{"id":35870,"date":"2022-08-22T06:52:01","date_gmt":"2022-08-21T23:52:01","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-94\/"},"modified":"2022-08-28T19:04:29","modified_gmt":"2022-08-28T12:04:29","slug":"kinh-trung-bo-eng-94-kinh-ghotamukha-ghotamukha-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-94-kinh-ghotamukha-ghotamukha-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  94 Kinh Ghotamukha (Ghotamukha sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35870\" class=\"elementor elementor-35870\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8e73019 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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elementor-top-section elementor-element elementor-element-bf713aa elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bf713aa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-833d978\" data-id=\"833d978\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-476a24a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"476a24a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9cf1033\" data-id=\"9cf1033\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1dd0758 elementor-widget elementor-widget-text-editor\" data-id=\"1dd0758\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-59ea8ee elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"59ea8ee\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-ce70754\" data-id=\"ce70754\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b8af4a5 elementor-widget elementor-widget-text-editor\" data-id=\"b8af4a5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31305\" class=\"elementor elementor-31305\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-57602fec elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"57602fec\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a05da95\" data-id=\"a05da95\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4b17477a elementor-widget elementor-widget-toggle\" data-id=\"4b17477a\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1251\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1251\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 94.Kinh Ghotamukha (Ghotamukha sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1251\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1251\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ghotamukha\/\">94.Kinh Ghotamukha (Ghotamukha sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-94-kinh-ghotamukha-ghotamukha-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 94 Kinh Ghotamukha (Ghotamukha sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-94-gho%e1%b9%adamukha-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 94: Gho\u1e6damukha Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1252\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1252\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1252\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1252\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ghotamukha\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-094-ghotamukha\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 094 : Ghotamukha<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 94.Kinh Ghotamukha (Ghotamukha sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ghotamukha\\\/\\\">94.Kinh Ghotamukha (Ghotamukha sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-94-kinh-ghotamukha-ghotamukha-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 94 Kinh Ghotamukha (Ghotamukha sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-94-gho%e1%b9%adamukha-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 94: Gho\\u1e6damukha Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ghotamukha\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-094-ghotamukha\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 094 : Ghotamukha<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f555e90\" data-id=\"f555e90\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-585143f5 elementor-widget elementor-widget-text-editor\" data-id=\"585143f5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>5. Br\u0101hma\u1e47a Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>5. The Division on Brahmans<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p94\">Sutta 94<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Gho\u1e6damukha Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg350\"><span class=\"f2 g\"><b>[350]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.094.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.094.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.094.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the venerable Udena was staying near Benares in the Khemiya Mango Grove.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the brahman Ghotamukha had arrived at Benares<br\/>on some business or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then while the brahman Gho\u1e6damukha was pacing up and down<br\/>and roaming about on foot<br\/>he approached the Khemiya Mango Grove.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>the venerable Udena was pacing up and down<br\/>in the open.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman Gho\u1e6damukha approached the venerable Udena;<br\/>having approached,<br\/>he exchanged greetings with the venerable Udena,<br\/>and having conversed in a friendly and courteous way,<br\/>he spoke thus,<br\/>while still pacing up and down,<br\/>to the venerable Udena<br\/>while he was still pacing up and down:<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;My good recluse,<br\/>there is no going forth under <i>Dhamma<\/i>,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>or so it seems to me;<br\/>but then<br\/>is this through not seeing revered men like yourself,<br\/>or that which,<br\/>in this matter,<br\/>is <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable Udena came down<br\/>from the place for pacing up and down,<br\/>entered a dwelling-place<br\/>and sat down on an appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the brahman Gho\u1e6damukha<br\/>also coming down from the place for pacing up and down<br\/>and entering the dwelling-place<br\/>stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Udena spoke thus to the brahman Gho\u1e6damukha<br\/>as he was standing at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahman, there are seats;<br\/>do sit down if you like.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;While waiting for the good Udena<br\/>we do not sit down.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For how could one like me<br\/>presume to sit down on a seat<br\/>before being invited?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman Gho\u1e6damukha,<br\/>having taken a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the brahman Gho\u1e6damukha spoke thus to the venerable Udena:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;My good recluse,<br\/>there is no going forth under <i>Dhamma<\/i>,<br\/>or so it seems to me;<br\/>but then,<br\/>is this through not seeing revered men like yourself,<br\/>or that which,<br\/>in this matter,<br\/>is <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg351\"><span class=\"f2 g\"><b>[351]<\/b><\/span><\/a> &#8220;But if you, brahman,<br\/>could allow what is approved by me,<br\/>and could reject what should be rejected,<br\/>and should you not know<br\/>the meaning of what is said by me<br\/>were to question me further about it,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is this, good Udena,<br\/>what is the meaning of that?&#8217; &#8211;<br\/>having arranged it like this<br\/>we might have some conversation.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will allow what is approved by the good Udena,<br\/>and I will reject what should be rejected,<br\/>and if I do not know the meaning<br\/>of what is said by the good Udena<br\/>I will question the honoured Udena further about it,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What is this, good Udena,<br\/>what is the meaning of that?&#8217; &#8211;<br\/>having arranged it like this<br\/>let there be some conversation between us.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahman, these four kinds of persons are found in the world.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, brahman, some person is a self-tormentor,<br\/>intent on the practice of self-torment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">as to this, brahman, some person is a tormentor of others,<br\/>intent on the practice of tormenting others;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">as to this, brahman, some person is both a self-tormentor,<br\/>intent on the practice of tormenting self,<br\/>and a tormentor of others,<br\/>intent on the practice of tormenting others;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">as to this, brahman, some person is neither a self-tormentor,<br\/>not intent on the practice of self-torment,<br\/>nor a tormentor of others,<br\/>not intent on the practice of tormenting others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, neither a self-tormentor<br\/>nor a tormentor of others,<br\/>is here-now allayed,<br\/>quenched,<br\/>become cool,<br\/>an experiencer of bliss<br\/>that lives with self Brahma-become.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of these four persons, brahman,<br\/>which appeals to your mind?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir, that person who is a self-tormentor,<br\/>intent on the practice of self-torment &#8211;<br\/>that person does not appeal to my mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, revered sir, that person who is a tormentor of others,<br\/>intent on the practice of tormenting others &#8211;<br\/>neither does that person appeal to my mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, revered sir, that person who is a self-tormentor,<br\/>intent on the practice of self-torment,<br\/>and who is also a tormentor of others,<br\/>intent on the practice of tormenting others &#8211;<br\/>neither does that person appeal to my mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, good Udena, whatever person<br\/>is neither a self-tormentor,<br\/>intent on the practice of self-torment,<br\/>nor a tormentor or others,<br\/>intent on the practice of tormenting others,<br\/>he, neither a self-tormentor<br\/>nor a tormentor of others,<br\/>is here-now allayed,<br\/>quenched,<br\/>become cool,<br\/>an experiencer of bliss<br\/>that lives with self Brahma-become.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not mortify<br\/>or torment<br\/>either himself or others &#8211;<br\/>(all of them)<br\/>yearning for happiness<br\/>and recoiling from pain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this person appeals to my mind.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahman, there are these two companies.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which two?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, brahman, some company,<br\/>inflamed with a passion<br\/>for gems and jewelry,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>looks about for a wife and children,<br\/>men and women slaves,<br\/>fields and sites,<br\/>gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But here, brahman, some company,<br\/>not inflamed with a passion<br\/>for gems and jewelry,<br\/>getting rid of wife and children,<br\/>men and women slaves,<br\/>fields and sites,<br\/>gold and silver,<br\/>goes forth from home into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This person, brahman,<br\/>neither torments himself<br\/>nor is intent on the practice of self-torment,<br\/>he is not a tormentor of others<br\/>nor intent on the practice of tormenting others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, neither a self-tormentor<br\/>nor a tormentor of others,<br\/>is here-now allayed,<br\/>quenched,<br\/>become cool,<br\/>an experiencer of bliss<br\/>that lives with self Brahma-become.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In which company do you, brahman,<br\/>mostly see that man &#8211;<br\/>in that company<br\/>that is inflamed with a passion<br\/>for gems and jewelry<br\/>and looks about for a wife and children,<br\/>men and women slaves,<br\/>fields and sites,<br\/>gold and silver;<br\/>or in that company<br\/>that is not inflamed with a passion<br\/>for gems and <a id=\"pg352\"><span class=\"f2 g\"><b>[352]<\/b><\/span><\/a> jewelry and that,<br\/>getting rid of wife and children,<br\/>men and women slaves,<br\/>fields and sites,<br\/>gold and silver,<br\/>goes forth from home into homelessness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This man, good Udena,<br\/>who is neither a tormentor of self<br\/>intent on the practice of tormenting self,<br\/>who is not a tormentor of others<br\/>intent on the practice of tormenting others,<br\/>and who, neither a self-tormentor<br\/>nor a tormentor of others,<br\/>is here-now allayed,<br\/>quenched,<br\/>become cool,<br\/>an experiencer of bliss<br\/>that lives with self Brahma-become &#8211;<br\/>I mostly see that man<br\/>in that company that is not inflamed with a passion<br\/>for gems and jewelry<br\/>and that, getting rid of wife and children,<br\/>men and women slaves,<br\/>fields and sites,<br\/>gold and silver,<br\/>goes forth from home into homelessness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But this was said by you just now, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We understand thus, good recluse,<br\/>there is no going forth under <i>Dhamma<\/i>,<br\/>or so it seems to me;<br\/>but then,<br\/>is this through not seeing revered men like yourself,<br\/>or that which,<br\/>in this matter,<br\/>is <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Udena, these words spoken to me<br\/>are certainly helpful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is a going forth under <i>Dhamma<\/i>,<br\/>or so it (now) seems to me,<br\/>and so may the good Udena understand me.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But it would be good<br\/>if, out of compassion,<br\/>the good Udena would explain to me in full<br\/>these four kinds of persons<br\/>that he has spoken of in brief<br\/>but not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, brahman, listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,&#8221;<br\/>the brahman Gho\u1e6damukha answered the venerable Udena in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Udena spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And which, brahman,<br\/>is the person who torments self<br\/>and is intent on the practice of self-torment?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, brahman, some person is unclothed, flouting life&#8217;s decencies,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>licking his hands (after meals),<br\/>not one to come when asked to do so,<br\/>not one to stand still when asked to do so.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not consent (to accept food) offered to (me)<br\/>or specially prepared for (him)<br\/>nor to (accept) an invitation (to a meal).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not accept<br\/>(food) straight from a cooking pot or pan,<br\/>nor within the threshould,<br\/>nor among the faggots,<br\/>nor among the rice-pounders,<br\/>nor when two people were eating,<br\/>nor from a pregnant woman,<br\/>nor from one giving suck,<br\/>nor from one co-habiting with a man,<br\/>nor from gleanings,<br\/>nor near where a dog is standing,<br\/>nor where flies are swarming,<br\/>nor fish,<br\/>nor meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drinks neither fermented liquor<br\/>nor spirits<br\/>nor rice-gruel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a one-house-man,<br\/>a one-piece-man,<br\/>or a two-house-man,<br\/>a two-piece-man<br\/>or a three-house-man,<br\/>a three-piece-man<br\/>or a four-house-man,<br\/>a four-piece-man<br\/>or a five-house-man,<br\/>a five-piece-man<br\/>or a six-house-man,<br\/>a six-piece-man<br\/>or a seven-house-man,<br\/>a seven-piece-man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He subsists on one little offering,<br\/>and he subsists on two little offerings<br\/>and he subsists on three little offerings<br\/>and he subsists on four little offerings<br\/>and he subsists on five little offerings<br\/>and he subsists on six little offerings<br\/>and he subsists on seven little offerings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He takes food only once a day,<br\/>and once in two days<br\/>and once in three days<br\/>and once in four days<br\/>and once in five days<br\/>and once in six days<br\/>and once in seven days.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He lives intent on the practice<br\/>of eating rice at regular fort-nightly intervals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one feeding on potherbs<br\/>or feeding on millet<br\/>or on wild rice<br\/>or on snippets of skin<br\/>or on water-plants<br\/>or on the red powder of rice husks<br\/>or on the discarded scum of rice on the boil<br\/>or on the flour of oil-seeds<br\/>or grass<br\/>or cowdung.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who subsisted<br\/>on forest roots and fruits,<br\/>eating the fruits that had fallen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He wares coarse hempen cloths,<br\/>and he wares mixed cloths,<br\/>and he wares cerements,<br\/>and he wares rags taken from the dust heap,<br\/>and he wares tree-bark fibre,<br\/>and he wares antelope skins,<br\/>and he wares strips of antelope skin,<br\/>and he wares cloths of kusa-grass,<br\/>and he wares cloths of bark,<br\/>and he wares cloths of wood shavings,<br\/>and he wares a blanket of human hair,<br\/>and he wares a blanket of animal hair,<br\/>and he wares owls&#8217; feathers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who plucks out<br\/>the hair of his head and beard,<br\/>intent on the practice of plucking out<br\/>the hair of head and beard.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He becomes one who stands upright,<br\/>refusing a seat;<br\/>He becomes one who squats on his haunches,<br\/>intent on the practice of squatting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He becomes one for covered thorns,<br\/>making his bed on covered thorns;<br\/>and he is intent on the practice<br\/>of going down to the water to bathe<br\/>up to three times in an evening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus in many a way<br\/>does he live intent on the practice<br\/>of mortifying and tormenting his body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman, this is called<br\/>the person who is a self-tormentor,<br\/>intent on the practice of self-torment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, brahman,<br\/>is the person who is a tormentor of others,<br\/>intent on the practice of tormenting others?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, brahman,<br\/>some person is a cattle-butcher,<br\/>or a pig-killer,<br\/>fowler,<br\/>deer-stalker,<br\/>hunter,<br\/>fisherman,<br\/>thief,<br\/>executioner,<br\/>jailer,<br\/>or (one of) those others<br\/>who follow a bloody calling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the person, brahman,<br\/>who is called a tormentor of others,<br\/>intent on the practice of tormenting others.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, brahman,<br\/>is the person who is both a self-tormentor,<br\/>intent on the practice of tormenting self,<br\/>and also a tormentor of others,<br\/>intent on the practice of tormenting others?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this case, brahman,<br\/>some person is a noble anointed king<br\/>or a very rich brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having had a new conference hall built<br\/>to the east of the town,<br\/>having had his head and beard shaved,<br\/>having put on a shaggy skin,<br\/>having smeared his body with ghee and oil,<br\/>scratching his back with a deer-horn,<br\/>enters the conference hall<br\/>together with his chief consort<br\/>and a brahman priest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then he lies down to sleep<br\/>on the bare grassy ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The king lives on the milk from one udder<br\/>of a cow that has a calf of like colour,<br\/>his chief consort lives on the milk from the second udder,<br\/>the brahman priest lives on the milk from the third udder,<br\/>the milk from the fourth udder<br\/>they offer to the fire;<br\/>the calf lives on what is over.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let so many bulls be slain for the sacrifice,<br\/>let so many steers be slain for the sacrifice,<br\/>let so many heifers be slain for the sacrifice,<br\/>let so many goats be slain for the sacrifice,<br\/>let so many rams be slain for the sacrifice,<br\/>let so many trees be felled<br\/>for the sacrificial posts,<br\/>let so much <i>kusa<\/i>-grass be reaped<br\/>for the sacrificial spot.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those who are called his slaves<br\/>or messengers<br\/>or workpeople,<br\/>they, scared of the stick,<br\/>scared of danger,<br\/>with tearful faces and crying,<br\/>set about their preparations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, brahman, is called<br\/>the person who is both a self-tormentor,<br\/>intent on the practice of self-torment,<br\/>and a tormentor of others,<br\/>intent on the practice of tormenting others.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, brahman, is the person<br\/>who is neither a self-tormentor,<br\/>not intent on the practice of self-torment,<br\/>nor a tormentor of others,<br\/>not intent on the practice of tormenting others,<br\/>and who, neither a self-tormentor<br\/>nor a tormentor of others,<br\/>is here-now allayed,<br\/>quenched,<br\/>become cool,<br\/>an experiencer of bliss<br\/>that lives with self Brahma-become?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here, brahman, a <i>Tath\u0101gata<\/i> arises in the world,<br\/>a perfected one,<br\/>a fully Self-awakened one<br\/>endowed with right knowledge and conduct,<br\/>well-farer,<br\/>knower of the worlds,<br\/>the matchless charioteer of men to be tamed,<br\/>the Awakened One,<br\/>the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He makes known this world<br\/>with the devas,<br\/>with M\u0101ra,<br\/>with Brahm\u0101,<br\/>creation<br\/>with its recluses and brahmans,<br\/>its devas and men,<br\/>having realized them by his own super-knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He teaches <i>Dhamma<\/i> which is lovely at the beginning,<br\/>lovely in the middle,<br\/>lovely at the ending,<br\/>with the spirit and the letter;<br\/>he proclaims the Brahma-faring<br\/>wholly fulfilled,<br\/>quite purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A householder<br\/>or a householder&#8217;s son<br\/>or one born in another family<br\/>hears that <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard that <i>Dhamma<\/i>,<br\/>he gains faith in the <i>Tath\u0101gata<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Endowed with this faith<br\/>that he has acquired,<br\/>he reflects in this way:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The household life is confined and dusty;<br\/>going forth is of the open;<br\/>it is not easy for one who lives in a house<br\/>to fare the Brahma-faring<br\/>wholly fulfilled,<br\/>wholly pure,<br\/>polished like a conch-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose now that I,<br\/>having cut off hair and beard,<br\/>having put on saffron robes,<br\/>should go forth from home<br\/>into homelessness?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After a time,<br\/>getting rid of his wealth,<br\/>be it small or great,<br\/>getting rid of his circle of relations,<br\/>be it small or great,<br\/>having cut off his hair and beard,<br\/>having put on saffron robes,<br\/>he goes forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, being thus one who has gone forth<br\/>and who is endowed with the training<br\/>and the way of living of monks,<br\/>abandoning onslaught on creatures,<br\/>is one who abstains from onslaught on creatures;<br\/>the stick laid aside,<br\/>the knife laid aside,<br\/>he lives kindly,<br\/>scrupulous,<br\/>friendly<br\/>and compassionate<br\/>towards all breathing things and creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning the taking of what is not given,<br\/>he is one who abstains from taking what is not given;<br\/>being one who takes (only) what is given,<br\/>who waits for what is given,<br\/>not by stealing he lives with a self become pure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning unchastity,<br\/>he is one who is chaste,<br\/>keeping remote (from unchastity),<br\/>abstaining from dealings with women.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning lying speech,<br\/>he is one who abstains from lying speech,<br\/>a truth-speaker,<br\/>a bondsman to truth,<br\/>trustworthy,<br\/>dependable,<br\/>no deceiver of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>he is one who abstains from slanderous speech;<br\/>having heard something here<br\/>he is not one for repeating it elsewhere<br\/>for (causing) variance among these (people),<br\/>or having heard something elsewhere<br\/>he is not one to repeat it there<br\/>for (causing) variance among these (people).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>he is a reconciler of those who are at variance,<br\/>and one who combines those who are friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord is his pleasure,<br\/>concord his delight,<br\/>concord his joy,<br\/>concord is the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>he is one who abstains from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the manyfolk,<br\/>agreeable to the manyfolk &#8211;<br\/>he comes to be one who utters speech like this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>he is one who abstains from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a speaker at a right time,<br\/>a speaker of fact,<br\/>a speaker on the goal,<br\/>a speaker on <i>Dhamma<\/i>,<br\/>a speaker on discipline,<br\/>he speaks words that are worth treasuring,<br\/>with similes at a right time<br\/>that are discriminating,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from what involves destruction to seed-growth,<br\/>to vegetable growth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who eats one meal a day,<br\/>refraining at night,<br\/>abstaining from eating at a wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from watching shows of dancing,<br\/>singing,<br\/>music.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from using garlands,<br\/>scents,<br\/>unguents,<br\/>adornments,<br\/>finery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from using high beds,<br\/>large beds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting raw grain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting raw meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting women and girls.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting women slaves and men slaves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting goats and sheep.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting fowl and swine.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting elephants, cows, horses, mares.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting fields and sites.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting messages or going on such.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains from buying and selling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting from cheating with weights.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from accepting from cheating with bronzes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from cheating with measures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from the crooked ways of bribery, fraud and deceit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be one who abstains<br\/>from maiming, murdering, manacling, highway robbery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comes to be contented<br\/>with the robes for protecting his body,<br\/>with the almsfood for sustaining his stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherever he goes<br\/>he takes these things with him as he goes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a bird on the wing<br\/>wherever it flies<br\/>takes its&#8217; wings with it as it flies,<br\/>so a monk,<br\/>contented with the robes for protecting his body,<br\/>with the almsfood for sustaining his stomach,<br\/>wherever he goes<br\/>takes these things with him as he goes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, possessed of the ariyan body of moral habit,<br\/>subjectively experiences unsullied well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen a material shape with the eye,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of sight,<br\/>he comes to control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of hearing uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of hearing,<br\/>he comes to control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of smell uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of smell,<br\/>he comes to control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of taste uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of taste,<br\/>he comes to control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he dwells with this organ of touch uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind,<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of touch,<br\/>he comes to control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental object with the mind,<br\/>he is not entranced by the general appearance,<br\/>he is not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he lives with this organ of mind uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states of mind<br\/>might predominate.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So he fares along controlling it;<br\/>he guards the organ of mind,<br\/>he comes to control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he is possessed of this ariyan control of the (sense-) organs,<br\/>he subjectively experiences unsullied well-being.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether he is setting out<br\/>or returning,<br\/>he is one who comports himself properly;<br\/>whether he is looking down<br\/>or looking round,<br\/>he is one who comports himself properly;<br\/>whether he is bending back<br\/>or stretching out (his arm),<br\/>he is one who comports himself properly;<br\/>whether he is carrying his outer cloak,<br\/>his bowl,<br\/>his robe,<br\/>he is one who comports himself properly;<br\/>whether he is munching,<br\/>drinking,<br\/>eating,<br\/>savouring,<br\/>he is one who comports himself properly;<br\/>whether he is obeying the calls of nature,<br\/>he is one who comports himself properly;<br\/>whether he is walking,<br\/>standing,<br\/>asleep,<br\/>awake,<br\/>talking,<br\/>silent,<br\/>he is one who comports himself properly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of this ariyan body of moral habit<br\/>and possessed of this ariyan control of the (sense-) organs<br\/>and possessed of this ariyan mindfulness<br\/>and clear consciousness,<br\/>he chooses a remote lodging in a forest,<br\/>at the root of a tree,<br\/>on a mountain slope,<br\/>in a wilderness,<br\/>in a hill-cave,<br\/>in a cemetery,<br\/>in a forest haunt,<br\/>in the open<br\/>or on a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, returning from alms-gathering<br\/>after his meal,<br\/>sits down cross-legged<br\/>holding the back erect,<br\/>having made mindfulness<br\/>rise up in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having got rid of covetousness for the world,<br\/>lives with a mind devoid of coveting,<br\/>he purifies the mind of coveting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of the taint of ill-will,<br\/>he lives benevolent in mind;<br\/>and compassionate for the welfare<br\/>of all creatures and beings,<br\/>he purifies the mind of the taint of ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of sloth and torpor,<br\/>he lives devoid of sloth and torpor;<br\/>perceiving the light,<br\/>mindful and clearly conscious,<br\/>he purifies the mind of sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of restlessness and worry,<br\/>he lives calmly,<br\/>the mind subjectively tranquillised,<br\/>he purifies the mind of restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of doubt,<br\/>he lives doubt-crossed;<br\/>unperplexed as to the states that are skilled,<br\/>he purifies his mind of doubt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, by getting rid of these five hindrances &#8211;<br\/>defilements of a mind and weakening to intuitive wisdom &#8211; <br\/>aloof from pleasure of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in the first meditation,<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, brahman, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, brahman, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, brahman, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge and recollection of former habitations.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recollects a variety of former habitations, thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he recollects divers former habitations<br\/>in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the mind composed thus,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the passing hence<br\/>and the arising of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the mind composed thus,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>he directs his mind<br\/>to the knowledge of the destruction of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is anguish&#8217;,<br\/>&#8216;this is the arising of anguish&#8217;,<br\/>&#8216;this is the stopping of anguish&#8217;,<br\/>&#8216;this is the course leading to the stopping of anguish&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These are the cankers&#8217;,<br\/>&#8216;this is the arising of the cankers&#8217;,<br\/>&#8216;this is the stopping of the cankers&#8217;,<br\/>&#8216;this is the course leading to the stopping of the cankers&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowing thus,<br\/>seeing thus,<br\/>his mind is freed from the canker of sense-pleasures<br\/>and his mind is freed from the canker of becoming<br\/>and his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom the knowledge comes to be:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am freed&#8217;;<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, brahman, is called<br\/>the person who is neither a self-tormentor<br\/>intent on the practice of tormenting self,<br\/>nor a tormentor of others<br\/>intent on the practice of tormenting others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, neither a self-tormentor<br\/>nor a tormentor of others,<br\/>is here-now allayed,<br\/>quenched,<br\/>become cool,<br\/>an experiencer of bliss<br\/>that lives with self Brahma-become.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said Gho\u1e6damukha the brahman spoke thus,<br\/>to the venerable Udena:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Excellent, good Udena,<br\/>excellent, good Udena.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, good Udena,<br\/>one might set upright what had been upset,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an <a id=\"pg353\"><span class=\"f2 g\"><b>[353]<\/b><\/span><\/a> oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the good Udena.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Udena for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Udena accept me<br\/>as a lay-follower,<br\/>one gone for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But do not you, brahman,<br\/>go for refuge to me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You must go only<br\/>to that Lord for refuge<br\/>to whom I have gone for refuge.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But where, good Udena,<br\/>is this revered Gotama staying now,<br\/>perfected one,<br\/>fully Self-Awakened One?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahman, this Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>has now attained final nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Udena, if we should hear that that honoured<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> Gotama were ten yojana distant,<br\/>we should go the ten yojana<br\/>so as to see that honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One;<br\/>if we should hear that that honoured Gotama were twenty yojana distant,<br\/>we should go the twenty yojana<br\/>so as to see that honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One;<br\/>if we should hear that that honoured Gotama were thirty yojana distant,<br\/>we should go the thirty yojana<br\/>so as to see that honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One;<br\/>if we should hear that that honoured Gotama were forty yojana distant,<br\/>we should go the forty yojana<br\/>so as to see that honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One;<br\/>if we should hear that that honoured Gotama were fifty yojana distant,<br\/>we should go the fifty yojana<br\/>so as to see that honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, good Udena,<br\/>even if we heard that the honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One<br\/>were a hundred yojana distant,<br\/>we should go the hundred ycjana<br\/>so as to see that honoured Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, good Udena,<br\/>since that revered<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> Gotama has attained final nibb\u0101na,<br\/>we are going for refuge<br\/>to that honoured Gotama<br\/>who has attained final nibb\u0101na<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Udena<br\/>accept me as a lay-follower<br\/>going for refuge<br\/>from today forth<br\/>for as long as life lasts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, good Udena,<br\/>the king of A\u1e45ga<br\/>daily gives me a regular supply of alms,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>so I am giving the good Udena<br\/>one of these regular supplies of alms.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But what, brahman,<br\/>does the king of A\u1e45ga give you daily<br\/>as a regular supply of alms?&#8221;\n\n\t\t\t\t\t&#8220;Five hundred <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/weights_and_measures\/weights_and_measures.htm#kahapana\"><i>kah\u0101pa\u1e47a,<\/i><\/a> good Udena.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, brahman,<br\/>it is not allowable for us to receive gold and silver.&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If it is not allowable to the good Udena,<br\/>I will have a dwelling-place built for the good Udena.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If you, brahman, wish to have a dwelling-place built for me,<br\/>do have an assembly hall built<br\/>for the Order at P\u0101\u1e6daliputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am even more delighted and pleased with the good Udena<br\/>that he urges me to make a gift to the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I, good Udena, will <a id=\"pg354\"><span class=\"f2 g\"><b>[354]<\/b><\/span><\/a> have an assembly hall built for the Order<br\/>at P\u0101\u1e6daliputta<br\/>from this regular supply of alms<br\/>and from subsequent supplies of alms.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Gho\u1e6damukha the brahman<br\/>from this regular supply of alms<br\/>and from subsequent supplies of alms<br\/>had an assembly hall built for the Order<br\/>at P\u0101\u1e6daliputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the present time it is called Ghotamukh\u012b.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse with Gho\u1e6damukha<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Following the <i>v.l.<\/i> <i>ca\u1e45kamanta\u0271,<\/i> instead of text&#8217;s <i>ekamanta\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>dhammiko paribb\u0101jo,<\/i> explained by <i>dhammik\u0101 pabbajj\u0101<\/i> at <i>MA.<\/i> iii. 412.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.051.pali.bd.htm#pg341\"><i>M.<\/i> 1. 341,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg5\">above, p. 5 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_02_dukanipata.htm#p48\"><i>A.<\/i> i. 70-76.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>ma\u1e47iku\u1e47\u1e0dalesu;<\/i> perhaps jewelled earrings; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.082.pali.bd.htm#pg64\"><i>M.<\/i> ii. 64.<\/a> Also see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_03_kosalasamyutta.htm#p11\"><i>S.<\/i> i. 77<\/a> =\n\t\t\t\t\t<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v345\"><i>Dhp.<\/i> 345, 346<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_201\"><i>J\u0101.<\/i> ii. 140<\/a> for the sentiment expressed in the first half of this paragraph, and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.154.rhyc.pts.htm#v187\"><i>Thag.<\/i> 187.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.051.pali.bd.htm#pg343\"><i>M.<\/i> i. 343 to 349;<\/a> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg7\">above, p. 7 to p. 14.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> From here to the second request to be accepted as a lay disciple, <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.084.pali.bd.htm#pg90\"><i>M.<\/i> ii. 90.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>bhavanta\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>bhava\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>niccabhikkh\u0101,<\/i> alms as a permanent or constant gift.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Nissag.<\/i> XVIII, see <i>Vin.<\/i> iii. 236 <i>ff.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.094.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-607da48 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"607da48\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f82a065\" data-id=\"f82a065\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dcc1a88 elementor-widget elementor-widget-text-editor\" data-id=\"dcc1a88\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa5. Br\u0101hma\u1e47a Vagga The Middle Length SayingsII. The Middle Fifty Discourses5. The Division on Brahmans Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35870","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35870"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35870\/revisions"}],"predecessor-version":[{"id":38377,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35870\/revisions\/38377"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35870"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}