{"id":35886,"date":"2022-08-22T08:22:00","date_gmt":"2022-08-22T01:22:00","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-110\/"},"modified":"2022-08-28T22:39:41","modified_gmt":"2022-08-28T15:39:41","slug":"kinh-trung-bo-eng-110-tieu-kinh-man-nguyet-culapunnama-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-110-tieu-kinh-man-nguyet-culapunnama-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 110 Ti\u1ec3u Kinh M\u00e3n Nguy\u1ec7t (C\u016blapunnama sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35886\" class=\"elementor elementor-35886\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-cded591 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-id=\"3704c9d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0f50b59 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0f50b59\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-5f77e34\" data-id=\"5f77e34\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dd65811 elementor-widget elementor-widget-text-editor\" data-id=\"dd65811\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31368\" class=\"elementor elementor-31368\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-13ba2105 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"13ba2105\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-681892b3\" data-id=\"681892b3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-743f7507 elementor-widget elementor-widget-toggle\" data-id=\"743f7507\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1951\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1951\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 110.Ti\u1ec3u Kinh M\u00e3n Nguy\u1ec7t (C\u016blapunnama sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1951\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1951\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-man-nguyet\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-man-nguyet\/\">110.Ti\u1ec3u Kinh M\u00e3n Nguy\u1ec7t (C\u016blapunnama sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-110-tieu-kinh-man-nguyet-culapunnama-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 110 Ti\u1ec3u Kinh M\u00e3n Nguy\u1ec7t (C\u016blapunnama sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-110-cu%e1%b8%b7a-pu%e1%b9%87%e1%b9%87ama-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 110: C\u016b\u1e37a Pu\u1e47\u1e47ama Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1952\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1952\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1952\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1952\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-man-nguyet\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-110-tieu-kinh-man-nguyet\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 110 : Ti\u1ec3u kinh M\u00e3n Nguy\u1ec7t<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 110.Ti\\u1ec3u Kinh M\\u00e3n Nguy\\u1ec7t (C\\u016blapunnama sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-man-nguyet\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-man-nguyet\\\/\\\">110.Ti\\u1ec3u Kinh M\\u00e3n Nguy\\u1ec7t (C\\u016blapunnama sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-110-tieu-kinh-man-nguyet-culapunnama-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 110 Ti\\u1ec3u Kinh M\\u00e3n Nguy\\u1ec7t (C\\u016blapunnama sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-110-cu%e1%b8%b7a-pu%e1%b9%87%e1%b9%87ama-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 110: C\\u016b\\u1e37a Pu\\u1e47\\u1e47ama Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-man-nguyet\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-110-tieu-kinh-man-nguyet\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 110 : Ti\\u1ec3u kinh M\\u00e3n Nguy\\u1ec7t<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-4ab73b9\" data-id=\"4ab73b9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e796b3b elementor-widget elementor-widget-text-editor\" data-id=\"e796b3b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>1. Devadaha Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>1. The Devadaha Division<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p110\">Sutta 110<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Pu\u1e47\u1e47ama Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner.<br\/>For free distribution only.<br\/>From <a href=\"http:\/\/www.accesstoinsight.org\/lib\/authors\/various\/wheel051.html\"><i>Taming the Mind: Discourses of the Buddha (WH 51)<\/i><\/a>,<br\/>edited by the Buddhist Publication Society,<br\/>(Kandy: Buddhist Publication Society, 1983).<br\/>Copyright \u00a91983 Buddhist Publication Society.<br\/>Used with permission.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg70\"><span class=\"f2 g\"><b>[70]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.110.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.110.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.110.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.110.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the palace of Mig\u0101ra&#8217;s mother in the Eastern Monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the Lord was sitting down in the open air<br\/>on the night of a full moon<br\/>on an Observance day,<br\/>the fifteenth,<br\/>surrounded by an Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord, having looked round the Order of monks<br\/>which, as he did so, became quite silent,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, monks, could a bad man<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>know of a bad man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a bad man&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is impossible, monks,<br\/>it cannot come to pass<br\/>that a bad man<br\/>could know of a bad man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a bad <a id=\"pg71\"><span class=\"f2 g\"><b>[71]<\/b><\/span><\/a> man.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, could a bad man<br\/>know of a good man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a good man&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too is impossible, monks,<br\/>it cannot come to pass<br\/>that a bad man could know of a good man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a good man.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A bad man, monks,<br\/>is possessed of bad states of mind,<br\/>he consorts with bad men,<br\/>he thinks as do bad men,<br\/>he advises as do bad men,<br\/>he speaks as do bad men,<br\/>he acts as do bad men,<br\/>he has the views of bad men,<br\/>he gives a gift as do bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a bad man<br\/>possessed of bad states of mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>a bad man is lacking in faith,<br\/>he has no shame,<br\/>no fear of blame,<br\/>he has heard little,<br\/>he is lazy,<br\/>he is of muddled mindfulness,<br\/>he is weak in wisdom &#8211;<br\/>it is thus, monks, that a bad man<br\/>is possessed of bad states of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a bad man<br\/>consort with bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>those recluses and brahmans who are lacking in faith,<br\/>have no shame,<br\/>no fear of blame,<br\/>who have heard little,<br\/>who are lazy,<br\/>of muddled mindfulness,<br\/>weak in wisdom &#8211;<br\/>these are the friends and companions of that bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a bad man<br\/>consorts with bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a bad man<br\/>think as do bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>a bad man is set on self-torment,<br\/>he is set on the torment of others,<br\/>he is set on the torment of both &#8211;<br\/>it is thus, monks, that a bad man<br\/>thinks as do bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks,<br\/>does a bad man<br\/>advise as do bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>a bad man advises the torment of self<br\/>and he advises the torment of others<br\/>and he advises the torment of both &#8211;<br\/>it is thus, monks, that a bad man<br\/>advises as do bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks,<br\/>does a bad man<br\/>speak as do bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a bad man<br\/>is of lying speech,<br\/>slanderous speech,<br\/>harsh speech,<br\/>a gossip &#8211;<br\/>it is thus, monks, that a bad man<br\/>speaks as do bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a bad man<br\/>act as do bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a bad man<br\/>is one to make onslaught on creatures,<br\/>to take what has not been given,<br\/>to enjoy himself wrongly among the sense-pleasures &#8211;<br\/>it is thus, monks that a bad man<br\/>acts as do bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a bad man<br\/>have the views of bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a bad man<br\/>is of these views:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no (result of) gift,<br\/>there is no (result of) offering,<br\/>there is no (result of) sacrifice;<br\/>there is no fruit or ripening of deeds<br\/>well done or ill done;<br\/>there is not this world,<br\/>there is not a world beyond;<br\/>there is no (benefit from <a id=\"pg72\"><span class=\"f2 g\"><b>[72]<\/b><\/span><\/a> serving) mother,<br\/>no (benefit from serving) father;<br\/>there are no spontaneously arising beings;<br\/>there are not in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and the world beyond,<br\/>having realized them by their own super-knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a bad man has the views of bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a bad man<br\/>give a gift as do bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a bad man<br\/>gives a gift disrespectfully,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>he gives a gift not with his own hand,<br\/>he gives a gift without due consideration,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>he gives a gift of what is not wanted,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>he gives a gift regardless of the future.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a bad man<br\/>gives a gift as do bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that bad man,<br\/>thus possessed of bad states of mind,<br\/>who thus consorts with bad men,<br\/>thinks thus as do bad men,<br\/>advises thus as do bad men,<br\/>speaks thus as do bad men,<br\/>acts thus as do bad men,<br\/>who thus has the views of bad men,<br\/>who thus gives a gift as do bad men,<br\/>on the breaking up of the body after dying<br\/>arises in some bourn of bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is a bourn of bad men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is Niraya hell<br\/>or animal birth.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, monks, could a good man<br\/>know of a good man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a good man&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation occurs, monks,<br\/>that a good man could know of a good man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a good man.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, could a good man<br\/>know of a bad man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a bad man&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This situation also occurs, monks,<br\/>that a good man could know of a bad man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This worthy is a bad man.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A good man, monks,<br\/>is possessed of good states of mind,<br\/>he consorts with good men,<br\/>he thinks as do good men,<br\/>he advises as do good men,<br\/>he speaks as do good men,<br\/>he acts as do good men,<br\/>he has the views of good men,<br\/>he gives a gift as do good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, is a <a id=\"pg73\"><span class=\"f2 g\"><b>[73]<\/b><\/span><\/a> good man<br\/>possessed of good states of mind?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>has faith,<br\/>he has shame<br\/>and fear of blame,<br\/>he has heard much,<br\/>he is of stirred up energy,<br\/>he has mindfulness aroused,<br\/>he has wisdom &#8211;<br\/>it is thus, monks, that a good man<br\/>is possessed of good states of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>consort with good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>those recluses and brahmans who have faith,<br\/>shame,<br\/>fear of blame,<br\/>who have heard much,<br\/>are of stirred up energy,<br\/>whose mindfulness is aroused,<br\/>who have wisdom &#8211;<br\/>these are the friends and companions of that good man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a good man<br\/>consorts with good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>think as do good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>is neither set on self-torment,<br\/>nor on the torment of others<br\/>nor on the torment of both &#8211;<br\/>it is thus, monks, that a good man<br\/>thinks as do good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>advise as do good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>advises neither self-torment<br\/>nor the torment of others<br\/>nor the torment of both &#8211;<br\/>it is thus, monks, that a good man<br\/>advises as do good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>speak as do good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>refrains from lying speech,<br\/>from slanderous speech,<br\/>from harsh speech,<br\/>he refrains from gossiping &#8211;<br\/>it is thus, monks, that a good man<br\/>speaks as do good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>act as do good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>refrains from onslaught on creatures,<br\/>from taking what has not been given,<br\/>from enjoying himself wrongly among the sense-pleasures &#8211;<br\/>it is thus, monks, that a good man<br\/>acts as do good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>have the views of good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>is of these views:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is (result of) gift,<br\/>there is (result of) offering,<br\/>there is (result of) sacrifice;<br\/>there is fruit and ripening<br\/>of deeds well done or ill done;<br\/>there is this world,<br\/>there is a world beyond;<br\/>there is (benefit from serving) mother,<br\/>there is (benefit from serving) father;<br\/>there are spontaneously arising beings;<br\/>there are in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly<br\/>and who proclaim this world<br\/>and the world beyond<br\/>having realized them by their own superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a good man<br\/>has the views of good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks, does a good man<br\/>give a gift as do good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a good man<br\/>gives a gift respectfully,<br\/>he gives a <a id=\"pg74\"><span class=\"f2 g\"><b>[74]<\/b><\/span><\/a> gift with his own hand,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>he gives a gift with due consideration,<br\/>he gives a gift that is pure,<br\/>he gives a gift with regard to the future.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, monks, that a good man<br\/>gives a gift as do good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that good man,<br\/>thus possessed of good states of mind,<br\/>who thus consorts with good men,<br\/>thinks thus as do good men,<br\/>advises thus as do good men,<br\/>speaks thus as do good men,<br\/>acts thus as do good men,<br\/>who thus has the views of good men,<br\/>who thus gives a gift as do good men,<br\/>on the breaking up of the body after dying<br\/>arises in some bourn of good men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is a bourn of good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is deva-greatness<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>or human greatness.&#8221;<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lesser Discourse (at the time) of a Full Moon:<br\/>The Tenth<br\/>Devadaha Division:<br\/>The First<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>asappurisa,<\/i> called <i>p\u0101papurisa<\/i> at <i>MA.<\/i> iv. 79; not a &#8220;true&#8221; man, not following &#8220;our&#8221; <i>Dhamma<\/i> and discipline. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p187\"><i>A.<\/i> ii. 179<\/a> where the brahman Vassak\u0101ra (mentioned in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p108\"><i>M.<\/i> Sta. 108<\/a>) put some of these same questions to the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.23.pali.bd.htm#pg356\"><i>D.<\/i> ii. 356,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p147\"><i>A.<\/i> iii. 171<\/a> for these improper ways of giving a gift. Disrespectfully means both towards the gift and the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>I.e.<\/i> either of the gift or the recipient; <i>acittikatv\u0101 d\u0101na\u0271 deti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>apaviddha,<\/i> not wanted, neglected, rejected (as useless). <i>MA.<\/i> iv. 81 says that wanting to throw it away, he gives it as though he were flinging a snake on to an ant-hill.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx408 marl6\">\n\t\t\t\t\t\t\t<p><i>an\u0101gamana-di\u1e6d\u1e6dhi.<\/i> Without a view as to where it is going. Not to whom, for kamma returns to the doer, but what he expects to receive from the return. He should be thinking in terms of self awareness as to his motive, and his expectation should be in alignment with the benefits derived from the gift on the part of the recipient. &#8220;Let this food-gift to the order result in such strength and energy in me that I may attain the state of non-returning.&#8221;<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>an\u0101gamana-di\u1e6d\u1e6dhika,<\/i> <i>i.e.<\/i> not thinking to whom will the fruit of the gift return (<i>AA.<\/i> iii. 291); or, hoping it will return to himself (<i>MA.<\/i> iv. 81).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> This clause is omitted in the text, probably in error.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> He gives having faith in the deed and its ripening, <i>AA.<\/i> iii. 291.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>mahattat\u0101;<\/i> <i>MA.<\/i> iv. 81 says that this means the <i>devas<\/i> of the six sensuous realms (for these <i>cf.<\/i> <i>Vbh.<\/i> 417).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> iv. 81, success in (or, attainment of), <i>sampaiti,<\/i> the three skills, <i>kusal\u0101ni,<\/i> perhaps referring to skill in the three ways of body, speech and thought; or to skill due to the absence of attachment, hatred and confusion (?).<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.110.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-197cc7b elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"197cc7b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3260dbc\" data-id=\"3260dbc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9c22516 elementor-widget elementor-widget-text-editor\" data-id=\"9c22516\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa1. Devadaha Vagga The Middle Length SayingsIII. The Final Fifty Discourses1. The Devadaha Division Sutta\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35886","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35886"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35886\/revisions"}],"predecessor-version":[{"id":38505,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35886\/revisions\/38505"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35886"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}