{"id":35883,"date":"2022-08-22T08:02:39","date_gmt":"2022-08-22T01:02:39","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-107\/"},"modified":"2022-08-28T22:34:55","modified_gmt":"2022-08-28T15:34:55","slug":"kinh-trung-bo-eng-107-kinh-ganaka-moggallana-ganakamoggallana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-107-kinh-ganaka-moggallana-ganakamoggallana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  107 Kinh Ganaka Moggall\u0101na (Ganakamoggall\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35883\" class=\"elementor elementor-35883\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-307862e elementor-section-full_width elementor-section-content-space-around 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data-id=\"73f9898\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4306e30 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4306e30\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-ff56d81\" data-id=\"ff56d81\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-824bf47 elementor-widget elementor-widget-text-editor\" data-id=\"824bf47\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31362\" class=\"elementor elementor-31362\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a52a196 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2a52a196\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-668e8e44\" data-id=\"668e8e44\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-51221c73 elementor-widget elementor-widget-toggle\" data-id=\"51221c73\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1361\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1361\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 107.Kinh Ganaka Moggall\u0101na (Ganakamoggall\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1361\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1361\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ganaka-moggallana\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ganaka-moggallana\/\">107.Kinh Ganaka Moggall\u0101na (Ganakamoggall\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-107-kinh-ganaka-moggallana-ganakamoggallana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 107 Kinh Ganaka Moggall\u0101na (Ganakamoggall\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-107-ga%e1%b9%87aka-moggallana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 107: Ga\u1e47aka-Moggall\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah107-ganakamoggallanasutta-kinh-toan-so-muc-lien-lien-h-144toan-so-muc-lien-lien-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH107 : Ganakamoggall\u00e0nasutta, Kinh To\u00e1n s\u1ed1 M\u1ee5c-li\u1ec1n-li\u00ean -H.144 To\u00e1n s\u1ed1 M\u1ee5c-li\u1ec1n-li\u00ean kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1362\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1362\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1362\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1362\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-ganaka-moggallana\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-107-ganaka-moggallana\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 107 : Ganaka Moggallana<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 107.Kinh Ganaka Moggall\\u0101na (Ganakamoggall\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ganaka-moggallana\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ganaka-moggallana\\\/\\\">107.Kinh Ganaka Moggall\\u0101na (Ganakamoggall\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-107-kinh-ganaka-moggallana-ganakamoggallana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 107 Kinh Ganaka Moggall\\u0101na (Ganakamoggall\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-107-ga%e1%b9%87aka-moggallana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 107: Ga\\u1e47aka-Moggall\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah107-ganakamoggallanasutta-kinh-toan-so-muc-lien-lien-h-144toan-so-muc-lien-lien-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH107 : Ganakamoggall\\u00e0nasutta, Kinh To\\u00e1n s\\u1ed1 M\\u1ee5c-li\\u1ec1n-li\\u00ean -H.144 To\\u00e1n s\\u1ed1 M\\u1ee5c-li\\u1ec1n-li\\u00ean kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-ganaka-moggallana\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-107-ganaka-moggallana\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 107 : Ganaka Moggallana<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-70f3fa1\" data-id=\"70f3fa1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-40b47868 elementor-widget elementor-widget-text-editor\" data-id=\"40b47868\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>1. Devadaha Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>1. The Devadaha Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p107\">Sutta 107<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ga\u1e47aka-Moggall\u0101na Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use.<\/a><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg52\"><span class=\"f2 g\"><b>[52]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.107.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.107.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.107.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.107.pnji.misc.htm#p1\">pnji<\/a>][<a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/ati\/mn\/mn.107.than.ati.htm\">than<\/a>]<\/span> Thus I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatthi<br\/>in the palace of Migara&#8217;s mother<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>in the Eastern Monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman Ganaka-Moggall\u0101na approached the Lord;<br\/>having approached he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Ganaka-Moggall\u0101na the brahman<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Just as, good Gotama,<br\/>in this palace of Migara&#8217;s mother<br\/>there can be seen a gradual training,<br\/>a gradual doing,<br\/>a gradual practice,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>that is to say<br\/>as far as the last flight of stairs,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>so, too, good Gotama,<br\/>for these brahmans there can be seen<br\/>a gradual training,<br\/>a gradual doing,<br\/>a gradual practice,<br\/>that is to say<br\/>in the study [of the Vedas];<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>so too, good Gotama,<br\/>for these archers<br\/>there can be seen a gradual training,<br\/>a gradual doing,<br\/>a gradual practice,<br\/>that is to say in archery;<br\/>so too, good Gotama,<br\/>for us whose livelihood is calculation<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>there can be seen a gradual training,<br\/>a gradual practice,<br\/>that is to say in accountancy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For when we get a pupil, good Gotama,<br\/>we first of all make him calculate:<br\/>&#8216;One one,<br\/>two twos,<br\/>three threes,<br\/>four fours,<br\/>five fives,<br\/>six sixes,<br\/>seven sevens,<br\/>eight eights,<br\/>nine nines,<br\/>ten tens,&#8217;<br\/>and we, good Gotama,<br\/>also make him calculate a hundred.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is it not possible, good Gotama,<br\/>to lay down a similar gradual training,<br\/>gradual doing,<br\/>gradual practice<br\/>in respect of this <i>Dhamma<\/i> and discipline?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is possible, brahman,<br\/>to lay down a gradual training,<br\/>a gradual doing,<br\/>a gradual practice<br\/>in respect of this <i>Dhamma<\/i> and discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman, even a skilled trainer of horses,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>having taken on a beautiful thoroughbred<br\/>first of all gets it used to the training<br\/>in respect of wearing the bit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then he gets it used to further training \u2014<br\/>even so brahman,<br\/>the Tath\u0101gata,<br\/>having taken on a man<br\/><a id=\"pg53\"><span class=\"f2 g\"><b>[53]<\/b><\/span><\/a> to be tamed,<br\/>first of all disciplines him thus:<\/p>\n\n\t\t\t\t\t<h4>Morality<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk, be of moral habit,<br\/>live controlled by the control of the Obligations,<br\/>endowed with [right] behavior and posture,<br\/>seeing peril in the slightest fault and,<br\/>undertaking them,<br\/>train yourself in the rules of training.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As soon, brahman,<br\/>as the monk is of moral habit,<br\/>controlled by the control of the Obligations,<br\/>endowed with [right] behavior and posture;<br\/>seeing peril in the slightest fault and,<br\/>undertaking them,<br\/>trains himself in the rules of training,<br\/>the Tath\u0101gata disciplines him further saying:<\/p>\n\n\t\t\t\t\t<h4>Sense-control<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you monk,<br\/>be guarded as to the doors of the sense-organs;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>having seen a material shape with the eye,<br\/>do not be entranced with the general appearance,<br\/>do not be entranced with the detail;<br\/>for if one dwells with the organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil, unskillful states of mind,<br\/>may flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So fare along controlling it,<br\/>guard the organ of sight,<br\/>achieve control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear,<br\/>do not be entranced with the general appearance,<br\/>do not be entranced with the detail;<br\/>for if one dwells with the organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil, unskillful states of mind,<br\/>may flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So fare along controlling it,<br\/>guard the organ of sight,<br\/>achieve control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose,<br\/>do not be entranced with the general appearance,<br\/>do not be entranced with the detail;<br\/>for if one dwells with the organ of smell uncontrolled,<br\/>covetousness and dejection,<br\/>evil, unskillful states of mind,<br\/>may flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So fare along controlling it,<br\/>guard the organ of smell,<br\/>achieve control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having savoured a taste with the tongue,<br\/>do not be entranced with the general appearance,<br\/>do not be entranced with the detail;<br\/>for if one dwells with the organ of taste uncontrolled,<br\/>covetousness and dejection,<br\/>evil, unskillful states of mind,<br\/>may flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So fare along controlling it,<br\/>guard the organ of taste,<br\/>achieve control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body,<br\/>do not be entranced with the general appearance,<br\/>do not be entranced with the detail;<br\/>for if one dwells with the organ of touch uncontrolled,<br\/>covetousness and dejection,<br\/>evil, unskillful states of mind,<br\/>may flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So fare along controlling it,<br\/>guard the organ of touch,<br\/>achieve control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognized a mental state with the mind,<br\/>do not be entranced with the general appearance,<br\/>do not be entranced with the detail;<br\/>for if one dwells with the organ of mind uncontrolled,<br\/>covetousness and dejection,<br\/>evil, unskillful states of mind,<br\/>may flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So fare along controlling it,<br\/>guard the organ of mind,<br\/>achieve control over the organ of mind.<\/p>\n\n\t\t\t\t\t<h4>Moderation in eating<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As soon, brahman,<br\/>as a monk is guarded as to the doors of the sense-organs,<br\/>the Tath\u0101gata disciplines him further,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be moderate in eating;<br\/>you should take food reflecting carefully,<br\/>not for fun<br\/>or indulgence<br\/>or personal charm<br\/>or beautification,<br\/>but taking just enough for maintaining this body<br\/>and keeping it going,<br\/>for keeping it unharmed,<br\/>for furthering the Brahma-faring,<br\/>with the thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Thus will I crush out an old feeling,<br\/>and I will not allow a new feeling to arise,<br\/>and then there will be for me<br\/>subsistence and blamelessness<br\/>and abiding in comfort.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<h4>Vigilance<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">As soon, brahman,<br\/>as a monk is moderate in eating,<br\/>the Tath\u0101gata disciplines him further,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>dwell intent on vigilance;<br\/>during the day<br\/>while pacing up and down,<br\/>while sitting down,<br\/>cleanse the mind<br\/>of obstructive mental states;<br\/>during the middle watch of the night,<br\/>lie down on the right side<br\/>in the lion posture,<br\/><a id=\"pg54\"><span class=\"f2 g\"><b>[54]<\/b><\/span><\/a> foot resting on foot,<br\/>mindful,<br\/>clearly conscious,<br\/>reflecting on the thought of getting up again;<br\/>during the last watch of the night,<br\/>when you have arisen,<br\/>while pacing up and down,<br\/>while sitting down,<br\/>cleanse the mind<br\/>of obstructive mental states.&#8217;<\/p>\n\n\t\t\t\t\t<h4>Mindfulness and clear consciousness<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As soon, brahman,<br\/>as a monk is intent on vigilance,<br\/>the Tath\u0101gata disciplines him further,<br\/>saying:<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>be possessed of mindfulness<br\/>and clear consciousness,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>acting with clear consciousness<br\/>whether you are approaching or departing,<br\/>acting with clear consciousness<br\/>whether you are looking ahead<br\/>or looking round,<br\/>acting with clear consciousness<br\/>whether you are bending in<br\/>or stretching out [the arms],<br\/>acting with clear consciousness<br\/>whether you are carrying the outer cloak,<br\/>the bowl<br\/>or robe,<br\/>acting with clear consciousness<br\/>whether you are eating,<br\/>drinking,<br\/>munching,<br\/>savouring,<br\/>acting with clear consciousness<br\/>whether you are obeying the calls of nature,<br\/>acting with clear consciousness<br\/>whether you are walking,<br\/>standing,<br\/>sitting,<br\/>asleep,<br\/>awake,<br\/>talking<br\/>or being silent.&#8217;<\/p>\n\n\t\t\t\t\t<h4>Overcoming of the five hindrances<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As soon, brahman,<br\/>as he is possessed of mindfulness<br\/>and clear consciousness,<br\/>the Tath\u0101gata disciplines him further,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come you, monk,<br\/>choose a remote lodging<br\/>in a forest,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>at the root of a tree,<br\/>on a mountain slope,<br\/>in a glen,<br\/>a hill cave,<br\/>a cemetery,<br\/>a woodland grove,<br\/>in the open,<br\/>or on a heap of straw.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On returning from alms-gathering<br\/>after the meal,<br\/>the monk sits down cross-legged,<br\/>holding the back erect,<br\/>having made mindfulness rise up in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, getting rid of covetousness for the world,<br\/>dwells with a mind<br\/>devoid of covetousness,<br\/>he cleanses the mind<br\/>of covetousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Getting rid of the taint of ill-will,<br\/>he dwells benevolent in mind;<br\/>compassionate and merciful<br\/>towards all creatures and beings,<br\/>he cleanses the mind<br\/>of ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Getting rid of sloth and torpor,<br\/>he dwells without sloth or torpor;<br\/>perceiving the light,<br\/>mindful and clearly conscious<br\/>he cleanses the mind<br\/>of sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Getting rid of restlessness and worry,<br\/>he dwells calmly;<br\/>the mind inward tranquil,<br\/>he cleanses the mind<br\/>of restlessness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Getting rid of doubt,<br\/>he dwells doubt-crossed;<br\/>unperplexed as to the states that are skilled,<br\/>he cleanses his mind<br\/>of doubt.<\/p>\n\n\t\t\t\t\t<h4>Jhana<\/h4>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;He, by getting rid of these five hindrances,<br\/>which are defilements of the mind<br\/>and deleterious to intuitive wisdom,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters and abides in<br\/>the first meditation<br\/>which is accompanied by initial <a id=\"pg55\"><span class=\"f2 g\"><b>[55]<\/b><\/span><\/a> thought<br\/>and discursive thought,<br\/>is born of aloofness<br\/>and is rapturous<br\/>and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By allaying initial thought<br\/>and discursive thought,<br\/>his mind subjectively tranquilized<br\/>and fixed on one point,<br\/>he enters and abides in<br\/>the second meditation<br\/>which is devoid of initial thought<br\/>and discursive thought,<br\/>is born of concentration<br\/>and is rapturous<br\/>and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the fading out of rapture,<br\/>he dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy<br\/>of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity<br\/>and is mindful,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he enters and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of anguish,<br\/>by the going down<br\/>of his former pleasures and sorrows,<br\/>he enters and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity<br\/>and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman, such is my instruction<br\/>for those monks who are learners who,<br\/>perfection being not yet attained,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>dwell longing for<br\/>the incomparable security from the bonds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But as for those monks<br\/>who are perfected ones,<br\/>the cankers destroyed,<br\/>who have lived the life,<br\/>done what was to be done,<br\/>shed the burden,<br\/>attained to their own goal,<br\/>the fetters of becoming<br\/>utterly destroyed,<br\/>and who are freed<br\/>by perfect profound knowledge \u2014<br\/>these things conduce<br\/>both to their abiding in ease here and now<br\/>as well as to their mindfulness<br\/>and clear consciousness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the brahman Ganaka-Moggall\u0101na spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, on being exhorted thus<br\/>and instructed thus<br\/>by the good Gotama,<br\/>do all the good Gotama&#8217;s disciples<br\/>attain the unchanging goal<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> \u2014<br\/>nibbana<br\/>or do some not attain it?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Some of my disciples, brahman,<br\/>on being exhorted and instructed thus by me,<br\/>attain the unchanging goal \u2014<br\/>nibbana;<br\/>some do not attain it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the cause, good Gotama,<br\/>what the reason<br\/>that; since nibbana does exist,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>since the way leading to nibbana exists,<br\/>since the good Gotama exists as adviser,<br\/>some of the good Gotama&#8217;s disciples<br\/>on being exhorted thus<br\/>and instructed thus<br\/>by the good Gotama,<br\/>attain the unchanging goal \u2014<br\/>nibbana,<br\/>but some do not attain it?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg56\"><span class=\"f2 g\"><b>[56]<\/b><\/span><\/a> &#8220;Well then, brahman,<br\/>I will question you on this point<br\/>in reply.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As it is pleasing to you,<br\/>so you may answer me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, brahman?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are you skilled in the way<br\/>leading to R\u0101jagaha?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,<br\/>skilled am I<br\/>in the way leading to R\u0101jagaha.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A man might come along here<br\/>wanting to go to R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having approached you,<br\/>he might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I want to go to R\u0101jagaha, sir;<br\/>show me the way to this R\u0101jagaha.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You might speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, my good man,<br\/>this road goes to R\u0101jagaha;<br\/>go along it for a while.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you have gone along it for a while<br\/>you will see a village;<br\/>go along for a while;<br\/>when you have gone along for a while<br\/>you will see a market town;<br\/>go for a while.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you have gone along for a while<br\/>you will see R\u0101jagaha<br\/>with its delightful parks,<br\/>delightful forests,<br\/>delightful fields,<br\/>delightful ponds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But although he has been exhorted<br\/>and instructed thus by you,<br\/>he might take the wrong road<br\/>and go westwards.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then a second man might come along<br\/>wanting to go to R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having approached you,<br\/>he might speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I want to go to R\u0101jagaha, sir;<br\/>show me the way to this R\u0101jagaha.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You might speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, my good man,<br\/>this road goes to R\u0101jagaha;<br\/>go along it for a while.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you have gone along it for a while<br\/>you will see a village;<br\/>go along for a while;<br\/>when you have gone along for a while<br\/>you will see a market town;<br\/>go for a while.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you have gone along for a while<br\/>you will see R\u0101jagaha<br\/>with its delightful parks,<br\/>delightful forests,<br\/>delightful fields,<br\/>delightful ponds.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Exhorted and instructed thus by you<br\/>he might get to R\u0101jagaha safely.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause, brahman,<br\/>what the reason that,<br\/>since R\u0101jagaha does exist,<br\/>since the way leading to R\u0101jagaha exists,<br\/>since you exist as adviser,<br\/>the one man,<br\/>although being exhorted<br\/>and instructed thus by you,<br\/>may take the wrong road<br\/>and go westwards<br\/>while the other may get to R\u0101jagaha safely?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What can I, good Gotama, do<br\/>in this matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A shower of the way, good Gotama, am I.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, brahman,<br\/>nibbana does exist,<br\/>the way leading to nibbana exists<br\/>and I exist as adviser.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But some of my disciples,<br\/>on being exhorted<br\/>and instructed thus by me<br\/>attain the unchanging goal \u2014<br\/>nibbana,<br\/>some do not attain it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can I, brahman, do<br\/>in this matter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A shower of the way, brahman,<br\/>is a Tath\u0101gata.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the brahman Ganaka-Moggall\u0101na spoke thus<br\/>to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, as for those persons<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>who, in want of a way of living,<br\/>having gone forth from home into homelessness<br\/>without faith,<br\/>who are crafty,<br\/>fraudulent,<br\/>deceitful,<br\/>who are unbalanced<br\/>and puffed up,<br\/>who are shifty,<br\/>scurrilous<br\/>and of loose talk,<br\/>the doors of whose sense-organs are not guarded,<br\/>who do not know moderation in eating,<br\/>who are not intent on vigilance,<br\/>indifferent to recluseship,<br\/>not of <a id=\"pg57\"><span class=\"f2 g\"><b>[57]<\/b><\/span><\/a> keen respect for the training,<br\/>who are ones for abundance,<br\/>lax,<br\/>taking the lead in backsliding,<br\/>shirking the burden of seclusion,<br\/>who are indolent,<br\/>of feeble energy,<br\/>of confused mindfulness,<br\/>not clearly conscious,<br\/>not concentrated<br\/>but of wandering minds,<br\/>who are weak in wisdom,<br\/>drivellers \u2014<br\/>the good Gotama is not in communion with <i>them.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But as for those young men of respectable families<br\/>who have gone forth from home<br\/>into homelessness<br\/>from faith,<br\/>who are not crafty,<br\/>fraudulent<br\/>or deceitful,<br\/>who are not unbalanced<br\/>or puffed up,<br\/>who are not shifty,<br\/>scurrilous<br\/>or of loose talk,<br\/>the doors of whose sense-organs are guarded,<br\/>who know moderation in eating,<br\/>who are intent on vigilance,<br\/>longing for recluseship,<br\/>of keen respect for the training,<br\/>who are not ones for abundance,<br\/>not lax,<br\/>shirking,<br\/>backsliding,<br\/>taking the lead in seclusion,<br\/>who are of stirred up energy,<br\/>self-resolute,<br\/>with mindfulness aroused,<br\/>clearly conscious,<br\/>concentrated,<br\/>their minds one-pointed,<br\/>who have wisdom,<br\/>are not drivellers \u2014<br\/>the good Gotama is in communion with <i>them.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, good Gotama,<br\/>black gum is pointed to<br\/>as chief of root-scents,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>as red sandalwood is pointed to<br\/>as chief of the pith-scents,<br\/>as jasmine is pointed to<br\/>as chief of the flower scents \u2014<br\/>even so is the exhortation of the good Gotama<br\/>highest among the teachings of today.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, good Gotama,<br\/>one might set upright<br\/>what had been upset,<br\/>or disclose what had been covered,<br\/>or show the way<br\/>to one who had gone astray,<br\/>or bring an oil-lamp<br\/>into the darkness<br\/>so that those with vision<br\/>might see material shapes \u2014<br\/>even so in many a figure<br\/>is <i>Dhamma<\/i> made clear<br\/>by the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Gotama for refuge<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the good Gotama accept me as a lay-follower<br\/>going for refuge<br\/>from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> A seven-storied palace is not to be built in one day, <i>MA.<\/i> iv. 69.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.070.pali.bd.htm#pg479\"><i>M.<\/i> i. 479.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>y\u0101va pacchim\u0101 sop\u0101naka\u1e37ebar\u0101;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.085.pali.bd.htm#pg92\"><i>M.<\/i> ii. 92,<\/a> <i>Vin.<\/i> ii. 128.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>ajjhena; cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.099.pali.bd.htm#pg199\"><i>M.<\/i> ii. 199.<\/a> &#8220;It is not possible to learn the three Vedas by heart in one day,&#8221; <i>MA.<\/i> iv. 69; cf <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_511\"><i>J\u0101.<\/i> v. 10.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Ga\u1e47an\u0101,<\/i> see <i>B.D.<\/i> ii. 176, n.5. Above spelt ga\u1e47\u0101n\u0101. (&#8220;From this profession of his, the distinguishing addition to the brahman&#8217;s name is derived&#8221; \u2014 Ed., <i>The Wheel<\/i>].<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg446\"><i>M.<\/i> i. 446.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.053.pali.bd.htm#pg355\"><i>M.<\/i> i. 355 <i>ff.<\/i><\/a> for the following.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.107.pali.bd.htm#pg3\"><i>M.<\/i> iii. 3<\/a> now goes on differently from <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.053.pali.bd.htm#pg355\"><i>M.<\/i> i. 355-356.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Cf. <i>M.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm#pg90\">90,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm#pg135\">135;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg70\"><i>D.<\/i> i. 70;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.198.pali.bd.htm#pg210\"><i>A.<\/i> ii. 210.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg181\"><i>M.<\/i> i. 181,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>appattam\u0101nas\u0101,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.04.001-025.pali.bd.htm#pg121\"><i>S.<\/i> i. 121.<\/a> &#8220;Those who have not attained the fruits,&#8221; <i>MA.<\/i> iv. 70; who &#8220;have not attained arahantship.&#8221; <i>SA.<\/i> i. 183. Referring to the <i>sekh\u0101,<\/i> learners, or those still undergoing training.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>accantani\u1e6d\u1e6dh\u0101. Accanta<\/i> can also mean utmost, culminating, supreme.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>ti\u1e6d\u1e6dhat&#8217;eva nibb\u0101na\u0271;<\/i> but it possibly means &#8220;granted that there is indeed nibb\u0101na.&#8221; This however is unnecessary since the brahman aleady assumes there is nibb\u0101na, and is here only emphasising <i>(eva)<\/i> his belief.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> From here s far as he beginning of the simile, <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg32\"><i>M.<\/i> i. 32.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.102.pali.bd.htm#pg156\">iii. 156,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.45.139-148.pali.bd.htm#pg44\">v. 44,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.015.pali.bd.htm#pg22\"><i>A.<\/i> v. 22<\/a> and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/10_tens\/an10.015.wood.pts.htm#fn3\"><i>G.S.<\/i> v. 17, n. 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>paramajjadhammesu. Dhamm\u0101<\/i> are things taught (among other meanings).<i> MA.<\/i> iv. 70 says: the eachings of today, <i>ajjadhamm\u0101,<\/i> mean the teachings of the six (heretical ?) teachers; among them the word of Gotama is the supreme, the utmost.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.107.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fdadc20 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"fdadc20\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7921b72\" data-id=\"7921b72\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f6e3dae elementor-widget elementor-widget-text-editor\" data-id=\"f6e3dae\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa1. Devadaha Vagga The Middle Length SayingsIII. The Final Fifty Discourses1. The Devadaha Division Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35883","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35883"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35883\/revisions"}],"predecessor-version":[{"id":38481,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35883\/revisions\/38481"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35883"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}