{"id":35868,"date":"2022-08-22T06:39:37","date_gmt":"2022-08-21T23:39:37","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-92\/"},"modified":"2022-08-28T19:02:34","modified_gmt":"2022-08-28T12:02:34","slug":"kinh-trung-bo-eng-92-kinh-sela-sela-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-92-kinh-sela-sela-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  92 Kinh Sela (Sela sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35868\" class=\"elementor elementor-35868\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f0927a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"8f0927a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-712dee1\" data-id=\"712dee1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-242085b elementor-widget elementor-widget-text-editor\" data-id=\"242085b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5f511a7 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5f511a7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b06f8fb\" data-id=\"b06f8fb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-822eaa7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"822eaa7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2588ec8\" data-id=\"2588ec8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a67b500 elementor-widget elementor-widget-text-editor\" data-id=\"a67b500\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-efd43d1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"efd43d1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-d14fa5f\" data-id=\"d14fa5f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c4ba47f elementor-widget elementor-widget-text-editor\" data-id=\"c4ba47f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31301\" class=\"elementor elementor-31301\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-66c2afd6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"66c2afd6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7c33e950\" data-id=\"7c33e950\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5b6160c9 elementor-widget elementor-widget-toggle\" data-id=\"5b6160c9\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1531\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1531\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 92.Kinh Sela (Sela sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1531\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1531\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sela\/\">92.Kinh Sela (Sela sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-92-kinh-sela-sela-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 92 Kinh Sela (Sela sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-92-sela-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 92: Sela Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1532\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1532\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1532\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1532\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sela\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-092-sela-1\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 092 : Sela\u00a0[1]<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 92.Kinh Sela (Sela sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sela\\\/\\\">92.Kinh Sela (Sela sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-92-kinh-sela-sela-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 92 Kinh Sela (Sela sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-92-sela-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 92: Sela Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sela\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-092-sela-1\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 092 : Sela\\u00a0[1]<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-b3c12f4\" data-id=\"b3c12f4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d53fcdf elementor-widget elementor-widget-text-editor\" data-id=\"6d53fcdf\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>5. Br\u0101hma\u1e47a Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>5. The Division on Brahmans<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p92\">Sutta 92<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sela Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg332\"><span class=\"f2 g\"><b>[332]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.092.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.092.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.092.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord walking on tour among the people of Anguttar\u0101pa,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>together with a large Order of monks,<br\/>with twelve hundred and fifty monks,<br\/>arrived at the market town called \u0100pa\u1e47a<br\/>belonging to the people of Anguttar\u0101pa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ke\u1e47iya the matted hair ascetic<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Verily the recluse Gotama,<br\/>son of the Sakyans,<br\/>having gone forth from the Sakyan clan,<br\/>walking on tour among the people of Anguttar\u0101pa<br\/>together with a large Order of monks,<br\/>with twelve hundred and fifty monks,<br\/>has reached \u0100pa\u1e47a.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg333\"><span class=\"f2 g\"><b>[333]<\/b><\/span><\/a> The most lovely report has gone abroad thus<br\/>concerning this revered Gotama:<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is indeed Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with knowledge and (right) conduct,<br\/>Well-farer,<br\/>knower of the worlds,<br\/>the matchless charioteer of men to be tamed,<br\/>teacher of devas and mankind,<br\/>the Awakened One,<br\/>the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized through his own super-knowledge,<br\/>he makes known this world<br\/>together with devas<br\/>including the M\u0101ras and the Brahm\u0101s;<br\/>creatures<br\/>together with recluses and brahmans,<br\/>with devas and mankind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He teaches <i>Dhamma<\/i><br\/>that is lovely at the beginning,<br\/>lovely in the middle<br\/>and lovely at the ending;<br\/>he explains with the spirit and the letter<br\/>the Brahma-faring<br\/>completely fulfilled<br\/>and wholly purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good indeed is the sight<br\/>of perfected ones such as this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Ke\u1e47iya the matted hair ascetic<br\/>approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As the matted hair ascetic Ke\u1e47iya<br\/>was sitting down at a respectful distance<br\/>the Lord delighted,<br\/>roused,<br\/>inspired,<br\/>gladdened him<br\/>with talk on dhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Ke\u1e47iya the matted hair ascetic,<br\/>delighted,<br\/>roused,<br\/>inspired,<br\/>gladdened by the Lord<br\/>with talk on dhamma,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;May the good Gotama<br\/>together with the Order of monks<br\/>consent to a meal with me<br\/>on the morrow.&#8221;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the Lord spoke thus<br\/>to Ke\u1e47iya the matted hair ascetic:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, Ke\u1e47iya,<br\/>great is the Order of monks,<br\/>twelve hundred and fifty monks,<br\/>and you are favourably disposed towards<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> the brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time did Ke\u1e47iya the matted hair ascetic<br\/>speak thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Although, good Gotama,<br\/>the Order of monks is large,<br\/>twelve hundred and fifty monks,<br\/>and although I am favourably disposed towards the brahmans,<br\/>(yet) may the good Gotama consent to a meal with me<br\/>on the morrow<br\/>together with the Order of monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time did the Lord speak thus<br\/>to Ke\u1e47iya the matted hair ascetic:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, Ke\u1e47iya,<br\/>great is the Order of monks,<br\/>twelve hundred and fifty monks,<br\/>and you are favourably disposed towards the brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time did Ke\u1e47iya the matted hair ascetic<br\/>speak thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Although, good Gotama,<br\/>the Order of monks is large,<br\/>twelve hundred and fifty monks,<br\/>and although I am favourably disposed towards the brahmans,<br\/>(yet) may the good Gotama consent to a meal with me<br\/>on the morrow<br\/>together with the Order of monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Ke\u1e47iya the matted hair ascetic,<br\/>having understood the Lord&#8217;s consent,<br\/>rising from his seat,<br\/>approached his own hermitage;<br\/>having approached,<br\/>he addressed his friends and acquaintances,<br\/>his kith and kin,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let my good friends and acquaintances,<br\/>my kith and kin,<br\/>hear that the recluse Gotama<br\/>together with the Order of monks<br\/>has been invited <a id=\"pg334\"><span class=\"f2 g\"><b>[334]<\/b><\/span><\/a> by me for a meal on the morrow.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So would you do personal service for me?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, good sir,&#8221;<br\/>and when the friends and acquaintances,<br\/>the kith and kin of Ke\u1e47iya the matted hair ascetic<br\/>had answered him in assent,<br\/>some dug pits (for the fire),<br\/>some chopped sticks,<br\/>some washed pots,<br\/>some put out jars of water,<br\/>and some got ready the seats,<br\/>while Ke\u1e47iya himself<br\/>prepared a pavilion.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time Sela the brahman<br\/>was living in \u0100pa\u1e47a.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He was master of the three Vedas,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>versed in the vocabularies and rituals<br\/>together with the phonology and exegesis<br\/>and the legendary tradition as the fifth;<br\/>he was learned in idioms,<br\/>a grammarian,<br\/>proficient in popular philosophy<br\/>and the marks of a Great Man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He instructed three hundred brahman youths in mantras.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time Ke\u1e47iya the matted hair ascetic<br\/>was favourably disposed towards the brahman Sela.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then as Sela the brahman,<br\/>surrounded by the three hundred brahman youths,<br\/>was pacing up and down<br\/>and roaming about on foot<br\/>he approached the hermitage of Ke\u1e47iya the matted hair ascetic.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in the hermitage of Ke\u1e47iya the matted hair ascetic<br\/>Sela the brahman saw some people digging pits,<br\/>some chopping sticks,<br\/>some washing pots,<br\/>some putting out jars of water,<br\/>and some getting ready the seats,<br\/>while Ke\u1e47iya the matted hair ascetic himself<br\/>prepared a pavilion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he spoke thus to Ke\u1e47iya the matted hair ascetic:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How now, is there to be a marriage<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>at the good Ke\u1e47iya&#8217;s<br\/>or a giving in marriage,<br\/>or is a great oblation arranged,<br\/>or has King Bimbis\u0101ra of Magadha<br\/>been invited for the morrow<br\/>together with his troops?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Sela, there is to be no marriage with me<br\/>nor giving in marriage,<br\/>nor has King Seniya Bimbis\u0101ra of Magadha<br\/>been invited for the morrow<br\/>together with his troops.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I have arranged a great oblation:<br\/>the recluse Gotama,<br\/>son of the Sakyans,<br\/>gone forth from the Sakyan clan,<br\/>who has been walking on tour among the people of A\u1e45guttarapa,<br\/>together with a large Order of monks,<br\/>with twelve hundred and fifty monks,<br\/>has arrived at \u0100pa\u1e47a.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The most lovely report has gone abroad thus concerning the recluse Gotama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is indeed Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with knowledge and (right) conduct,<br\/>Well-farer,<br\/>knower of the worlds,<br\/>the matchless charioteer of men to be tamed,<br\/>teacher of devas and mankind,<br\/>the Awakened One,<br\/>the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He has been invited by me for the morrow<br\/>together with the Order of monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg335\"><span class=\"f2 g\"><b>[335]<\/b><\/span><\/a> &#8220;Ke\u1e47iya, did you say<br\/>&#8216;Awakened One&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I did say &#8216;Awakened One,&#8217; Sela.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ke\u1e47iya, did you say &#8216;Awakened One&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I did say &#8216;Awakened One,&#8217; Sela.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the brahman Sela:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even this sound &#8216;Awakened One&#8217;<br\/>is hard to come by in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in our mantras<br\/>the thirty-two marks of a Great Man<br\/>are traditional.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a Great Man endowed with these,<br\/>only two courses are open, not another . . .<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if he goes forth from home into homelessness<br\/>he becomes a perfected one,<br\/>a fully Self-Awakened One,<br\/>a lifter of the world&#8217;s veil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a Great Man<br\/>possessed of these<br\/>only two courses are open,<br\/>not another:<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he settles in the household state<br\/>he becomes a king who is a wheel-turner,<br\/>a <i>Dhamma<\/i>-man,<br\/>a king under <i>Dhamma<\/i>,<br\/>the ruler of the whole world,<br\/>one who brings stability to his realm;<br\/>and he is possessed of the seven Treasures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These seven Treasures of his are<br\/>the wheel-treasure,<br\/>the elephant-treasure,<br\/>the horse-treasure,<br\/>the jewel-treasure,<br\/>the woman-treasure,<br\/>the householder-treasure,<br\/>the adviser-treasure as the seventh.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He will have more than a thousand sons,<br\/>valiant,<br\/>built on heroic lines,<br\/>able to crush opposing armies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells conquering this sea-girt land<br\/>by <i>Dhamma<\/i>,<br\/>not by stick,<br\/>not by sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, if he goes forth from home<br\/>into homelessness<br\/>he becomes a perfected one,<br\/>a fully Self-Awakened One,<br\/>a lifter of the world&#8217;s veil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And where, good Ke\u1e47iya,<br\/>is this revered Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>staying at present?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, Ke\u1e47iya<br\/>the matted hair ascetic,<br\/>stretching out his right arm,<br\/>spoke thus to Sela the brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There, good Sela,<br\/>by that dark blue line of forest.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sela the brahman<br\/>with the three hundred brahman youths<br\/>approached the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sela the brahman<br\/>addressed these brahman youths,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come quietly, good sirs,<br\/>(carefully) placing foot after foot;<br\/>for, like lone-faring lions,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>these Lords are hard to approach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So if I should hold converse with the recluse Gotama,<br\/>do not interrupt me, good sirs;<br\/>but wait for me<br\/>until the end of the conversation.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sela the brahman approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>Sela the brahman looked for the thirty-two marks of a Great Man<br\/>on the Lord&#8217;s body.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And Sela the brahman<br\/>saw all the thirty-two marks of a Great Man<br\/>on the Lord&#8217;s body<br\/>except two.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">About these two marks of a great man<br\/>he was in doubt,<br\/>perplexed,<br\/>uncertain,<br\/>not satisfied &#8211;<br\/>whether what was cloth-hid was sheath-cased<br\/>and whether the tongue was large.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This Sela the brahman sees on me<br\/>all the thirty-two marks of a Great Man<br\/>except two.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">About these two marks of a Great Man<br\/>he is in doubt,<br\/>perplexed,<br\/>uncertain,<br\/>not satisfied:<br\/>whether what is cloth-hid is sheath-cased<br\/>and whether my tongue is large.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord contrived such a contrivance of psychic power<br\/>that Sela the brahman saw<br\/>that that which the Lord had cloth-hid was sheath-cased.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having put out his tongue,<br\/>stroked it backwards and forwards<br\/>over both his ears<br\/>and he stroked it backwards and forwards<br\/>over both his nostrils<br\/>and he covered the whole dome of his forehead<br\/>with his tongue.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to Sela the brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord is endowed with the thirty-two marks of a Great Man in full,<br\/>not partially,<br\/>but yet I do not know<br\/>whether he is an Awakened One or not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">All the same,<br\/>I have heard it said<br\/>by aged brahmans,<br\/>full of years,<br\/>teachers of teachers:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When their own praises are being spoken,<br\/>those that are perfected ones,<br\/>fully Self-Awakened Ones<br\/>reveal the self.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose <a id=\"pg336\"><span class=\"f2 g\"><b>[336]<\/b><\/span><\/a> that I,<br\/>face to face with the recluse Gotama<br\/>were to praise him in suitable verses?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Sela the brahman,<br\/>face to face with the Lord,<br\/>praised him in suitable verses:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sela<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Your<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> body is complete,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> gleaming, finely proportioned,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> beautiful to behold;<br\/>you are the colour of gold, the Lord; lustrous your teeth, you are heroic.<br\/>Indeed those distinguishing signs of a finely proportioned man &#8211;<br\/>all these marks of a Great Man are on your body.<br\/>Your eyes are clear, the face is full,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> you are well grown,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> straight, splendid;<br\/>in the midst of an Order of recluses you shine like the sun.<br\/>Lovely to see is a monk with a golden coloured skin;<br\/>but for this recluseship what use is such supremacy of colour?<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>You should be a king, a wheel-tumer, a bull of charioteers,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>victor over the whole world, chief of the Rose-apple Grove.<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>Nobles and wealthy kings will be your vassals;<br\/>you are king of kings, the lord of men; rule, 0 Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg337\"><span class=\"f2 g\"><b>[337]<\/b><\/span><\/a> Gotama<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;I am a king, Sela,<br\/>a matchless king under dhamma;<br\/>I turn the wheel by dhamma,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>the wheel that cannot be turned back.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sela<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Self-Awakened do you profess to be,<br\/>&#8216;A matchless king under dhamma;<br\/>I turn the wheel by <i>Dhamma<\/i>&#8216; &#8211; thus, Gotama, you speak.<br\/>But who is the revered one&#8217;s captain,<br\/>the disciple second to the Teacher?<br\/>Who turns on this wheel of <i>Dhamma<\/i><br\/>That was set turning by you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gotama<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;The wheel set turning by me, Sela,<br\/>The matchless wheel of <i>Dhamma<\/i> &#8211;<br\/>S\u0101riputta<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> turns it on;<br\/>he is heir born<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> to the Tath\u0101gata.<br\/>What is to be known is known by me,<br\/>and to be developed developed is,<br\/>what is to be got rid of has been got rid of &#8211;<br\/>therefore, brahman, am I Awake.<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>Dispel your doubt in me, have faith, brahman.<br\/>Ever difficult to come by is the sight of Self-Awakened Ones.<br\/>Ever difficult to come by is their appearance in the world.<br\/>But I, brahman, am Self-Awakened, a physician without peer,<br\/>Brahma-become, without compare, crushing M\u0101ra&#8217;s hosts;<br\/>having mastered all foes I rejoice, with no fear from anywhere.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg338\"><span class=\"f2 g\"><b>[338]<\/b><\/span><\/a> Sela<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Attend to this, good sirs. As speaks the Visioned One,<br\/>physician, great hero, so roars the forest-lion.<br\/>Seeing him, Brahma-become, without compare, crushing M\u0101ra&#8217;s hosts,<br\/>who should not have faith &#8211; even a base-born black?<br\/>Who wishes, let him follow me; or, who wishes it not, let him depart;<br\/>but I will go forth here under Him of Excellent Wisdom.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahmans<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;If this teaching of the fully Self-Awakened One is agreeable to your reverence,<br\/>we too will go forth under Him of Excellent Wisdom.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sela<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;These three hundred brahmans, their palms joined in salutation, are asking<br\/>to fare the Brahma-faring under you, 0 Lord.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gotama<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Well taught<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> is the Brahma-faring, Sela,<br\/>It is self-realized, it is timeless.<br\/>The going forth in it is nothing vain for him who trains diligently.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sela the brahman and his company<br\/>received the going forth under the Lord,<br\/>they received ordination.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then towards the end of that night,<br\/>Ke\u1e47iya the matted hair ascetic,<br\/>having had sumptuous foods,<br\/>solid and soft,<br\/>prepared in his own hermitage,<br\/>had the time announced to the Lord,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is time, good Gotama,<br\/>the meal is ready.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>dressing in the morning,<br\/>taking his bowl and robe,<br\/>approached the hermitage<br\/>of the matted hair ascetic Ke\u1e47iya;<br\/>having approached,<br\/>he sat down on the appointed seat<br\/>together with the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Ke\u1e47iya the matted hair ascetic<br\/>with his own hand<br\/>served and satisfied the Order of monks<br\/>with the Awakened One at its head<br\/>with sumptuous foods,<br\/>solid and soft.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord had eaten<br\/>and had withdrawn his hand from the bowl,<br\/>Ke\u1e47iya the matted hair ascetic,<br\/>taking a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As Ke\u1e47iya the matted hair ascetic<br\/>was sitting down at a respectful distance,<br\/>the Lord thanked him in these verses:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Sacrifice is chief in fire-worship,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>S\u0101vitr\u012b chief of Vedic metres,<br\/><a id=\"pg339\"><span class=\"f2 g\"><b>[339]<\/b><\/span><\/a> A king is chief of men,<br\/>The ocean chief of waters.<br\/>The moon is chief of the lamps of night,<br\/>The sun the chief of luminaries,<br\/>For those giving alms, desiring merit,<br\/>The Order is indeed the chief.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord had thanked the matted hair ascetic Ke\u1e47iya in these verses,<br\/>rising from his seat,<br\/>he departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Sela and his company,<br\/>dwelling alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>having soon realized here and now<br\/>by their own super-knowledge<br\/>that matchless goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home<br\/>into homelessness,<br\/>entering on it<br\/>abided therein;<br\/>and they knew:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable Sela and his company<br\/>became perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Sela and his company<br\/>approached the Lord;<br\/>having approached,<br\/>having arranged his upper robe over one shoulder,<br\/>having saluted the Lord with joined palms,<br\/>he addressed the Lord in verses:<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;Eight days ago, 0 Visioned One, we came to you for refuge;<br\/>Lord, through your teaching we were tamed in seven nights.<br\/>You are the Wake, you the Teacher, you the Seer who is M\u0101ra&#8217;s victor;<br\/>Having cut out latent tendencies, you, crossed over, help this mortality to cross.<br\/>The basis (for rebirth) has been transcended by you, the cankers shattered by you.<br\/>A lion are you, without attachment, who has got rid of fear and dread.<br\/>These three hundred monks are standing with joined palms-<br\/>Stretch forth your feet, 0 Hero, let great beings<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> honour the Teacher.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse with Sela<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> The text of this Sutta is not given in <i>M.<\/i> ii. &#8220;as it is identical with that of the same name in the Sutta Nipata, printed at p. 99 of Prof. Fausb\u00f6ll&#8217;s edition for the <i>P.T.S.<\/i> &#8220;This Sutta is also printed at p. 102 <i>ff.<\/i> of Dines Andersen and Helmer Smith&#8217;s edn. of the <i>Sn.,<\/i> likewise a <i>P.T.S.<\/i> publication. <i>Cf.<\/i> <i>Vin.<\/i> i. 245 <i>ff.,<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p3\"><i>D.<\/i> i. 87 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p54\"><i>M.<\/i> Sta. 54.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> For\tnotes\tand references see <i>B.D.<\/i> iv. 336, <i>n.<\/i> 10.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As in <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.091.horn.pts.htm\">Sta. 91<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p91\">(M. ii. 133).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> i. 248 for Ke\u1e47iya&#8217;s invitation to a meal.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>abhippasanna,<\/i> with the <i>loc.<\/i> The meaning really amounts to: being well enough pleased with to believe in; feeling very serene with.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>ma\u1e47\u1e0dalam\u0101la.<\/i> <i>MA.<\/i> iii. 400 calls it <i>dusama\u1e47\u1e0dala,<\/i> a cloth (covered) pavilion (?). <i>SnA<\/i> ii. 447 says &#8220;he made a pavilion with a canopy&#8221; (or awning).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p91\"><i>M.<\/i> ii. 133.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> From here to &#8220;hard to come by in the world&#8221; below, <i>cf.<\/i> with <i>Vin.<\/i> ii. 155.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As in <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.091.pali.bd.htm#pg134\">Sta. 91<\/a> (<i>M.<\/i> ii. 134).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> iii. 401, the solitary lion is watchful and diligent, <i>appam\u0101da.<\/i> It is to mark the diligent dwelling that this simile is made.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> As in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p91\">Sta. 91<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.091.pali.bd.htm#pg136\">(M. ii. 136).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>att\u0101na\u0271 p\u0101tukaronti;<\/i> <i>cf.<\/i> <i>Vin.<\/i> ii. 186, <i>A.<\/i> iii. 123, <i>i.e.<\/i> manifest, or make visible, exhibit, bring to light, &#8220;betray&#8221; (<i>G.S.<\/i> iii. 98) the self. But in the Buddha&#8217;s Teaching this is what a foolish person does, <i>e.g.<\/i> Devadatta, not arahants, and, at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.28.pali.bd.htm#pg115\"><i>D.<\/i> iii. 115<\/a> not the Tath\u0101gata.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.253.rhyc.pts.htm#v818\"><i>Thag.<\/i> 818-837,<\/a> the verses ascribed to Sela, and the responses as below.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>I.e.<\/i> with the full complement of &#8220;marks,&#8221; <i>MA.<\/i> iii. 402.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>suj\u0101ta.<\/i> I have taken this as does Bu.: &#8220;well born in regard to excellence of height to breadth, to excellence of form,&#8221; so as to keep a reference to the &#8220;mark&#8221; that is &#8220;symmetry.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> &#8220;Like the face of the full moon,&#8221; <i>MA.<\/i> iii. 402. <i>Cf.<\/i> <i>e.g.<\/i> <i>Suvar\u1e47aprabh\u0101sa S\u016btra,<\/i> Ch. XII (as given in R. Robinson&#8217;s <i>Chinese Buddhist Verse,<\/i> London, 1954): &#8220;The countenance of the Buddha is like the clear full moon.&#8221; This is only one of many examples of this simile.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>brah\u0101.<\/i> This also refers to the symmetrical development of height to breadth when the arms are stretched out. The next refers to the limbs being as straight as Brahm\u0101&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>uttamava\u1e47\u1e47ino.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>rathesabko.<\/i> <i>MA.<\/i> iii. 402 explains by <i>uttamarath\u012b,<\/i> with <i>v.l.<\/i> <i>uttamas\u0101rath\u012b-s\u0101rath\u012b,<\/i> charioteer, occurring in the stock description of the Buddha. <i>ThagA.<\/i> ii. 44 (SHB) explains by <i>rathesu \u0101j\u0101niya-usabhapuriso mah\u0101rathiko,<\/i> in regard to chariots he is a thoroughbred bull of a man, a great charioteer.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> The same as Jambud\u012bpa, India. <i>ThagA.<\/i> ii. 44 (SHB) says that a wheel-turner is not merely Lord of Jambud\u012bpa but of the four great &#8220;continents&#8221; or &#8220;islands&#8221; as well.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> Beginning with the four peerless arousings of mindfulness. The wheel of command is: get rid of this, make that arise. The wheel of <i>Dhamma<\/i> is, beginning with <i>Dhamma,<\/i> as learning, <i>pariyatti-dhamma;<\/i> &#8216;This, monks, is the ariyan truth of anguish,&#8217; <i>MA.<\/i> iii. 403.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> According to the <i>Comys.<\/i> S\u0101riputta was sitting nearby.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>anuj\u0101ta,<\/i> &#8220;taking after&#8221; or &#8220;born equal to.&#8221; See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg63\"><i>Iti.<\/i> p. 63<\/a> for three kinds of children: <i>avaj\u0101ta, anuj\u0101ta, atij\u0101ta.<\/i> Here no physical relationship to the Tath\u0101gata is meant, simply &#8220;heir in <i>Dhamma<\/i>&#8221; as in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p12\"><i>M.<\/i> Sta. 12.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> This line and the preceding one are also found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.091.pali.bd.htm#pg143\"><i>M.<\/i> ii. 143.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> iii. 406 says that the use of this phrase means Sela and the three hundred brahmans went forth by the &#8216;Come, bhikkhu&#8217; formula.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> For notes on these verses, which occur at <i>Vin.<\/i> i. 246, see <i>B.D.<\/i> iv. 340.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.253.rhyc.pts.htm#v838\"><i>Thag.<\/i> 838-841.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>n\u0101ga,<\/i> as in <i>M.<\/i> Stas. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p5\">5,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p24\">24<\/a> (<i>M.<\/i> i. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg32\">32,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p25\">151<\/a>).<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.092.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b882832 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"b882832\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c5ab2f3\" data-id=\"c5ab2f3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-042b34f elementor-widget elementor-widget-text-editor\" data-id=\"042b34f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa5. Br\u0101hma\u1e47a Vagga The Middle Length SayingsII. The Middle Fifty Discourses5. The Division on Brahmans Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35868","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35868"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35868\/revisions"}],"predecessor-version":[{"id":38361,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35868\/revisions\/38361"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35868"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}