{"id":35872,"date":"2022-08-22T07:00:17","date_gmt":"2022-08-22T00:00:17","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-96\/"},"modified":"2022-08-28T20:19:26","modified_gmt":"2022-08-28T13:19:26","slug":"kinh-trung-bo-eng-96-kinh-esukari-esukari-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-96-kinh-esukari-esukari-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  96 Kinh Esuk\u0101r\u012b (Esuk\u0101r\u012b sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35872\" class=\"elementor elementor-35872\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c29a232 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"c29a232\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c27faae\" data-id=\"c27faae\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-641aa8c elementor-widget elementor-widget-text-editor\" data-id=\"641aa8c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2f73bde elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2f73bde\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ffe4a4d\" data-id=\"ffe4a4d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-58a2781 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"58a2781\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2869a3f\" data-id=\"2869a3f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7e63a5d elementor-widget elementor-widget-text-editor\" data-id=\"7e63a5d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4ac7ab0 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4ac7ab0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-90e4ced\" data-id=\"90e4ced\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e1df1a7 elementor-widget elementor-widget-text-editor\" data-id=\"e1df1a7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31340\" class=\"elementor elementor-31340\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4943b460 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4943b460\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-61d3652d\" data-id=\"61d3652d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-57b2e669 elementor-widget elementor-widget-toggle\" data-id=\"57b2e669\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1471\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1471\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 96.Kinh Esuk\u0101r\u012b (Esuk\u0101r\u012b sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1471\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1471\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-esukari\/\">96.Kinh Esuk\u0101r\u012b (Esuk\u0101r\u012b sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-96-kinh-esukari-esukari-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 96 Kinh Esuk\u0101r\u012b (Esuk\u0101r\u012b sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-96-esukari-or-phasukari-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 96: Esuk\u0101r\u012b or Phasuk\u0101r\u012b Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah096-esukarisutta-kinh-esukari-h-150-uat-sau-ca-la-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH096 : Esuk\u00e0r\u00ecsutta, Kinh Esuk\u00e0r\u00ec \u2013 H.150 U\u1ea5t s\u1eadu ca la kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1472\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1472\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1472\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1472\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-esukari\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-096-esukari\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 096 : Esuk\u00e0r\u00ec<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 96.Kinh Esuk\\u0101r\\u012b (Esuk\\u0101r\\u012b sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-esukari\\\/\\\">96.Kinh Esuk\\u0101r\\u012b (Esuk\\u0101r\\u012b sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-96-kinh-esukari-esukari-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 96 Kinh Esuk\\u0101r\\u012b (Esuk\\u0101r\\u012b sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-96-esukari-or-phasukari-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 96: Esuk\\u0101r\\u012b or Phasuk\\u0101r\\u012b Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah096-esukarisutta-kinh-esukari-h-150-uat-sau-ca-la-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH096 : Esuk\\u00e0r\\u00ecsutta, Kinh Esuk\\u00e0r\\u00ec \\u2013 H.150 U\\u1ea5t s\\u1eadu ca la kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-esukari\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-096-esukari\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 096 : Esuk\\u00e0r\\u00ec<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-ed24493\" data-id=\"ed24493\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-328acc6e elementor-widget elementor-widget-text-editor\" data-id=\"328acc6e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>5. Br\u0101hma\u1e47a Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>5. The Division on Brahmans<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p96\">Sutta 96<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Esuk\u0101r\u012b or Phasuk\u0101r\u012b Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg366\"><span class=\"f2 g\"><b>[366]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.096.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.096.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.096.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman Esuk\u0101r\u012b approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord,<br\/>and having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Esuk\u0101r\u012b the brahman spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahmans, good Gotama,<br\/>lay down four (types of) service:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">they lay down service for a brahman,<br\/>they lay down service for a noble,<br\/>they lay down service for a merchant,<br\/>they lay down service for a worker.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, good Gotama,<br\/>brahmans lay down service for a brahman,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A brahman may serve a brahman,<br\/>or a noble may serve a brahman,<br\/>or a merchant may serve a brahman,<br\/>or a worker may serve a brahman.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the service, good Gotama,<br\/>that brahmans lay down for a brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, good Gotama,<br\/>brahmans lay down service for a noble,<br\/>saying:|| ||<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A noble may serve a noble<br\/>or a merchant may serve a noble<br\/>or a worker may serve a noble.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the service, good Gotama,<br\/>that brahmans lay down for a noble.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, good Gotama,<br\/>brahmans lay down service for a merchant,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A merchant may serve a merchant<br\/>or a worker may serve a merchant.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the service, good Gotama,<br\/>that brahmans lay down for a merchant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, good Gotama,<br\/>brahmans lay down service for a worker,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;A worker may serve a worker.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For who else could serve a worker?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the <a id=\"pg367\"><span class=\"f2 g\"><b>[367]<\/b><\/span><\/a> service, good Gotama,<br\/>that brahmans lay down for a worker.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahmans, good Gotama,<br\/>lay down these four (types of) service.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What does the good Gotama say about this?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, brahman, does everyone agree with the brahmans<br\/>when they lay down these four (types of) service?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Like a poor<br\/>needy<br\/>destitute man<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>on whom they might force a morsel<br\/>(of meat although)<br\/>he did not want it,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;You must eat this meat, my good man,<br\/>and you must hand over a price for it as well&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, brahman,<br\/>do the brahmans &#8211;<br\/>and moreover<br\/>without the assent of recluses and brahmans &#8211;<br\/>lay down these four (types of) service.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, do not say<br\/>that everyone should serve.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman, I do not say<br\/>that everyone should not serve.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if, brahman,<br\/>there is a servitor<br\/>who is worse for his service,<br\/>not better,<br\/>I do not say that he should serve.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, brahman, there is a servitor<br\/>who is better for his service,<br\/>not worse,<br\/>I say that he should serve.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman, one should ask a noble,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is your servitor worse,<br\/>not better,<br\/>as a result of his service;<br\/>or is your servitor, better,<br\/>not worse,<br\/>as a result of his service?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so which one should you be served by?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; then the noble, brahman,<br\/>in replying rightly<br\/>would reply thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The servitor who is worse,<br\/>not better,<br\/>as a result of serving me &#8211;<br\/>I should not be served by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the servitor who is better,<br\/>not worse,<br\/>as a result of serving me &#8211;<br\/>I should be served by him.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman, one should ask a brahman,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is your servitor worse,<br\/>not better,<br\/>as a result of his service;<br\/>or is your servitor, better,<br\/>not worse,<br\/>as a result of his service?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so which one should you be served by?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; then the brahman, brahman,<br\/>in replying rightly<br\/>would reply thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The servitor who is worse,<br\/>not better,<br\/>as a result of serving me &#8211;<br\/>I should not be served by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the servitor who is better,<br\/>not worse,<br\/>as a result of serving me &#8211;<br\/>I should be served by him.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman, one should ask a merchant,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is your servitor worse,<br\/>not better,<br\/>as a result of his service;<br\/>or is your servitor, better,<br\/>not worse,<br\/>as a result of his service?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so which one should you be served by?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; then the merchant, brahman,<br\/>in replying rightly<br\/>would reply thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The servitor who is worse,<br\/>not better,<br\/>as a result of serving me &#8211;<br\/>I should not be served by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the servitor who is better,<br\/>not worse,<br\/>as a result of serving me &#8211;<br\/>I should be served by him.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman, one should ask a worker,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is your servitor worse,<br\/>not better,<br\/>as a result of his service;<br\/>or is your servitor, better,<br\/>not worse,<br\/>as a result of his service?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so which one should you be served by?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8211; then the worker, brahman,<br\/>in replying rightly<br\/>would reply thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The servitor who is worse,<br\/>not better,<br\/>as a result of serving me &#8211;<br\/>I should not be served by him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the servitor who is better,<br\/>not worse,<br\/>as a result of serving me &#8211;<br\/>I should be served by him.&#8217;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, do not speak of &#8216;better&#8217;<br\/>because of birth in a high-class family.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman, I do not speak of &#8216;worse&#8217;<br\/>because of birth in a high-class family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, do not speak of &#8216;better&#8217;<br\/>because of splendour of complexion.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman, I do not speak of &#8216;worse&#8217;<br\/>because of splendour of complexion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, do not speak of &#8216;better&#8217;<br\/>because of splendour of possessions,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But I, brahman, do not speak of &#8216;worse&#8217;<br\/>because of splendour of possessions.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, as to this, brahman,<br\/>someone from a high-class <a id=\"pg368\"><span class=\"f2 g\"><b>[368]<\/b><\/span><\/a> family<br\/>makes onslaught on creatures,<br\/>takes what has not been given,<br\/>wrongly enjoys pleasures of the senses,<br\/>is a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I do not speak of &#8216;better&#8217;<br\/>because of birth in a high-class family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, as to this, brahman,<br\/>someone from a high-class family<br\/>may refrain from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from wrongly enjoying pleasures of the senses,<br\/>from lying,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from gossiping,<br\/>and be not covetous,<br\/>not malevolent in mind,<br\/>of right view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I do speak of &#8216;worse&#8217;<br\/>because of birth in a high-class family.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, as to this, brahman,<br\/>someone with splendour of complexion<br\/>makes onslaught on creatures,<br\/>takes what has not been given,<br\/>wrongly enjoys pleasures of the senses,<br\/>is a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I do not speak of &#8216;better&#8217;<br\/>because of splendour of complexion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, as to this, brahman,<br\/>someone with splendour of complexion<br\/>may refrain from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from wrongly enjoying pleasures of the senses,<br\/>from lying,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from gossiping,<br\/>and be not covetous,<br\/>not malevolent in mind,<br\/>of right view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I do speak of &#8216;worse&#8217;<br\/>because of splendour of complexion.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, as to this, brahman,<br\/>someone with splendour of possessions<br\/>makes onslaught on creatures,<br\/>takes what has not been given,<br\/>wrongly enjoys pleasures of the senses,<br\/>is a liar,<br\/>of slanderous speech,<br\/>of harsh speech,<br\/>a gossip,<br\/>covetous,<br\/>malevolent in mind,<br\/>of wrong view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I do not speak of &#8216;better&#8217;<br\/>because of splendour of possessions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, as to this, brahman,<br\/>someone with splendour of possessions<br\/>may refrain from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from wrongly enjoying pleasures of the senses,<br\/>from lying,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>from gossiping,<br\/>and be not covetous,<br\/>not malevolent in mind,<br\/>of right view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore I do speak of &#8216;worse&#8217;<br\/>because of splendour of possessions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, brahman, do not say that everyone should serve.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman, I do not say that everyone should not serve.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That servitor, brahman,<br\/>in whom as a result of his service<br\/>faith grows,<br\/>moral habit grows,<br\/>learning grows,<br\/>renunciation grows,<br\/>wisdom grows,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>I say of him that he should serve.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, Esuk\u0101r\u012b the brahman<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahmans, good Gotama,<br\/>lay down four (types of) treasure:<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>they lay down a brahman&#8217;s wealth,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>they lay down a noble&#8217;s wealth,<br\/>they lay down a merchant&#8217;s wealth,<br\/>they lay down a worker&#8217;s wealth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In regard to this, good Gotama,<br\/>brahmans lay down that a brahman&#8217;s wealth<br\/>is walking for alms.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, on despising the wealth<br\/>of walking for alms,<br\/>a brahman is one<br\/>who does not meet his obligations<br\/>and is like a guardian<br\/>taking what has not been given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, good Gotama, is how brahmans<br\/>lay down a brahman&#8217;s wealth.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In regard to this, good Gotama,<br\/>brahmans lay down that a noble&#8217;s wealth<br\/>is the bow and quiver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, on despising the wealth of bow and quiver,<br\/>a noble is one<br\/>who does not meet his obligations<br\/>and is like a guardian<br\/>taking what has not been given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, good Gotama, is how brah- <a id=\"pg369\"><span class=\"f2 g\"><b>[369]<\/b><\/span><\/a> mans<br\/>lay down a noble&#8217;s wealth.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In regard to this, good Gotama,<br\/>brahmans lay down<br\/>that a merchant&#8217;s<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> wealth<br\/>is agriculture and cow-keeping.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, on despising the wealth of agriculture and cow-keeping,<br\/>a merchant is one<br\/>who does not meet his obligations<br\/>and is like a guardian<br\/>taking what has not been given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, good Gotama, is how brahmans<br\/>lay down a merchant&#8217;s wealth.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In regard to this, good Gotama,<br\/>brahmans lay down<br\/>that a worker&#8217;s wealth is the sickle and pingo.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, on despising the wealth of sickle and pingo,<br\/>a worker is one<br\/>who does not meet his obligations<br\/>and is like a guardian<br\/>taking what has not been given.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, good Gotama, is how brahmans<br\/>lay down a worker&#8217;s wealth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahmans, good Gotama,<br\/>lay down these four (types of) treasure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What does the good Gotama say about this?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, brahman, does everyone agree with the brahmans<br\/>when they lay down these four (types of) treasure?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good Gotama.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Like a poor<br\/>needy<br\/>destitute man<br\/>on whom they might force a morsel<br\/>(of meat although)<br\/>he did not want it,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;You must eat this meat, my good man,<br\/>and you must hand over a price for it as well&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, brahman,<br\/>do the brahmans &#8211;<br\/>and moreover<br\/>without the assent of recluses and brahmans &#8211;<br\/>lay down these four (types of) treasure.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I, brahman, lay down<br\/>that a man&#8217;s wealth is dhamma,<br\/>ariyan,<br\/>supermundane.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On recollecting his ancient family lineage<br\/>on his maternal and paternal sides,<span class=\"f3\"><sup>[<a href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>wherever it is<br\/>that there is the production of an individuality,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>it is reckoned in accordance with that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, if there is the production of an individuality<br\/>in a noble family,<br\/>it is reckoned as a noble.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is the production of an individuality<br\/>in a brahman family,<br\/>it is reckoned as a brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is the production of an individuality<br\/>in a merchant family,<br\/>it is reckoned as a merchant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is the production of an individuality<br\/>in a worker family,<br\/>it is reckoned as a worker.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a fire, brahman,<br\/>no matter on account of what condition it burns,<br\/>is reckoned precisely as that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if the fire burns<br\/>because of dry sticks<br\/>it is reckoned as a dry stick fire;<br\/>if the fire burns because of chips<br\/>it is reckoned as a fire of chips;<br\/>if the fire burns<br\/>because of grass<br\/>it is reckoned as a grass fire;<br\/>if the fire burns<br\/>because of cowdung<br\/>it is reckoned as a cowdung fire<br\/>-even so, brahman,<br\/>do I lay down that a man&#8217;s wealth is dhamma,<br\/>ariyan,<br\/>supermundane.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On recollecting his ancient family lineage<br\/>on his maternal and paternal sides,<br\/>wherever it is that there is the production of an individuality,<br\/>it is reckoned in accordance with that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, if there is the production of an individuality<br\/>in a noble family,<br\/><a id=\"pg370\"><span class=\"f2 g\"><b>[370]<\/b><\/span><\/a>it is reckoned precisely as a noble.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is the production of an individuality<br\/>in a brahman family,<br\/>it is reckoned precisely as a brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is the production of an individuality<br\/>in a merchant family,<br\/>it is reckoned precisely as a merchant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is the production of an individuality<br\/>in a worker family,<br\/>it is reckoned precisely as a worker.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a noble family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a brahman family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a merchant family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a worker family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, brahman?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On this supposition,<br\/>is it only a brahman<br\/>who is capable of developing a mind of friendliness<br\/>that is without enmity,<br\/>without malevolence?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And not a noble,<br\/>not a merchant,<br\/>not a worker?&#8221;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is not so, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For on this supposition<br\/>a noble too<br\/>is capable of developing a mind of friendliness<br\/>that is without enmity,<br\/>without malevolence,<br\/>and so is a brahman, good Gotama,<br\/>and so is a merchant, good Gotama,<br\/>and so is a worker, good Gotama &#8211;<br\/>so, good Gotama,<br\/>on this supposition<br\/>all the four castes<br\/>are capable of developing a mind of friendliness<br\/>that is without enmity,<br\/>without malevolence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, brahman, if<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a noble family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a brahman family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a merchant family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a worker family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, brahman?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it only a brahman<br\/>who, taking a back-scratcher and bath-powder<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>and going to a river,<br\/>is capable of cleansing himself of dust and mud?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And not a noble,<br\/>not a merchant,<br\/>not a worker?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is not so, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A noble too, good Gotama, <a id=\"pg371\"><span class=\"f2 g\"><b>[371]<\/b><\/span><\/a> taking a back-scratcher and bath-powder<br\/>and going to a river,<br\/>is capable of cleansing himself of dust and mud.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And so is a brahman, good Gotama,<br\/>and so is a merchant, good Gotama,<br\/>and so is a worker, good Gotama &#8211;<br\/>so, good Gotama,<br\/>all the four castes,<br\/>taking a back-scratcher and bath-powder<br\/>and going to a river,<br\/>are capable of cleansing themselves of dust and mud.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, brahman, if<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a noble family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a brahman family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a merchant family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a worker family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, brahman?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> a noble anointed king<br\/>were to assemble a hundred men of varying origins<br\/>saying to them:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let the good sirs come;<br\/>and let those who are of noble,<br\/>priestly<br\/>and royal families,<br\/>bringing an upper piece of fire-stick<br\/>of teak<br\/>or s\u0101l<br\/>or of a sweet-scented tree<br\/>or of sandal<br\/>or lotus,<br\/>light a fire<br\/>and get it to give out heat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But let the good sirs come;<br\/>and let those who are from a despised family,<br\/>a trapper family,<br\/>a bamboo-plaiter family,<br\/>a cartwright family,<br\/>a scavenger family,<br\/>bringing an upper piece of fire-stick<br\/>from a dog&#8217;s trough<br\/>or a pig&#8217;s trough<br\/>or from a trough for dyeing<br\/>or dry sticks from castor-oil shrub,<br\/>light a fire<br\/>and get it to give out heat.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, brahman?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the fire that is lit<br\/>and the heat that is got by someone &#8211;<br\/>no matter whether he be from a noble,<br\/>priestly<br\/>or royal family,<br\/>and no matter whether he bring an upper piece of fire-stick<br\/>of teak<br\/>or s\u0101l<br\/>or of a sweet-scented tree<br\/>or of sandal<br\/>or lotus &#8211;<br\/>is it a fire<br\/>that has flame<br\/>and hue<br\/>and brightness<br\/>and, being this fire,<br\/>is it able to serve the purposes of a fire?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But is the fire that is lit<br\/>and the heat that is got by someone &#8211;<br\/>no matter whether he be from a despised family,<br\/>a trapper family,<br\/>a bamboo-plaiter family,<br\/>a cartwright family,<br\/>a scavenger family,<br\/>and no matter whether he bring an upper piece of fire-stick<br\/>from a dog&#8217;s trough<br\/>or a pig&#8217;s trough<br\/>or from a trough for dyeing<br\/>or dry sticks from a castor-oil shrub &#8211;<br\/>is it a fire<br\/>that has neither flame<br\/>nor hue<br\/>nor brightness<br\/>and, being this fire,<br\/>is it unable to serve the purposes of a fire?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is not so, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whoever from a noble,<br\/>priestly<br\/>or royal family,<br\/>bringing an upper piece of fire-stick<br\/>of teak<br\/>or s\u0101l<br\/>or of a sweet-scented tree<br\/>or of sandal<br\/>or lotus,<br\/>lights a fire<br\/>and gets it to give out heat &#8211;<br\/>this fire has flame<br\/>and hue<br\/>and brightness<br\/>and is able to serve the purposes of a fire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And too,<br\/>whoever from a despised family,<br\/>a trapper family,<br\/>a bamboo-plaiter family,<br\/>a cartwright family,<br\/>a scavenger family,<br\/>bringing an upper piece of fire-stick<br\/>from a dog&#8217;s trough<br\/>or a pig&#8217;s trough<br\/>or a trough for dyeing<br\/>or dry sticks from a castor-oil shrub,<br\/>lights a fire<br\/>and gets it to give out heat &#8211;<br\/>this fire too<br\/>has flame<br\/>and hue<br\/>and brightness<br\/>and is able to serve the purposes of a fire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, good Gotama,<br\/>all these fires<br\/>have flame<br\/>and hue<br\/>and brightness<br\/>and are able to serve the purposes of a fire.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, brahman, if<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a noble family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a brahman family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a merchant family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, brahman,<br\/>one who has gone forth from home<br\/>into homelessness<br\/>from a worker family,<br\/>owing to the dhamma and discipline<br\/>promulgated by the Tath\u0101gata<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from unchastity,<br\/>lying,<br\/>slanderous speech,<br\/>harsh speech,<br\/>gossiping,<br\/>is not covetous,<br\/>not malevolent in mind<br\/>and is of right view,<br\/>he is accomplishing the right path,<br\/>dhamma,<br\/>what is skilled.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said<br\/>the brahman Esuk\u0101r\u012b spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, good Gotama,<br\/>one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Gotama for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Gotama accept me<br\/>as a lay-follower,<br\/>one gone for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse with Esuk\u0101r\u012b:<br\/>The Sixth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.057.pali.bd.htm#pg384\"><i>A.<\/i> iii. 384.<\/a> See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg450\"><i>M.<\/i> i. 450.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> iii. 428, noble and brahman.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> iii. 428, even a merchant has a splendid complexion.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> iii. 428, even a worker, indeed even a member of a despised class, may have splendid possessions.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p64\"><i>A.<\/i> iii. 80<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_37_matugamasamyutta.htm#p34\"><i>S.<\/i> iv, 250<\/a> these five ways of growing constitute ariyan growth.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>dhana.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>sandhana,<\/i> assets, resources, belongings.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Even if a brahman is very rich he should walk for alms as did at one time the rich brahmans of old, <i>MA.<\/i> iii. 428.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>vessa,<\/i> which I have translated throughout by &#8220;merchant&#8221; could only be a merchant-trader if he first provided himself with something to sell, mainly grains and the products of the cow.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.03.pali.bd.htm#pg93\"><i>D.<\/i> i. 93.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>attabh\u0101vassa abhinibbatti,<\/i> two very complex words.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.075.pali.bd.htm#pg502\"><i>M.<\/i> i. 502<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.075.horn.pts.htm#pg182\">(above, p. 182),<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg197\"><i>M.<\/i> ii. 197<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.099.horn.pts.htm\">(below, p. 386).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.093.pali.bd.htm#pg151\"><i>M.<\/i> ii. 151<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.093.horn.pts.htm#pg343\">(above, p. 343).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.093.pali.bd.htm#pg151\"><i>M.<\/i> ii. 151<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.093.pali.bd.htm#pg151\"><i>M.<\/i> ii. 151.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.096.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a16cae elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"2a16cae\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ce4e76a\" data-id=\"ce4e76a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ee11aa1 elementor-widget elementor-widget-text-editor\" data-id=\"ee11aa1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa5. Br\u0101hma\u1e47a Vagga The Middle Length SayingsII. The Middle Fifty Discourses5. The Division on Brahmans Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35872","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35872"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35872\/revisions"}],"predecessor-version":[{"id":38396,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35872\/revisions\/38396"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35872"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}