{"id":35862,"date":"2022-08-22T06:15:05","date_gmt":"2022-08-21T23:15:05","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-86\/"},"modified":"2022-08-28T18:40:46","modified_gmt":"2022-08-28T11:40:46","slug":"kinh-trung-bo-eng-86-kinh-angulimala-angulimala-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-86-kinh-angulimala-angulimala-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  86 Kinh Angulim\u0101la (Angulim\u0101la sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35862\" class=\"elementor elementor-35862\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-aae435e elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"aae435e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c51165c\" data-id=\"c51165c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d09b637 elementor-widget elementor-widget-text-editor\" data-id=\"d09b637\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3a988fe elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3a988fe\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-593c2af\" data-id=\"593c2af\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0cc7c95 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0cc7c95\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8849505\" data-id=\"8849505\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e7c288d elementor-widget elementor-widget-text-editor\" data-id=\"e7c288d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-040e2c5 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"040e2c5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-8590a29\" data-id=\"8590a29\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-23244b4 elementor-widget elementor-widget-text-editor\" data-id=\"23244b4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31289\" class=\"elementor elementor-31289\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ebb9eea elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ebb9eea\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-692bf96a\" data-id=\"692bf96a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5bfa5719 elementor-widget elementor-widget-toggle\" data-id=\"5bfa5719\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1541\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1541\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 86.Kinh Angulim\u0101la (Angulim\u0101la sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1541\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1541\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-angulimala\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-angulimala\/\">86.Kinh Angulim\u0101la (Angulim\u0101la sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-86-kinh-angulimala-angulimala-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 86 Kinh Angulim\u0101la (Angulim\u0101la sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-86-a%e1%b9%85gulimala-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 86: A\u1e45gulim\u0101la Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1542\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1542\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1542\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1542\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-angulimala\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-086-angulimala\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 086 : Angulimala<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 86.Kinh Angulim\\u0101la (Angulim\\u0101la sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-angulimala\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-angulimala\\\/\\\">86.Kinh Angulim\\u0101la (Angulim\\u0101la sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-86-kinh-angulimala-angulimala-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 86 Kinh Angulim\\u0101la (Angulim\\u0101la sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-86-a%e1%b9%85gulimala-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 86: A\\u1e45gulim\\u0101la Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-angulimala\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-086-angulimala\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 086 : Angulimala<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-ce3478d\" data-id=\"ce3478d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6715c8da elementor-widget elementor-widget-text-editor\" data-id=\"6715c8da\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p86\">Sutta 86<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">A\u1e45gulim\u0101la Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg284\"><span class=\"f2 g\"><b>[284]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.086.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.086.edmn.misc.htm#p1\">edmn<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.086.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.086.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.086.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.086.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a>, at Jeta Grove, in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time,<br\/>in the realm of <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/pasenadi.htm\">King Pasenadi<\/a> of Kosaia<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>there was a robber named <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhammatalk\/bd_dhammatalk\/beginners_questions\/garland_of_thumbs.htm\">A\u1e45gulim\u0101la,<\/a><span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>a hunter,<br\/>bloody-handed,<br\/>bent on death and destruction,<br\/>merciless to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through him villages were depopulated<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>and market towns were depopulated<br\/>and country <a id=\"pg285\"><span class=\"f2 g\"><b>[285]<\/b><\/span><\/a> districts were depopulated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his constant killing of people<br\/>he wore a garland of fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered S\u0101vatth\u012b for almsfood;<br\/>having walked for alms in S\u0101vatth\u012b,<br\/>returning from the almsgathering after the meal,<br\/>having packed away his lodging,<br\/>taking his bowl and robe,<br\/>he set out along a highway<br\/>towards the robber A\u1e45gulim\u0101la.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Cowherds,<br\/>goatherds,<br\/>yeomen farmers<br\/>and travellers<br\/>saw the Lord<br\/>as he was setting out along the highway<br\/>towards the robber A\u1e45gulim\u0101la.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen the Lord,<br\/>they spoke thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, recluse,<br\/>set out along this road.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a robber on this road<br\/>called A\u1e45gulim\u0101la,<br\/>a hunter,<br\/>bloody-handed,<br\/>bent on death and destruction,<br\/>merciless to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through him villages are depopulated<br\/>and market towns are depopulated<br\/>and country districts are depopulated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his constant killing of people<br\/>he wares a garland of fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a road, recluse,<br\/>along which ten<br\/>or twenty<br\/>or thirty<br\/>or forty men<br\/>set out only after they have collected together,<br\/>and even they are at the mercy<br\/>of the robber A\u1e45gulim\u0101la.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the Lord,<br\/>having become silent,<br\/>went on.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time,<br\/>the cowherds,<br\/>goatherds,<br\/>yeomen farmers<br\/>and travellers<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, recluse,<br\/>set out along this road.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a robber on this road<br\/>called A\u1e45gulim\u0101la,<br\/>a hunter,<br\/>bloody-handed,<br\/>bent on death and destruction,<br\/>merciless to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through him villages are depopulated<br\/>and market towns are depopulated<br\/>and country districts are depopulated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his constant killing of people<br\/>he wares a garland of fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a road, recluse,<br\/>along which ten<br\/>or twenty<br\/>or thirty<br\/>or forty men<br\/>set out only after they have collected together,<br\/>and even they are at the mercy<br\/>of the robber A\u1e45gulim\u0101la.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time,<br\/>when this had been said, the Lord,<br\/>having become silent,<br\/>went on.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time,<br\/>the cowherds,<br\/>goatherds,<br\/>yeomen farmers<br\/>and travellers<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not, recluse,<br\/>set out along this road.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a robber on this road<br\/>called A\u1e45gulim\u0101la,<br\/>a hunter,<br\/>bloody-handed,<br\/>bent on death and destruction,<br\/>merciless to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through him villages are depopulated<br\/>and market towns are depopulated<br\/>and country districts are depopulated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his constant killing of people<br\/>he wares a garland of fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a road, recluse,<br\/>along which ten<br\/>or twenty<br\/>or thirty<br\/>or forty men<br\/>set out only after they have collected together,<br\/>and even they are at the mercy<br\/>of the robber A\u1e45gulim\u0101la.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time,<br\/>when this had been said, the Lord,<br\/>having become silent,<br\/>went on.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The robber A\u1e45gulim\u0101la saw the Lord coming in the distance;<br\/>on seeing him,<br\/>it occurred to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed it is wonderful,<br\/>indeed it is marvellous.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a road,<br\/>along which ten<br\/>or twenty<br\/>or thirty<br\/>or forty men<br\/>set out only after they have collected together,<br\/>and even they are at my mercy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And now this recluse is coming along alone,<br\/>without a companion,<br\/>it seems from choice.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to deprive this recluse of life?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the robber A\u1e45gulim\u0101la,<br\/>having grasped his sword and shield,<br\/>having armed himself with bow and quiver,<br\/>followed close after the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord performed such a wonder of psychic power<br\/>that the robber A\u1e45gulim\u0101la,<br\/>although walking with all his strength,<br\/>was not able to catch up with the Lord<br\/>who was walking at an ordinary pace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the robber A\u1e45gulim\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed <a id=\"pg286\"><span class=\"f2 g\"><b>[286]<\/b><\/span><\/a> it is wonderful,<br\/>indeed it is marvellous.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although formerly I could attack and seize a running elephant,<br\/>I could attack and seize a running horse,<br\/>I could attack and seize a running chariot,<br\/>I could attack and seize a running deer,<br\/>now I,<br\/>although walking with all my strength,<br\/>am not able to catch up with this recluse<br\/>who is walking at an ordinary pace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Standing still,<br\/>he said to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Stand still, recluse,<br\/>stand still, recluse.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am standing still, A\u1e45gulim\u0101la,<br\/>you too stand still.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the robber A\u1e45gulim\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These recluses,<br\/>sons of the Sakyans,<br\/>are truth-speakers,<br\/>approving of truth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But yet this recluse,<br\/>while he is walking,<br\/>says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am standing still, A\u1e45gulim\u0101la,<br\/>you too stand still.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to question this recluse?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the robber A\u1e45gulim\u0101la<br\/>spoke out to the Lord in verses:<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;While you are walking, recluse, you say:<br\/>&#8216;I am standing still,&#8217;<br\/>and you tell me, who am standing still,<br\/>that I am not standing still.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">I ask you, recluse, about this matter:<br\/>How is it that you are standing still,<br\/>yet I am not standing still?&#8221;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;I, A\u1e45gulim\u0101la, am standing still,<br\/>having for all beings everywhere laid aside the stick,<br\/>But you are unrestrained regarding creatures;<br\/>therefore <i>I<\/i> am standing still,<br\/>you are not standing still.&#8221;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Long it is since a great sage was honoured by me,<br\/>yet this recluse is penetrating the Great Grove.<br\/>I will soon get rid of evil,<br\/>hearing <i>Dhamma<\/i> in a verse of yours.&#8221;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>The Editor here forgets that this is supposed to be A\u1e45gulim\u0101la speaking. Perhaps this was not originally in verse?<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t      <p class=\"f4 in2\">When the robber had spoken thus,<br\/>he hurled his sword and weapons down a cliff,<br\/>into a pit, a chasm.<br\/>The robber honoured the Well-farer&#8217;s feet;<br\/>there he asked for the going forth.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">The Awakened One and compassionate great sage<br\/>who is the Teacher of the world with its <i>devas,<\/i><br\/>Thereupon said to him:<br\/>&#8220;Come, monk.&#8221; This itself was monk&#8217;s status for him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord set out on tour for S\u0101vatth\u012b<br\/>with the venerable A\u1e45gulim\u0101la as his attendant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In due course,<br\/>walking on tour,<br\/>he <a id=\"pg287\"><span class=\"f2 g\"><b>[287]<\/b><\/span><\/a> arrived at S\u0101vatth\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord stayed near S\u0101vatth\u012b,<br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time, a great concourse of people,<br\/>having gathered together at the gate of King Pasenadi&#8217;s palace,<br\/>were making a loud noise,<br\/>a great noise,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is a robber in your realm, sire,<br\/>called A\u1e45gulim\u0101la,<br\/>a hunter,<br\/>bloody-handed,<br\/>bent on death and destruction,<br\/>merciless to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through him villages are depopulated<br\/>and market towns are depopulated<br\/>and country districts are depopulated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his constant killing of people<br\/>he wares a garland of fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the king drive him out.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi,<br\/>with as many as five hundred horses,<br\/>left S\u0101vatth\u012b early in the morning<br\/>and started for the monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having gone by vehicle as far as the ground permitted,<br\/>he dismounted from his vehicle<br\/>and approached the Lord on foot;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus to King Pasenadi<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is it, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is King Seniya Bimbis\u0101ra of Magadha angry with you,<br\/>or the Licehavis of Ves\u0101l\u012b,<br\/>or some hostile king?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>it is not that King Seniya Bimbis\u0101ra of Magadha is angry with me,<br\/>or the Licehavis of Ves\u0101l\u012b,<br\/>or any hostile king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a robber in my realm, revered sir,<br\/>named A\u1e45gulim\u0101la,<br\/>a hunter,<br\/>bloody-handed,<br\/>bent on death and destruction,<br\/>merciless to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Through him villages are depopulated<br\/>and market towns are depopulated<br\/>and country districts are depopulated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From his constant killing of people<br\/>he wares a garland of fingers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir,<br\/>shall never drive him out.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> if you, sire,<br\/>were to see the robber A\u1e45gulim\u0101la,<br\/>having had his hair and beard cut off,<br\/>having donned saffron robes,<br\/>having gone forth from home into homelessness,<br\/>refraining from onslaught on creatures,<br\/>refraining from taking what has not been given,<br\/>refraining from lying speech,<br\/>a one-meal-man,<br\/>a Brahma-farer,<br\/>virtuous,<br\/>of lovely character &#8211;<br\/>what would you do to him?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>we would salute him<br\/>or rise up before him<br\/>or offer him a seat<br\/>or invite him to the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>or we would have a proper watch and ward and guard<br\/>provided for him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whence could there be, revered sir,<br\/>such control in moral habit<br\/>for one of bad morality,<br\/>of evil character?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the venerable A\u1e45gulim\u0101la was sitting near the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>stretching out his right arm,<br\/>spoke thus to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This, sire,<br\/>is A\u1e45gulim\u0101la.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi was afraid,<br\/>alarmed<br\/>and his hair stood on end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg288\"><span class=\"f2 g\"><b>[288]<\/b><\/span><\/a> Then the Lord,<br\/>knowing King Pasenadi&#8217;s terror and agitation<br\/>and that his hair was standing on end,<br\/>spoke thus to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not be afraid, sire,<br\/>do not be afraid, sire;<br\/>you have no cause for fear here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi&#8217;s fear and alarm<br\/>and the standing of his hair on end<br\/>all abated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi approached the venerable A\u1e45gulim\u0101la;<br\/>having approached,<br\/>he spoke thus to the venerable A\u1e45gulim\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>is the master really A\u1e45gulim\u0101la?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Of what clan was the master&#8217;s father?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of what clan his mother?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Gagga was my father, sire,<br\/>Mant\u0101ni my mother.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, let the master,<br\/>the son of Gagga and Mant\u0101ni,<br\/>be of good cheer.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will make an effort<br\/>in the matter of the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>or we would have a proper watch and ward and guard<br\/>provided for the master,<br\/>the son of Gagga and Mant\u0101ni.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable A\u1e45gulim\u0101la<br\/>was a forest-dweller,<br\/>an almsman,<br\/>a rag-robe wearer,<br\/>one who wore the three robes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So the venerable A\u1e45gulim\u0101la<br\/>spoke thus to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, sire,<br\/>I am complete as to the three robes.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>King Pasenadi spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, revered sir,<br\/>it is marvellous, revered sir,<br\/>how this Lord, revered sir,<br\/>tames the untamed,<br\/>calms the uncalmed,<br\/>helps to quell completely<br\/>those that are not completely quelled.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Him, revered sir,<br\/>that I was unable to tame<br\/>with stick and sword,<br\/>the Lord has tamed<br\/>without stick or sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Well, I am going now, revered sir,<br\/>I am very busy,<br\/>there is much to be done.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You do now, sire,<br\/>that for which you deem it the right time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi,<br\/>rising from his seat,<br\/>having greeted the Lord,<br\/>departed keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable A\u1e45gulim\u0101la,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered S\u0101vatth\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And as the venerable A\u1e45gulim\u0101la was walking in S\u0101vatth\u012b<br\/>on an uninterrupted round for almsfood,<br\/>he saw a woman in difficult and dangerous labour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On seeing her, it occurred to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Beings are indeed impure,<br\/>beings are indeed impure.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable A\u1e45gulim\u0101la,<br\/>having walked in S\u0101vatth\u012b for <a id=\"pg289\"><span class=\"f2 g\"><b>[289]<\/b><\/span><\/a> almsfood,<br\/>on returning from the almsgathering after the meal,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable A\u1e45gulim\u0101la spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, I, revered sir,<br\/>having dressed in the morning<br\/>was walking in S\u0101vatth\u012b<br\/>on an uninterrupted round for almsfood,<br\/>and saw a woman in difficult and dangerous labour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On seeing her, it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Beings are indeed impure,<br\/>beings are indeed impure.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, do you, A\u1e45gulim\u0101la,<br\/>approach S\u0101vatth\u012b;<br\/>having approached,<br\/>speak thus to that woman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, sister,<br\/>am not aware of having intentionally deprived any living thing of life<br\/>since I was born.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By this truth<br\/>may there be well-being for you,<br\/>well-being for the unborn child.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But would not this be<br\/>deliberate lying on my part, revered sir?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, revered sir,<br\/>many living things have been intentionally deprived of life by me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then,<br\/>do you, A\u1e45gulim\u0101la,<br\/>approach S\u0101vatth\u012b;<br\/>having approached,<br\/>speak thus to that woman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, sister,<br\/>am not aware of having intentionally deprived any living thing of life<br\/>since I was born of the ariyan birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By this truth<br\/>may there be well-being for you,<br\/>well-being for the unborn child.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>and the venerable A\u1e45gulim\u0101la,<br\/>having answered the Lord in assent,<br\/>approached S\u0101vatth\u012b;<br\/>having approached,<br\/>he spoke thus to that woman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, sister,<br\/>am not aware of having intentionally deprived any living thing of life<br\/>since I was born of the ariyan birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By this truth<br\/>may there be well-being for you,<br\/>well-being for the unborn child.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable A\u1e45gulim\u0101la,<br\/>living alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>having soon realized here and now<br\/>by his own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which<br\/>young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it,<br\/>abided in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he knew:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so the venerable Angulim\u0101la<br\/>was one of the perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable A\u1e45gulim\u0101la,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>entered S\u0101vatth\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>a clod of earth thrown by one man<br\/>fell on the venerable A\u1e45gulim\u0101la,<br\/>also a stick thrown by another<br\/>and gravel thrown by a third.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable A\u1e45gulim\u0101la,<br\/>with a broken head <a id=\"pg290\"><span class=\"f2 g\"><b>[290]<\/b><\/span><\/a> streaming with blood,<br\/>his bowl smashed,<br\/>and his outer cloak in tatters,<br\/>approached the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord saw the venerable A\u1e45gulim\u0101la coming in the distance;<br\/>seeing him,<br\/>he spoke thus to the venerable A\u1e45gulim\u0101la:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you endure it, brahman<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>do you endure it, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You are experiencing here and now<br\/>the ripening of that kamma<br\/>through the ripening of which<br\/>you would (otherwise) boil in Niraya Hell<br\/>for many years,<br\/>many hundreds of years,<br\/>many thousands of years.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable A\u1e45gulim\u0101la,<br\/>as he was meditating in private,<br\/>experienced the bliss of freedom,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>and at that time<br\/>uttered this solemn utterance:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;He<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> who formerly was slothful but afterwards is diligent<br\/>Illumes this world like the moon when freed from a cloud.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">He whose evilly done <i>kamma<\/i> is closed by what is skilled<br\/>Illumes this world like the moon when freed from a cloud.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Indeed, he who, a young monk, cleaves to the Awakened One&#8217;s Dispensation<br\/>Illumines this world like the moon when freed from a cloud.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Let my foes but hear talk on <i>Dhamma,<\/i><br\/>let my foes but cleave to the Awakened One&#8217;s Dispensation,<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Let those men, my foes, but follow <i>Dhamma<\/i> &#8211;<br\/>and, calmed, only it will they accept.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Let my foes, from speakers on forbearance and commenders of gentleness<br\/>Hear <i>Dhamma<\/i> from time to time and act in conformity with it.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Such a one would not harm me nor yet any other at all &#8211;<br\/>He would attain the uttermost peace and guard those who have craving and those who have none.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">As<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> ditchers lead the water, as fletchers shape the shaft,<br\/>As joiners shape the timber, so do the wise tame themselves.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Some<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> are tamed by the stick, goads or whips;<br\/>I, without stick, without weapon, was tamed by Him who is &#8216; Such.&#8217;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pg291\"><span class=\"f2 g\"><b>[291]<\/b><\/span><\/a> My name is &#8216;Harmless,&#8217;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> though once I harmful was.<br\/>Today I am truly named,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> for I harm no thing at all.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Once I was the notorious robber A\u1e45gulim\u0101la;<br\/>Being swept away by the great flood, I came to the Awakened One for refuge.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Once I was the notorious bloody-handed A\u1e45gulim\u0101la &#8211;<br\/>0 see my going for refuge, becoming&#8217;s cord<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> removed!<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Me who had wrought such kamma as leads to many a woeful bourn,<br\/>When touched by the ripening of kamma,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> debtless I enjoy an owner&#8217;s state.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Fools,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> folk poor in wisdom, pursue slothfulness;<br\/>A wise man guards diligence as wealth supreme.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Pursue<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> not slothfulness, be not acquainted with sensual delights &#8211;<br\/>Meditating with diligence one attains abundant joy.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Well<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> was (my) coming,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> there is no departing, nor was I ill-advised &#8211;<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Among various truths<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> that which I follow is supreme.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pg292\"><span class=\"f2 g\"><b>[292]<\/b><\/span><\/a> Well was (my) coming, there is no departing, nor was I ill-advised &#8211;<br\/>Won is the threefold knowledge, done is the teaching of the Awakened One.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse with A\u1e45gulim\u0101la<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As this king is frequently mentioned in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p86\">Suttas 86-90,<\/a> I have almost always abbreviated his designation to; King Pasendi.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Meaning &#8220;Garland of Fingers.&#8221; <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/jat\/jat.5\/jat.5.537.fran.pts.htm\">The Sutasoma-J\u0101taka (No. 537)<\/a> was preached concerning him.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>g\u0101m\u0101 pi ag\u0101m\u0101, kat\u0101,<\/i> villages were rendered not-villages.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> pamyha. As this usually means &#8220;by force, forcibly,&#8221;there may be in the word some allusion here to the Teacher&#8217;s refusal to listen to all the pleadings and warnings which he encountered. The meaning here may however be that Angulimala thinks: it seems that by using force (pasayha ma\u00f1\u00f1e) suppose I were to deprive him of life. But the syntax is against this. CPD. s.v. <i>appsayha<\/i> gives &#8220;irresistible,&#8221; <i>cf.<\/i> Monier-Williams, who for prasahya gives 1. to be resisted, conquered or defeated; 2. having withstood, overpowered or conquered; forcibly, violently, by force.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> The verses ascribed to A\u1e45gulim\u0101la are at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.255.rhyc.pts.htm#v866\">Thag. 806<\/a> <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> For this paragraph and the next, see also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.084.pali.bd.htm#pg89\"><i>M.<\/i> ii. 89.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Or, &#8220;is a helper to final nibb\u0101na <i>(parinibb\u0101pet\u0101)<\/i> of those who have not reached final nibb\u0101na.&#8221; <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.035.pali.bd.htm#pg235\"><i>M.<\/i> i. 235;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.25.pali.bd.htm#pg54\"><i>D.<\/i> iii. 54.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> iii. 338 explains that these were thrown at marauding crows, dogs and pigs, but fell on the Elder.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> iii. 339 says he was so called because his <i>\u0101savas<\/i> were destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As Gotama is recorded to have done at <i>Vin.<\/i> i. 1, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> The verses ascribed to A\u1e45gulim\u0101la continue at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.255.rhyc.pts.htm#v871\">Thag. 871<\/a> <i>ff.<\/i> The first two are also found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v172\"><i>Dhp.<\/i> 172, 173.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>tasath\u0101vara.<\/i> <i>MA.<\/i> iii. 341 and <i>ThagA.<\/i> say that <i>tas\u0101<\/i> means those with craving <i>(sata\u1e47h\u0101)<\/i> while <i>th\u0101var\u0101<\/i> means those without <i>(nitta\u1e47h\u0101).<\/i> The word also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chld\/kd\/khp\/khp.chld.htm#IX\"><i>Khp.<\/i> IX. 4<\/a> (<i>KhpA.<\/i> 245 giving a slightly fuller explanation than <i>MA.<\/i> or <i>ThagA.<\/i>) and at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v146\"><i>Sn.<\/i> 146.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> This verse also at <i>Dhp.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v80\">80,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v145\">145.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> With this verse <i>cf.<\/i> <i>Vin.<\/i> ii. 196.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> According to MA, iii. 329 Ahi\u0271saka was his name while he was a student. <i>ThagA.<\/i> on the other hand says that Hi\u0271saka was his original name. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.255.rhyc.pts.htm#n15\">Pss. Breath., p. 323, <i>n.<\/i> 3.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>saccan\u0101mo&#8217;mhi,<\/i> Although <i>Saccan\u0101ma,<\/i> as &#8220;He whose name is Truth,&#8221; is among the epithets of the Buddha, it is not being used as an epithet here as is clear from the context.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>bhavanetti,<\/i> explained at <i>MA.<\/i> iii. 342 as <i>bhavarajju,<\/i> the cord, called <i>ta\u1e47h\u0101<\/i> (craving): &#8220;Creatures are bound in their hearts like cattle with a cord tied to their necks, and are led on <i>(n\u012byanti)<\/i> to this or that becoming.&#8221; <i>Bhavanetti<\/i> is therefore the cord, lead or conduit tying to or leading to &#8220;becoming.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>kammavip\u0101ka<\/i> is called <i>maggacetan\u0101,<\/i> determination in or will for the Way. Inasmuch as <i>kamma<\/i> is boiled and destroyed by this means, this means is therefore called <i>kammavip\u0101ka.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>bhu\u00f1j\u0101mi bhojana\u0271.<\/i> Also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v789\">Thag. 789.<\/a> <i>MA.<\/i> iii. 343, <i>Vism.<\/i> 43, <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_529\"><i>J\u0101.<\/i> v. 253<\/a> distinguish four kinds of <i>paribhoga,<\/i> enjoyment, use. Here <i>s\u0101miparibhoga<\/i> is meant: that of a master or owner, one whose <i>\u0101savas<\/i> are destroyed. <i>Bhojana<\/i> might therefore be translated here as &#8220;usage,&#8221; &#8220;status&#8221; or even &#8220;privilege,&#8221; &#8220;right.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> Verse also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v26\"><i>Dhp.<\/i> 26,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_01_devatasamyutta.htm#p37\"><i>S.<\/i> i. 26.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> Verse also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v27\"><i>Dhp.<\/i> 27<\/a> (reading <i>vipula\u0271 sukha\u0271,<\/i> &#8220;abundant joy,&#8221; as <i>M.<\/i> above), and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v884\">Thag. 884<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_01_devatasamyutta.htm#p36\"><i>S.<\/i> i. 25<\/a> (both reading <i>parama\u0271 sukha\u0271<\/i>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> This verse also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thag\/thag.1-264.pali.bd.htm#v9\">Thag. 9.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>ThagA.<\/i> i. 66 says <i>sv\u0101gata\u0271<\/i> means either: this coming of mine was beautiful; or, well was the coming on my part, <i>i.e.<\/i> to the Buddha&#8217;s presence.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Dhamma<\/i> could mean either &#8220;truths, teachings,&#8221;as it appears to do at <i>ThagA.<\/i> i. 55; or &#8220;states of mind&#8221; which, as nibb\u0101na, it appears to mean at <i>MA.<\/i> iii. 343. There are a number of variant readings for the preceding and qualifying word; in the <i>M.<\/i> text it is <i>pa\u1e6dibhattesu.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.086.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-413e1d9 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"413e1d9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3e3980c\" data-id=\"3e3980c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4321887 elementor-widget elementor-widget-text-editor\" data-id=\"4321887\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 86\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35862","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35862"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35862\/revisions"}],"predecessor-version":[{"id":38320,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35862\/revisions\/38320"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35862"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}