{"id":35884,"date":"2022-08-22T08:08:50","date_gmt":"2022-08-22T01:08:50","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-108\/"},"modified":"2022-08-28T22:35:45","modified_gmt":"2022-08-28T15:35:45","slug":"kinh-trung-bo-eng-108-kinh-gopaka-moggallana-gopakamoggallana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-108-kinh-gopaka-moggallana-gopakamoggallana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  108 Kinh Gopaka Moggall\u0101na (Gopakamoggall\u0101na sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35884\" class=\"elementor elementor-35884\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2ad5ea6 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"2ad5ea6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-439e205\" data-id=\"439e205\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4974fc4 elementor-widget elementor-widget-text-editor\" data-id=\"4974fc4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ab9055b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"ab9055b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-49a7dec\" data-id=\"49a7dec\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ca78e13 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ca78e13\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f2c5668\" data-id=\"f2c5668\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8669b17 elementor-widget elementor-widget-text-editor\" data-id=\"8669b17\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a35b81e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a35b81e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0fa1f6\" data-id=\"c0fa1f6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d6b28b6 elementor-widget elementor-widget-text-editor\" data-id=\"d6b28b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31364\" class=\"elementor elementor-31364\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-35ef9753 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"35ef9753\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-39c1df9d\" data-id=\"39c1df9d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-12ade301 elementor-widget elementor-widget-toggle\" data-id=\"12ade301\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3131\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-3131\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 108.Kinh Gopaka Moggall\u0101na (Gopakamoggall\u0101na sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3131\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3131\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-gopaka-moggallana\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-gopaka-moggallana\/\">108.Kinh Gopaka Moggall\u0101na (Gopakamoggall\u0101na sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-108-kinh-gopaka-moggallana-gopakamoggallana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 108 Kinh Gopaka Moggall\u0101na (Gopakamoggall\u0101na sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-108-gopaka-moggallana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 108: Gopaka-Moggall\u0101na Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/07\/kinh-trung-bo-ah108-gopakamoggallanasutta-kinh-gopaka-moggallana-h-145-cu-mac-muc-lien-lien-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH108 :Gopakamoggall\u00e0nasutta, Kinh Gopaka Moggall\u00e0na -H.145 C\u00f9 m\u1eb7c M\u1ee5c-li\u1ec1n-li\u00ean kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-3132\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-3132\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-3132\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-3132\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-gopaka-moggallana\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-108-gopaka-moggallana\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 108 : Gopaka Moggallana<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 108.Kinh Gopaka Moggall\\u0101na (Gopakamoggall\\u0101na sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-gopaka-moggallana\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-gopaka-moggallana\\\/\\\">108.Kinh Gopaka Moggall\\u0101na (Gopakamoggall\\u0101na sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-108-kinh-gopaka-moggallana-gopakamoggallana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 108 Kinh Gopaka Moggall\\u0101na (Gopakamoggall\\u0101na sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-108-gopaka-moggallana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 108: Gopaka-Moggall\\u0101na Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/07\\\/kinh-trung-bo-ah108-gopakamoggallanasutta-kinh-gopaka-moggallana-h-145-cu-mac-muc-lien-lien-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH108 :Gopakamoggall\\u00e0nasutta, Kinh Gopaka Moggall\\u00e0na -H.145 C\\u00f9 m\\u1eb7c M\\u1ee5c-li\\u1ec1n-li\\u00ean kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-gopaka-moggallana\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-108-gopaka-moggallana\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 108 : Gopaka Moggallana<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-9d22d91\" data-id=\"9d22d91\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-10fd58a elementor-widget elementor-widget-text-editor\" data-id=\"10fd58a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>1. Devadaha Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>1. The Devadaha Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p108\">Sutta 108<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Ganaka-Moggall\u0101na Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use.<\/a><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg58\"><span class=\"f2 g\"><b>[58]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.108.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.108.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.108.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.108.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.108.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time, not long after the Lord&#8217;s <i>parinibb\u0101na,<\/i> the venerable \u0100nanda<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaja\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time King Aj\u0101tasattu of Magadha, the son of the lady of Videha,<br\/>distrusting King Pajjota,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>was having R\u0101jagaha strengthened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda,<br\/>dressing early in the morning,<br\/>taking his bowl and robe,<br\/>entered R\u0101jagaha for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then it occurred to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is still too early to walk for alms in R\u0101jagaha.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose that I were to approach the brahman Gopaka-Moggall\u0101na<br\/>and his place of work?&#8221;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda approached the brahman Gopaka-Moggall\u0101na and his place of work.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The brahman Gopaka-Moggall\u0101na saw the venerable \u0100nanda coming in the distance;<br\/>seeing him he spoke thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the good \u0100nanda come,<br\/>there is a welcome for the good \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is long since the good \u0100nanda made this opportunity,<br\/>that is for coming here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let the good \u0100nanda sit down,<br\/>this seat is made ready.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable \u0100nanda sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The brahman Gopaka-Moggall\u0101na,<br\/>taking a low seat,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>the brahman Gopaka-Moggall\u0101na spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is there even one monk, \u0100nanda,<br\/>who is possessed in every way<br\/>and in every part<br\/>of all those things<br\/>of which the good Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>was possessed?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not even one monk, brahman,<br\/>who is possessed in every way<br\/>and in every part<br\/>of all those things<br\/>of which the Lord was possessed,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, brahman, this Lord<br\/>was one to make arise a Way<br\/>that had not arisen (before),<br\/><a id=\"pg59\"><span class=\"f2 g\"><b>[59]<\/b><\/span><\/a>  to bring about a Way<br\/>not brought about (before),<br\/>to show a Way<br\/>not shown (before);<br\/>he was a knower of the Way,<br\/>an understander of the Way,<br\/>skilled in the Way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the disciples are now Way-followers<br\/>following after him.&#8221;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this conversation<br\/>between the venerable \u0100nanda<br\/>and the brahman Gopaka-Moggall\u0101na<br\/>was interrupted,<br\/>for the brahman Vassak\u0101ra,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>the chief minister in Magadha,<br\/>while inspecting the works near R\u0101jagaha,<br\/>approached the venerable \u0100nanda<br\/>at the brahman Gopaka-Moggall\u0101na&#8217;s place of work;<br\/>having approached,<br\/>he exchanged greetings with the venerable \u0100nanda;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>the brahman Vassak\u0101ra, the chief minister in Magadha,<br\/>spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> &#8220;What now, \u0100nanda,<br\/>was the talk for which you were sitting here?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what was that talk of yours<br\/>that was interrupted?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, brahman,<br\/>the brahman Gopaka-Moggall\u0101na said this to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is there even one monk, \u0100nanda,<br\/>who is possessed in every way<br\/>and in every part<br\/>of all those things<br\/>of which the good Gotama,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>was possessed?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>I, brahman, spoke thus to the brahman Gopaka-Moggall\u0101na:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not even one monk, brahman,<br\/>who is possessed in every way<br\/>and in every part<br\/>of all those things<br\/>of which the Lord was possessed,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, brahman, this Lord<br\/>was one to make arise a Way<br\/>that had not arisen (before),<br\/>to bring about a Way<br\/>not brought about (before),<br\/>to show a Way<br\/>not shown (before);<br\/>he was a knower of the Way,<br\/>an understander of the Way,<br\/>skilled in the Way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, brahman, was the conversation that was interrupted<br\/>between the brahman Gopaka-Moggall\u0101na and myself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For then you arrived.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Is there, good \u0100nanda, even one monk<br\/>who was designated by the good Gotama<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;After my passing<br\/>this one will be your support,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and to whom you might have recourse now?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not even one monk, brahman,<br\/>who was designated by the Lord<br\/>who knew and saw,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;After my passing<br\/>this one will be your support,&#8217;<br\/>and to whom we might have recourse now.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg60\"><span class=\"f2 g\"><b>[60]<\/b><\/span><\/a> &#8220;But is there even one monk, \u0100nanda,<br\/>who is agreed upon by the Order<br\/>and designated by a number of monks<br\/>who are elders, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;After the Lord&#8217;s passing<br\/>this one will be our support,&#8217;<br\/>and to whom you might have recourse now?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not even one monk, brahman,<br\/>who is agreed upon by the Order<br\/>and designated by a number of monks<br\/>who are elders, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;After the Lord&#8217;s passing<br\/>this one will be our support,&#8217;<br\/>and to whom you might have recourse now?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But as you are thus without a support, good \u0100nanda,<br\/>what is the cause of your unity?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We, brahman, are not without support;<br\/>we have a support, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><i>Dhamma<\/i> is the support.&#8221;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is there, good \u0100nanda, even one monk<br\/>who was designated by the good Gotama<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After my passing<br\/>this one will be your support&#8221;,<br\/>and to whom you might have recourse now?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is not even one monk, brahman,<br\/>who was designated by the Lord<br\/>who knew and saw,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After my passing<br\/>this one will be your support,&#8221;<br\/>and to whom we might have recourse now.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But is there even one monk, \u0100nanda,<br\/>who is agreed upon by the Order<br\/>and designated by a number of monks<br\/>who are elders, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After the Lord&#8217;s passing<br\/>this one will be our support,&#8221;<br\/>and to whom you might have recourse now?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is not even one monk, brahman,<br\/>who is agreed upon by the Order<br\/>and designated by a number of monks<br\/>who are elders, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After the Lord&#8217;s passing<br\/>this one will be our support,&#8221;<br\/>and to whom you might have recourse now?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But as you are thus without support, good \u0100nanda,<br\/>what is the cause of your unity?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We, brahman, are not without a support;<br\/>we have a support, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><i>Dhamma<\/i> is the support.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good \u0100nanda,<br\/>what meaning is to be ascribed to what has been said?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is, brahman, a rule of training laid down,<br\/>an Obligation appointed for monks<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On every Observance Day<br\/>we who live depending on the same field and village<br\/>each and all gather together on the same day,<br\/>and when we have gathered together<br\/>we inquire what has happened to each one.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While this is being told<br\/>if there was an offence,<br\/>a transgression on the part of a monk,<br\/>we have him dealt with<br\/>according to the rule,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>according to the instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed the revered ones do not deal with us,<br\/>it is the rule<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> that deals with us.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now is there, good \u0100nanda, even one monk whom you revere,<br\/><a id=\"pg61\"><span class=\"f2 g\"><b>[61]<\/b><\/span><\/a> reverence,<br\/>esteem<br\/>and honour<br\/>and on whom,<br\/>revering and reverencing him,<br\/>you live in dependence?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is, brahman, even one monk whom we revere<br\/>reverence,<br\/>esteem<br\/>and honour<br\/>and on whom,<br\/>revering and reverencing him,<br\/>you live in dependence.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is there, good \u0100nanda, even one monk<br\/>who was designated by the good Gotama<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After my passing<br\/>this one will be your support&#8221;,<br\/>and to whom you might have recourse now?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is not even one monk, brahman,<br\/>who was designated by the Lord<br\/>who knew and saw,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After my passing<br\/>this one will be your support,&#8221;<br\/>and to whom we might have recourse now.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But is there even one monk, \u0100nanda,<br\/>who is agreed upon by the Order<br\/>and designated by a number of monks<br\/>who are elders, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After the Lord&#8217;s passing<br\/>this one will be our support,&#8221;<br\/>and to whom you might have recourse now?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is not even one monk, brahman,<br\/>who is agreed upon by the Order<br\/>and designated by a number of monks<br\/>who are elders, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;After the Lord&#8217;s passing<br\/>this one will be our support,&#8221;<br\/>and to whom you might have recourse now?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But as you are thus without support, good \u0100nanda,<br\/>what is the cause of your unity?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We, brahman, are not without a support;<br\/>we have a support, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><i>Dhamma<\/i> is the support.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When you were asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now is there, good \u0100nanda, even one monk whom you revere,<br\/>reverence,<br\/>esteem<br\/>and honour<br\/>and on whom,<br\/>revering and reverencing him,<br\/>you live in dependence?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is, brahman, even one monk whom we revere<br\/>reverence,<br\/>esteem<br\/>and honour<br\/>and on whom,<br\/>revering and reverencing him,<br\/>you live in dependence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good \u0100nanda, what meaning is to be ascribed<br\/>to what has been said?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, brahman, ten satisfying things<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>that have been pointed out by the Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In whomsoever of us these things exist,<br\/>him do we revere,<br\/>reverence,<br\/>esteem<br\/>and honour<br\/>and on him,<br\/>revering and reverencing him,<br\/>do we live in dependence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What are the ten?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, brahman, a monk is moral,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>he lives controlled<br\/>by the control of the Obligations,<br\/>endowed with (right) behaviour and pasture,<br\/>seeing peril in the slightest faults<br\/>and, undertaking them,<br\/>he trains himself<br\/>in the rules of training.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who has heard much,<br\/>remembers what he has heard,<br\/>stores up what he has heard;<br\/>those things which are lovely at the beginning,<br\/>lovely in the middle<br\/>and lovely at the ending<br\/>and which, with the meaning and the spirit,<br\/>declare the Brahma-faring<br\/>wholly fulfilled,<br\/>perfectly purified,<br\/>such things are much heard by him,<br\/>borne in mind,<br\/>familiarised by speech,<br\/>pondered over in the mind,<br\/>well penetrated by right view.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is content with the requisites<br\/>of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who acquires at will,<br\/>without trouble,<br\/>without difficulty<br\/>the four meditations<br\/>which are of the purest mentality,<br\/>abidings in ease here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences the various forms of psychic power:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">having been one<br\/>he becomes manifold,<br\/>having been manifold he becomes one;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">manifest or in- <a id=\"pg62\"><span class=\"f2 g\"><b>[62]<\/b><\/span><\/a> visible<br\/>he goes unhindered through a wall,<br\/>a rampart<br\/>or a mountain<br\/>as if through air;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he plunges into the ground<br\/>and shoots up again<br\/>as if in water;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he walks upon the water<br\/>without parting it<br\/>as if on the ground;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">sitting cross-legged<br\/>he travels through the air<br\/>like a bird on the wing;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">with his hand<br\/>he rubs and strokes<br\/>this moon and sun<br\/>although they are of such mighty power and majesty;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and even as far as the Brahma-world<br\/>he has power in respect of his person.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified \u0101eva-like hearing<br\/>surpassing that of men<br\/>he hears both (kinds of) sounds &#8211;<br\/>deva-like ones<br\/>and human ones,<br\/>whether they be far or near.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He knows intuitively by mind<br\/>the minds of other beings,<br\/>of other individuals<br\/>so that he comprehends<br\/>of a mind that is full of attachment,<br\/>that it is full of attachment;<br\/>or he comprehends of a mind that is without attachment<br\/>that it is without attachment;<br\/>or he comprehends of a mind that is full of aversion,<br\/>that it is full of aversion;<br\/>or he comprehends of a mind that is without aversion<br\/>that it is without aversion;<br\/>or he comprehends of a mind that is full of confusion,<br\/>that it is full of confusion;<br\/>or he comprehends of a mind that is without confusion;<br\/>or he comprehends of a mind that is contracted,<br\/>that it is contracted; <br\/>or he comprehends of a mind that is distracted,<br\/>that it is distracted; <br\/>or he comprehends of a mind that has become great,<br\/>that it has become great; <br\/>or he comprehends of a mind that has not become great,<br\/>that it has not become great; <br\/>or he comprehends of a mind that has (some other mental state) superior to it,<br\/>that it has (some other mental state) superior to it;<br\/>or he comprehends of a mind that has no (other mental state) superior to it,<br\/>that it has no (other mental state) superior to it;<br\/>or he comprehends of a mind that is composed,<br\/>that it is composed;,<br\/>or he comprehends of a mind that is not composed,<br\/>that it is not composed; <br\/>or he comprehends of a mind that is freed,<br\/>that it is freed;<br\/>or he comprehends of a mind that is not freed,<br\/>that it is not freed.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recollects a variety of former habitations,<br\/>that is to say<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he recollects divers former habitations<br\/>in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the destruction of the cankers,<br\/>having realized by his own super-knowledge<br\/>here and now<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering thereon he abides therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, brahman, are the ten satisfying things<br\/>that have been pointed out by the Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In whomsoever of us these things exist,<br\/>him do we revere,<br\/>reverence,<br\/>esteem<br\/>and honour<br\/>and on him,<br\/>revering and reverencing him,<br\/>do we live in dependence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg63\"><span class=\"f2 g\"><b>[63]<\/b><\/span><\/a> When this had been said,<br\/>the brahman Vassak\u0101ra, the chief minister in Magadha,<br\/>spoke thus to General Upananda;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it is thus, General,<br\/>that these good sirs revere<br\/>what should be revered,<br\/>reverence what should be reverenced,<br\/>esteem what should be esteemed,<br\/>honour what should be honoured,<br\/>then these good sirs most certainly<br\/>revere what should be revered,<br\/>esteem what should be esteemed,<br\/>honour what should be honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For if these good sirs were not to revere,<br\/>reverence,<br\/>esteem<br\/>or honour<br\/>this (monk),<br\/>then who on earth could these good sirs revere,<br\/>reverence,<br\/>esteem<br\/>and honour<br\/>and on whom,<br\/>revering and reverencing him,<br\/>could they live in dependence?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Vassak\u0101ra, the chief minister in Magadha,<br\/>spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But where is the good \u0100nanda staying at present?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, brahman, am at present staying in the Bamboo Grove.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope, good \u0100nanda,<br\/>that the Bamboo Grove is pleasant,<br\/>with little sound,<br\/>little noise,<br\/>sheltered from the winds,<br\/>secluded from the haunts of men<br\/>and suitable for solitary meditation?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Most certainly, brahman,<br\/>the Bamboo Grove is pleasant,<br\/>with little sound,<br\/>little noise,<br\/>sheltered from the winds,<br\/>secluded from the haunts of men,<br\/>suitable for solitary meditation<br\/>as befits a guardian and warden like yourself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Most certainly, good \u0100nanda,<br\/>the Bamboo Grove is pleasant,<br\/>with little sound,<br\/>little noise,<br\/>sheltered from the winds,<br\/>secluded from the haunts of men,<br\/>suitable for solitary meditation<br\/>as befits meditators<br\/>and those disposed to meditation<br\/>like the revered ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The revered ones are both meditators<br\/>and disposed to meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time, good \u0100nanda,<br\/>the revered Gotama was staying near Vesal\u012b<br\/>in the Great Wood<br\/>in the hall of the Gabled House.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then I, good \u0100nanda,<br\/>approached the revered Gotama<br\/>in the Great Wood<br\/>in the hall of the Gabled House.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the revered Gotama in many a figure<br\/>talked a talk on meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A meditator was the revered Gotama<br\/>and he was disposed to meditation;<br\/>and the revered Gotama<br\/>praised every (form of) meditation.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, brahman,<br\/>the Lord did not praise every (form of) meditation,<br\/>nor did the Lord not praise<br\/>every (form of) meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What kind of meditation, brahman,<br\/>did the Lord not praise?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, brahman,<br\/>someone dwells with his thought obsessed<br\/>by attachment to pleasures of the senses,<br\/>overcome by attachment to pleasures <a id=\"pg64\"><span class=\"f2 g\"><b>[64]<\/b><\/span><\/a> of the senses,<br\/>and he does not comprehend<br\/>as it really is<br\/>the escape from the attachment to the pleasures of the senses<br\/>that has arisen;<br\/>he, having made attachment to the pleasures of the senses the main thing,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>meditates on it,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells with his thought obsessed by ill-will,<br\/>overcome by ill-will,<br\/>and he does not comprehend as it really is<br\/>the escape from ill-will<br\/>that has arisen;<br\/>he, having made ill-will the main thing<br\/>meditates on it,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells with his thought obsessed by sloth and torpor,<br\/>overcome by sloth and torpor,<br\/>and he does not comprehend as it really is<br\/>the escape from sloth and torpor<br\/>that has arisen;<br\/>he, having made sloth and torpor the main thing<br\/>meditates on it,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells with his thought obsessed by restlessness and worry,<br\/>overcome by restlessness and worry,<br\/>and he does not comprehend as it really is<br\/>the escape from restlessness and worry<br\/>that has arisen;<br\/>he, having made restlessness and worry the main thing<br\/>meditates on it,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He dwells with his thought obsessed by doubt,<br\/>overcome by doubt,<br\/>and he does not comprehend as it really is<br\/>the escape from doubt<br\/>that has arisen;<br\/>he, having made doubt the main thing<br\/>meditates on it,<br\/>meditates absorbed,<br\/>meditates more absorbed,<br\/>meditates quite absorbed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord does not praise this kind of meditation, brahman.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of meditation, brahman,<br\/>does the Lord praise?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, brahman, a monk,<br\/>aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entering into the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful,<br\/>abides in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, brahman, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, brahman, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, brahman, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord praises this kind of meditation, brahman.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, good \u0100nanda,<br\/>the good Gotama contemned the meditation<br\/>that is contemptible,<br\/>commended that which is commendable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But now, if you please, good \u0100nanda,<br\/>we must be going.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are very busy,<br\/>there is much to be done.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;You, brahman, do that for which you deem it is now the right time.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Vassak\u0101ra, the chief minister in Magadha,<br\/>rejoicing in what the venerable \u0100nanda had said,<br\/>giving thanks,<br\/>rising from his seat departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then soon after the brahman Vassak\u0101ra,<br\/>the chief minister in Magadha,<br\/>had departed,<br\/>the brahman Gopaka-Moggall\u0101na spoke thus to the venerable \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The good \u0100nanda has not<span class=\"f3\"><sup>[<a id=\"edfn1\" href=\"#edn1\">ed1<\/a>]<\/sup><\/span> explained to us what we asked him.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg65\"><span class=\"f2 g\"><b>[65]<\/b><\/span><\/a> &#8220;Did we not say to you, brahman:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is not even one monk, brahman,<br\/>who is possessed in every way<br\/>and in every part<br\/>of all those things<br\/>of which the Lord was possessed,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, brahman, this Lord<br\/>was one to make arise a Way<br\/>that had not arisen (before),<br\/>to bring about a Way<br\/>not brought about (before),<br\/>to show a Way<br\/>not shown (before);<br\/>he was a knower of the Way,<br\/>an understander of the Way,<br\/>skilled in the Way.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse to Gopaka-Moggall\u0101na:<br\/>The Eighth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>\u0101yasm\u0101,<\/i> venerable, omitted in the text, no doubt in error. After the distribution of the relics \u0100nanda was at R\u0101jagaha to go through the recital of <i>Dhamma,<\/i> <i>MA.<\/i> iv. 70.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This king was a friend of Bimbisara who was killed by his son Aj\u0101tasattu. At <i>Vin.<\/i> i. 276 <i>ff.<\/i> (referred to at <i>MA.<\/i> iv. 71) Bimbis\u0101ra sent his physician, J\u012bvaka, to tend Pajjota once when he was ill.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Outside the city, <i>MA.<\/i> iv. 71.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.08.001-012.pali.bd.htm#pg191\">i. 191,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p59\">iii. 66.<\/a> The words <i>pacch\u0101 samann\u0101gat\u0101,<\/i> are not commented on by <i>MA.<\/i> here. <i>SA.<\/i>i. 277 however explains: <i>pa\u1e6dhama-gatassa Bhagavato pacch\u0101 samanugat\u0101,<\/i> they are following after (<i>sam-anugat\u0101<\/i> from <i>sam-anu-gacchati<\/i>) the Lord who has gone first. <i>Samann\u0101gata<\/i> is therefore here in its sense of &#8220;followed&#8221; or &#8220;following&#8221; rather than in its more usual sense of &#8220;possessed of, endowed with.&#8221; Both these meanings of the word are noted by <i>P.E.D.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> iii. 43, and see <i>B.D.<\/i> i. 68, <i>n.<\/i> 1.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>pa\u1e6disara\u1e47a,<\/i> called <i>avassaya<\/i> at <i>MA.<\/i> iv. 72. I also recommend the word &#8220;mainstay&#8221; which J. J. Jones uses in his translation of the <i>Mhvu.,<\/i> vol. iii.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg154\"><i>D.<\/i> ii. 154.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>yath\u0101-dhamma.<\/i> For examples see s.v. &#8220;Rule, according to the&#8221; in Indexes to <i>B.D.<\/i> iv, v.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Dhamma<\/i>. The context here seems to require &#8220;rule&#8221; in translation, which only shows the close inner bond of <i>Dhamma<\/i> as teaching and <i>Dhamma<\/i> as rule.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg5\"><i>M.<\/i> ii. 5.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.022.wood.pts.htm#fn5\"><i>A.<\/i> ii. 22-23<\/a> for four things which make an Elder, <i>thera.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.053.pali.bd.htm#pg355\"><i>M.<\/i> i. 355.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> This may be the sole reference to him in the Pali Canon. He was &#8220;commander-in-chief of the Magadha kingdom,&#8221; <i>D.P.P.N.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>antara\u0271 karitv\u0101;<\/i> <i>MA.<\/i> iv. 73: <i>abbhanlara\u0271 karitv\u0101.<\/i> See <i>C.P.D.,<\/i> and <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.113.pali.bd.htm#pg38\"><i>M.<\/i> iii. 38.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.050.pali.bd.htm#pg334\"><i>M.<\/i> i. 334.<\/a><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"edn1\" href=\"#edfn1\">ed1<\/a>]<\/sup> Ms. Horner has this in the positive in error.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.108.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8f4fe83 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"8f4fe83\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7301641\" data-id=\"7301641\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ff2c200 elementor-widget elementor-widget-text-editor\" data-id=\"ff2c200\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa1. Devadaha Vagga The Middle Length SayingsIII. The Final Fifty Discourses1. The Devadaha Division Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35884","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35884","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35884"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35884\/revisions"}],"predecessor-version":[{"id":38489,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35884\/revisions\/38489"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35884"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35884"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35884"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35884"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}