{"id":35863,"date":"2022-08-22T06:18:07","date_gmt":"2022-08-21T23:18:07","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-87\/"},"modified":"2022-08-28T18:42:50","modified_gmt":"2022-08-28T11:42:50","slug":"kinh-trung-bo-eng-87-kinh-ai-sanh-piyajatika-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-87-kinh-ai-sanh-piyajatika-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  87 Kinh \u00c1i Sanh (Piyaj\u0101tika sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35863\" class=\"elementor elementor-35863\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a2f90b2 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-75f930d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"75f930d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2d4a838\" data-id=\"2d4a838\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6e6303d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6e6303d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2147195\" data-id=\"2147195\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-040447e elementor-widget elementor-widget-text-editor\" data-id=\"040447e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4492323 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4492323\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-01b43a3\" data-id=\"01b43a3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-653e564 elementor-widget elementor-widget-text-editor\" data-id=\"653e564\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31291\" class=\"elementor elementor-31291\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3d50433b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3d50433b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-35921424\" data-id=\"35921424\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2e9b0d65 elementor-widget elementor-widget-toggle\" data-id=\"2e9b0d65\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7811\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7811\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 87.Kinh \u00c1i Sanh (Piyaj\u0101tika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7811\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7811\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ai-sanh\/\">87.Kinh \u00c1i Sanh (Piyaj\u0101tika sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-87-kinh-ai-sanh-piyajatika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 87 Kinh \u00c1i Sanh (Piyaj\u0101tika sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-87-piya-jatika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 87: Piya-J\u0101tika Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah087-piyajatikasutta-kinh-ai-sanh-h-216ai-sanh-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH087 : Piyaj\u00e0tikasutta, Kinh \u00c1i sanh \u2013 H.216 \u00c1i sanh kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7812\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7812\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7812\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7812\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ai-sanh\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-087-ai-sanh\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 087 : \u00c1i Sanh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 87.Kinh \\u00c1i Sanh (Piyaj\\u0101tika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ai-sanh\\\/\\\">87.Kinh \\u00c1i Sanh (Piyaj\\u0101tika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-87-kinh-ai-sanh-piyajatika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 87 Kinh \\u00c1i Sanh (Piyaj\\u0101tika sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-87-piya-jatika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 87: Piya-J\\u0101tika Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah087-piyajatikasutta-kinh-ai-sanh-h-216ai-sanh-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH087 : Piyaj\\u00e0tikasutta, Kinh \\u00c1i sanh \\u2013 H.216 \\u00c1i sanh kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ai-sanh\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-087-ai-sanh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 087 : \\u00c1i Sanh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-e8f3231\" data-id=\"e8f3231\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-51dac382 elementor-widget elementor-widget-text-editor\" data-id=\"51dac382\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p87\">Sutta 87<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Piya-J\u0101tika Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg292\"><span class=\"f2 g\"><b>[292]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.087.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.087.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.087.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.087.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the dear and beloved<br\/>little only son of a certain householder<br\/>had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After he had passed away<br\/>he (the father) had no inclination for work<br\/>or for food.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Going constantly to the cemetery,<br\/>he wailed:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Where are you, little only son?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where are you, little only son?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then that householder approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus to that householder<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Have not you, householder, controlling faculties<br\/>for stilling your own mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a change in your faculties.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how could there be no change in my faculties, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Lord, my dear and beloved little only son<br\/>has passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since he passed away<br\/>I have no inclination for work<br\/>or food.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Going constantly to the cemetery,<br\/>I wail:<br\/>&#8216;Where are you, little only son?<br\/>Where are you, little only son?'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is just it, householder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, householder, grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But for whom, Lord,<br\/>could this hold good in this way:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Lord, bliss and happiness<br\/>are born of affection,<br\/>originate in affection.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg293\"><span class=\"f2 g\"><b>[293]<\/b><\/span><\/a> Then the householder,<br\/>not rejoicing in what the Lord had said,<br\/>repudiating it,<br\/>rising from his seat,<br\/>departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>a number of gamblers were playing dice<br\/>not far from the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then that householder<br\/>approached these gamblers;<br\/>having approached,<br\/>he spoke thus to these gamblers:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, I, sirs, approached the recluse Gotama;<br\/>having approached,<br\/>having greeted the recluse Gotama,<br\/>I sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, sirs, the recluse Gotama spoke thus to me<br\/>as I was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have not you, householder, controlling faculties<br\/>for stilling your own mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a change in your faculties.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But how could there be no change in my faculties, Lord?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Lord, my dear and beloved little only son<br\/>has passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since he passed away<br\/>I have no inclination for work<br\/>or food.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Going constantly to the cemetery,<br\/>I wail:<br\/>&#8220;Where are you, little only son?<br\/>Where are you, little only son?&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That is just it, householder.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, householder, grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But for whom, Lord,<br\/>could this hold good in this way:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, Lord, bliss and happiness<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, sirs, not rejoicing in what the Lord had said,<br\/>repudiating it,<br\/>rising from my seat,<br\/>departed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is just it, householder,<br\/>that is just it, householder;<br\/>for, householder,<br\/>bliss and happiness are born of affection,<br\/>originate in affection.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the householder, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is agreement<br\/>between me and the gamblers,&#8221;<br\/>departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then this subject of conversation<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>gradually penetrated the royal palace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And King Pasenadi of Kosala<br\/>spoke thus to Queen Mallik\u0101:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This was said to thee, Mallik\u0101, by the recluse Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If this, sire, was said by the Lord,<br\/>it is so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As the recluse Gotama speaks<br\/>so does Mallik\u0101<br\/>because she is much delighted with him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If this, sire, was said by the Lord,<br\/>it is so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is just as when a teacher speaks to his pupil<br\/>and the pupil is so much delighted with him<br\/>that he says<br\/>&#8216;It is just so, teacher,<br\/>it is just so, teacher.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do you, Mallik\u0101,<br\/>because you are so much delighted<br\/>with what the recluse Gotama says,<br\/>say:<br\/>&#8216;If this, sire, was said by the Lord,<br\/>it is so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Be off, Mallik\u0101, go away.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Queen Mallik\u0101<br\/>summoned the brahman N\u0101\u1e37ija\u1e45gha,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, brahman,<br\/>approach the Lord;<br\/>having approached,<br\/>in my name salute the Lord&#8217;s feet with your head<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort;<br\/>and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lord, Queen Mallika salutes the Lord&#8217;s feet with her head,<br\/>and asks whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and then say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir,<br\/>were these words spoken by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you have mastered well<br\/>what the Lord <a id=\"pg294\"><span class=\"f2 g\"><b>[294]<\/b><\/span><\/a> explains to you,<br\/>you must tell me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For Tath\u0101gatas do not speak against the truth.&#8221;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, madam,&#8221;<br\/>and the brahman N\u0101\u1e37ija\u1e45gha,<br\/>having answered Queen Mallik\u0101 in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a courteous and friendly way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the brahman N\u0101\u1e37ija\u1e45gha, spoke thus to the Lord;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, Queen Mallik\u0101 with her head<br\/>salutes the good Gotama&#8217;s feet<br\/>and asks whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And she speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, were these words spoken by the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is just so, brahman,<br\/>it is just so, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, brahman, grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s mother had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>she (the daughter), unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my mother?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my mother?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s father had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>she, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my father?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my father?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s brother had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>she, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my brother?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my brother?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s sister had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>she, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my sister?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my sister?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s son had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>she, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my son?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my son?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s daughter had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>she, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my daughter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my daughter?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain woman&#8217;s husband had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>she, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my husband?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my husband?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s mother had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my mother?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my mother?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s father had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my father?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my father?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s brother had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my brother?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my brother?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s sister had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my sister?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my sister?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s son had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since his passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my son?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my son?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s daughter had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my daughter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my daughter?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b<br\/>a certain man&#8217;s wife had passed away.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Since her passing away,<br\/>he, unbalanced and unhinged,<br\/>went from street to street,<br\/>from cross-road to cross-road,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Have you not seen my wife?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you not seen my wife?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which it can be said<br\/>that grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, brahman,<br\/>in this very S\u0101vatth\u012b,<br\/>a certain woman went to her relation&#8217;s family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those relations of hers,<br\/>having forcibly taken her from her husband,<br\/>desired to give her to another,<br\/>but she did not want him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then that woman spoke thus to her husband:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These relations of mine, master,<br\/>having forcibly taken me from you,<br\/>want to give me to <a id=\"pg295\"><span class=\"f2 g\"><b>[295]<\/b><\/span><\/a> another,<br\/>but I do not want him.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then that man,<br\/>having cut that woman in two,<br\/>destroyed himself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will both come to be hereafter.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is a way, brahman,<br\/>in which grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection,&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman N\u0101\u1e37ija\u1e45gha,<br\/>having rejoiced in what the Lord had said,<br\/>having given thanks,<br\/>rising from his seat<br\/>approached Queen Mallik\u0101;<br\/>having approached,<br\/>he recounted to her<br\/>the whole of the conversation he had had with the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Queen Mallik\u0101 approached King Pasenadi;<br\/>having approached,<br\/>she spoke thus to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is your daughter Vaj\u012br\u012b dear to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Mallik\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">My daughter Vaj\u012br\u012b is dear to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From an alteration<br\/>and otherness<br\/>in your daughter Vaj\u012br\u012b<br\/>would there arise in you grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From an alteration<br\/>and otherness, Mallik\u0101,<br\/>in my daughter Vaj\u012br\u012b<br\/>there would be a change for me,<br\/>even for life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How should there not arise in me grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It was in reference to this, sire,<br\/>that it was said by the Lord,<br\/>who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the noble lady V\u0101sabh\u0101<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> dear to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Mallik\u0101, the noble lady V\u0101sabh\u0101 is dear to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From an alteration<br\/>and otherness<br\/>in the noble lady V\u0101sabh\u0101<br\/>would there arise in you grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From an alteration<br\/>and otherness, Mallik\u0101,<br\/>in the noble lady V\u0101sabh\u0101<br\/>there would be a change for me,<br\/>even for life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How should there not arise in me grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It was in reference to this, sire,<br\/>that it was said by the Lord,<br\/>who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the General Vi\u1e0d\u016b\u1e0dabha<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> dear to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Mallik\u0101, the General Vi\u1e0d\u016b\u1e0dabha is dear to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From an alteration<br\/>and otherness<br\/>in the General Vi\u1e0d\u016b\u1e0dabha<br\/>would there arise in you grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From an alteration<br\/>and otherness, Mallik\u0101,<br\/>in the General Vi\u1e0d\u016b\u1e0dabha<br\/>there would be a change for me,<br\/>even for life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How should there not arise in me grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It was in reference to this, sire,<br\/>that it was said by the Lord,<br\/>who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Am I dear to you?&#8221;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Mallik\u0101, you are dear to me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From an alteration<br\/>and otherness in me<br\/>would there arise in you grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From an alteration<br\/>and otherness in you, Mallik\u0101,<br\/>there would be a change for me,<br\/>even for life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How should there not arise in me grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It was in reference to this, sire,<br\/>that it was said by the Lord,<br\/>who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are the peoples of K\u0101si and Kosala dear to you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, Mallik\u0101, the peoples of K\u0101si and Kosala are dear to me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of their might<br\/>we obtain sandal wood from the country of K\u0101si<br\/>and use sweet-smelling garlands and perfumes.&#8221;&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From an alteration<br\/>and <a id=\"pg296\"><span class=\"f2 g\"><b>[296]<\/b><\/span><\/a> otherness<br\/>in the peoples of K\u0101si and Kosala<br\/>would there arise in you grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;From an alteration<br\/>and otherness, Mallik\u0101,<br\/>in the peoples of K\u0101si and Kosala<br\/>there would be a change for me,<br\/>even for life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How should there not arise in me grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It was in reference to this, sire,<br\/>that it was said by the Lord,<br\/>who knows,<br\/>who sees,<br\/>perfected one,<br\/>fully Self-Awakened One:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are born of affection,<br\/>originate in affection.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is wonderful, Mallik\u0101,<br\/>it is marvellous, Mallik\u0101,<br\/>how much the Lord,<br\/>penetrating through wisdom,<br\/>sees by means of wisdom.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, Mallik\u0101,<br\/>let me wash (ceremonially).&#8221;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi,<br\/>rising from his seat,<br\/>having arranged his upper garment over one shoulder,<br\/>having saluted the Lord with joined palms,<br\/>three times uttered this solemn utterance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Praise to the Lord,<br\/>the perfected one,<br\/>the fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Praise to the Lord,<br\/>the perfected one,<br\/>the fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Praise to the Lord,<br\/>the perfected one,<br\/>the fully Self-Awakened One.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on &#8220;Born of Affection&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>kath\u0101valthu,<\/i> matter, topic of talk, as at <i>M.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.090.pali.bd.htm#pg127\">127,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.090.pali.bd.htm#pg132\">132.<\/a> Also the name of one of the Abhidhamma books.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>vitatha\u0271,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg73\"><i>D.<\/i> ii. 73.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> According to <i>MA.<\/i> iii. 345 she was one of the King&#8217;s consorts.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> Son of Pasenadi and V\u0101sabh\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> The text repeats in full the whole conversation as in the case of Vaj\u012br\u012b<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg480\">i. 480,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.095.pali.bd.htm#pg173\">ii. 173;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.113.pali.bd.htm#pg115\"><i>A.<\/i> ii. 115-116.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>\u0101c\u0101tmehi.<\/i> The commentarial <i>\u0101camehi<\/i> is to be preferred, unless <i>\u0101c\u0101mehi<\/i> is a causative form; at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_538\"><i>J\u0101.<\/i> vi. 8<\/a> we get <i>\u0101cam\u0101peti,<\/i> which the sense of <i>MA.<\/i> iii. 346 seems to suggest, for it implies that although Pasenadi, and not Mallik\u0101, was to perform the ceremonial ablution, she was enjoined to make this possible for her husband by providing him with rinsing water. His ablution would then consist in rinsing ceremonially, <i>\u0101camitva,<\/i> washing his hands and feet and rinsing out his mouth before he paid his respects to the Teacher.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.087.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9e8234e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"9e8234e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-860393e\" data-id=\"860393e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ed5969e elementor-widget elementor-widget-text-editor\" data-id=\"ed5969e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 87\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35863","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35863","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35863"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35863\/revisions"}],"predecessor-version":[{"id":38332,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35863\/revisions\/38332"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35863"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35863"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35863"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35863"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}