{"id":35864,"date":"2022-08-22T06:22:12","date_gmt":"2022-08-21T23:22:12","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-88\/"},"modified":"2022-08-28T18:47:32","modified_gmt":"2022-08-28T11:47:32","slug":"kinh-trung-bo-eng-88-kinh-bahitika-bahitika-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-88-kinh-bahitika-bahitika-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  88 Kinh B\u0101hitika (B\u0101hitika sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35864\" class=\"elementor elementor-35864\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5da74eb elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-169b660 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"169b660\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3fe8001\" data-id=\"3fe8001\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cf2544c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"cf2544c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-654039a\" data-id=\"654039a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9baefe5 elementor-widget elementor-widget-text-editor\" data-id=\"9baefe5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3d96be4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3d96be4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-e820baa\" data-id=\"e820baa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-58da2f1 elementor-widget elementor-widget-text-editor\" data-id=\"58da2f1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31293\" class=\"elementor elementor-31293\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-348048c1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"348048c1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4ad9f4d9\" data-id=\"4ad9f4d9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2e80ba4e elementor-widget elementor-widget-toggle\" data-id=\"2e80ba4e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7801\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7801\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 88.Kinh B\u0101hitika (B\u0101hitika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7801\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7801\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bahitika\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bahitika\/\">88.Kinh B\u0101hitika (B\u0101hitika sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-88-kinh-bahitika-bahitika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 88 Kinh B\u0101hitika (B\u0101hitika sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-88-bahitika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 88: B\u0101hitika Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah088-bahitikasutta-kinh-bahitika-h-214-be-ha-de-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH088 : B\u00e0hitikasutta, Kinh B\u00e0hitika \u2013 H.214 B\u1ec7 ha \u0111\u1ec1 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7802\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7802\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7802\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7802\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bahitika\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-088-bahitika\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 088 : Bahitika<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 88.Kinh B\\u0101hitika (B\\u0101hitika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bahitika\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bahitika\\\/\\\">88.Kinh B\\u0101hitika (B\\u0101hitika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-88-kinh-bahitika-bahitika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 88 Kinh B\\u0101hitika (B\\u0101hitika sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-88-bahitika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 88: B\\u0101hitika Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah088-bahitikasutta-kinh-bahitika-h-214-be-ha-de-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH088 : B\\u00e0hitikasutta, Kinh B\\u00e0hitika \\u2013 H.214 B\\u1ec7 ha \\u0111\\u1ec1 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bahitika\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-088-bahitika\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 088 : Bahitika<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-11b8374\" data-id=\"11b8374\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f0ebd38 elementor-widget elementor-widget-text-editor\" data-id=\"f0ebd38\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p88\">Sutta 88<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">B\u0101hitika Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg296\"><span class=\"f2 g\"><b>[296]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.088.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.088.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.088.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda,<br\/>having dressed in the morning,<br\/>taking his bowl and robe<br\/>entered S\u0101vatth\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had walked for almsfood in S\u0101vatth\u012b,<br\/>returning from the alms-gathering after the meal,<br\/>he approached the palace of Mig\u0101ra&#8217;s mother<br\/>and the Eastern <a id=\"pg297\"><span class=\"f2 g\"><b>[297]<\/b><\/span><\/a> monastery<br\/>for the day-sojourn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time King Pasenadi of Kosala,<br\/>having mounted the bull-elephant Ekapu\u1e47\u1e0darika<br\/>(One-Lotus),<br\/>set forth from S\u0101vatth\u012b<br\/>in the early morning.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Pasenadi saw the venerable \u0100nanda<br\/>coming in the distance;<br\/>seeing him,<br\/>he addressed the chief minister, Siriva\u1e0d\u1e0dha, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Dear Siriva\u1e0d\u1e0dha, is not this the venerable \u0100nanda?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sire, this is the venerable \u0100nanda.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi addressed another man, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, my good man,<br\/>approach the venerable \u0100nanda;<br\/>in my name salute the venerable \u0100nanda&#8217;s feet with your head,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, King Pasenadi salutes the venerable \u0100nanda&#8217;s feet with his head,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and then say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If, revered sir,<br\/>there is really nothing urgent to be done<br\/>by the venerable \u0100nanda,<br\/>please, revered sir,<br\/>let the venerable \u0100nanda wait for a moment<br\/>out of compassion.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sire,&#8221;<br\/>and this man having answered King Pasenadi in assent,<br\/>approached the venerable \u0100nanda;<br\/>having approached<br\/>and having greeted the venerable \u0100nanda,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As this man was standing at a respectful distance,<br\/>he spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir,<br\/>King Pasenadi of Kosala salutes the venerable \u0100nanda&#8217;s feet with his head,<br\/>and speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If, revered sir,<br\/>there is really nothing urgent to be done<br\/>by the venerable \u0100nanda,<br\/>please, revered sir,<br\/>let the venerable \u0100nanda wait for a moment<br\/>out of compassion.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable \u0100nanda consented<br\/>by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi,<br\/>having gone by the bull-elephant<br\/>as far as the ground was possible for the elephant,<br\/>having dismounted,<br\/>approached the venerable \u0100nanda on foot;<br\/>having approached,<br\/>having greeted the venerable \u0100nanda,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>King Pasenadi spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, revered sir,<br\/>there is nothing urgent to be done<br\/>by the venerable \u0100nanda,<br\/>it were good, revered sir,<br\/>that the venerable \u0100nanda<br\/>should approach the bank of the river <i>Aciravat\u012b<\/i><br\/>out of compassion.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable \u0100nanda consented<br\/>by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda<br\/>approached the bank of the river Aciravat\u012b;<br\/>having approached,<br\/>he sat down on a seat made ready<br\/>at the root of a tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi,<br\/>having gone by bull-elephant<br\/>as far as the ground was possible for the elephant,<br\/>having dismounted,<br\/>approached the venerable \u0100nanda on foot;<br\/>having approached,<br\/>having greeted the venerable \u0100nanda,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>King Pasenadi spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir,<br\/>let the venerable \u0100nanda sit down on this elephant-rug.&#8221;<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg298\"><span class=\"f2 g\"><b>[298]<\/b><\/span><\/a> &#8220;No, sire; you sit down,<br\/>I am sitting on a seat of my own.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Pasenadi sat down on the prepared seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As King Pasenadi was sitting down,<br\/>he spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered \u0100nanda,<br\/>would the Lord engage not<br\/>in such bodily conduct<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>as was offensive to<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> intelligent recluses and brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, sire,<br\/>the Lord would not engage in such bodily conduct<br\/>as was offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, revered \u0100nanda,<br\/>would the Lord engage not<br\/>in such conduct of speech<br\/>as was offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, sire,<br\/>the Lord would not engage in such conduct of speech<br\/>as was offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, revered \u0100nanda,<br\/>would the Lord engage not<br\/>in such conduct of thought<br\/>as was offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, sire,<br\/>the Lord would not engage in such conduct of thought<br\/>as was offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, revered sir,<br\/>it is marvellous, revered sir &#8211;<br\/>what I was not able to convey fully in a question<br\/>has been, revered sir, fully conveyed by the venerable \u0100nanda<br\/>in answer to the question.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, when those who are ignorant and inexperienced<br\/>speak in praise or dispraise of others<br\/>without test or scrutiny,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>we do not fall back on that<br\/>as the pith (of the matter).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, revered sir,<br\/>when those who are wise,<br\/>experienced,<br\/>clever,<br\/>speak in praise or dispraise of others<br\/>after test and scrutiny,<br\/>we fall back on that<br\/>as the pith (of the matter).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But what, revered \u0100nanda, is the bodily conduct<br\/>that is offensive<br\/>to intelligent recluses and brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that is unskilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is unskilled bodily conduct?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that has a blemish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is the bodily conduct that has a blemish?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that is injurious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is the bodily conduct that is injurious?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that is ill in result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is the bodily conduct that is ill in result?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever bodily conduct, sire,<br\/>conduces to torment of self<br\/>and conduces to torment of others<br\/>and conduces to torment of both,<br\/>and of which the unskilled states increase much,<br\/>the skilled states dwindle away &#8211;<br\/>bodily conduct such as this, sire,<br\/>is offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But what, revered \u0100nanda, is the conduct of speech<br\/>that is offensive<br\/>to intelligent recluses and brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that is unskilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is unskilled conduct of speech?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that has a blemish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is conduct of speech that has a blemish?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that is injurious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of speech that is injurious?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that is ill in result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of speech that is ill in result?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>conduces to torment of self<br\/>and conduces to torment of others<br\/>and conduces to torment of both,<br\/>and of which the unskilled states increase much,<br\/>the skilled states dwindle away &#8211;<br\/>conduct of speech such as this, sire,<br\/>is offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But what, revered \u0100nanda, is the conduct of thought<br\/>that is offensive<br\/>to intelligent recluses and <a id=\"pg299\"><span class=\"f2 g\"><b>[299]<\/b><\/span><\/a> brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that is unskilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is unskilled conduct of thought?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that has a blemish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is conduct of thought that has a blemish?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that is injurious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of thought that is injurious?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that is ill in result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of thought that is ill in result?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>conduces to torment of self<br\/>and conduces to torment of others<br\/>and conduces to torment of both,<br\/>and of which the unskilled states increase much,<br\/>the skilled states dwindle away &#8211;<br\/>conduct of thought such as this, sire,<br\/>is offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered \u0100nanda, does not the Lord praise<br\/>the getting rid of precisely all unskilled states?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Tath\u0101gata, sire,<br\/>has got rid of all unskilled states<br\/>and is endowed with skilled states.&#8221;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But which, revered \u0100nanda,<br\/>is the bodily conduct<br\/>that is not offensive to intelligent recluses and brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is skilled bodily conduct?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that has no blemish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is the bodily conduct that has no blemish?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that is non-injurious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is the bodily conduct that is non-injurious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever the bodily conduct, sire,<br\/>that is joyous in result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is the bodily conduct that is joyous in result?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever bodily conduct, sire,<br\/>does not conduce to the torment of self<br\/>and does not conduce to the torment of others<br\/>and does not conduce to the torment of both,<br\/>and of which the unskilled states dwindle away,<br\/>the skilled states increase much &#8211;<br\/>bodily conduct such as this, sire,<br\/>is not offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But which, revered \u0100nanda,<br\/>is the conduct of speech<br\/>that is not offensive to intelligent recluses and brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is skilled conduct of speech?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that has no blemish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is conduct of speech that has no blemish?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that is non-injurious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of speech that is non-injurious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>that is joyous in result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of speech that is joyous in result?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of speech, sire,<br\/>does not conduce to the torment of self<br\/>and does not conduce to the torment of others<br\/>and does not conduce to the torment of both,<br\/>and of which the unskilled states dwindle away,<br\/>the skilled states increase much &#8211;<br\/>conduct of speech such as this, sire,<br\/>is not offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But which, revered \u0100nanda,<br\/>is the conduct of thought<br\/>that is not offensive to intelligent recluses and brahmans?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that is skilled.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is skilled conduct of thought?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that has no blemish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, revered sir,<br\/>is conduct of thought that has no blemish?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that is non-injurious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of thought that is non-injurious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>that is joyous in result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, revered sir,<br\/>is conduct of thought that is joyous in result?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever conduct of thought, sire,<br\/>does not conduce to the torment of self<br\/>and does not conduce to the torment of others<br\/>and does not conduce to the torment of both,<br\/>and of which the unskilled states dwindle away,<br\/>the skilled states increase much &#8211;<br\/>conduct of thought such as this, sire,<br\/>is not offensive to intelligent recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, revered \u0100nanda,<br\/>does the Lord praise the acquiring<br\/>of precisely all skilled states?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Tath\u0101gata, sire,<br\/>has got rid of all unskilled states<br\/>and is endowed with skilled states.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, revered sir,<br\/>it is marvellous, revered sir,<br\/>how well spoken is this, revered sir,<br\/>by the venerable \u0100nanda;<br\/>and we, revered sir,<br\/>are delighted and satisfied with the venerable \u0100nanda&#8217;s well spoken words.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being thus delighted and satisfied, revered sir,<br\/>with the venerable \u0100nanda&#8217;s well spoken words,<br\/>we would give a <a id=\"pg300\"><span class=\"f2 g\"><b>[300]<\/b><\/span><\/a> valuable elephant<br\/>to the venerable \u0100nanda<br\/>if this, revered sir, were allowable<br\/>to the venerable \u0100nanda,<br\/>we would give a valuable horse<br\/>if this, revered sir, were allowable<br\/>to the venerable \u0100nanda,<br\/>we would give the boon of a village<br\/>if tis, revered sir, were allowable<br\/>to the venerable \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But then we know this, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not allowable<br\/>to the venerable \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This piece of foreign cloth,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> revered sir,<br\/>inserted into the shaft of a sunshade,<br\/>has been sent to me<br\/>by King Aj\u0101tasattu of Magadha, the son of (the lady) Videh\u012b<br\/>in length it is equal to sixteen (hands<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span>),<br\/>in breadth to eight (hands).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir,<br\/>let the venerable \u0100nanda accept it<br\/>out of compassion.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, sire,<br\/>I am complete as to the three robes.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, after a great storm<br\/>has rained down on the high mountain slopes,<br\/>both you and I have seen<br\/>how at such a time<br\/>the river Aciravati rushes along<br\/>overflowing both its banks<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> &#8211;<br\/>even so, revered sir, the venerable \u0100nanda<br\/>can make a set of three robes for himself<br\/>from this piece of foreign cloth;<br\/>and the venerable \u0100nanda can distribute<br\/>his old set of three robes<br\/>among his fellow Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So will this gift of faith of ours<br\/>go on with an overflow, methinks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, let the venerable \u0100nanda<br\/>accept this piece of foreign doth.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable \u0100nanda<br\/>accepted the piece of foreign cloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If it please you,<br\/>we are going now, revered sir,<br\/>we are very busy,<br\/>there is much to be done.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You must do now, sire,<br\/>that for which you deem it the right time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi,<br\/>having rejoiced in what the venerable \u0100nanda had said,<br\/>giving thanks,<br\/>rising from his seat<br\/>and greeting the venerable \u0100nanda,<br\/>departed<br\/>keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then not long after King Pasenadi had departed,<br\/>the venerable \u0100nanda approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>the venerable \u0100nanda told the Lord<br\/>the whole of the conversation<br\/>he had had with King Pasenadi,<br\/>and he handed that piece of foreign cloth to the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, it is a gain for King Pasenadi,<br\/><a id=\"pg301\"><span class=\"f2 g\"><b>[301]<\/b><\/span><\/a> it is well gotten by King Pasenadi<br\/>that he achieved a sight of \u0100nanda,<br\/>that he achieved a paying of homage to him.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord;<br\/>delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Foreign Cloth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> See above, <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.082.horn.pts.htm#n15\">p. 259, <i>n.<\/i> 3.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As at <i>Vin.<\/i> ii. 248.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Or, a slur on, <i>op\u0101rambha.<\/i> <i>MA.<\/i> iii. 346, explaining as <i>uparambha\u0271 dosam \u0101ropanaraho,<\/i> refers to the story of the murderous wanderers at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/ud\/idx_ud.htm#p38\"><i>Ud.<\/i> IV. 8.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/02_twos\/an02.129-139.pali.bd.htm#pg89\">i. 89,<\/a> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.003.pali.bd.htm#pg3\">3,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p83\">84.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> A reference is intended here to: <i>yath\u0101k\u0101ri tath\u0101v\u0101di,<\/i> as he does so he speaks (<i>D.<\/i> iii. 135).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>b\u0101hitik\u0101.<\/i> <i>MA.<\/i> iii. 347 says it is the name of a cloth or garment, <i>vattha,<\/i> produced outside the kingdom.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx408 marl6\">\n\t\t\t\t\t\t\t<p><i>Hattha<\/i> = Hasta = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/weights_and_measures\/weights_and_measures.htm#cubit\">cubit.<\/a> Being &#8216;hand&#8217; it would not be of sufficient measure to make up the three robes. 16 X 8 hands = @ 11X5.5 feet; the one outer robe needing 6X4 cubits = @ 9X6 feet. 16X8 cubits = 24X12 feet. But that is an unusually large piece of cloth. On the other hand the whole idea is that the value of the cloth is in it&#8217;s uniqueness. Such a large measure of cloth fitting into the shaft of an umbrella. Plus we don&#8217;t know the diameter of the shaft, but this sort of skilled craftsmanship was practiced at the time. e.g., a needle case that was as fine as a fine needle and strong enough to be driven through a sheet of iron.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> So <i>MA.<\/i> iii. 347 and <i>cf.<\/i> <i>Miln.<\/i>. 317. <i>Hattha<\/i> is more correctly hand and forearm.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <i>Miln.<\/i> 36.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.088.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8109870 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8109870\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3c7a5f2\" data-id=\"3c7a5f2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6689dbb elementor-widget elementor-widget-text-editor\" data-id=\"6689dbb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 88\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35864","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35864"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35864\/revisions"}],"predecessor-version":[{"id":38348,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35864\/revisions\/38348"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35864"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}