{"id":35882,"date":"2022-08-22T07:55:07","date_gmt":"2022-08-22T00:55:07","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-106\/"},"modified":"2022-08-28T22:34:49","modified_gmt":"2022-08-28T15:34:49","slug":"kinh-trung-bo-eng-106-kinh-bat-dong-loi-ich-anenjasappaya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-106-kinh-bat-dong-loi-ich-anenjasappaya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  106 Kinh B\u1ea5t \u0110\u1ed9ng L\u1ee3i \u00cdch (Anenjasapp\u0101ya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35882\" class=\"elementor elementor-35882\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0f0305b elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d2a773e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"d2a773e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-665ad89\" data-id=\"665ad89\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"4b2584f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-784a0df elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"784a0df\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-ac40f03\" data-id=\"ac40f03\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9a77dc9 elementor-widget elementor-widget-text-editor\" data-id=\"9a77dc9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31360\" class=\"elementor elementor-31360\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-310cd665 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"310cd665\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-472546ed\" data-id=\"472546ed\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3483d6e0 elementor-widget elementor-widget-toggle\" data-id=\"3483d6e0\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8811\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8811\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 106.Kinh B\u1ea5t \u0110\u1ed9ng L\u1ee3i \u00cdch (Anenjasapp\u0101ya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8811\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8811\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-dong-loi-ich\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-dong-loi-ich\/\">106.Kinh B\u1ea5t \u0110\u1ed9ng L\u1ee3i \u00cdch (Anenjasapp\u0101ya sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-106-kinh-bat-dong-loi-ich-anenjasappaya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 106 Kinh B\u1ea5t \u0110\u1ed9ng L\u1ee3i \u00cdch (Anenjasapp\u0101ya sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-106-anenja-sappaya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 106: \u0100ne\u00f1ja-Sapp\u0101ya Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah106-ananjasappayasutta-kinh-bat-dong-loi-ichh-75-tinh-bat-dong-dao-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH106 : \u00c0nanjasapp\u00e0yasutta, Kinh B\u1ea5t \u0111\u1ed9ng l\u1ee3i \u00edch H.75 -T\u1ecbnh b\u1ea5t \u0111\u1ed9ng \u0111\u1ea1o kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8812\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8812\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8812\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8812\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-dong-loi-ich\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-106-bat-dong-loi-ich-1\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu trung b\u1ed9 106 : B\u1ea5t \u0111\u1ed9ng\u00a0l\u1ee3i \u00edch\u00a0[1]<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 106.Kinh B\\u1ea5t \\u0110\\u1ed9ng L\\u1ee3i \\u00cdch (Anenjasapp\\u0101ya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-dong-loi-ich\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-dong-loi-ich\\\/\\\">106.Kinh B\\u1ea5t \\u0110\\u1ed9ng L\\u1ee3i \\u00cdch (Anenjasapp\\u0101ya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-106-kinh-bat-dong-loi-ich-anenjasappaya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 106 Kinh B\\u1ea5t \\u0110\\u1ed9ng L\\u1ee3i \\u00cdch (Anenjasapp\\u0101ya sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-106-anenja-sappaya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 106: \\u0100ne\\u00f1ja-Sapp\\u0101ya Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah106-ananjasappayasutta-kinh-bat-dong-loi-ichh-75-tinh-bat-dong-dao-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH106 : \\u00c0nanjasapp\\u00e0yasutta, Kinh B\\u1ea5t \\u0111\\u1ed9ng l\\u1ee3i \\u00edch H.75 -T\\u1ecbnh b\\u1ea5t \\u0111\\u1ed9ng \\u0111\\u1ea1o kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-dong-loi-ich\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-106-bat-dong-loi-ich-1\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu trung b\\u1ed9 106 : B\\u1ea5t \\u0111\\u1ed9ng\\u00a0l\\u1ee3i \\u00edch\\u00a0[1]<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-71dd1a8\" data-id=\"71dd1a8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-440ae0dc elementor-widget elementor-widget-text-editor\" data-id=\"440ae0dc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>1. Devadaha Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>1. The Devadaha Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p106\">Sutta 106<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">\u0100\u1e47a\u00f1ja-Sapp\u0101ya Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg46\"><span class=\"f2 g\"><b>[46]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.106.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.106.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.106.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.106.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rd_kurus\">Kuru<\/a> people<br\/>in the township of the Kurus called Kamm\u0101ssadhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> monks, are pleasures of the senses,<br\/>hollow,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>lying,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>of the nature of falsehood;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>this chatter of fools, monks,<br\/>is made of illusion.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those pleasures of the senses<br\/>that are here and now<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and those pleasures of the senses<br\/>that are hereafter,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> and those<br\/>perceptions of pleasures of the senses<br\/>that are here and now<br\/>and those perceptions of pleasures of the senses<br\/>that are hereafter &#8211;<br\/>both<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> are of M\u0101ra&#8217;s realm;<br\/>this is M\u0101ra&#8217;s sphere,<br\/>this is M\u0101ra&#8217;s crop,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>this is M\u0101ra&#8217;s pasturage.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here these evil unskilled intentions<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>conduce to covetousness<br\/>and ill-will<br\/>and destruction,<br\/>and these create a stumbling-block here<br\/>in the training of an ariyan disciple.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>an ariyan disciple reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those pleasures of the senses<br\/>that are here and now<br\/>and those pleasures of the senses<br\/>that are hereafter, and those<br\/>perceptions of pleasures of the senses<br\/>that are here and now<br\/>and those perceptions of pleasures of the senses<br\/>that are hereafter &#8211;<br\/>both are of M\u0101ra&#8217;s realm;<br\/>this is M\u0101ra&#8217;s sphere,<br\/>this is M\u0101ra&#8217;s crop,<br\/>this is M\u0101ra&#8217;s pasturage.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Here these evil unskilled intentions<br\/>conduce to covetousness<br\/>and ill-will<br\/>and destruction,<br\/>and these create a stumbling-block here<br\/>in the training of an ariyan disciple.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to abide<br\/>with thought that is far-reaching,<br\/>wide-spread,<br\/>with a determined<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> mind,<br\/>having overcome the world.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if I abide with my thought far-reaching,<br\/>wide-spread,<br\/>with my mind determined,<br\/>having over- <a id=\"pg47\"><span class=\"f2 g\"><b>[47]<\/b><\/span><\/a> come the world,<br\/>these that are unskilled evil intentions:<br\/>covetousness,<br\/>ill-will<br\/>and destruction,<br\/>will not come to be;<br\/>and by my getting rid of these<br\/>my thought<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> will not be limited<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>(but) immeasurable,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>well-developed.&#8217;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>if he is serene<br\/>either he comes to imperturbability now<br\/>or he is intent on wisdom.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>may accordingly<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> reach imperturbability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is pointed to<br\/>as the first course in beneficial imperturbability.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, an ariyan disciple reflects thus:<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are those pleasures of the senses<br\/>that are here and now<br\/>and those pleasures of the senses<br\/>that are hereafter,<br\/>and there are those perceptions<br\/>of pleasures of the senses that are here and now<br\/>and those perceptions<br\/>of pleasures of the senses that are hereafter,<br\/>and whatever is material shape<br\/>is material shape (consisting of) the four great elementals<br\/>and derived from them.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<br\/>if he is serene<br\/>either he comes to imperturbability now<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>or he is intent on wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<br\/>may accordingly reach imperturbability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is pointed to<br\/>as the second course in beneficial imperturbability.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, an ariyan disciple reflects thus:<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There <a id=\"pg48\"><span class=\"f2 g\"><b>[48]<\/b><\/span><\/a> are those pleasures of the senses<br\/>that are here and now<br\/>and those pleasures of the senses that are hereafter,<br\/>and there are those perceptions of pleasures of the senses<br\/>that are here and now<br\/>and those perceptions of pleasures of the senses<br\/>that are hereafter,<br\/>and there are those material shapes<br\/>that are here and now<br\/>and those material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of material shapes<br\/>that are here and now<br\/>and those perceptions of material shapes<br\/>that are hereafter;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and those perceptions of material shapes that are here and now<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>and those perceptions of material shapes that are hereafter &#8211;<br\/>both are impermanent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is impermanent<br\/>is not worth rejoicing over<br\/>nor worth approval<br\/>nor worth cleaving to.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<br\/>if he is serene<br\/>either he comes to imperturbability now<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>or he is intent on wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<br\/>may accordingly reach imperturbability.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is pointed to<br\/>as the third course in beneficial imperturbability.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, an ariyan disciple reflects thus:<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are those pleasures of the senses<br\/>that are here and now<br\/>and those pleasures of the senses that are hereafter,<br\/>and there are those perceptions of pleasures of the senses<br\/>that are here and now<br\/>and those perceptions of pleasures of the senses<br\/>that are hereafter,<br\/>and there are those material shapes<br\/>that are here and now<br\/>and those material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of material shapes<br\/>that are here and now<br\/>and those perceptions of material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of imperturbability &#8211;<br\/>where all those perceptions are stopped without remainder,<br\/>that is the real,<br\/>that the excellent,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>that is to say the plane of no-thing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<br\/>if he is serene<br\/>either he comes to the plane of no-thing now<br\/>or he is intent on wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<br\/>may accordingly reach the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is pointed to<br\/>as the first course for the beneficial plane of no-thing.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, an ariyan disciple,<br\/>forest-gone<br\/>or gone to the root of a tree,<br\/>reflects thus:<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Empty<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span> is this of self<br\/>or of what belongs to self.&#8217;<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<br\/>if he is serene<br\/>either he comes to the plane of no-thing now<br\/>or he is intent on wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the break- <a id=\"pg49\"><span class=\"f2 g\"><b>[49]<\/b><\/span><\/a> ing up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<br\/>may accordingly reach the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is pointed to<br\/>as the second course for the beneficial plane of no-thing.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, an ariyan disciple reflects thus:<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am naught of anyone<br\/>anywhere<br\/>nor is there anywhere<br\/>aught of mine.&#8217;<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<br\/>if he is serene<br\/>either he comes to the plane of no-thing now<br\/>or he is intent on wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<br\/>may accordingly reach the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is pointed to<br\/>as the third course for the beneficial plane of no-thing.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, an ariyan disciple reflects thus :<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are those pleasures of the senses<br\/>that are here and now<br\/>and those pleasures of the senses that are hereafter,<br\/>and there are those perceptions of pleasures of the senses<br\/>that are here and now<br\/>and those perceptions of pleasures of the senses<br\/>that are hereafter,<br\/>and there are those material shapes<br\/>that are here and now<br\/>and those material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of material shapes<br\/>that are here and now<br\/>and those perceptions of material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of imperturbability,<br\/>and there are those perceptions of the plane of no-thing &#8211;<br\/>where all those perceptions are stopped without remainder,<br\/>that is the real,<br\/>that the excellent,<br\/>that is to say the plane of neither-perception-nor-non-perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is faring along thus,<br\/>abiding given over to this,<br\/>his thought is peaceful in its sphere;<br\/>if he is serene<br\/>either he comes to the plane of neithcr-perception-nor-non-perception now<br\/>or he is intent on wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the breaking up of the body after dying<br\/>this situation exists,<br\/>that that evolving consciousness<br\/>may accordingly reach the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This; monks, is pointed to<br\/>as the course for the beneficial plane of neither-perception-nor-non-perception.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said<br\/>the venerable \u0100nanda, spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, if a monk is here faring along thus and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Had it not been<br\/>it would not be mine;<br\/>if it be not<br\/>it will not be mine;<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><br\/>I am getting rid of what is,<br\/>of what has come to be&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is <a id=\"pg50\"><span class=\"f2 g\"><b>[50]<\/b><\/span><\/a> thus acquiring equanimity.<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Has not this monk, revered sir,<br\/>attained final nibb\u0101na?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It may be, \u0100nanda, that some monk here<br\/>attains final nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It may be that another monk here<br\/>does not attain final nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the cause, revered sir,<br\/>what the reason<br\/>that some monk here<br\/>may attain final nibb\u0101na,<br\/>but that some other monk here<br\/>may not attain final nibb\u0101na?&#8221;<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, \u0100nanda,<br\/>if a monk is here<br\/>faring along thus<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Had it not been<br\/>it would not be mine;<br\/>if it be not<br\/>it will not be mine;<br\/>I am getting rid of what is,<br\/>of what has come to be&#8217;-<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is thus acquiring equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rejoices in this equanimity,<br\/>approves of it<br\/>and cleaves to it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he rejoices in this equanimity,<br\/>approves of it<br\/>and cleaves to it,<br\/>consciousness is dependent on it,<br\/>grasping after it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A monk who has grasping, \u0100nanda,<br\/>does not attain final nibb\u0101na.&#8221;<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But where,<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span> revered sir,<br\/>does a monk grasp<br\/>who is grasping?&#8221;<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The plane of neither-perception-nor-non-perception, \u0100nanda.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, revered sir,<br\/>the monk who is grasping<br\/>grasps after the best of graspings.&#8221;<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That monk who is grasping<br\/>grasps after the best of graspings,<br\/>\u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this is the best of graspings, \u0100nanda,<br\/>that is to say<br\/>the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, if a monk is here faring along thus<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span><br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Had it not been<br\/>it would not be mine;<br\/>if it be not<br\/>it will not be mine;<br\/>I am getting rid of what is,<br\/>of what has come to be&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is thus acquiring equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not rejoice in that equanimity,<br\/>does not approve of it<br\/>or cleave to it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not rejoicing in that equanimity,<br\/>not approving of it<br\/>or cleaving to it,<br\/>consciousness is not dependent on it,<br\/>not grasping after it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A monk who is without grasping, \u0100nanda,<br\/>attains final nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, revered sir,<br\/>it is marvellous, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed it is by means of this and that,<span class=\"f1\"><sup>[<a id=\"fn43\" href=\"#n43\">43<\/a>]<\/sup><\/span> revered sir,<br\/>that the crossing of the <a id=\"pg51\"><span class=\"f2 g\"><b>[51]<\/b><\/span><\/a> flood<br\/>has been pointed out to us by the Lord.<span class=\"f1\"><sup>[<a id=\"fn44\" href=\"#n44\">44<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But which, revered sir, is the ariyan Deliverance?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, \u0100nanda,<br\/>an ariyan disciple<span class=\"f1\"><sup>[<a id=\"fn45\" href=\"#n45\">45<\/a>]<\/sup><\/span> reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are those pleasures of the senses<br\/>that are here and now<br\/>and those pleasures of the senses that are hereafter,<br\/>and there are those perceptions of pleasures of the senses<br\/>that are here and now<br\/>and those perceptions of pleasures of the senses<br\/>that are hereafter,<br\/>and there are those material shapes<br\/>that are here and now<br\/>and those material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of material shapes<br\/>that are here and now<br\/>and those perceptions of material shapes<br\/>that are hereafter,<br\/>and there are those perceptions of imperturbability,<br\/>and there are those perceptions of the plane of no-thing,<br\/>and there are those perceptions of the plane of neither-perception-nor-non-perception &#8211;<br\/>whatever is &#8216;own body&#8217;<br\/>this is &#8216;own-body.&#8217;<span class=\"f1\"><sup>[<a id=\"fn46\" href=\"#n46\">46<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is deathlessness,<span class=\"f1\"><sup>[<a id=\"fn47\" href=\"#n47\">47<\/a>]<\/sup><\/span><br\/>that is to say the deliverance of thought without grasping.<span class=\"f1\"><sup>[<a id=\"fn48\" href=\"#n48\">48<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, \u0100nanda,<br\/>taught by me has been the course for beneficial imperturbability,<br\/>taught the course for the beneficial plane of no-thing,<br\/>taught the course for the beneficial plane of neither-perception-nor-non-perception,<br\/>taught by means of this and that<br\/>has been the crossing of the flood,<br\/>taught the ariyan Deliverance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, \u0100nanda, is to be done from compassion by a Teacher<br\/>seeking the welfare of disciples,<br\/>this has been done by me<br\/>out of compassion for you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, \u0100nanda,<br\/>are the roots of trees,<br\/>these are empty places.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Meditate, \u0100nanda,<br\/>be not slothful,<br\/>be not remorseful later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is our instruction to you.&#8221;<span class=\"f1\"><sup>[<a id=\"fn49\" href=\"#n49\">49<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on Beneficial Imperturbability:<br\/>The Sixth<span class=\"f1\"><sup>[<a id=\"fn50\" href=\"#n50\">50<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This &#8220;peculiarity of &#8230; spelling&#8221; <i>(\u0101\u1e47a\u00f1ja)<\/i> with <i>v.ll.<\/i> is noticed in <i>P.E.D.,<\/i> s.v. <i>\u0101nejja;<\/i> <i>cf.<\/i> <i>M.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.102.pali.bd.htm#pg229\">229,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.105.pali.bd.htm#pg253\">253.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.046.pali.bd.htm#pg84\"><i>A.<\/i> v. 84.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>tuccha,<\/i> empty of the essence of permanence, of stability, of self, <i>MA.<\/i> iv. 56.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>musa,<\/i> which <i>MA.<\/i> iv. 56 explains by <i>nassanaka,<\/i> perishable.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>moghadhamma, v.l. mosadhamma,<\/i> which is also the reading at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.046.pali.bd.htm#pg84\"><i>A.<\/i> v. 84<\/a> and <i>MA.<\/i> iv. 56.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> The five strands of human sense-pleasures, <i>MA.<\/i> iv. 57.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Referring to those that are not &#8220;here and now.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> The sense-pleasures and the perceptions of them, <i>MA.<\/i> iv. 57.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>niv\u0101pa;<\/i> <i>cf.<\/i> <i>Niv\u0101pa-sutta,<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p26\"><i>M.<\/i> Sta. No. 26.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.48.042.pali.bd.htm#pg218\">v. 218<\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.47.007.pali.bd.htm\">v. 148-149.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>m\u0101nas\u0101;<\/i> see <i>P.E.D.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Having determined on <i>jh\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> The world of the five senses, <i>MA.<\/i> iv. 58.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> In <i>jh\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>aparitta.<\/i> The mind that is small, limited, <i>pam\u0101\u1e47a<\/i> or <i>paritta,<\/i> has to do with pleasures of the senses. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p99\"><i>A.<\/i> i. 249,<\/a> <i>paritto app\u0101tumo appadukkhavih\u0101r\u012b &#8230; aparitto mahatt\u0101 appam\u0101\u1e47avih\u0101r\u012b.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Having to do with the spheres of form (or fine-materiality) and formlessness (or immateriality).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>subh\u0101vita,<\/i> having to do with what is transcendental, supermundane.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>\u0101yatana,<\/i> which is arahantship or the vision of arahantship or the fourth <i>jh\u0101na<\/i> or access to it, <i>MA.<\/i> iv. 59. <i>\u0100yatana<\/i> can also mean performance, doing, <i>k\u0101ra\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> This may lead to arahantship or cultivating the way to it or to the fourth or third jh\u0101na. If he fails to win arahantship, then the next sentence applies.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>Sa\u1e45vattanika vi\u00f1\u00f1\u0101\u1e47a,<\/i> Own-rolling-on consciousness. Consciousness, springing from named-form and giving rise to named-form, unless arrested rolls on not limited by the death of the body.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>sa\u0271vattanika vi\u00f1\u00f1\u0101\u1e47a,<\/i> or conducive consciousness. <i>MA.<\/i> iv. 61 says &#8220;that monk tends, arises, because of that consciousness of (good) result.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>ya\u0271.<\/i> <i>MA.<\/i> iv. 61 gives <i>yena k\u0101ra\u1e47ena,<\/i> for this reason.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>I.e.<\/i> when he has attained the fourth jh\u0101na, <i>MA.<\/i> iv. 62.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> The imperturbability of the plane of infinite <i>\u0101k\u0101sa,<\/i> <i>MA.<\/i> iv. 62.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>I.e.<\/i> when he has attained the plane of infinite <i>\u0101k\u0101sa,<\/i> <i>MA.<\/i> iv. 63. He has greater wisdom than have the two former monks.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> These two clauses are in Chalmers&#8217;s text.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> In the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>I.e.<\/i> when he has attained the plane of infinite consciousness, <i>MA.<\/i> iv. 63.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> As at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.064.pali.bd.htm#pg436\">i. 436,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.102.pali.bd.htm#pg235\">ii. 235,<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/09_nines\/an09.036.pali.bd.htm#pg423\">iv. 423,<\/a> v. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p7\">8,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.060.pali.bd.htm#pg110\">110,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.008.pali.bd.htm#pg320\">320,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> While he is still at the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> The text&#8217;s <i>sa\u00f1\u00f1a\u0271<\/i> should be corrected to <i>su\u00f1\u00f1a\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> Of thoughts of &#8220;I&#8221; and &#8220;mine,&#8221; thus the emptiness is twofold, <i>MA.<\/i> iv. 64.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> While he is still at the plane of infinite consciousness. But he is wiser than the five monks already referred to.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> This is the fourth &#8220;brahman truth&#8221; made known by Gotama at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p185\"><i>A.<\/i> ii. 177.<\/a> See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.070.pali.bd.htm#pg206\"><i>A.<\/i> i. 206<\/a> and <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#pg79\"><i>Ud.<\/i> 79,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v421\"><i>Dhp.<\/i> 421.<\/a> The emptiness is here fourfold, <i>MA.<\/i> iv. 64-65.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>I.e.<\/i> when he has attained the plane of no thing.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> As at <i>S.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p55\">55,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.081.pali.bd.htm#pg99\">99,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p152\">183.<\/a> <i>MA.<\/i> iv. 65 explains: had it not been for my past fivefold circle of deeds (referring to the <i>khandha<\/i>) this present fivefold circle of results would not be for me; if this present fivefold circle of effects did not come to be, there would therefore be no fivefold circle of results for me in the future.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> Due to insight, <i>vipasaan\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.107.pali.bd.htm#pg4\"><i>M.<\/i> iii. 4-6.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p194\"><i>S.<\/i> iv. 168,<\/a> <i>anup\u0101diyam &#8230; parinibb\u0101yati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> <i>kaha\u0271,<\/i> explained by <i>kattha<\/i> at <i>MA.<\/i> iv. 66, both meaning where, where to, where unto, whither.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> Grasping after <i>pa\u1e6disandhi,<\/i> re-linking, re-instatement, <i>MA.<\/i> iv. 67.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> He tries for re-instatement in the best state.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> Now speaking of a monk&#8217;s arahantship.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n43\" href=\"#fn43\">43<\/a>]<\/sup> <i>niss\u0101ya niss\u0101ya,<\/i> on account of this attainment and that, <i>MA.<\/i> iv. 67.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n44\" href=\"#fn44\">44<\/a>]<\/sup> <i>MA.<\/i> iv. 67, 68 makes the point that in this Sta. &#8220;dry-visioned arahantship&#8221; is being spoken of.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n45\" href=\"#fn45\">45<\/a>]<\/sup> Again, a &#8220;dry-visioned&#8221; ariyan disciple.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n46\" href=\"#fn46\">46<\/a>]<\/sup> In the three spheres of <i>k\u0101ma, r\u016bpa, ar\u016bpa;<\/i> beyond these there is no &#8220;own-body,&#8221; <i>MA.<\/i> iv. 67.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n47\" href=\"#fn47\">47<\/a>]<\/sup> <i>MA.<\/i> iv. 67, &#8220;this is the real, this the excellent.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n48\" href=\"#fn48\">48<\/a>]<\/sup> Elsewhere called nibb\u0101na (<i>e.g.<\/i> <i>Vin.<\/i> v. 164, <i>P\u1e6ds.<\/i> ii. 46; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.029.pali.bd.htm#pg64\"><i>A.<\/i> v. 64<\/a>). But here the arahantship of the &#8220;dry-visioned&#8221; one is meant, <i>MA.<\/i> iv. 68.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n49\" href=\"#fn49\">49<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p9\"><i>M.<\/i> i. 46,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n50\" href=\"#fn50\">50<\/a>]<\/sup> Here ends Chalmers&#8217;s Majjhima-Nik\u0101ya, vol. II.<\/p>\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.106.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-46ba110 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"46ba110\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-581aae0\" data-id=\"581aae0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8414153 elementor-widget elementor-widget-text-editor\" data-id=\"8414153\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa1. Devadaha Vagga The Middle Length SayingsIII. The Final Fifty Discourses1. The Devadaha Division Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35882","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35882"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35882\/revisions"}],"predecessor-version":[{"id":38478,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35882\/revisions\/38478"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35882"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}