{"id":35860,"date":"2022-08-22T06:06:08","date_gmt":"2022-08-21T23:06:08","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-84\/"},"modified":"2022-08-28T18:09:53","modified_gmt":"2022-08-28T11:09:53","slug":"kinh-trung-bo-eng-84-kinh-madhura-madhura-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-84-kinh-madhura-madhura-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  84 Kinh Madhur\u0101 (Madhur\u0101 sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35860\" class=\"elementor elementor-35860\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b7ac83a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"b7ac83a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7fc720b\" data-id=\"7fc720b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9c6786a elementor-widget elementor-widget-text-editor\" data-id=\"9c6786a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1e7acff elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1e7acff\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-39ba1cb\" data-id=\"39ba1cb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-be98d2f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"be98d2f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7746ca8\" data-id=\"7746ca8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9695a00 elementor-widget elementor-widget-text-editor\" data-id=\"9695a00\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e553231 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"e553231\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-8f1e312\" data-id=\"8f1e312\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4827444 elementor-widget elementor-widget-text-editor\" data-id=\"4827444\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31285\" class=\"elementor elementor-31285\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-707eab6f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"707eab6f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3a4f23ca\" data-id=\"3a4f23ca\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4c678899 elementor-widget elementor-widget-toggle\" data-id=\"4c678899\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1281\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1281\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 84.Kinh Madhur\u0101 (Madhur\u0101 sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1281\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1281\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-madhura\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-madhura\/\">84.Kinh Madhur\u0101 (Madhur\u0101 sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-84-kinh-madhura-madhura-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 84 Kinh Madhur\u0101 (Madhur\u0101 sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-84-madhura-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 84: Madhura Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1282\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1282\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1282\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1282\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-madhura\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-084-madhura\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 084 : Madhura<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 84.Kinh Madhur\\u0101 (Madhur\\u0101 sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-madhura\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-madhura\\\/\\\">84.Kinh Madhur\\u0101 (Madhur\\u0101 sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-84-kinh-madhura-madhura-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 84 Kinh Madhur\\u0101 (Madhur\\u0101 sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-84-madhura-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 84: Madhura Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-madhura\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-084-madhura\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 084 : Madhura<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-dcebac3\" data-id=\"dcebac3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-15517af0 elementor-widget elementor-widget-text-editor\" data-id=\"15517af0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p84\">Sutta 84<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Madhura Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg273\"><span class=\"f2 g\"><b>[273]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.084.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.084.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.084.chlm.jras.htm#p1\">chlm-2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.084.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the venerable Kacc\u0101na the Great was staying near Madhur\u0101 in the Gund\u0101 Grove.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Avantiputta,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> king of Madhur\u0101, heard that the recluse Kacc\u0101na was staying near Madhur\u0101 in the Gund\u0101 Grove and<br\/>that of that revered Kacc\u0101na<br\/>a lovely report had gone forth thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is clever,<br\/>experienced,<br\/>wise,<br\/>one who has heard much,<br\/>a brilliant speaker,<br\/>of lovely intelligence,<br\/>senior<br\/>as well as being a perfected one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good is the sight of perfected ones like this.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Avantiputta, king of Madhur\u0101,<br\/>having had many splendid vehicles harnessed,<br\/>having mounted a splendid vehicle,<br\/>set out from Madhur\u0101<br\/>with the many splendid vehicles<br\/>and with great royal pomp<br\/>so as to see the venerable Kacc\u0101na the Great.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He went by vehicle as long as the ground was passable,<br\/>then, having dismounted from the vehicle,<br\/>he approached the venerable Kacc\u0101na the Great on foot;<br\/>having approached,<br\/>he exchanged greetings with the venerable Kacc\u0101na the Great;<br\/>and having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Avantiputta, king of Madhur\u0101,<br\/>spoke thus to the venerable Kacc\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na,<br\/>brahmans speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What does the reverend Kacc\u0101na say to this?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, this is merely a sound in the world, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans <a id=\"pg274\"><span class=\"f2 g\"><b>[274]<\/b><\/span><\/a> form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a way in which it can be said, sire, that this is merely a sound in the world, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even if a noble were to thrive in wealth or corn or gold or silver,<br\/>could he have as his obedient servant another noble to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>or could he have a brahman<br\/>or could he have a merchant<br\/>or could he have a worker<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, if a noble were to thrive in wealth or corn or gold or silver<br\/>he could have as his obedient servant a noble to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or he could have a brahman,<br\/>or he could have a merchant,<br\/>or he could have a worker<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even if a brahman were to thrive in wealth or corn or gold or silver,<br\/>could he have as his obedient servant another brahman to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or could he have a noble<br\/>or could he have a merchant<br\/>or could he have a worker<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, if a brahman were to thrive in wealth or corn or gold or silver,<br\/>he could have as his obedient servant another brahman to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or he could have a noble<br\/>or he could have a merchant<br\/>or he could have a worker<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even if a merchant were to thrive in wealth or corn or gold or silver,<br\/>could he have as his obedient servant another merchant to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or could he have a noble<br\/>or could he have a brahman<br\/>or could he have a worker<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, if a merchant were to thrive in wealth or corn or gold or silver,<br\/>he could have as his obedient servant another merchant to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or he could have a noble<br\/>or he could have a brahman<br\/>or he could have a worker<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even if a worker were to thrive in wealth or corn or gold or silver,<br\/>could he have as his obedient servant another worker to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or could he have a noble<br\/>or could he have a brahman<br\/>or could he have a merchant<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, if a worker were to thrive in wealth or corn or gold or silver,<br\/>he could have as his obedient servant another worker to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably,<br\/>or he could have a noble<br\/>or he could have a brahman<br\/>or he could have a merchant<br\/>to get up earlier than he would,<br\/>to go later to rest,<br\/>carrying out his pleasure,<br\/>speaking affably.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg275\"><span class=\"f2 g\"><b>[275]<\/b><\/span><\/a> &#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>are these four castes exactly the same or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good Kacc\u0101na,<br\/>this being so,<br\/>these four castes are exactly the same;<br\/>I do not see any difference between them in this respect.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is a way in which it can be said, sire, that this is merely a sound in the world, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do yon think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a noble made onslaught on creatures here,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a noble, good Kacc\u0101na,<br\/>made onslaught on creatures,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a brahman made onslaught on creatures here,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a brahman, good Kacc\u0101na,<br\/>made onslaught on creatures,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a merchant made onslaught on creatures here,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a merchant, good Kacc\u0101na,<br\/>made onslaught on creatures,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a worker made onslaught on creatures here,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a worker, good Kacc\u0101na,<br\/>made onslaught on creatures,<br\/>took what had not been given,<br\/>wrongly enjoyed pleasures of the senses,<br\/>were a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in the sorrowful way,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>are these four castes exactly the same or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good Kacc\u0101na,<br\/>this being so,<br\/>these four castes are exactly the same;<br\/>I do not see any difference between them in this respect.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is a way in which it can be said, sire, that this is merely a sound in the world, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a noble refrained from onslaught on creatures here,<br\/>from taking what had <a id=\"pg276\"><span class=\"f2 g\"><b>[276]<\/b><\/span><\/a> not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>a heaven world?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a noble, good Kacc\u0101na,<br\/>refrained from onslaught of creatures<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a brahman refrained from onslaught on creatures here,<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>a heaven world?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a brahman, good Kacc\u0101na,<br\/>refrained from onslaught of creatures<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a merchant refrained from onslaught on creatures here,<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>a heaven world?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a merchant, good Kacc\u0101na,<br\/>refrained from onslaught of creatures<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a worker refrained from onslaught on creatures here,<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>would he at the breaking up of the body after dying<br\/>arise in a good bourn,<br\/>a heaven world?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If a worker, good Kacc\u0101na,<br\/>refrained from onslaught of creatures<br\/>from taking what had not been given,<br\/>from wrong enjoyment of the sense-pleasures,<br\/>from being a liar,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from being a gossip,<br\/>were not covetous,<br\/>were benevolent in mind<br\/>and of right view &#8211;<br\/>at the breaking up of the body after dying<br\/>he would arise in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how it seems to me,<br\/>and thus have I heard it from perfected ones.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good,<br\/>it is good, sire;<br\/>it is good that it seems thus to you, sire,<br\/>and it is good that you have heard this from perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>are these four castes exactly the same or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good Kacc\u0101na,<br\/>this being so,<br\/>these four castes are exactly the same;<br\/>I do not see any difference between them in this respect.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is a way in which it can be said, sire, that this is merely a sound in the world, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a noble were to break into a house,<br\/>or carry off loot,<br\/>or commit a robbery,<br\/>or make an ambush,<br\/>or commit adultery,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and if men who had captured him<br\/>were to show him to you, and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, your majesty, is the thief<br\/>who is doing evil to you,<br\/>decree what punishment you like for him&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, we should kill him<br\/>or ruin him<br\/>or banish him<br\/>or deal with him as we liked.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na, the designation of &#8216;noble&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;thief.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg277\"><span class=\"f2 g\"><b>[277]<\/b><\/span><\/a> What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a brahman were to break into a house,<br\/>or carry off loot,<br\/>or commit a robbery,<br\/>or make an ambush,<br\/>or commit adultery,<br\/>and if men who had captured him<br\/>were to show him to you, and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, your majesty, is the thief<br\/>who is doing evil to you,<br\/>decree what punishment you like for him&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, we should kill him<br\/>or ruin him<br\/>or banish him<br\/>or deal with him as we liked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na, the designation of &#8216;brahman&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;thief.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a merchant were to break into a house,<br\/>or carry off loot,<br\/>or commit a robbery,<br\/>or make an ambush,<br\/>or commit adultery,<br\/>and if men who had captured him<br\/>were to show him to you, and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, your majesty, is the thief<br\/>who is doing evil to you,<br\/>decree what punishment you like for him&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, we should kill him<br\/>or ruin him<br\/>or banish him<br\/>or deal with him as we liked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na, the designation of &#8216;merchant&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;thief.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a worker were to break into a house,<br\/>or carry off loot,<br\/>or commit a robbery,<br\/>or make an ambush,<br\/>or commit adultery,<br\/>and if men who had captured him<br\/>were to show him to you, and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, your majesty, is the thief<br\/>who is doing evil to you,<br\/>decree what punishment you like for him&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, we should kill him<br\/>or ruin him<br\/>or banish him<br\/>or deal with him as we liked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na, the designation of &#8216;worker&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;thief.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>are these four castes exactly the same or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good Kacc\u0101na,<br\/>this being so,<br\/>these four castes are exactly the same;<br\/>I do not see any difference between them in this respect.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is a way in which it can be said, sire, that this is merely a sound in the world, that:<\/p>\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a noble,<br\/>having cut off his hair and beard here,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>having donned saffron robes,<br\/>should have gone forth from home into homelessness,<br\/>and is one that refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from lying speech,<br\/>is a one-meal-man,<br\/>a Brahma-farer,<br\/>virtuous,<br\/>of lovely character &#8211;<br\/>what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na,<br\/>we should salute him<br\/>or rise up before him<br\/>or offer him a seat<br\/>or invite him to the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>or we should have proper watch and ward and guard provided for him.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span>|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na,<br\/>the designation of &#8216;noble&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;recluse.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a brahman,<br\/>having cut off his hair and beard here,<br\/>having donned saffron robes,<br\/>should have gone forth from home into homelessness,<br\/>and is one that refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from lying speech,<br\/>is a one-meal-man,<br\/>a Brahma-farer,<br\/>virtuous,<br\/>of lovely character &#8211;<br\/>what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na,<br\/>we should salute him<br\/>or rise up before him<br\/>or offer him a seat<br\/>or invite him to the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>or we should have proper watch and ward and guard provided for him.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na,<br\/>the designation of &#8216;brahman&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;recluse.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a merchant,<br\/>having cut off his hair and beard here,<br\/>having donned saffron robes,<br\/>should have gone forth from home into homelessness,<br\/>and is one that refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from lying speech,<br\/>is a one-meal-man,<br\/>a Brahma-farer,<br\/>virtuous,<br\/>of lovely character &#8211;<br\/>what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na,<br\/>we should salute him<br\/>or rise up before him<br\/>or offer him a seat<br\/>or invite him to the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>or we should have proper watch and ward and guard provided for him.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na,<br\/>the designation of &#8216;merchant&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;recluse.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a worker,<br\/>having cut off his hair and beard here,<br\/>having donned saffron robes,<br\/>should have gone forth from home into homelessness,<br\/>and is one that refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from lying speech,<br\/>is a one-meal-man,<br\/>a Brahma-farer,<br\/>virtuous,<br\/>of lovely character &#8211;<br\/>what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na,<br\/>we should salute him<br\/>or rise up before him<br\/>or offer him a seat<br\/>or invite him to the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>or we should have proper watch and ward and guard provided for him.|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of this?|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good Kacc\u0101na,<br\/>the designation of &#8216;worker&#8217;<br\/>that he once had<br\/>has now disappeared for him,<br\/>and he is reckoned simply as &#8216;recluse.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This being so,<br\/>are these four castes exactly the same or not?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or how does this seem to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good Kacc\u0101na,<br\/>this being so,<br\/>these four castes are exactly the same;<br\/>I do not see any difference between them in this respect.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is a way in which it can be said, sire, that this is merely a <a id=\"pg278\"><span class=\"f2 g\"><b>[278]<\/b><\/span><\/a> sound in the world, that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Only brahmans form the best caste,<br\/>all other castes are low;<br\/>only brahmans form the fair caste,<br\/>all other casts are dark;<br\/>only brahmans are pure,<br\/>not non-brahmans;<br\/>brahmans are own sons of Brahm\u0101,<br\/>born of his mouth,<br\/>born of Brahm\u0101, formed by Brahm\u0101, heirs to Brahm\u0101.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, Avantiputta, king of Madhur\u0101,<br\/>spoke thus to the venerable Kacc\u0101na the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Excellent, good Kacc\u0101na,<br\/>excellent, good Kacc\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if one might set upright<br\/>what had been upset,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>or might disclose what was covered,<br\/>or show the way to one who had gone astray,<br\/>or bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so in many a figure has dhamma been made clear by the good Kacc\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus I am going to the revered Kacc\u0101na for refuge<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Kacc\u0101na accept me as a lay-disciple<br\/>going for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But do not you, sire, go for refuge to me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You must go for refuge<br\/>only to that Lord to whom I have gone for refuge.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But where, good Kacc\u0101na, is this Lord staying now,<br\/>perfected one,<br\/>fully Self-Awakened One?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, this Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>has now attained final nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Kacc\u0101na, if we should hear that that Lord were ten &#8230; twenty thirty &#8230; forty &#8230; fifty yojana distant we should go the fifty yojana<br\/>so as to see that Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, good Kacc\u0101na,<br\/>even if we heard that the Lord were a hundred yojana distant,<br\/>we should go the hundred yojana<br\/>so as to see that Lord,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, good Kacc\u0101na,<br\/>since the Lord has attained final nibb\u0101na,<br\/>we are going for refuge to that Lord<br\/>who has attained final nibbana<br\/>and to dhamma<br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Kacc\u0101na accept me as a lay-disciple<br\/>going for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse at Madhur\u0101: The Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.031-040.pali.bd.htm#pg67\"><i>A.<\/i> i. 67.<\/a> This Madhur\u0101 Is on the Jumna.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> iii. 319: the son of the daughter of the king of Avanti.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.093.pali.bd.htm#pg148\"><i>M.<\/i> ii. 148;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.27.pali.bd.htm#pg81\"><i>D.<\/i> iii. 81.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg60\"><i>D.<\/i> i. 60;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.033.pali.bd.htm#pg37\"><i>A.<\/i> iii. 37.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Omitted in the text, in error judging from the king&#8217;s response.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p13\"><i>M.<\/i> i. 87.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Various punishments are named at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p13\"><i>M.<\/i> i. 87.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> The following passage down to &#8220;guard provided for him&#8221; also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p86\"><i>M.<\/i> ii. 101.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg61\"><i>D.<\/i> i. 61.<\/a> &#8220;Proper&#8221; or &#8220;legitimate,&#8221; <i>dhammika,<\/i> here seems to mean &#8220;recognised or understood as being customary.&#8221;<i>MA.<\/i> iii. 321 says the arrangement would be like that (traditional one) where gatherers of sticks and leaves do not enter the vihara of a Naked Ascetic, or where hunters and trappers do not catch animals or fish within the boundary of a <i>vih\u0101ra.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> From here to the end of this Discourse, compare with <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p94\"><i>M.<\/i> ii. 162-163.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.084.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-29562c4 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"29562c4\" 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elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 84\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35860","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35860"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35860\/revisions"}],"predecessor-version":[{"id":38296,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35860\/revisions\/38296"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35860"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}