{"id":35866,"date":"2022-08-22T06:29:18","date_gmt":"2022-08-21T23:29:18","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-90\/"},"modified":"2022-08-28T18:46:18","modified_gmt":"2022-08-28T11:46:18","slug":"kinh-trung-bo-eng-90-kinh-kannakatthala-kannakatthala-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-90-kinh-kannakatthala-kannakatthala-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  90 Kinh Kannakatthala (Kannakatthala sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35866\" class=\"elementor elementor-35866\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f7052d5 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7ee3a97 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7ee3a97\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fb05d42\" data-id=\"fb05d42\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5cb7768 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5cb7768\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-853bdb5\" data-id=\"853bdb5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-67509b7 elementor-widget elementor-widget-text-editor\" data-id=\"67509b7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6f738c7 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6f738c7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4941a42\" data-id=\"4941a42\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8d8f615 elementor-widget elementor-widget-text-editor\" data-id=\"8d8f615\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31293\" class=\"elementor elementor-31293\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-348048c1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"348048c1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4ad9f4d9\" data-id=\"4ad9f4d9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2e80ba4e elementor-widget elementor-widget-toggle\" data-id=\"2e80ba4e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7801\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7801\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 88.Kinh B\u0101hitika (B\u0101hitika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7801\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7801\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bahitika\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bahitika\/\">88.Kinh B\u0101hitika (B\u0101hitika sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-88-kinh-bahitika-bahitika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 88 Kinh B\u0101hitika (B\u0101hitika sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-88-bahitika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 88: B\u0101hitika Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah088-bahitikasutta-kinh-bahitika-h-214-be-ha-de-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH088 : B\u00e0hitikasutta, Kinh B\u00e0hitika \u2013 H.214 B\u1ec7 ha \u0111\u1ec1 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7802\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7802\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7802\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7802\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bahitika\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-088-bahitika\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 088 : Bahitika<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 88.Kinh B\\u0101hitika (B\\u0101hitika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bahitika\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bahitika\\\/\\\">88.Kinh B\\u0101hitika (B\\u0101hitika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-88-kinh-bahitika-bahitika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 88 Kinh B\\u0101hitika (B\\u0101hitika sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-88-bahitika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 88: B\\u0101hitika Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah088-bahitikasutta-kinh-bahitika-h-214-be-ha-de-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH088 : B\\u00e0hitikasutta, Kinh B\\u00e0hitika \\u2013 H.214 B\\u1ec7 ha \\u0111\\u1ec1 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bahitika\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-088-bahitika\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 088 : Bahitika<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-8687608\" data-id=\"8687608\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4b42d3ac elementor-widget elementor-widget-text-editor\" data-id=\"4b42d3ac\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>4. R\u0101ja Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>4. The Royal Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p90\">Sutta 90<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ka\u1e47\u1e47akatthala Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg307\"><span class=\"f2 g\"><b>[307]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.090.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.090.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.090.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.090.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near Uju\u00f1\u00f1\u0101<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>in the deer-park at Ka\u1e47\u1e47akatthala.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time King Pasenadi <a id=\"pg308\"><span class=\"f2 g\"><b>[308]<\/b><\/span><\/a> of Kosala had arrived at Uju\u00f1\u00f1\u0101<br\/>on some business or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi addressed a certain man,<br\/>saying;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, my good man,<br\/>approach the Lord;<br\/>having approached,<br\/>in my name salute the Lord&#8217;s feet with your head<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort,<br\/>and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, King Pasenadi salutes the Lord&#8217;s feet with his head,<br\/>and asks whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort&#8217;;<br\/>and then speak thus:<br\/>&#8216;Revered sir, today after the meal<br\/>when he has had breakfast,<br\/>King Pasenadi is expecting to come to see the Lord.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sire,&#8221;<br\/>and that man,<br\/>having answered King Pasenadi in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>that man spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, King Pasenadi salutes the Lord&#8217;s feet with his head,<br\/>and asks whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, today after the meal<br\/>when he has had breakfast,<br\/>King Pasenadi is expecting to come to see the Lord.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The sisters Som\u0101 and Sakul\u0101<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Today after the meal<br\/>when he has had breakfast,<br\/>King Pasenadi is expecting to go to see the Lord.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the sisters Som\u0101 and Sakul\u0101,<br\/>having approached the place where King Pasenadi was eating,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, sire,<br\/>in our names salute the Lord&#8217;s feet with your head<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, the sisters Som\u0101 and Sakul\u0101 salute the Lord&#8217;s feet with their heads<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then after the meal<br\/>when King Pasenadi had eaten his breakfast,<br\/>he approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>King Pasenadi spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the sisters Som\u0101 and Sakul\u0101<br\/>with their heads salute the Lord&#8217;s feet<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how is it, sire,<br\/>that the sisters Som\u0101 and Sakul\u0101<br\/>were not able to send another messenger?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the sisters Som\u0101 and Sakul\u0101 heard:<br\/>&#8216;Today after the meal<br\/>when he has had breakfast,<br\/>King Pasenadi is expecting to go to see the Lord.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, revered sir, the sisters Som\u0101 and Sakul\u0101<br\/>having approached me in the place where I was eating,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg309\"><span class=\"f2 g\"><b>[309]<\/b><\/span><\/a> &#8216;Well then, sire,<br\/>in our names salute the Lord&#8217;s feet with your head<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, the sisters Som\u0101 and Sakul\u0101 salute the Lord&#8217;s feet with their heads<br\/>and ask whether he is well,<br\/>not indisposed,<br\/>of bodily vigour,<br\/>strong,<br\/>abiding in comfort.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;May the sisters Som\u0101 and Sakul\u0101 be happy, sire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I have heard this about you, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is neither a recluse nor a brahman<br\/>who, all-knowing, all-seeing,<br\/>can claim all-embracing knowledge-and-vision &#8211;<br\/>this situation does not exist.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, those who speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is neither a recluse nor a brahman<br\/>who, all-knowing, all-seeing,<br\/>can claim all-embracing knowledge-and-vision &#8211;<br\/>this situation does not exist.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I hope that these, revered sir,<br\/>speak what was spoken by the Lord,<br\/>that they do not misrepresent the Lord<br\/>by what is not fact,<br\/>that they explain <i>Dhamma<\/i><br\/>according to <i>Dhamma,<\/i><br\/>and that no reasoned thesis<br\/>gives occasion for contempt?<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Those, sire, who speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The recluse Gotama speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is neither a recluse nor a brahman<br\/>who, all-knowing, all-seeing,<br\/>can claim all-embracing knowledge-and-vision &#8211;<br\/>this situation does not exist.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">these do not speak as I spoke<br\/>but are misrepresenting me<br\/>with what is not true,<br\/>with what is not fact.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi addressed the commander-in-chief, Vi\u1e0d\u016b\u1e0dabha,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, who was it, commander-in-chief,<br\/>that brought this subject of conversation into the palace?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The brahman Sa\u00f1jaya of the \u0100k\u0101sa clan, sire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi summoned a man and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, my good man,<br\/>in my name summon the brahman Sa\u00f1jaya of the \u0100k\u0101sa clan,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;King Pasenadi, revered sir, is summoning you.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, your majesty,&#8221;<br\/>and when this man had answered King Pasenadi in assent<br\/>he approached the brahman Sa\u00f1jaya of the \u0100k\u0101sa clan;<br\/>and having approached,<br\/>he spoke thus to the brahman Sa\u00f1jaya:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;King Pasenadi is summoning you, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Could it be, revered sir,<br\/>that people might have transferred<br\/>to quite another topic<br\/>something (originally) said by the Lord<br\/>in reference to something else?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In regard to what, revered sir,<br\/>does the Lord claim to have spoken the words?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, sire, claim to have spoken the words thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is neither a <a id=\"pg310\"><span class=\"f2 g\"><b>[310]<\/b><\/span><\/a> recluse nor a brahman<br\/>who at one and the same time<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>can know all,<br\/>can see all &#8211;<br\/>this situation does not exist.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the Lord speaks causally,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and it is in reference to cause,<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span> revered sir,<br\/>that the Lord says:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is neither a recluse nor a brahman<br\/>who at one and the same time<br\/>can know all,<br\/>can see all &#8211;<br\/>this situation does not exist.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, revered sir, are the four castes:<br\/>nobles,<br\/>brahmans,<br\/>merchants<br\/>and workers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, revered sir,<br\/>could there be any distinction,<br\/>any difference,<br\/>between these four castes?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These are, sire, the four castes:<br\/>nobles,<br\/>brahmans,<br\/>merchants<br\/>and workers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Among these four castes, sire,<br\/>two are pointed to as chief:<br\/>the nobles and the brahmans,<br\/>that is to say in the way of addressing them,<br\/>rising up from one&#8217;s seat for them,<br\/>saluting them with joined palms<br\/>and rendering them service.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, am not asking the Lord<br\/>about the here and now; revered sir,<br\/>I am asking the Lord about a future state.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, revered sir, are the four castes:<br\/>nobles,<br\/>brahmans,<br\/>merchants<br\/>and workers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, revered sir, could there be any distinction,<br\/>any difference<br\/>between these four castes?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, there are these five qualities for striving.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, sire,<br\/>a monk has faith;<br\/>he has faith in the awakening of the Tath\u0101gata, and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed this is the Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with knowledge and (right) conduct,<br\/>Well-farer,<br\/>knower of the worlds,<br\/>incomparable charioteer of men to be tamed,<br\/>teacher of devas and men,<br\/>the Awakened One,<br\/>the Lord.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is well,<br\/>in good health,<br\/>endowed with a good digestion,<br\/>not over-cool,<br\/>not over-hot,<br\/>but of a middle kind<br\/>suitable for striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is not fraudulent,<br\/>not deceitful,<br\/>but shows himself as he really is<br\/>to the Teacher<br\/>or the learned<br\/>among his fellow Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells with energy stirred up<br\/>for getting rid of unskilled states,<br\/>for arousing skilled states,<br\/>steadfast,<br\/>firm in advance,<br\/>persevering amid skilled states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one of wisdom<br\/>endowed with wisdom<br\/>leading to (the cutting off of) rise and fall,<br\/>with ariyan discrimination<br\/>leading to the complete destruction of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, sire, are the five qualities for striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, sire, are the four castes:<br\/>nobles,<br\/>brahmans,<br\/>merchants<br\/>and workers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These might be possessed of these five qualities for striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a long time<br\/>that would be for their welfare and happiness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These, revered sir, are the four castes:<br\/>nobles,<br\/>brahmans,<br\/>merchants<br\/>and workers;<br\/>and these might be possessed of the five qualities for striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, revered sir, might there be among them here<br\/>any distinction,<br\/>any difference?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, sire, here speak of a divergence in striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> there might be, sire,<br\/>among elephants<br\/>or horses<br\/>or oxen to be tamed<br\/>two elephants,<br\/>two horses<br\/>or two oxen<br\/>that were well tamed,<br\/>well trained<br\/>and two that were not tamed,<br\/>not trained.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about <a id=\"pg311\"><span class=\"f2 g\"><b>[311]<\/b><\/span><\/a> this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would those two elephants<br\/>or horses<br\/>or oxen<br\/>that were to be tamed<br\/>and that were well tamed,<br\/>well trained &#8211;<br\/>would these,<br\/>on being tamed,<br\/>reach tamed capacity,<br\/>would they,<br\/>being tamed,<br\/>attain tamed rank?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But those two elephants<br\/>or horses<br\/>or oxen<br\/>that were to be tamed<br\/>but that were neither tamed<br\/>nor trained &#8211;<br\/>would these,<br\/>not being tamed,<br\/>reach tamed capacity,<br\/>and would they,<br\/>not being tamed,<br\/>attain tamed rank<br\/>as do the two elephants<br\/>or horses<br\/>or oxen<br\/>to be tamed<br\/>that were well tamed,<br\/>well trained?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, sire,<br\/>that which may be achieved by faith,<br\/>by good health,<br\/>by honesty<br\/>and absence of deceit,<br\/>by output of energy,<br\/>by wisdom &#8211;<br\/>that one of no faith,<br\/>of poor health,<br\/>fraudulent and deceitful,<br\/>lazy,<br\/>weak in wisdom<br\/>could attain it &#8211;<br\/>this situation does not exist.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the Lord speaks causally,<br\/>and it is in reference to cause,<br\/>revered sir,<br\/>that the Lord speaks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, revered sir,<br\/>are the four castes:<br\/>nobles,<br\/>brahmans,<br\/>merchants<br\/>and workers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These might be possessed<br\/>of the five qualities for striving,<br\/>and if they made the proper efforts<br\/>would there be between them, revered sir,<br\/>any distinction,<br\/>any difference?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, sire, here speak of no difference,<br\/>that is to say<br\/>in freedom as against freedom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though a man, sire,<br\/>bringing dry sticks from a teak tree<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>were to produce a fire<br\/>and heat were to result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then another man,<br\/>bringing dry sticks from a s\u0101l-tree<br\/>were to produce a fire<br\/>and heat were to result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then another man,<br\/>bringing dry sticks from a mango-tree<br\/>were to produce a fire<br\/>and heat were to result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then another man,<br\/>bringing dry sticks from a fig tree<br\/>were to produce a fire<br\/>and heat were to result.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, sire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of the different woods used for the fires,<br\/>would there be any difference in what is produced,<br\/>in flame as against flame,<br\/>in hue as against hue,<br\/>in brilliance as against brilliance?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so it is, sire,<br\/>with heat created by energy,<br\/>produced by striving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I do not speak of any difference there,<br\/>that is in freedom as against freedom.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the Lord speaks causally,<br\/>and it is in reference to cause<br\/>that the Lord speaks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, honoured sir, are there <i>devas?&#8221;<\/i><span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg312\"><span class=\"f2 g\"><b>[312]<\/b><\/span><\/a> &#8220;How can yon, sire, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But, revered sir, are there <i>devas?&#8217;<\/i>&#8220;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Be it that these <i>devas,<\/i> revered sir,<br\/>are returners<br\/>to a state of being such or so,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>or be it<br\/>that they are not returners<br\/>to a state of being such or so?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, whatever <i>devas<\/i> have been malevolent<br\/>are returners to a state of being such or so;<br\/>whatever <i>devas<\/i> have not been malevolent<br\/>are not returners to a state of being such or so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the commander-in-chief, Vi\u1e0d\u016b\u1e0dabha,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, can those <i>devas<\/i> that are malevolent<br\/>and are returners<br\/>to a state of being such or so<br\/>drive away<br\/>or banish from that place<br\/>those devas that have not been malevolent<br\/>and are not returners<br\/>to a state of being such or so?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This Vi\u1e0d\u016b\u1e0dabha, the commander-in-chief,<br\/>is a son of King Pasenadi;<br\/>I am the Lord&#8217;s son.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is a time when son<br\/>might confer with son.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So the venerable \u0100nanda addressed Vi\u1e0d\u016b\u1e0dabha, the commander-in-chief,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well now, commander-in-chief,<br\/>on this point<br\/>I will ask yon something in return.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answer exactly as it seems right to you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, commander-in-chief?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As far as the realm of King Pasenadi (extends),<br\/>and there where King Pasenadi holds dominion and sway,<br\/>is King Pasenadi able to drive away<br\/>or banish from that place<br\/>a recluse or a brahman<br\/>whether he is meritorious<br\/>or not meritorious,<br\/>whether he is a Brahma\u1e24farer<br\/>or not a Brahxna-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sir, as far as the realm of King Pasenadi (extends)<br\/>and there where King Pasenadi holds dominion and sway,<br\/>King Pasenadi is able to drive away<br\/>or banish from that place<br\/>a recluse or a brahman<br\/>whether he is meritorious or not<br\/>or not meritorious,<br\/>whether he is a Brahma\u1e24farer<br\/>or not a Brahxna-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, commander-in-chief?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As far as the realm of King Pasenadi does not (extend),<br\/>and there where King Pasenadi holds no dominion or sway,<br\/>is King Pasenadi able to drive away<br\/>or banish from that place<br\/>a recluse or a brahman<br\/>whether he is meritorious<br\/>or not meritorious,<br\/>whether he is a Brahma-farer<br\/>or not a Brahma-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sir, as far as the realm of King Pasenadi does not (extend),<br\/>and there where King Pasenadi holds no dominion or sway,<br\/>King Pasenadi is not able to drive away<br\/>or banish from that place<br\/>a recluse or a brahman<br\/>whether he is meritorious<br\/>or not meritorious,<br\/>whether he is a Brahma-farer<br\/>or not a Brahma-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about, this, commander-in-chief?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Have you heard of the <i>devas<\/i> of the Thirty-Three?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg313\"><span class=\"f2 g\"><b>[313]<\/b><\/span><\/a> &#8220;Yes, good sir, I have heard of the devas of the Thirty-Three<br\/>and the good King Pasenadi has also heard of the <i>devas<\/i> of the Thirty-Three.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, commander-in-chief?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is King Pasenadi able to drive away<br\/>or banish from that place<br\/>the devas of the Thirty-Three?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good sir, King Pasenadi is not even able to see the devas of the Thirty-Three.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How then could he drive them away<br\/>or banish them from that place?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, commander-in-chief,<br\/>those <i>devas<\/i> that have been malevolent<br\/>and are returners<br\/>to a state of being such or so<br\/>are not even able to see those devas<br\/>that have not been malevolent<br\/>and are not returners<br\/>to a state of being such or so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So how could they drive them away<br\/>or banish them from that place?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What, revered sir, is this monk&#8217;s name?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;His name is \u0100nanda, sire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Bliss<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> indeed,<br\/>indeed blissful!<span class=\"f3\"><sup>[<a href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, the venerable \u0100nanda speaks causally<br\/>and it is in reference to cause,<br\/>revered sir, that the venerable \u0100nanda speaks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But now, revered sir, is there a Brahm\u0101?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How can you, sire, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is there a Brahm\u0101?'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Be it that this Brahm\u0101, revered sir,<br\/>is a returner to the state of being such or so,<br\/>or be it that he is not a returner<br\/>to a state of being such or so?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sire, whatever Brahm\u0101 has been malevolent<br\/>is a returner to a state of being such or so;<br\/>but whatever Brahm\u0101 has not been malevolent<br\/>is not a returner to a state of being such or so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a certain man spoke thus to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The brahman Sa\u00f1jaya of the \u0100k\u0101sa clan has arrived, sire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi spoke thus to the brahman Sa\u00f1jaya of the \u0100k\u0101sa clan:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, who was it, brahman,<br\/>that brought this subject of conversation into the palace?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Vi\u1e0d\u016b\u1e0dabha, sire, the commander-in-chief.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The commander-in-chief, Vi\u1e0d\u016b\u1e0dabha, speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The brahman Sa\u00f1jaya, sire, of the \u0100k\u0101sa clan.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a certain man spoke thus to King Pasenadi:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is time for the vehicle, sire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We, revered sir, questioned the Lord about omniscience;<br\/>the Lord <a id=\"pg314\"><span class=\"f2 g\"><b>[314]<\/b><\/span><\/a> explained omniscience,<br\/>and because it was pleasing to us<br\/>and approved<br\/>we are delighted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, we questioned the Lord about the purity of the four castes;<br\/>the Lord explained the purity of the four castes,<br\/>and because it was pleasing to us<br\/>and approved<br\/>we are delighted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, we questioned the Lord about the <i>devas;<\/i><br\/>the Lord explained the <i>devas,<\/i><br\/>and because it was pleasing to us<br\/>and approved<br\/>we are delighted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, we questioned the Lord about Brahm\u0101\u0101;<br\/>the Lord explained about Brahm\u0101,<br\/>and because it was pleasing to us<br\/>and approved<br\/>we are delighted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, revered sir, whatever it was we questioned the Lord about,<br\/>that very thing the Lord explained,<br\/>and because it was pleasing to us<br\/>and approved<br\/>we are delighted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And now, if it please you, revered sir,<br\/>we are going;<br\/>we are very busy<br\/>and there is much to be done.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You must do now, sire,<br\/>that for which you deem it the right time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then King Pasenadi of Kosala,<br\/>delighted at what the Lord had said,<br\/>having given thanks,<br\/>rising from his seat,<br\/>having greeted the Lord,<br\/>departed keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse at Ka\u1e47\u1e47akatthala:<br\/>The Tenth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Mentioned at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p8\"><i>D.<\/i> i. 161.<\/a> According to <i>MA.<\/i> iii. 356 it was both a district and a town; here the town is meant.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> iii. 356 says that these two sisters were wives of Pasenadi.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>bhatt\u0101bhih\u0101re,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.011-020.pali.bd.htm#pg82\"><i>S.<\/i> i. 82.<\/a>\t&#8220;The place where the rice (food) was brought,&#8221; <i>MA.<\/i> iii. 356.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p55\">i. 368,<\/a> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.083.pali.bd.htm#pg77\">77,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.101.pali.bd.htm#pg222\">222,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p104\">243.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>sakideva.<\/i> <i>MA.<\/i> iii. 357 says &#8220;who, with one &#8216;adverting&#8217; (of the mind), one thought, one &#8216;impulsion,&#8217; can know and see the whole past, future and present.&#8221;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx408 marl6\">\n\t\t\t\t\t\t\t<p><i>hetur\u016bpa\u0271 &#8230; sahetur\u016bpam.<\/i> Bhk. Thanissaro: &#8216;seems reasonable &#8230; seems logical&#8217;; Bhk. Bodhi: &#8216;appears reasonable &#8230; appears to be supported by reason&#8217;. Other possibilities: driven to the light (clarity, brilliance); driven to substance (substantially made; driven to the point of manifestation)<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>hetur\u016bpa\u0271 &#8230; sahetur\u016bpam.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.085.pali.bd.htm#pg95\"><i>M.<\/i> ii. 95;<\/a> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.085.horn.pts.htm#pg282\">above, p. 282,<\/a> and fill up the omission in this paragraph from there. [Ed.: done for this edition.]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm#pg130\"> <i>M.<\/i> iii. 130.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>s\u0101ka<\/i> is probably teak, Tectonia grandis. <i>Cf.<\/i> four (or five) fires at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.093.pali.bd.htm#pg152\"><i>M.<\/i> ii. 152,<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.096.pali.bd.htm#pg183\"><i>M.<\/i> ii. 183.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg212\"><i>M.<\/i> ii. 212.<\/a> <i>MA.<\/i> iii. 359 quotes a passage giving a list of <i>devas<\/i> &#8211; see <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.070.pali.bd.htm#pg210\">i. 210,<\/a> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.010.pali.bd.htm#pg287\">287,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.025.pali.bd.htm#pg313\">313,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.026.pali.bd.htm#pg316\">316,<\/a> v. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.012.pali.bd.htm#pg331\">331,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_11_ekadasakanipata.htm#p14\">334.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>itthatta,<\/i> being such and such; such or so.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx408 marl6\">\n\t\t\t\t\t\t\t<p><i>\u0101nanda &#8230; \u0101nandar\u016bpam.<\/i> see above: &#8216;happy indeed &#8230; clearly happy indeed&#8217; (? substantially happy, manifestly happy); Bhk. Thanissaro: &#8220;What a joy he is! What a true joy!&#8221;; Bhk. Bodhi: &#8220;\u0100nanda [joy] he is indeed &#8230; and \u0100nanda he appears.&#8221; (the second &#8216;\u0100nanda&#8217; in Bhk. Bodhi&#8217;s should not be capatilized and both should be translated, these are neither of them Proper nouns.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>\u0101nanda &#8230; \u0101nandar\u016bpam.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.090.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a487c53 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"a487c53\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-070c016\" data-id=\"070c016\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9e7c9c7 elementor-widget elementor-widget-text-editor\" data-id=\"9e7c9c7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa4. R\u0101ja Vagga The Middle Length SayingsII. The Middle Fifty Discourses4. The Royal Division Sutta 90\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35866","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35866","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35866"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35866\/revisions"}],"predecessor-version":[{"id":38337,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35866\/revisions\/38337"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35866"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}