{"id":35879,"date":"2022-08-22T07:38:06","date_gmt":"2022-08-22T00:38:06","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-103\/"},"modified":"2022-08-28T22:09:04","modified_gmt":"2022-08-28T15:09:04","slug":"kinh-trung-bo-eng-103-kinh-nghi-nhu-the-nao-kinti-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-103-kinh-nghi-nhu-the-nao-kinti-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  103 Kinh Ngh\u0129 Nh\u01b0 Th\u1ebf N\u00e0o (Kinti sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35879\" class=\"elementor elementor-35879\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a8d8a58 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-83c28a9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"83c28a9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fdaac55\" data-id=\"fdaac55\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a99a54b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a99a54b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-963b059\" data-id=\"963b059\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fcbd498 elementor-widget elementor-widget-text-editor\" data-id=\"fcbd498\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9faceb9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"9faceb9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c28723e\" data-id=\"c28723e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-de9fef0 elementor-widget elementor-widget-text-editor\" data-id=\"de9fef0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31354\" class=\"elementor elementor-31354\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2d044fe1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2d044fe1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-10d01f4b\" data-id=\"10d01f4b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7cb21f60 elementor-widget elementor-widget-toggle\" data-id=\"7cb21f60\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2091\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2091\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 103.Kinh Ngh\u0129 Nh\u01b0 Th\u1ebf N\u00e0o (Kinti sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2091\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2091\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nghi-nhu-the-nao\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nghi-nhu-the-nao\/\">103.Kinh Ngh\u0129 Nh\u01b0 Th\u1ebf N\u00e0o (Kinti sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-103-kinh-nghi-nhu-the-nao-kinti-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 103 Kinh Ngh\u0129 Nh\u01b0 Th\u1ebf N\u00e0o (Kinti sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-103-kinti-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 103: Kinti Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2092\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2092\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2092\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2092\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nghi-nhu-the-nao\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-103-nhu-the-nao\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 103 : Nh\u01b0 th\u1ebf n\u00e0o<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 103.Kinh Ngh\\u0129 Nh\\u01b0 Th\\u1ebf N\\u00e0o (Kinti sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nghi-nhu-the-nao\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nghi-nhu-the-nao\\\/\\\">103.Kinh Ngh\\u0129 Nh\\u01b0 Th\\u1ebf N\\u00e0o (Kinti sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-103-kinh-nghi-nhu-the-nao-kinti-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 103 Kinh Ngh\\u0129 Nh\\u01b0 Th\\u1ebf N\\u00e0o (Kinti sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-103-kinti-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 103: Kinti Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nghi-nhu-the-nao\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-103-nhu-the-nao\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 103 : Nh\\u01b0 th\\u1ebf n\\u00e0o<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-b364eb5\" data-id=\"b364eb5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-531e0b9f elementor-widget elementor-widget-text-editor\" data-id=\"531e0b9f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>1. Devadaha Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>1. The Devadaha Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p103\">Sutta 103<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Kinti Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg24\"><span class=\"f2 g\"><b>[24]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.103.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.103.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.103.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.103.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.103.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kusinara\">Kusin\u0101r\u0101<\/a><br\/>in the Wood of the Offerings.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What then is there for you, monks, in me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it that the recluse Gotama teaches dhamma<br\/>for the sake of robe-material<br\/>or that the recluse Gotama teaches dhamma<br\/>for the sake of almsfood<br\/>or that the recluse Gotama teaches dhamma<br\/>for the sake of lodgings<br\/>or that the <a id=\"pg25\"><span class=\"f2 g\"><b>[25]<\/b><\/span><\/a> recluse Gotama teaches dhamma<br\/>for the sake of success or decline<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> in this or that?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, Lord; we do not think:<br\/>&#8216;The recluse Gotama teaches dhamma<br\/>for the sake of almsfood<br\/>or that the recluse Gotama teaches dhamma<br\/>for the sake of lodgings<br\/>or that the recluse Gotama teaches dhamma<br\/>for the sake of success or decline in this or that.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Certainly, monks, there is not this for you in me:<br\/>that the recluse Gotama teaches dhamma<br\/>for the sake of almsfood<br\/>or that the recluse Gotama teaches dhamma<br\/>for the sake of lodgings<br\/>or that the recluse Gotama teaches dhamma<br\/>for the sake of success or decline in this or that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what then is there, monks, for you in me?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is thus, Lord, in the Lord for us:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord, compassionate,<br\/>seeking welfare,<br\/>tenches dhamma out of compassion.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Certainly, monks, it is thus for you in me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord, compassionate,<br\/>seeking welfare,<br\/>teaches dhamma out of compassion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks, those things taught to you by me<br\/>out of superknowledge,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>that is to say<br\/>the four applications of mindfulness,<br\/>the four right efforts,<br\/>the four bases of psychic power,<br\/>the five controlling faculties,<br\/>the five powers,<br\/>the seven links in awakening,<br\/>the ariyan eightfold Way &#8211;<br\/>all together,<br\/>in harmony<br\/>and without contention<br\/>you should train yourselves in each and all of these.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But when you, monks, all together,<br\/>in harmony<br\/>and without contention<br\/>have trained yourselves in these,<br\/>there might be two monks speaking differently<br\/>about Further-dhamma.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it should occur to you concerning this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between these venerable ones<br\/>there is a difference as to denotation<br\/>and a difference as to connotation,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then, approaching that monk<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between the venerable ones<br\/>there is a difference as to denotation<br\/>and a difference as to connotation,<br\/>on account of which these venerable ones should know<br\/>that there is a difference as to denotation<br\/>and a difference as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After this,<br\/>having approached whatever monk on the other side<br\/>of the factious monks<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between the venerable ones<br\/>there is a difference as to denotation<br\/>and a <a id=\"pg26\"><span class=\"f2 g\"><b>[26]<\/b><\/span><\/a> difference as to connotation,<br\/>on account of which these venerable ones should know<br\/>that there is a difference as to denotation<br\/>and a difference as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way what is hard to grasp<br\/>should be remembered as hard to grasp;<br\/>having remembered what is hard to grasp<br\/>as hard to grasp,<br\/>that which is dhamma,<br\/>that which is discipline<br\/>should be spoken.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it should occur to you concerning this,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although there is a difference between these venerable ones as to denotation,<br\/>there is agreement as to connotation,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then having approached that monk<br\/>whose speech you deem to be the more pleasing,<br\/>you should speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although these venerable ones<br\/>differ as to denotation,<br\/>there is agreement as to connotation,<br\/>therefore these venerable ones should know<br\/>that although they differ as to denotation,<br\/>there is agreement as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After this,<br\/>having approached whatever monk on the other side<br\/>of the factious monks<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although these venerable ones<br\/>differ as to denotation,<br\/>there is agreement as to connotation,<br\/>therefore these venerable ones should know<br\/>that although they differ as to denotation,<br\/>there is agreement as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way what is hard to grasp<br\/>should be remembered as hard to grasp;<br\/>having remembered what is hard to grasp<br\/>as hard to grasp,<br\/>that which is dhamma,<br\/>that which is discipline<br\/>should be spoken.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it should occur to you concerning this,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although there is agreement between these venerable ones as to denotation,<br\/>there is difference as to connotation,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then having approached that monk<br\/>whose speech you deem to be the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between the venerable ones<br\/>there is agreement as to denotation,<br\/>there is difference as to connotation,<br\/>on account of which these venerable ones should know<br\/>that there is agreement as to denotation,<br\/>difference as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is a mere trifle,<br\/>that is to say connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention over a mere trifle.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After this,<br\/>having approached whatever monk on the other side<br\/>of the factious monks<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between these venerable ones<br\/>there is agreement as to denotation,<br\/>there is difference as to connotation,<br\/>on account of which these venerable ones should know<br\/>that there is agreement as to denotation,<br\/>difference as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is a mere trifle,<br\/>that is to say connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall <a id=\"pg27\"><span class=\"f2 g\"><b>[27]<\/b><\/span><\/a> into contention over a mere trifle.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way what is easy to grasp<br\/>should be remembered as easy to grasp;<br\/>what is hard to grasp should be remembered as hard to grasp;<br\/>having remembered what is easy to grasp<br\/>as easy to grasp,<br\/>having remembered what is hard to grasp<br\/>as hard to grasp,<br\/>that which is dhamma,<br\/>that which is discipline<br\/>should be spoken.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it should occur to you concerning this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between these venerable ones<br\/>there is agreement as to denotation<br\/>and there is agreement as to connotation,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">then having approached that monk<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between the venerable ones<br\/>there is agreement as to denotation<br\/>and there is agreement as to connotation,<br\/>on account of which<br\/>these venerable ones should know<br\/>that there is agreement as to denotation<br\/>and agreement as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After this,<br\/>having approached whatever monk on the other side<br\/>of the factious monks<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Between the venerable ones<br\/>there is agreement as to denotation<br\/>and there is agreement as to connotation,<br\/>on account of which<br\/>these venerable ones should know<br\/>that there is agreement as to denotation<br\/>and agreement as to connotation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable ones fall into contention.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way what is easy to grasp<br\/>should be remembered as easy to grasp;<br\/>what is hard to grasp should be remembered as hard to grasp;<br\/>having remembered what is easy to grasp<br\/>as easy to grasp,<br\/>having remembered what is hard to grasp<br\/>as hard to grasp,<br\/>that which is dhamma,<br\/>that which is discipline<br\/>should be spoken.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, monks,<br\/>all together,<br\/>in harmony<br\/>and without contention<br\/>are trained in these,<br\/>a certain monk might have an offence,<br\/>might have a transgression.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>one should not hasten with reproof &#8211;<br\/>the individual must be examined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(You may think):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There will be no vexation for me<br\/>nor annoyance for the other individual;<br\/>for if the other individual is without wrath,<br\/>without rancour,<br\/>is of quick view<br\/>and easy to convince,<br\/>I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to you thus, monks,<br\/>it is right to speak.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you think, monks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There will be no vexation for me<br\/>but (there will be) annoyance for the other individual;<br\/>for though the other individual is wrathful,<br\/>rancorous,<br\/>of slow view<br\/>(but) easy to convince,<br\/>I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this is a mere trifle,<br\/>that is to say<br\/>the other individual&#8217;s annoyance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this is of the greater moment,<br\/>that I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to you thus, monks,<br\/>it is right to speak.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you think, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There will be vexation for me<br\/>but no annoyance for the other individual;<br\/>for if the other individual is <a id=\"pg28\"><span class=\"f2 g\"><b>[28]<\/b><\/span><\/a> without wrath,<br\/>without rancour,<br\/>is of quick view<br\/>though hard to convince,<br\/>I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this is a mere trifle,<br\/>that is to say my vexation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this is of the greater moment,<br\/>that I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to you thus, monks,<br\/>it is right to speak.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you think, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There will be vexation for me<br\/>and annoyance for the other individual;<br\/>yet though the other individual is wrathful,<br\/>rancorous,<br\/>of slow view<br\/>and hard to convince,<br\/>I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this is a mere trifle,<br\/>that is to say<br\/>my vexation<br\/>and the other individual&#8217;s annoyance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this is of the greater moment,<br\/>that I have the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it occurs to you thus, monks,<br\/>it is right to speak.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if you think, monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There will be vexation for me<br\/>and annoyance for the other individual;<br\/>for the other individual is wrathful,<br\/>rancorous,<br\/>of slow view<br\/>and hard to convince,<br\/>and I have not the power<br\/>to raise this individual from unskill<br\/>and establish him in what is skill&#8217;<br\/>-equanimity, monks,<br\/>should not be disdained<br\/>for such an individual.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when you, monks,<br\/>all together,<br\/>in harmony<br\/>and without contention<br\/>have trained yourselves in these<br\/>there might arise between you<br\/>an activity of speech,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>an offensive view,<br\/>malice in thought,<br\/>discontent,<br\/>dissatisfaction.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In that case,<br\/>having approached that monk<br\/>whom you deem the more easy<br\/>of the factious monks<br\/>to speak to,<br\/>you should speak to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although, your reverence,<br\/>we were trained all together,<br\/>in harmony<br\/>and without contention,<br\/>there has arisen between us<br\/>an activity of speech,<br\/>an offensive view,<br\/>malice in thought,<br\/>discontent,<br\/>dissatisfaction<br\/>for which the Recluse,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>knowing of it,<br\/>would blame us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering aright, monks,<br\/>the monk would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although, your reverence,<br\/>we were trained all together,<br\/>in harmony<br\/>and without contention,<br\/>there has arisen between us<br\/>an activity of speech,<br\/>an offensive view,<br\/>malice in thought,<br\/>discontent,<br\/>dissatisfaction<br\/>for which the Recluse,<br\/>knowing of it,<br\/>would blame us.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But without getting rid of this condition,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> your reverence,<br\/>could <i>nibb\u0101na<\/i> be realized?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering aright, monks,<br\/>the monk would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Without getting rid of this condition,<br\/>your reverence,<br\/><i>nibb\u0101na<\/i> could not be realized.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">After this,<br\/>having approached whatever monk on the other side<br\/>of the factious monks<br\/>whose speech you deem the more pleasing,<br\/>you should speak thus <a id=\"pg29\"><span class=\"f2 g\"><b>[29]<\/b><\/span><\/a> to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although, your reverence,<br\/>we were trained all together,<br\/>in harmony<br\/>and without contention,<br\/>there has arisen between us<br\/>an activity of speech,<br\/>an offensive view,<br\/>malice in thought,<br\/>discontent,<br\/>dissatisfaction<br\/>for which the Recluse,<br\/>knowing of it,<br\/>would blame us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering aright, monks,<br\/>the monk would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Although, your reverence,<br\/>we were trained all together,<br\/>in harmony<br\/>and without contention,<br\/>there has arisen between us<br\/>an activity of speech,<br\/>an offensive view,<br\/>malice in thought,<br\/>discontent,<br\/>dissatisfaction<br\/>for which the Recluse,<br\/>knowing of it,<br\/>would blame us.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But without getting rid of this condition, your reverence,<br\/>could <i>nibb\u0101na<\/i><span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> be realized?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering aright, monks,<br\/>the monk in answering<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Without getting rid of this condition,<br\/>your reverence,<br\/><i>nibb\u0101na<\/i> could not be realized.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, others should ask that monk,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Were these monks raised up from unskill<br\/>and established in skill<br\/>by the venerable one?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">answering aright, monks,<br\/>the monk would answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>approached the Lord;<br\/>the Lord taught me his dhamma;<br\/>when I had heard that dhamma,<br\/>I spoke it to those monks;<br\/>when those monks had heard that dhamma<br\/>they rose up from unskill<br\/>and established themselves in what is skill.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Answering thus, monks,<br\/>the monk neither exalts himself<br\/>nor disparages another,<br\/>he is explaining in accordance with dhamma,<br\/>and no one of his fellow dhamma-men,<br\/>of his way of speaking,<br\/>gives grounds for reproach.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on &#8220;What then?&#8221;<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Balihara\u1e47a, so called because they bring oblations here for creatures. Mentioned also at <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.061.pali.bd.htm#pg174\">i. 174,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p44\">v. 79.<\/a> See <i>G.S.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/03_threes\/an03.121.wood.pts.htm\">i. 251,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/an\/10_tens\/an10.044.wood.pts.htm\">v. 55<\/a> for notes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>iti bhav\u0101bhava.<\/i> <i>MA.<\/i> iv. 28 says &#8220;depending on the working of good <i>pu\u00f1\u00f1a,<\/i> according to this teaching, I will experience happiness in this or that becoming.&#8221; <i>DA.<\/i> iii. 1021, <i>AA.<\/i> iii. 12 give <i>bhav\u0101bhava<\/i> as oil, honey, ghee, etc.; these would thus take the place of the fourth requisite, medicines for the sick, which normally would have been expected here; see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.33.04.rhyt.pts.htm#fn24\"><i>Dial.<\/i> iii. 220, <i>n.<\/i> 3<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.009.wood.pts.htm#fn2\"><i>G.S.<\/i> ii. 11, <i>n.<\/i> 1.<\/a> But at <i>ItA.<\/i> ii. 256, and other <i>Comys.,<\/i> <i>bhava<\/i> is given as growth or success, and <i>abhava<\/i> as failure or decline. At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg228\"><i>D.<\/i> <i>iii.<\/i> 228,<\/a> <i>A.<\/i> ii. <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.009.pali.bd.htm\">10,<\/a> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/an\/04_fours\/an04.254.pali.bd.htm\">248,<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg109\"><i>Iti.<\/i> p. lO9<\/a> these four items are called the production of craving.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.104.pali.bd.htm#pg245\"><i>M.<\/i> ii. 245.<\/a> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg9\"><i>M.<\/i> ii. 9.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>abhidhamma,<\/i> here meaning the 37 things helpful to awakening, <i>MA.<\/i> iv. 29.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>tatra,<\/i> this too refers to the 37 things helpful to awakening, <i>MA.<\/i> iv. 20.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>vac\u012bsa\u0271kh\u0101ra,<\/i> speech activity, see <i>Vism.<\/i> 531, and also <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.044.pali.bd.htm#pg350\"><i>A.<\/i> iii. 350.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> The Teacher, so <i>MA.<\/i> iv. 31.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>I.e.<\/i> of quarrelling.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Here however two MSS. include <i>na,<\/i> reading <i>na nibb\u0101a\u0271 sacchikareyya,<\/i> while above in the same passage only one MS. adds <i>na.<\/i> Taking it that <i>na<\/i> should not be there, it seems necessary to turn the sentence into a question; by so doing it is shown that the monks were still seeking harmony and obtaining it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>vy\u0101karam\u0101no,<\/i> added here, is absent above.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.103.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a2b4ee0 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"a2b4ee0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-43587bd\" data-id=\"43587bd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5301f56 elementor-widget elementor-widget-text-editor\" data-id=\"5301f56\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa1. Devadaha Vagga The Middle Length SayingsIII. The Final Fifty Discourses1. The Devadaha Division Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35879","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35879"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35879\/revisions"}],"predecessor-version":[{"id":38449,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35879\/revisions\/38449"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35879"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}