>was one who at the breaking up of the body after dying<br\/>reached the Brahma-world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, at the end of many years,<br\/>many hundreds of years,<br\/>many thousands of years,<br\/>King Makh\u0101deva&#8217;s son addressed his barber,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, good barber,<br\/>you see grey hairs growing on my head,<br\/>then you may tell me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, the barber answered King Makh\u0101deva&#8217;s son in assent,<br\/>saying,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, at the end of many years,<br\/>many hundreds of years,<br\/>many thousands of years,<br\/>the barber saw grey hairs growing<br\/>on King Makh\u0101deva&#8217;s son head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seeing that, \u0100nanda,<br\/>he spoke thus to King Makh\u0101deva&#8217;s son:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Death&#8217;s messengers have appeared to his majesty;<br\/>grey hairs are to be seen growing on his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, good barber,<br\/>when you have pulled out those grey hairs properly with the tweezers,<br\/>place them on my fingers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, your majesty.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when, \u0100nanda, the barber had answered King Makh\u0101deva&#8217;s son in assent,<br\/>he pulled out the grey hairs properly with the tweezers<br\/>and placed them on King Makh\u0101deva&#8217;s son&#8217;s fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, King Makh\u0101deva&#8217;s son,<br\/>having given the boon of a village to the barber,<br\/>had the prince who was his eldest son summoned<br\/>and spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Dear Prince,<br\/>Death&#8217;s messengers have appeared to me;<br\/>grey hairs are to be seen growing on my head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Human sense-pleasures have been enjoyed by me;<br\/>it is now time to seek deva-like sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come you, dear Prince,<br\/>rule this kingdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, having cut off my hair and beard,<br\/>having donned saffron garments,<br\/>will go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And now, dear Prince,<br\/>when you too see grey hairs growing on your head,<br\/>then, having given the boon of a village to the barber,<br\/>having handed over the kingdom properly<br\/>to the prince who is your eldest son,<br\/>having cut off your hair and beard,<br\/>having donned saffron garments,<br\/>you should go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom<br\/>founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dear Prince, while two persons exist<br\/>and there is a breaking of such a lovely custom,<br\/>whichever of these (breaks it)<br\/>he is the last man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, dear Prince, speak thus to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom<br\/>founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, King Makh\u0101deva&#8217;s son,<br\/>having given the boon of the village to the barber,<br\/>having handed over the kingdom properly<br\/>to the prince who was his eldest son,<br\/>having in this very Makh\u0101deva Mango Grove<br\/>cut off his hair and beard,<br\/>having donned saffron garments,<br\/>went forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, \u0100nanda, King Makh\u0101deva&#8217;s son<br\/>had played at boys&#8217; sports<br\/>for 84,000 years,<br\/>had ruled as a viceroy<br\/>for 84,000 years,<br\/>and had ruled as a king<br\/>for 84,000 years;<br\/>for 84,000 years,<br\/>gone forth from home into homelessness<br\/>in this very Makh\u0101deva Mango Grove,<br\/>he fared the Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having developed the four Brahma-abidings,<br\/>was <a id=\"pg270\"><span class=\"f2 g\"><b>[270]<\/b><\/span><\/a> one who at the breaking up of the body after dying<br\/>reached the Brahma-world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then, \u0100nanda, King Makh\u0101deva&#8217;s sons&#8217; descendants<br\/>who succeeded him,<br\/>after 84,(KM) years as nobles,<br\/>having in this very Makh\u0101deva Mango Grove<br\/>cut off their hair and beards,<br\/>having donned saffron garments,<br\/>went forth from home into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These dwelt, having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These dwelt, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These dwelt, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These dwelt, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, having developed the four Brahma-abidings,<br\/>were those who at the breaking up of the body after dying<br\/>reached the Brahma-world.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nimi was the last of these kings,<br\/>a <i>Dhamma<\/i>-man,<br\/>a king under <i>Dhamma<\/i>,<br\/>firm in <i>Dhamma<\/i>,<br\/>a great king who fared by <i>Dhamma<\/i><br\/>among brahmans and householders,<br\/>townsfolk and countryfolk,<br\/>and who observed the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days of the half-month.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, \u0100nanda,<br\/>when the Devas of the Thirty-Three<br\/>were sitting down gathered together<br\/>in the Sudhamm\u0101 debating hall,<br\/>this chance talk arose:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is a gain for the Videhas<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>indeed it is well gotten by the Videhas<br\/>in that their king Nimi is a <i>Dhamma<\/i>-man,<br\/>a king under <i>Dhamma<\/i>,<br\/>firm in <i>Dhamma<\/i>,<br\/>a great king who fares by <i>Dhamma<\/i><br\/>among brahmans and householders,<br\/>townsfolk and countryfolk,<br\/>and who observes the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days of the half-month.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda,<br\/>Sakka, the lord of devas,<br\/>addressed the Devas of the Thirty-Three:<br\/>saying;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do you, good sirs,<br\/>want to see King Nimi?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We, good sir, want to see King Nimi.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time King Nimi,<br\/>keeping an Observance day,<br\/>having washed his head on that Observance day &#8211;<br\/>a fifteenth day &#8211;<br\/>was sitting down on an upper terrace of his palace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda,<br\/>as a strong man might stretch out his bent arm<br\/>or might bend back his outstretched arm,<br\/>so did Sakka, the lord of devas,<br\/>disappearing from the Devas of the Thirty-Three,<br\/>appear before King Nimi.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Sakka, the lord of devas,<br\/>spoke thus to King Nimi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is a gain for you, sire,<br\/>it is well gotten by you, sire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sire, the Devas of the Thirty-Three<br\/>are sitting down in the Sudhamm\u0101 debating hall,<br\/>praising you and saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed it is a gain for the Videhas<br\/>indeed it is well gotten by the Videhas<br\/>in that their king Nimi is a <i>Dhamma<\/i>-man,<br\/>a king under <i>Dhamma<\/i>,<br\/>firm in <i>Dhamma<\/i>,<br\/>a great king who fares by <i>Dhamma<\/i><br\/>among brahmans and householders,<br\/>townsfolk and countryfolk,<br\/>and who observes the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days of the half-month.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sire, the Devas of the Thirty-Three<br\/>are anxious to see you,<br\/>so I, sire, will send you a chariot<br\/>harnessed <a id=\"pg271\"><span class=\"f2 g\"><b>[271]<\/b><\/span><\/a> with a thousand thoroughbreds;<br\/>sire, you should mount the <i>deva<\/i>-like vehicle without hesitation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, King Nimi consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Sakka, the lord of devas,<br\/>summoned the charioteer M\u0101tali and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, good M\u0101tali,<br\/>having harnessed a chariot with a thousand thoroughbreds,<br\/>and having approached King Nimi,<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This chariot,<br\/>harnessed with a thousand thoroughbreds,<br\/>has been sent to you by Sakka, the lord of <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sire, you should mount the <i>deva<\/i>-like vehicle without hesitation.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;So be it, your honour.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, M\u0101tali the charioteer,<br\/>having answered Sakka, the lord of devas, in assent,<br\/>having harnessed a chariot with a thousand thoroughbreds<br\/>and having approached King Nimi,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This chariot, sire,<br\/>harnessed with a thousand thoroughbreds,<br\/>has been sent to you by Sakka, the lord of devas;<br\/>sire, you should mount the deva-like vehicle without hesitation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, moreover, sire,<br\/>by which (route) do I conduct you<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> &#8211;<br\/>that by which evil deeds<br\/>undergo the ripening of evil deeds<br\/>or that by which lovely deeds<br\/>undergo the ripening of lovely deeds?&#8217;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Conduct me by both, M\u0101tali.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, \u0100nanda, the charioteer M\u0101tali<br\/>brought King Nimi<br\/>to the Sudhamm\u0101 debating hall.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, Sakka, the lord of devas,<br\/>saw King Nimi approaching from the distance;<br\/>seeing him,<br\/>he spoke to King Nimi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, sire,<br\/>you are welcome, sire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sire, the Devas of the Thirty-Three are sitting down<br\/>in the Sudhamm\u0101 debating hall<br\/>praising you,<br\/>and saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed it is a gain for the Videhas<br\/>indeed it is well gotten by the Videhas<br\/>in that their king Nimi is a <i>Dhamma<\/i>-man,<br\/>a king under <i>Dhamma<\/i>,<br\/>firm in <i>Dhamma<\/i>,<br\/>a great king who fares by <i>Dhamma<\/i><br\/>among brahmans and householders,<br\/>townsfolk and countryfolk,<br\/>and who observes the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days of the half-month.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sire, the Devas of the Thirty-Three<br\/>are anxious to see you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Rejoice, sire,<br\/>among the Devas<br\/>with a deva&#8217;s majesty.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Enough, good sir;<br\/>let me return to Mithil\u0101 itself<br\/>where I will fare by <i>Dhamma<\/i><br\/>among brahmans and householders,<br\/>townsfolk and countryfolk<br\/>and will observe the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days of the half-month.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, Sakka, the lord of devas,<br\/>summoned the charioteer M\u0101tali and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, good M\u0101tali, having harnessed a chariot with a thousand thoroughbreds,<br\/>take King Nimi back to Mithila itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg272\"><span class=\"f2 g\"><b>[272]<\/b><\/span><\/a> &#8216;So be it, your honour.&#8217;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, M\u0101tali the charioteer,<br\/>having answered Sakka, the lord of devas, in assent,<br\/>harnessed a chariot with a thousand thoroughbreds<br\/>and took King Nimi back to Mithil\u0101 itself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there, \u0100nanda,<br\/>King Nimi fared by <i>Dhamma<\/i>,<br\/>among brahmans and householders,<br\/>townsfolk and countryfolk,<br\/>and he observed the Observance<br\/>on the fourteenth,<br\/>fifteenth<br\/>and eighth days<br\/>of the half-month.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, at the end of many years,<br\/>many hundreds of years,<br\/>many thousands of years,<br\/>King Nimi addressed his barber,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, good barber,<br\/>you see grey hairs growing on my head,<br\/>then you may tell me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, the barber answered King Nimi in assent,<br\/>saying,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, at the end of many years,<br\/>many hundreds of years,<br\/>many thousands of years,<br\/>the barber saw grey hairs growing<br\/>on King Nimi&#8217;s head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seeing that, \u0100nanda,<br\/>he spoke thus to King King Nimi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Death&#8217;s messengers have appeared to his majesty;<br\/>grey hairs are to be seen growing on his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, good barber,<br\/>when you have pulled out those grey hairs properly with the tweezers,<br\/>place them on my fingers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Yes, your majesty.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when, \u0100nanda, the barber had answered King Nimi in assent,<br\/>he pulled out the grey hairs properly with the tweezers<br\/>and placed them on King Nimi&#8217;s fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, \u0100nanda, King Nimi,<br\/>having given the boon of a village to the barber,<br\/>had the prince who was his eldest son summoned<br\/>and spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Dear Prince,<br\/>Death&#8217;s messengers have appeared to me;<br\/>grey hairs are to be seen growing on my head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Human sense-pleasures have been enjoyed by me;<br\/>it is now time to seek deva-like sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come you, dear Prince,<br\/>rule this kingdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For I, having cut off my hair and beard,<br\/>having donned saffron garments,<br\/>will go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And now, dear Prince,<br\/>when you too see grey hairs growing on your head,<br\/>then, having given the boon of a village to the barber,<br\/>having handed over the kingdom properly<br\/>to the prince who is your eldest son,<br\/>having cut off your hair and beard,<br\/>having donned saffron garments,<br\/>you should go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom<br\/>founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dear Prince, while two persons exist<br\/>and there is a breaking of such a lovely custom,<br\/>whichever of these (breaks it)<br\/>he is the last man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, dear Prince, speak thus to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom<br\/>founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, \u0100nanda, King Nimi,<br\/>having given the boon of the village to the barber,<br\/>having handed over the kingdom properly<br\/>to the prince who was his eldest son,<br\/>having in this very Makh\u0101deva Mango Grove<br\/>cut off his hair and beard,<br\/>having donned saffron garments,<br\/>went forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwelt, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, \u0100nanda, King Nimi<br\/>had played at boys&#8217; sports<br\/>for 84,000 years,<br\/>had ruled as a viceroy<br\/>for 84,000 years,<br\/>and had ruled as a king<br\/>for 84,000 years;<br\/>for 84,000 years,<br\/>gone forth from home into homelessness<br\/>in this very Makh\u0101deva Mango Grove,<br\/>he fared the Brahma-faring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having developed the four Brahma-abidings,<br\/>was one who at the breaking up of the body after dying<br\/>reached the Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, \u0100nanda, King Nimi&#8217;s son was called Ka\u1e37\u0101rajanaka.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He did not go forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He broke that lovely custom;<br\/>of those (who observed it)<br\/>he was the last man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be that this occurs to you, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;At that time King Makh\u0101deva<br\/>by whom that lovely custom was founded<br\/>was someone else.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this, \u0100nanda, must not be understood thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, at that time, was King Makh\u0101deva,<br\/>I founded that lovely custom;<br\/>the folk that came after<br\/>maintained that lovely custom founded by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But that lovely custom, \u0100nanda,<br\/>did not conduce to turning away from,<br\/>nor to dispassion,<br\/>stopping,<br\/>tranquillity,<br\/>super-knowledge,<br\/>self-awakening<br\/>or nibb\u0101na &#8211;<br\/>only to reaching the Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this lovely custom founded by me now, \u0100nanda,<br\/>conduces to absolute turning away from,<br\/>to dispassion,<br\/>stopping,<br\/>tranquillity,<br\/>super-knowledge,<br\/>self-awakening<br\/>and nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda,<br\/>is the lovely custom founded by me now<br\/>that conduces to absolute turning away from,<br\/>to dispassion,<br\/>stopping,<br\/>tranquillity,<br\/>super-knowledge,<br\/>self-awakening<br\/>and nibb\u0101na.?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan eightfold Way itself,<br\/>that is to say,<br\/>perfect view,<br\/>perfect thought,<br\/>perfect speech,<br\/>perfect action,<br\/>perfect mode of livelihood,<br\/>perfect endeavour,<br\/>perfect mindfulness,<br\/>perfect concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this lovely custom founded by me now, \u0100nanda, that conduces to absolute turning away from away from,<br\/>to dispassion,<br\/>stopping,<br\/>tranquillity,<br\/>super-knowledge,<br\/>self-awakening<br\/>and nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, \u0100nanda, speak about it thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, while two persons exist<br\/>and there is a breaking of such a lovely custom,<br\/>whichever one of these (breaks it),<br\/>he is the last man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In regard to this, I, \u0100nanda,<br\/>speak to you thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This lovely custom founded by me<br\/>you should maintain;<br\/>do not you be the last man after me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg273\"><span class=\"f2 g\"><b>[273]<\/b><\/span><\/a> Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on Makh\u0101deva:<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.1\/jat.1.009.chlm.pts.htm\"><i>Makh\u0101deva J\u0101taka,<\/i> No. 9,<\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.6\/jat.6.541.cowl.pts.htm\"><i>Nimi J\u0101taka,<\/i> No. 541.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This Grove was originally planted by Makh\u0101deva, and although other kings replaced trees that had died, the Grove was known by its early name, <i>MA.<\/i> iii. 309.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p81\"><i>M.<\/i> Sta. 81.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> At <i>Vin.<\/i> i. 101 it is recorded that wanderers belonging to other sects gathered together on these days so as to speak <i>Dhamma<\/i>. Buddhist monks were then allowed (by the Lord) to do the same, and a new ruling was subsequently introduced allowing them to recite the P\u0101timokkha, or Observance (recently devised by the Teacher) once in every half-month. <i>Vin.<\/i> i. 104. (See <i>B.D.<\/i> iv. 130 <i>ff.<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>devad\u016bt\u0101.<\/i> <i>MA.<\/i> iii. 310 says &#8220;the deva is death <i>(maccu);<\/i> his messengers are <i>devad\u016bt\u0101.<\/i>&#8220;<i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p130\"><i>Devad\u016bt\u0101-Sutta,<\/i> <i>M.<\/i> Sta. No. 130;<\/a> and <i>Devad\u016btavagga<\/i> at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/03_threes\/an03.031.pali.bd.htm\"><i>A.<\/i> i. 132 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Chalmers has &#8220;he who breaks it is the last of the line.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> with Mah\u0101sudassana at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.17.pali.bd.htm#pg196\"><i>D.<\/i> ii. 196.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p136\"><i>A.<\/i> iii. 154<\/a> on making vice-royalty one&#8217;s aim.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Mithil\u0101 was the capital of Videha.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>katamena ta\u0271 nemi.<\/i> In the <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.6\/jat.6.541.cowl.pts.htm\"><i>Nimi J\u0101taka<\/i> (<i>J\u0101.<\/i> vi. 104),<\/a> where the whole episode is given in much greater detail, the reading is <i>kena ta\u0271 nemi maggena.<\/i> For the one road goes to Niraya Hell and the other to a <i>deva<\/i>-world.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> Perhaps &#8220;doers of evil deeds and doers of lovely deeds&#8221; should be understood. In spite of Bu.&#8217;s verse in <i>Vism.<\/i> that the deed exists but not the doer of it, at <i>MA.<\/i> iii. 316 he says <i>p\u0101pakammant\u0101 p\u0101pak\u0101na\u0271 kamm\u0101na\u0271 vip\u0101ka\u0271 pa\u1e6disa\u0271vediyanti,<\/i> &#8220;doers of evil undergo the ripening of evil deeds.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Here: <i>eva\u0271 bhaddan tava;<\/i> above <i>eva\u0271 hotu bhaddan tava.<\/i> <i>MA.<\/i> iii. 314 says; <i>eva\u0271 hotu bhaddakan tava vacanan ti vatv\u0101.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.083.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3eb6b71 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"3eb6b71\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3d05553\" data-id=\"3d05553\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d6188fa elementor-widget elementor-widget-text-editor\" data-id=\"d6188fa\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 83\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35859","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35859"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35859\/revisions"}],"predecessor-version":[{"id":38281,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35859\/revisions\/38281"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35859"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}