{"id":35873,"date":"2022-08-22T07:04:21","date_gmt":"2022-08-22T00:04:21","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-97\/"},"modified":"2022-08-28T20:20:12","modified_gmt":"2022-08-28T13:20:12","slug":"kinh-trung-bo-eng-97-kinh-dhananjani-dhananjani-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-97-kinh-dhananjani-dhananjani-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  97 Kinh Dh\u0101nanj\u0101ni (Dh\u0101nanj\u0101ni sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35873\" class=\"elementor elementor-35873\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bc42231 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5bd2534 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5bd2534\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b285db1\" data-id=\"b285db1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a22cde elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2a22cde\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-89598a1\" data-id=\"89598a1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d610c2e elementor-widget elementor-widget-text-editor\" data-id=\"d610c2e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-05a89c4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"05a89c4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-40e1bb6\" data-id=\"40e1bb6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-275104c elementor-widget elementor-widget-text-editor\" data-id=\"275104c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31342\" class=\"elementor elementor-31342\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-12ce5295 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"12ce5295\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3ecac655\" data-id=\"3ecac655\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-65444823 elementor-widget elementor-widget-toggle\" data-id=\"65444823\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1691\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1691\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 97.Kinh Dh\u0101nanj\u0101ni (Dh\u0101nanj\u0101ni sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1691\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1691\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-dhananjani\/\" target=\"_blank\" rel=\"noreferrer noopener\">97.Kinh Dh\u0101nanj\u0101ni (Dh\u0101nanj\u0101ni sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-97-kinh-dhananjani-dhananjani-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 97 Kinh Dh\u0101nanj\u0101ni (Dh\u0101nanj\u0101ni sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-97-dhananjani-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 97: Dh\u0101na\u00f1j\u0101ni Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah097-dhananjanisutta-kinh-dhananjani-h-27-pham-chi-da-nhien-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH097 : Dh\u00e0nanj\u00e0nisutta, Kinh Dh\u00e0nanj\u00e0ni -H.27 Ph\u1ea1m ch\u00ed \u0110\u00e0 nhi\u00ean kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1692\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1692\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1692\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1692\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-dhananjani\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-097-dhananjani\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 097 : Dh\u00e0nanj\u00e0ni<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 97.Kinh Dh\\u0101nanj\\u0101ni (Dh\\u0101nanj\\u0101ni sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-dhananjani\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">97.Kinh Dh\\u0101nanj\\u0101ni (Dh\\u0101nanj\\u0101ni sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-97-kinh-dhananjani-dhananjani-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 97 Kinh Dh\\u0101nanj\\u0101ni (Dh\\u0101nanj\\u0101ni sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-97-dhananjani-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 97: Dh\\u0101na\\u00f1j\\u0101ni Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah097-dhananjanisutta-kinh-dhananjani-h-27-pham-chi-da-nhien-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH097 : Dh\\u00e0nanj\\u00e0nisutta, Kinh Dh\\u00e0nanj\\u00e0ni -H.27 Ph\\u1ea1m ch\\u00ed \\u0110\\u00e0 nhi\\u00ean kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-dhananjani\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-097-dhananjani\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 097 : Dh\\u00e0nanj\\u00e0ni<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-0ff3cad\" data-id=\"0ff3cad\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1894cb37 elementor-widget elementor-widget-text-editor\" data-id=\"1894cb37\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>II. Majjhima-Pa\u1e47\u1e47\u0101sa<br\/>5. Br\u0101hma\u1e47a Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>II. The Middle Fifty Discourses<br\/>5. The Division on Brahmans<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p97\">Sutta 97<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Dh\u0101nanj\u0101ni Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg372\"><span class=\"f2 g\"><b>[372]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.097.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.097.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.097.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.097.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove at the squirrels&#8217; feeding-place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable S\u0101riputta was walking on tour<br\/>near the Northern Mountain<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>together with a large Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a certain monk<br\/>who had spent the rains near R\u0101jagaha<br\/>approached the Northern Mountain<br\/>and the venerable S\u0101riputta;<br\/>having approached,<br\/>he exchanged greetings with the venerable S\u0101riputta,<br\/>and having conversed in a friendly and courteous way<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta spoke thus<br\/>to this monk<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope, your reverence,<br\/>that the Lord is well and strong?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord is well and strong, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And I hope, your reverence,<br\/>that the Order of monks is well and strong?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Order of monks is also well and strong, your reverence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is there, your reverence,<br\/>a brahman named Dh\u0101na\u00f1j\u0101ni<br\/>near the Ta\u1e47\u1e0dulap\u0101la Gateway.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I hope, your reverence,<br\/>that the brahman named Dh\u0101na\u00f1j\u0101ni<br\/>is well and strong?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence, the brahman Dh\u0101na\u00f1j\u0101ni is also well and strong.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope, your reverence,<br\/>that the brahman Dh\u0101na\u00f1j\u0101ni is being diligent?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could the brahman Dh\u0101na\u00f1j\u0101ni be diligent, your reverence?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Under the king&#8217;s patronage, your reverence,<br\/>the brahman Dh\u0101na\u00f1j\u0101ni plunders brahman householders;<br\/>and under the patronage of the brahman householders<br\/>he plunders the king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His wife<br\/>who had faith<br\/>and whom he had married<br\/>from a family that has faith<br\/>has died,<br\/>and he has married another wife<br\/>who has no faith<br\/>and who comes from a family that has no faith.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is indeed bad hearing,<br\/>your reverence;<br\/>indeed, your <a id=\"pg373\"><span class=\"f2 g\"><b>[373]<\/b><\/span><\/a> reverence,<br\/>it is bad hearing<br\/>that we hear the brahman Dh\u0101na\u00f1j\u0101ni is negligent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Perhaps sometime,<br\/>somewhere<br\/>we might meet the brahman Dh\u0101na\u00f1j\u0101ni,<br\/>perhaps there might be some conversation.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta,<br\/>having stayed near the Northern Mountain for as long as he found suitable,<br\/>set out on tour for R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Walking on tour<br\/>he gradually arrived at R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the venerable S\u0101riputta stayed near R\u0101jagaha<br\/>in the Bamboo Grove<br\/>at the squirrels&#8217; feeding-place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta,<br\/>dressing in the morning,<br\/>taking his bowl and robe,<br\/>entered R\u0101jagaha for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the brahman Dh\u0101na\u00f1j\u0101ni was having cows milked<br\/>in a cow-pen outside the town.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the venerable S\u0101riputta, had walked for alms in R\u0101jagaha<br\/>and was returning from the alms-gathering<br\/>after the meal,<br\/>he approached the brahman Dh\u0101na\u00f1j\u0101ni.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The brahman Dh\u0101na\u00f1j\u0101ni saw the venerable S\u0101riputta coming in the distance;<br\/>seeing him,<br\/>he approached the venerable S\u0101riputta;<br\/>having approached,<br\/>he spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Drink some of this milk, good S\u0101riputta,<br\/>until it is time for a meal.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, brahman,<br\/>I have finished with eating for today.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will take my day-sojoum<br\/>at the root of a tree &#8211;<br\/>you could come there.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,&#8221;<br\/>the brahman Dh\u0101na\u00f1j\u0101ni answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then when the brahman Dh\u0101na\u00f1j\u0101ni had had breakfast,<br\/>he approached the venerable S\u0101riputta;<br\/>having approached<br\/>he exchanged greetings with the venerable S\u0101riputta,<br\/>and having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta spoke thus<br\/>to the brahman Dh\u0101na\u00f1j\u0101ni<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that you are being diligent, Dh\u0101na\u00f1j\u0101ni?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How could I be diligent, good S\u0101riputta,<br\/>when there are my parents to support,<br\/>my wife and children to support,<br\/>my slaves,<br\/>servants<br\/>and work-people to support,<br\/>when there are services to perform<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> for friends and acquaintances,<br\/>services to perform for kith and kin,<br\/>services to perform for guests,<br\/>rites to perform<span class=\"f3\"><sup>[<a href=\"#n3\">3<\/a>]<\/sup><\/span> for the ancestors,<br\/>rites to perform for the <i>devat\u0101s,<\/i> duties to perform<span class=\"f3\"><sup>[<a href=\"#n3\">3<\/a>]<\/sup><\/span> for the king &#8211;<br\/>and this body too must be satisfied and looked after.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his parents;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain <a id=\"pg374\"><span class=\"f2 g\"><b>[374]<\/b><\/span><\/a> anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my parents &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his parents gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his wife and children<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span>;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my wife and children &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his wife and children gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his slaves, servants and work-people;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my slaves, servants and work-people &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his slaves, servants and work-people gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his friends and acquaintances;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my friends and acquaintances &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his friends and acquaintances gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his kith and kin;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my kith and kin &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his kith and kin gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his guests;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my guests &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his guests gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of his ancestors;<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of my ancestors &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would his ancestors gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of the <i>devat\u0101s;<\/i><br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of the <i>devat\u0101s;<\/i> &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would the <i>devat\u0101s;<\/i> gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of the king<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of the king &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would the king gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of us<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose someone were a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of satisfying and looking after his body<br\/>because of his non-dhamma-faring,<br\/>uneven-faring<br\/>the guardians of Niraya Hell<br\/>might drag him off to Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would he gain anything by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was a non-dhamma-farer,<br\/>an uneven-farer<br\/>because of satisfying and looking after my body &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) me off to Niraya Hell&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or would others gain anything for him<br\/>by saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It was because of satisfying and looking after his body<br\/>that he was a non-dhamma-farer,<br\/>an uneven-farer &#8211;<br\/>do not let the guardians of Niraya Hell<br\/>(drag) him off to Niraya Hell&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>for the guardians of Niraya Hell<br\/>would hurl him wailing<br\/>into Niraya Hell itself.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his parents,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his parents,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his parents<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his parents<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed <a id=\"pg375\"><span class=\"f2 g\"><b>[375]<\/b><\/span><\/a> the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>by which one is able to support one&#8217;s parents<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his wife and children,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his wife and children,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his wife and children<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his wife and children<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support one&#8217;s wife and children<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his slaves, servants and workpeople,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his slaves, servants and workpeople,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his slaves, servants and workpeople<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his slaves, servants and workpeople<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support one&#8217;s slaves, servants and workpeople<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his friends and acquaintances,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his friends and acquaintances,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his friends and acquaintances<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his friends and acquaintances<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support one&#8217;s friends and acquaintances<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his kith and kin,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his kith and kin,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his kith and kin<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his kith and kin<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support one&#8217;s kith and kin<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his guests,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his guests,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his guests<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his guests<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support one&#8217;s guests<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of his ancestors,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of his ancestors,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of his ancestors<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of his ancestors<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support one&#8217;s ancestors<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of the <i>devat\u0101s<\/i>,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of the <i>devat\u0101s<\/i>,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of the <i>devat\u0101s<\/i><br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of the <i>devat\u0101s<\/i><br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support the <i>devat\u0101s<\/i><br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of the king,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of the king,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of the king<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of the king<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to support the king<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is the better:<br\/>he who, because of satisfaction and care of the body,<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>or he who, because of satisfaction and care of the body,<br\/>is a dhamma-farer,<br\/>an even-farer?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He is not the better, S\u0101riputta,<br\/>who because of satisfaction and care of the body<br\/>is a non-dhamma-farer,<br\/>an uneven-farer;<br\/>but he who, good S\u0101riputta,<br\/>because of satisfaction and care of the body<br\/>is a dhamma-farer,<br\/>an even-farer,<br\/>he is indeed the better.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dhamma-faring,<br\/>even-faring,<br\/>good S\u0101riputta,<br\/>is better than non-dhamma-faring,<br\/>uneven-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Dh\u0101na\u00f1j\u0101ni,<br\/>other causally effective<br\/>rightful actions<br\/>by which one is able to satisfy and care for the body<br\/>and not make evil <i>kamma<\/i><br\/>but proceed on a course that is good.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Dh\u0101na\u00f1j\u0101ni the brahman,<br\/>having rejoiced in what the venerable S\u0101riputta had said,<br\/>having given thanks,<br\/>rising from his seat departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then after a time<br\/>the brahman Dh\u0101na\u00f1j\u0101ni was ill,<br\/>in pain,<br\/>grievously afflicted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman Dh\u0101na\u00f1j\u0101ni summoned a man,<br\/>and said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, my good man,<br\/>approach the Lord;<br\/>having approached,<br\/>in my name salute the Lord&#8217;s feet with your head,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, Dh\u0101na\u00f1j\u0101ni the brahman is ill,<br\/>in pain,<br\/>grievously afflicted;<br\/>he salutes the Lord&#8217;s feet with his head&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and then approach the venerable S\u0101riputta;<br\/>having approached,<br\/>in my name salute the venerable S\u0101riputta&#8217;s feet with your head,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, Dh\u0101na\u00f1j\u0101ni the brahman is ill,<br\/>in pain,<br\/>grievously afflicted;<br\/>he salutes the venerable S\u0101riputta&#8217;s feet with his head&#8217;;<br\/>and then say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It would be good indeed, revered sir,<br\/>if the venerable S\u0101riputta<br\/>would approach the dwelling of the brahman Dh\u0101na\u00f1j\u0101ni,<br\/>out of compassion.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>and this man,<br\/>having answered the brahman <a id=\"pg376\"><span class=\"f2 g\"><b>[376]<\/b><\/span><\/a> Dh\u0101na\u00f1j\u0101ni in assent,<br\/>approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>this man spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, Dh\u0101na\u00f1j\u0101ni the brahman is ill,<br\/>in pain,<br\/>grievously afflicted;<br\/>he salutes the Lord&#8217;s feet with his head.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then he approached the venerable S\u0101riputta;<br\/>having approached,<br\/>having greeted the venerable S\u0101riputta,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>this man spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, Dh\u0101na\u00f1j\u0101ni the brahman is ill,<br\/>in pain,<br\/>grievously afflicted;<br\/>he salutes the venerable S\u0101riputta&#8217;s feet with his head&#8221;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It would be good indeed, revered sir,<br\/>if the venerable S\u0101riputta<br\/>would approach the dwelling of the brahman Dh\u0101na\u00f1j\u0101ni,<br\/>out of compassion.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta,<br\/>having dressed in the morning,<br\/>taking his bowl and robe,<br\/>approached the dwelling of the brahman Dh\u0101na\u00f1j\u0101ni;<br\/>having approached,<br\/>he sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down<br\/>the venerable S\u0101riputta spoke thus to the brahman Dh\u0101na\u00f1j\u0101ni:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that you, Dh\u0101na\u00f1j\u0101ni,<br\/>are better,<br\/>I hope you are keeping going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I hope the painful feelings are decreasing,<br\/>not increasing,<br\/>and that a decrease in them is apparent,<br\/>not an increase?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, good S\u0101riputta,<br\/>I am no better,<br\/>I am not keeping going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">My grievously painful feelings are increasing,<br\/>not decreasing,<br\/>an increase in them is apparent,<br\/>not a decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good S\u0101riputta, as<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> a strong man<br\/>might cleave one&#8217;s head<br\/>with a sharp-edged sword,<br\/>even so, good S\u0101riputta,<br\/>do exceedingly loud winds rend my head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am no better, good S\u0101riputta,<br\/>I am not keeping going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">My grievously painful feelings are increasing,<br\/>not decreasing,<br\/>an increase in them is apparent,<br\/>not a decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, good S\u0101riputta, a strong man<br\/>might clamp a turban on one&#8217;s head<br\/>with a tight leather strap,<br\/>even so, good S\u0101riputta,<br\/>do I have very bad headaches.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am no better, good S\u0101riputta,<br\/>I am not keeping going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">My grievously painful feelings are increasing,<br\/>not decreasing,<br\/>an increase in them is apparent,<br\/>not a decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, good S\u0101riputta, a skilled cattle butcher<br\/>or his apprentice<br\/>might cut through the stomach<br\/>with a sharp butcher&#8217;s knife,<br\/>even so, good S\u0101riputta,<br\/>do very strong winds cut through my stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am no better, good S\u0101riputta,<br\/>I am not keeping going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">My grievously painful feelings are increasing,<br\/>not decreasing,<br\/>an increase in them is apparent,<br\/>not a decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, good S\u0101riputta, two strong men,<br\/>having taken hold of a weaker man by his limbs,<br\/>might set fire to him,<br\/>might make him sizzle up over a charcoal pit,<br\/>even so, good S\u0101riputta, there is a fierce heat in my body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am no better, good S\u0101riputta,<br\/>I am not keeping going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pg377\"><span class=\"f2 g\"><b>[377]<\/b><\/span><\/a> My grievously painful feelings are increasing,<br\/>not decreasing,<br\/>an increase in them is apparent,<br\/>not a decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is better:<br\/>Niraya Hell or an animal womb?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;An animal womb is better than Niraya Hell, good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is better:<br\/>an animal womb or the realm of the departed?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The realm of the departed is better than an animal womb, good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is better:<br\/>the realm of the departed or human-kind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Human-kind is better than the realm of the departed, good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is better:<br\/>human-kind or the Four Great Regent <i>devas<\/i><span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Four Great Regent devas is better than human-kind, good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which are better:<br\/>the Four Great Regent <i>devas<\/i> or the devas of the Thirty-Three?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The <i>devas<\/i> of the Thirty-Three are better than the Four Great Regent <i>devas,<\/i> good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which are better:<br\/>the devas of the Thirty-Three or Yama&#8217;s <i>devas<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yama&#8217;s <i>devas<\/i> are better than the Thirty-Three, good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which are better:<br\/>Yama&#8217;s <i>devas<\/i> or the Tusita <i>devas<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Tusita <i>devas<\/i> are better than Yama&#8217;s <i>devas,<\/i> good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which are better:<br\/>the Tusita <i>devas<\/i> or the <i>devas<\/i> of creation?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The <i>devas<\/i> of creation are better than the Tusita <i>devas,<\/i> good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which are better:<br\/>the <i>devas<\/i> of creation or the <i>devas<\/i> that have power over the creations of other?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The <i>devas<\/i> that have power over the creations of others are better than the <i>devas<\/i> of creation, good S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, Dh\u0101na\u00f1j\u0101ni?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Which is better:<br\/>the devas that have power over the creations of others or the Brahma-world?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The revered S\u0101riputta said &#8216;Brahma-world,&#8217;<br\/>the revered S\u0101riputta said &#8216;Brahma-world.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These brahmans are very intent on the Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to show the brahman Dh\u0101na\u00f1j\u0101ni<br\/>the way to companionship with Brahm\u0101?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Dh\u0101na\u00f1j\u0101ni, I will show you the way to companionship with Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>attend carefully,<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg378\"><span class=\"f2 g\"><b>[378]<\/b><\/span><\/a> &#8220;Yes, sir,&#8221;<br\/>the brahman Dh\u0101na\u00f1j\u0101ni answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta spoke thus;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And which, Dh\u0101na\u00f1j\u0101ni, is the way to companionship with Brahm\u0101?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, Dh\u0101na\u00f1j\u0101ni, a monk dwells, having suffused the first quarter with a mind of friendliness,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of friendliness<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Dh\u0101na\u00f1j\u0101ni, is a way to companionship with Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Dh\u0101na\u00f1j\u0101ni, a monk dwells, having suffused the first quarter with a mind of compassion,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of compassion<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Dh\u0101na\u00f1j\u0101ni, is a way to companionship with Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Dh\u0101na\u00f1j\u0101ni, a monk dwells, having suffused the first quarter with a mind of sympathetic joy,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of sympathetic joy<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, Dh\u0101na\u00f1j\u0101ni, is a way to companionship with Brahm\u0101.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, Dh\u0101na\u00f1j\u0101ni, a monk dwells, having suffused the first quarter with a mind of equanimity,<br\/>likewise the second,<br\/>likewise the third,<br\/>likewise the fourth;<br\/>just so above,<br\/>below,<br\/>across;<br\/>he dwelt having suffused the whole world<br\/>everywhere,<br\/>in every way,<br\/>with a mind of equanimity<br\/>that was far-reaching,<br\/>wide-spread,<br\/>immeasurable,<br\/>without enmity,<br\/>without malevolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, good S\u0101riputta,<br\/>in my name salute the Lord&#8217;s feet with your head,<br\/>and say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lord, the brahman Dh\u0101na\u00f1j\u0101ni is ill,<br\/>in pain,<br\/>grievously afflicted;<br\/>he salutes the Lord&#8217;s feet with his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Then, although there was something further to be done,<br\/>the venerable S\u0101riputta established the brahman Dh\u0101na\u00f1j\u0101ni<br\/>(only) in the less,<br\/>in a Brahma-world<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and, rising from his seat,<br\/>he departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Soon after the venerable S\u0101riputta had gone,<br\/>the brahman Dh\u0101na\u00f1j\u0101ni passed away,<br\/>and arose in the Brahma-world.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, although there was something further to be done,<br\/>this S\u0101riputta established the brahman Dh\u0101na\u00f1j\u0101ni<br\/>(only) in the less,<br\/>in the Brahma-world,<br\/>and rising from his seat,<br\/>he is departing.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta approached the Lord;<br\/>having approached,<br\/>having greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Lord, the brahman Dh\u0101na\u00f1j\u0101ni is ill,<br\/>in pain,<br\/>grievously afflicted;<br\/>he salutes the Lord&#8217;s feet with his head.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg379\"><span class=\"f2 g\"><b>[379]<\/b><\/span><\/a> &#8220;But why did you, S\u0101riputta,<br\/>although there was something further to be done,<br\/>having established the brahman Dh\u0101na\u00f1j\u0101ni<br\/>(only) in the less,<br\/>in the Brahma-world,<br\/>rising from your seat, depart?&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It occurred to me, Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These brahmans are very intent on the Brahma-world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to show the brahman Dh\u0101na\u00f1j\u0101ni<br\/>the way to companionship with Brahm\u0101?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;S\u0101riputta, the brahman Dh\u0101na\u00f1j\u0101ni has died<br\/>and has uprisen in the Brahma-world.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse with Dh\u0101na\u00f1j\u0101ni:<br\/>The Seventh<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Dakkhi\u1e47\u0101giri. <i>MA.<\/i> iii. 429 says <i>giri<\/i> is the mountain slope, and that this was the name of the northern part of the mountainous country surrounding R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> One of the lesser gateways of R\u0101jagaha, <i>MA.<\/i> iii. 429.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>kara\u1e47\u012byam k\u0101tabba\u0271.<\/i><\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\"><i>mutatis mutandis:<\/i> having changed what should be changed<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As above paragraph <i>mutatis mutandis.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>sahetuk\u0101 dhammik\u0101 kammant\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>pu\u00f1\u00f1a\u0271 pa\u1e6dipada\u0271.<\/i> Here, as frequently, <i>pu\u00f1\u00f1a<\/i> as the opposite of <i>p\u0101pa,<\/i> evil, is &#8220;good&#8221; rather than &#8220;merit.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> This and the following similes as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg243\"><i>M.<\/i> i. 243-244,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>Cf.<\/i> with the longer list of devas at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.041.pali.bd.htm#pg289\"><i>M.<\/i> i. 289.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> The idea no doubt is that S\u0101riputta missed an opportunity of telling the brahman about <i>Dhamma<\/i> and spoke only of <i>h\u012bna Brahmaloka,<\/i> a &#8220;low&#8221; world instead of the <i>lokuitara dhamma,<\/i> the supermundane <i>Dhamma<\/i> (see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.096.horn.pts.htm\">Sta. No. 96,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.096.horn.pts.htm#pg369\">above, p. 369<\/a>), towards the winning of which the teaching of the Buddha is directed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> No mention of <i>h\u012bna,<\/i> low or lesser, Brahma-world here. This raises the problem of whether Dh\u0101na\u00f1j\u0101ni profited more from <i>S\u0101riputta&#8217;s<\/i> teaching than the latter knew or had attempted.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> A rebuke recorded to have been given by Gotama to S\u0101riputta, &#8220;the beloved disciple,&#8221; is of rare occurrence. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.067.horn.pts.htm#pg131\">above, p. 131<\/a> and Intr. p. xxvi.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.097.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8ae3c09 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8ae3c09\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-34a613c\" data-id=\"34a613c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9a263c4 elementor-widget elementor-widget-text-editor\" data-id=\"9a263c4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaII. Majjhima-Pa\u1e47\u1e47\u0101sa5. Br\u0101hma\u1e47a Vagga The Middle Length SayingsII. The Middle Fifty Discourses5. The Division on Brahmans Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35873","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35873","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35873"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35873\/revisions"}],"predecessor-version":[{"id":38401,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35873\/revisions\/38401"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35873"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}