{"id":35865,"date":"2022-08-22T06:26:14","date_gmt":"2022-08-21T23:26:14","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-89\/"},"modified":"2022-08-28T18:40:00","modified_gmt":"2022-08-28T11:40:00","slug":"kinh-trung-bo-eng-89-kinh-phap-trang-nghiem-dhammacetiya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-89-kinh-phap-trang-nghiem-dhammacetiya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  89 Kinh Ph\u00e1p Trang Nghi\u00eam (Dhammacetiya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35865\" class=\"elementor elementor-35865\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c2da79a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-id=\"00ebced\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e9d2c59 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"e9d2c59\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-415af51\" data-id=\"415af51\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c67e80d elementor-widget elementor-widget-text-editor\" data-id=\"c67e80d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31295\" class=\"elementor elementor-31295\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6ead5b12 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6ead5b12\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-579ebf55\" data-id=\"579ebf55\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-312228a4 elementor-widget elementor-widget-toggle\" data-id=\"312228a4\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8241\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8241\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 89.Kinh Ph\u00e1p Trang Nghi\u00eam (Dhammacetiya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8241\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8241\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phap-trang-nghiem\/\">89.Kinh Ph\u00e1p Trang Nghi\u00eam (Dhammacetiya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-89-kinh-phap-trang-nghiem-dhammacetiya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 89 Kinh Ph\u00e1p Trang Nghi\u00eam (Dhammacetiya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-89-dhamma-cetiya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 89: Dhamma-Cetiya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah089-dhammacetiyasutta-kinh-phap-trang-nghiem-h-213phap-trang-nghiem-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH089 : Dhammacetiyasutta, Kinh Ph\u00e1p trang nghi\u00eam. H.213 Ph\u00e1p trang nghi\u00eam kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8242\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8242\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8242\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8242\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phap-trang-nghiem\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-089-phap-trang-nghiem\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 089 : Ph\u00e1p trang nghi\u00eam<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 89.Kinh Ph\\u00e1p Trang Nghi\\u00eam (Dhammacetiya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phap-trang-nghiem\\\/\\\">89.Kinh Ph\\u00e1p Trang Nghi\\u00eam (Dhammacetiya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-89-kinh-phap-trang-nghiem-dhammacetiya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 89 Kinh Ph\\u00e1p Trang Nghi\\u00eam (Dhammacetiya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-89-dhamma-cetiya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 89: Dhamma-Cetiya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah089-dhammacetiyasutta-kinh-phap-trang-nghiem-h-213phap-trang-nghiem-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH089 : Dhammacetiyasutta, Kinh Ph\\u00e1p trang nghi\\u00eam. H.213 Ph\\u00e1p trang nghi\\u00eam kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phap-trang-nghiem\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-089-phap-trang-nghiem\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 089 : Ph\\u00e1p trang nghi\\u00eam<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-a11bac4\" data-id=\"a11bac4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-44746570 elementor-widget elementor-widget-text-editor\" data-id=\"44746570\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p89\">Sutta 89<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Dhamma-Cetiya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg301\"><span class=\"f2 g\"><b>[301]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.089.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.089.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.089.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the Sakyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Meda\u1e37umpa<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> was the name of the market town belonging to the Sakyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time King Pasenadi of Kosala had arrived at Na\u1e45garaka<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>on some business or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi addressed D\u012bgha K\u0101r\u0101yana,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good K\u0101r\u0101yana, harness some lovely vehicles;<br\/>we are going to the garden of the pleasaunce<br\/>to see its beauties.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sire,&#8221; and D\u012bgha K\u0101r\u0101yana,<br\/>having answered King Pasenadi in assent,<br\/>having had many lovely vehicles harnessed,<br\/>announced to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Many lovely vehicles are harnessed for you, sire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You may deem it is now the right time for that.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi, having mounted one of the lovely vehicles,<br\/>set forth from Na\u1e45garaka<br\/>with the many lovely vehicles<br\/>and with great royal pomp,<br\/>and drew near the park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had gone by vehicle<br\/>as far as the ground was possible,<br\/>dismounting from the vehicle,<br\/>he entered the park on foot.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As King Pasenadi was pacing up and down in the park<br\/>and roaming about on foot<br\/>he saw charming and attractive roots of trees,<br\/>quiet and silent,<br\/>without folk&#8217;s breath,<br\/>far from the haunts of men,<br\/>suitable for solitary meditation.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seeing them,<br\/>he began to remember the Lord,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is at these charming and attractive roots of trees,<br\/>quiet and silent,<br\/>without folk&#8217;s breath,<br\/>far from the haunts of men,<br\/>suitable for solitary meditation,<br\/>that we <a id=\"pg302\"><span class=\"f2 g\"><b>[302]<\/b><\/span><\/a> can pay homage to that Lord,<br\/>perfected one,<br\/>fully Self-Awakened One.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi addressed D\u012bgha K\u0101r\u0101yana, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is, good K\u0101r\u0101yana,<br\/>at these charming and attractive roots of trees,<br\/>quiet and silent,<br\/>without folk&#8217;s breath,<br\/>far from the haunts of men,<br\/>suitable for solitary meditation,<br\/>that we can pay homage to this Lord,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Where, good K\u0101r\u0101yana,<br\/>is this Lord staying at present,<br\/>perfected one,<br\/>fully Self-Awakened One?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, there is a market town of the Sakyans called Meda\u1e37umpa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord, perfected one,<br\/>fully Self-Awakened One,<br\/>is staying there at present.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, how far, good K\u0101r\u0101yana, is Meda\u1e37umpa,<br\/>the market town of the Sakyans,<br\/>from Na\u1e45garaka?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is not far, sire;<br\/>it is three yojams.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is possible to get to it<br\/>in what remains of the day.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good K\u0101r\u0101yana,<br\/>harness many lovely vehicles,<br\/>we will go to see this Lord,<br\/>perfected one,<br\/>fully Self-Awakened One.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sire,&#8221; and D\u012bgha K\u0101r\u0101yana,<br\/>having answered King Pasenadi in assent,<br\/>having had many lovely vehicles harnessed,<br\/>announced to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Many lovely vehicles are harnessed for you, sire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You may deem it is now the right time for that.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi, having mounted one of the lovely vehicles,<br\/>set forth from Na\u1e45garaka<br\/>with the many lovely vehicles<br\/>and drew near Meda\u1e37umpa,<br\/>the market town of the Sakyans,<br\/>arriving there in what remained of that day,<br\/>and approached the park.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had gone by vehicle as far as the ground was possible,<br\/>dismounting from the vehicle,<br\/>he entered the park on foot.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time several monks<br\/>were pacing up and down in the open air.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi approached these monks;<br\/>having approached,<br\/>he spoke thus to these monks;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Where, revered sirs, is the Lord staying at present,<br\/>perfected one,<br\/>fully Self-Awakened One?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are anxious to see the Lord,<br\/>perfected one,<br\/>fully Self-Awakened One.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, this is the dwelling-place;<br\/>the door is closed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having approached quietly,<br\/>having entered the verandah<br\/>(but) not crossing it,<br\/>having coughed,<br\/>tap on the door-bolt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord will open the door to you.&#8221;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi immediately handed his sword and turban<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> to D\u012bgha K\u0101r\u0101yana,.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to D\u012bgha K\u0101r\u0101yana,:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The King wants to be alone now;<br\/>must I now remain just where I am?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi having quietly approached <a id=\"pg303\"><span class=\"f2 g\"><b>[303]<\/b><\/span><\/a> that dwelling-place with its closed door,<br\/>having entered the verandah<br\/>(but) not crossing it,<br\/>coughed<br\/>and tapped on the door-bolt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord opened the door.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi, having entered the dwelling-place,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>having inclined his head to the Lord&#8217;s feet,<br\/>kissed the Lord&#8217;s feet on all sides with his mouth<br\/>and stroked them on all sides with his hands,<br\/>and he made known his (own) name;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, am King Pasenadi of Kosala;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, am King Pasenadi of Kosala.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But for what special reason do you, sire,<br\/>pay such deep respect to this body<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and display such tokens of friendship?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, for me there is a logical consequence<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> of the Lord&#8217;s <i><i>Dhamma<\/i><\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, see some recluses and brahmans here,<br\/>faring a restricted Brahma-faring for ten,<br\/>twenty,<br\/>thirty<br\/>and forty years.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time<br\/>these,<br\/>well washed,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>well anointed,<br\/>with their hair and beards trimmed,<br\/>parade about in the full possession<br\/>and enjoyment<br\/>of the five strands of sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the other hand I, revered sir,<br\/>see monks here<br\/>faring a perfectly fulfilled,<br\/>perfectly purified Brahma-faring<br\/>all their lives long<br\/>until their last breath.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And outside this, revered sir,<br\/>I behold no other Brahma-faring<br\/>so perfectly fulfilled<br\/>and perfectly purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, revered sir, is a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>kings quarrel with kings,<br\/>and nobles quarrel with nobles,<br\/>and brahmans quarrel with brahmans,<br\/>and householders quarrel with householders,<br\/>and a mother quarrels with a child,<br\/>and a child quarrels with the mother,<br\/>and a father quarrels with a child,<br\/>and a child quarrels with the father,<br\/>and a brother quarrels with a brother,<br\/>and a brother quarrels with a sister,<br\/>and a sister quarrels with a brother,<br\/>and friend quarrels with friend.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, revered sir,<br\/>see monks here living on friendly terms and harmonious,<br\/>not quarrelling,<br\/>like milk and water blending,<br\/>regarding one another with the eye of affection.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But outside this, revered sir, I <a id=\"pg304\"><span class=\"f2 g\"><b>[304]<\/b><\/span><\/a> behold no other such harmonious company.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this too, revered sir, is for me a logical consequence of Lord&#8217;s <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, I, revered sir,<br\/>pace up and down<br\/>and roam about<br\/>from one park to another,<br\/>from one pleasaunce to another.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there I see some recluses and brahmans<br\/>who are thin,<br\/>wretched,<br\/>their colour bad,<br\/>yellowish,<br\/>their veins standing out on their limbs,<br\/>methinks not at all pleasing to behold.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So it occurs to me thus, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Undoubtedly these venerable ones are faring the Brahma-faring displeased,<br\/>or there is some evil kamma done by them and concealed<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>and that is why these venerable ones are thin, wretched,<br\/>their colour bad,<br\/>yellowish,<br\/>their veins standing out on their limbs,<br\/>methinks not at all pleasing to behold.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, approaching these venerable ones, I speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;How is it that you, venerable ones, are thin,<br\/>wretched,<br\/>their colour bad,<br\/>yellowish,<br\/>their veins standing out on their limbs,<br\/>methinks not at all pleasing to behold?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is an illness that runs in our families,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the other hand I, revered sir,<br\/>see monks here who are very joyful,<br\/>very exultant,<br\/>looking contented and cheerful,<br\/>living unconcerned,<br\/>unruffled,<br\/>dependent on others,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>with a mind become as a wild creature&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So it occurs to me, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Undoubtedly these venerable ones<br\/>recognise a high excellence in the Lord&#8217;s teaching,<br\/>a gradual accomplishing,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>and that is why these venerable ones are very joyful,<br\/>very exultant,<br\/>looking contented and cheerful,<br\/>living unconcerned,<br\/>unruffled,<br\/>dependent on others,<br\/>with a mind become as a wild creature&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this too is for me, revered sir, a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir, I,<br\/>a noble anointed king,<br\/>am able to execute one deserving execution,<br\/>to fine one deserving to be fined,<br\/>to banish one deserving banishment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when I am sitting on a case,<br\/>people sometimes speak interrupting (me).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I get no chance to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;While I am sitting on the case<br\/>do not, good sirs, speak<br\/>interrupting (me).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the good sirs wait until I have finished speaking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, revered sir,<br\/>see monks here<br\/>at a time when the Lord is teaching <i>Dhamma<\/i><br\/>to various assemblies,<br\/>and at that time<br\/>there is no sound of expectorating<br\/>among the Lord&#8217;s disciples,<br\/>no <a id=\"pg305\"><span class=\"f2 g\"><b>[305]<\/b><\/span><\/a> sound of coughing.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, revered sir,<br\/>when the Lord was teaching <i>Dhamma<\/i><br\/>to various assemblies<br\/>a certain disciple of the Lord coughed;<br\/>one of his fellow Brahma-farers tapped his knee and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the venerable one be quiet,<br\/>let the venerable one make no noise;<br\/>the Lord, our Teacher, is teaching <i>Dhamma<\/i>&#8216;<span class=\"f3\"><sup>[<a href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In connection with this it occurred to me, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, it is wonderful,<br\/>indeed it is marvellous;<br\/>assuredly, how well trained &#8211;<br\/>without stick,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>without sword &#8211;<br\/>must be such an assembly.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And outside this, revered sir,<br\/>I see no other assembly well trained thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this too is for me, revered sir,<br\/>a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>I see here some clever nobles,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>subtle,<br\/>practised in disputing with others,<br\/>skilled in hair-splitting,<br\/>who go about, methinks,<br\/>breaking to pieces<br\/>in their wisdom<br\/>the views (of others).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Undoubtedly the recluse Gotama will visit a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They construct a question, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having approached the recluse Gotama,<br\/>we will ask him this question of ours.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus;<br\/>and if,<br\/>on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is certain that the recluse Gotama is visiting a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So they approach the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord gladdens,<br\/>rouses,<br\/>incites,<br\/>delights them<br\/>with talk on <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord<br\/>with talk on <i>Dhamma<\/i>,<br\/>do not ask the Lord the question at all &#8211;<br\/>whence can they refute him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, they become the Lord&#8217;s disciples.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is for me, revered sir,<br\/>a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>I see here some clever brahmans<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span>subtle,<br\/>practised in disputing with others,<br\/>skilled in hair-splitting,<br\/>who go about, methinks,<br\/>breaking to pieces<br\/>in their wisdom<br\/>the views (of others).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Undoubtedly the recluse Gotama will visit a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They construct a question, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having approached the recluse Gotama,<br\/>we will ask him this question of ours.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus;<br\/>and if,<br\/>on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is certain that the recluse Gotama is visiting a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So they approach the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord gladdens,<br\/>rouses,<br\/>incites,<br\/>delights them<br\/>with talk on <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord<br\/>with talk on <i>Dhamma<\/i>,<br\/>do not ask the Lord the question at all &#8211;<br\/>whence can they refute him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary, they become the Lord&#8217;s disciples.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is for me, revered sir,<br\/>a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>I see here some clever householders<br\/>subtle,<br\/>practised in disputing with others,<br\/>skilled in hair-splitting,<br\/>who go about, methinks,<br\/>breaking to pieces<br\/>in their wisdom<br\/>the views (of others).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Undoubtedly the recluse Gotama will visit a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They construct a question, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having approached the recluse Gotama,<br\/>we will ask him this question of ours.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus;<br\/>and if,<br\/>on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is certain that the recluse Gotama is visiting a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So they approach the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord gladdens,<br\/>rouses,<br\/>incites,<br\/>delights them<br\/>with talk on <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord<br\/>with talk on <i>Dhamma<\/i>,<br\/>do not ask the Lord the question at all &#8211;<br\/>whence can they refute him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary,<br\/>they ask leave of the Lord himself<br\/>for the going forth from home into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord lets them go forth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, gone forth like this,<br\/>living alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>having by their own super-knowledge<br\/>soon realized here and now<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it, abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is for me, revered sir,<br\/>a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>I see here some clever recluses<br\/>subtle,<br\/>practised in disputing with others,<br\/>skilled in hair-splitting,<br\/>who go about, methinks,<br\/>breaking to pieces<br\/>in their wisdom<br\/>the views (of others).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Undoubtedly the recluse Gotama will visit a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They construct a question, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Having approached the recluse Gotama,<br\/>we will ask him this question of ours.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus;<br\/>and if,<br\/>on being asked by us thus,<br\/>he answers thus,<br\/>we will refute him thus.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These hear:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is certain that the recluse Gotama is visiting a certain village or market town.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So they approach the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord gladdens,<br\/>rouses,<br\/>incites,<br\/>delights them<br\/>with talk on <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, gladdened,<br\/>roused,<br\/>incited,<br\/>delighted by the Lord<br\/>with talk on <i>Dhamma<\/i>,<br\/>do not ask the Lord the question at all &#8211;<br\/>whence can they refute him?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On the contrary,<br\/>they ask leave of the Lord himself<br\/>for the going forth from home into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord lets them go forth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, gone forth like this,<br\/>living alone,<br\/>aloof,<br\/><a id=\"pg306\"><span class=\"f2 g\"><b>[306]<\/b><\/span><\/a> diligent,<br\/>ardent,<br\/>self-resolute,<br\/>having by their own super-knowledge<br\/>soon realized here and now<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it, abide in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed we were nearly lost,<br\/>indeed we were nearly lost,<br\/>for while we were formerly not (true) recluses,<br\/>we claimed that we were,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are recluses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not being (true) brahmans,<br\/>we claimed that we were<br\/>saying;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are brahmans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not being (true) perfected ones, we claimed that we were saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But now we really are recluses,<br\/>now we really are brahmans,<br\/>now we really are perfected ones.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is for me, revered sir,<br\/>a logical consequence of the Lord&#8217;s <i>Dhamma<\/i>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>I see here the equerries<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> Is\u012bdatta and Pur\u0101\u1e47a<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>whose food is mine,<br\/>whose vehicles are mine,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>for whom I provide a livelihood<br\/>and to whom I bring fame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But yet they do not pay me respect<br\/>as they do the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, revered sir,<br\/>while marching against an army,<br\/>in order to test these same equerries,<br\/>Isldatta and Pur\u0101\u1e47a, I took up my quarters in some cramped habitation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, revered sir, these equerries, Is\u012bdatta and Pur\u0101\u1e47a,<br\/>having passed the greater part of the night<br\/>in talk on <i>Dhamma<\/i>,<br\/>lay down with their heads directed<br\/>towards where they had heard that the Lord was,<br\/>their feet towards me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In connection with this, revered sir,<br\/>it occurred to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed it is wonderful,<br\/>indeed it is marvellous.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These equerries, Is\u012bdatta and Pur\u0101\u1e47a,<br\/>whose food is mine,<br\/>whose vehicles are mine,<br\/>for whom I provide a livelihood<br\/>and to whom I bring fame,<br\/>yet do not pay me respect<br\/>as they do the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Undoubtedly these venerable ones<br\/>recognise a high excellence<br\/>in this Lord&#8217;s teaching,<br\/>a gradual accomplishing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this too is for me, revered sir,<br\/>a logical consequence of the Lord&#8217;s teaching:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The fully Self-Awakened One is the Lord,<br\/>well taught is <i>Dhamma<\/i> by the Lord,<br\/>the Lord&#8217;s Order of disciples fares along well.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, revered sir,<br\/>the Lord is a noble,<br\/>I too am a noble;<br\/>the Lord is a Kosalan,<br\/>I too am a Kosalan;<br\/>the Lord is round about eighty years of age,<br\/>I too am round about eighty years of age.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because the Lord is a noble<br\/>and I am a noble,<br\/>because the Lord is a <a id=\"pg307\"><span class=\"f2 g\"><b>[307]<\/b><\/span><\/a> Kosalan<br\/>and I am a Kosalan,<br\/>because the Lord is round about eighty years of age<br\/>and I am round about eighty years of age<br\/>that I am disposed, revered sir,<br\/>to pay deep respect to the Lord<br\/>and display tokens of friendship.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Please, revered sir,<br\/>I must be going now,<br\/>I am very busy,<br\/>there is much to be done.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do now, sire,<br\/>that for which you deem it<br\/>to be the right time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi, rising from his seat,<br\/>having greeted the Lord,<br\/>departed<br\/>keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Soon after King Pasenadi had departed,<br\/>the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, that is King Pasenadi of Kosala who,<br\/>having spoken testimonies to <i>Dhamma<\/i>,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>rising from his seat,<br\/>is departing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Learn, monks, the testimonies to <i>Dhamma<\/i>;<br\/>master, monks, the testimonies to <i>Dhamma<\/i>;<br\/>remember, monks, the testimonies to <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Connected with the goal, monks,<br\/>are the testimonies to <i>Dhamma<\/i>,<br\/>fundamental to the Brahma-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Testimonies to Dhamma<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iii. 348: Medata\u1e37umpa; <i>DhA.<\/i> i. 356 = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_465\"><i>J\u0101.<\/i> iv. 151:<\/a> U\u1e37umpa.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> According to <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p121\"><i>M.<\/i> iii. 104<\/a> and <i>MA.<\/i> iii. 348 this was a market-town, <i>nigama,<\/i> of the Sakyans.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Nephew of Bandhula, the commander-in-chief of the Mallas, <i>MA.<\/i> iii. 349.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <i>Vin.<\/i> i. 39, ii. 158, etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p30\"><i>A.<\/i> v. 65-66,<\/a> several of the details of which vary however from the <i>M.<\/i> account.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <i>Vin.<\/i> i. 248. See <i>B.D.<\/i> iv. 342 for notes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Two of the five emblems of royalty, see <i>e.g.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_530\"><i>J\u0101.<\/i> v. 264.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> It was at this juncture that D\u012bgha K\u0101r\u0101yana, made Vi\u1e0d\u016b\u1e0dabha king instead of Pasenadi, <i>MA.<\/i> iii. 352, <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_465\"><i>J\u0101.<\/i> iv. 151-152,<\/a> <i>DhA.<\/i> i. 356.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.087.pali.bd.htm#pg120\"><i>S.<\/i> iii. 120,<\/a> &#8220;What is there in seeing this vile body of mine?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>dhammanvaya,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.012.pali.bd.htm#pg69\"><i>M.<\/i> i. 69.<\/a> The <i>A.<\/i> account breaks off here, and Pasenadi gives, as recorded there, quite different reasons for his deep respect.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Sunh\u0101ta.<\/i> This and the next two words also at <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_03_kosalasamyutta.htm#p12\">i. 79,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.42.013.pali.bd.htm#pg343\">iv. 343,<\/a> and <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg104\"><i>D.<\/i> i. 104.<\/a> <i>Sunh\u0101ta<\/i> probably refers to ceremonial washing rather than to the bathing at fortnightly intervals allowed to monks at <i>Vin.<\/i> iv. 117.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> ii. 40 <i>ff.,<\/i> where an offence that has not been confessed is still &#8216;concealed,&#8217; hidden or covered, <i>pa\u1e6dicchanna.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>bandhukaroga. Bandhu<\/i> is of course kinsman, and although a v.l. is <i>pa\u1e47\u1e0duka-<\/i> (jaundice), <i>MA.<\/i> iii. 353 explains by <i>kularogo amh\u0101ka\u0271,<\/i> a family illness of ours, of hereditary nature.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>paradavutta,<\/i> see <i>B.D.<\/i> v. 259, <i>n.<\/i> 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>pubben\u0101para visesa,<\/i> from <i>kasi\u1e47a-<\/i>meditation through <i>vipassan\u0101<\/i> (insight, a higher form of meditation) to arahantship, <i>MA.<\/i> iii. 353.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg4\"><i>M.<\/i> ii. 4-5.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>da\u1e47\u1e0da<\/i> here possibly means more specifically &#8220;punishment,&#8221; to balance the punishments meted out by the king, above; but we have not infrequently had the pair: (without) stick and (without) sword.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> following passage with <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg176\"><i>M.<\/i> i. 176 <i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg176\"><i>M.<\/i> i. 176<\/a> the brahmans are like the nobles who &#8220;on the contrary, become the Lord&#8217;s disciples.&#8221; Thus a pair is formed to balance the other pair &#8211; householders and recluses &#8211; who ask for the going forth. The reading at <i>M.<\/i> i. 176 is to be preferred.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> A translation of <i>thapatayo<\/i> suggested at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/05_mv\/sn05.55.006.wood.pts.htm#fn1\"><i>K.S.<\/i> v. 303, <i>n.<\/i> 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> For the two see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_55_sotapattisamyutta.htm#p6\"><i>S.<\/i> v. 348 <i>ff.<\/i>,<\/a> <i>A.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.044.pali.bd.htm#pg348\">348,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.044.pali.bd.htm#pg351\">351,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p120\">451,<\/a> v. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.075.pali.bd.htm#pg139\">139,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.075.pali.bd.htm#pg143\">143,<\/a> and <i>DPPN.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>mama bhatt\u0101 mama y\u0101n\u0101.<\/i> <i>MA.<\/i> iii. 354 says <i>mama santaka\u0271 bhatta\u0271 (&#8230; y\u0101na\u0271 &#8230;) etesa\u0271,<\/i> their food (vehicles) is due to me. There is little support for Chalmers&#8217; &#8220;who make my carriages.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>MA.<\/i> iii. 355 explains <i>dhammacetiy\u0101ni<\/i> as &#8220;words of respect for the <i>Dhamma.<\/i> To whichever one of the Three Jewels respect is paid, it is paid to all. Therefore, if paid to the Lord, it is paid to <i>Dhamma,<\/i> and so tho Lord spoke of &#8216;testimonies to <i>Dhamma<\/i>.&#8217; &#8220;Cetiya usually means a (sepulchral) monument, from a root meaning to pile up, and in this Discourse Chalmers renders by &#8220;monuments &#8220;and Neumann by &#8220;Denkmale.&#8221; The memorial monuments of India are, however, also in the nature of testimony to tho virtues, etc. of the deceased person in whose honour they are erected. I hope the use of this word here does not take us too far from the meaning intended. &#8220;Attestations&#8221; might also have been chosen.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.089.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-aaf2d62 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"aaf2d62\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4677de1\" data-id=\"4677de1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4555ef5 elementor-widget elementor-widget-text-editor\" data-id=\"4555ef5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 89\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35865","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35865"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35865\/revisions"}],"predecessor-version":[{"id":38316,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35865\/revisions\/38316"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35865"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}