{"id":35887,"date":"2022-08-22T08:28:30","date_gmt":"2022-08-22T01:28:30","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-111\/"},"modified":"2022-08-28T23:50:22","modified_gmt":"2022-08-28T16:50:22","slug":"kinh-trung-bo-eng-111-kinh-bat-doan-anupada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-111-kinh-bat-doan-anupada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  111 Kinh B\u1ea5t \u0110o\u1ea1n (Anupada sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35887\" class=\"elementor elementor-35887\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-08238b4 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b000901 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b000901\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-83e4577\" data-id=\"83e4577\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-12e32e6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"12e32e6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8c3662f\" data-id=\"8c3662f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-476a731 elementor-widget elementor-widget-text-editor\" data-id=\"476a731\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6a1550d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6a1550d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6f9db28\" data-id=\"6f9db28\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-36c9e26 elementor-widget elementor-widget-text-editor\" data-id=\"36c9e26\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31370\" class=\"elementor elementor-31370\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-547b34cf elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"547b34cf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4f103d96\" data-id=\"4f103d96\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1ae5132a elementor-widget elementor-widget-toggle\" data-id=\"1ae5132a\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4511\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-4511\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 111.Kinh B\u1ea5t \u0110o\u1ea1n (Anupada sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4511\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4511\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-doan\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-doan\/\">111.Kinh B\u1ea5t \u0110o\u1ea1n (Anupada sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-111-kinh-bat-doan-anupada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 111 Kinh B\u1ea5t \u0110o\u1ea1n (Anupada sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-111-anupada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 111: Anupada Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-4512\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-4512\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-4512\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-4512\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bat-doan\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-111-kinh-bat-doan\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 111 : Kinh B\u1ea5t \u0111o\u1ea1n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 111.Kinh B\\u1ea5t \\u0110o\\u1ea1n (Anupada sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-doan\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-doan\\\/\\\">111.Kinh B\\u1ea5t \\u0110o\\u1ea1n (Anupada sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-111-kinh-bat-doan-anupada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 111 Kinh B\\u1ea5t \\u0110o\\u1ea1n (Anupada sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-111-anupada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 111: Anupada Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bat-doan\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-111-kinh-bat-doan\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 111 : Kinh B\\u1ea5t \\u0111o\\u1ea1n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f040a15\" data-id=\"f040a15\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6620be95 elementor-widget elementor-widget-text-editor\" data-id=\"6620be95\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p111\">Sutta 111<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Anupada Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg77\"><span class=\"f2 g\"><b>[77]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\"><b>[25]<\/b> [<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.111.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.111.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p1\">olds<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying: &#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8221; Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p2\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p2\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p2\">olds<\/a>]<\/span> &#8220;Proficient,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> monks, is S\u0101riputta;<br\/>of great wisdom,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> monks, is S\u0101riputta;<br\/>of wide wisdom,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> monks, is S\u0101riputta;<br\/>of bright wisdom,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> monks, is S\u0101riputta;<br\/>of swift wisdom,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> monks, is S\u0101riputta;<br\/>of acute wisdom,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> monks, is S\u0101riputta;<br\/>of piercing wisdom,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> monks, is S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For half a month, monks, S\u0101riputta had uninterrupted <a id=\"pg78\"><span class=\"f2 g\"><b>[78]<\/b><\/span><\/a> insight into things.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p3\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p3\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p3\">olds<\/a>]<\/span> This, monks, is due to S\u0101riputta&#8217;s uninterrupted insight into things:<br\/>as to this, monks, S\u0101riputta,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters on and abides in the first meditation<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p4\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p4\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p4\">olds<\/a>]<\/span> And those things which belong to the first meditation:<br\/>initial thought and sustained thought<br\/>and rapture and joy and one-pointedness of mind,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>impingement, feeling, perception,<br\/>will, thought,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> desire,<br\/>determination, energy,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> mindfulness,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>equanimity,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> attention,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>are uninterruptedly set up<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> by him;<br\/>known to him these things arise,<br\/>known they persist,<br\/>known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus: &#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> by these things,<br\/>not feeling repelled,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>independent,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> not infatuated,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> freed,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> released,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>dwells with a mind that is unconfined.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p5\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p5\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p5\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by allaying initial and discursive thought,<br\/>with his mind subjectively tranquillised and fixed on one point,<br\/><span class=\"f3\"><b>[26]<\/b><\/span> enters on and abides in the second meditation<br\/>which is devoid of initial thought and discursive thought,<br\/>is born of concentration,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p6\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p6\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p6\">olds<\/a>]<\/span> And those things which belong to the second meditation:<br\/>inward tranquillity and rapture and joy and one-pointedness of mind,<br\/>impingement, feeling, perception,<br\/>will, thought, desire,<br\/>determination, energy, mindfulness,<br\/>equanimity, attention,<br\/>are uninterruptedly set up by him;<br\/>known to him these <a id=\"pg79\"><span class=\"f2 g\"><b>[79]<\/b><\/span><\/a> things arise,<br\/>known they persist,<br\/>known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus: &#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p7\">7<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p7\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p7\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p7\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>is mindful and clearly conscious,<br\/>and he experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on and abides in the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p8\">8<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p8\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p8\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p8\">olds<\/a>]<\/span> And those things which belong to the third meditation:<br\/>equanimity and joy and mindfulness and clear consciousness and one-pointedness of mind,<br\/>impingement, feeling, perception,<br\/>will, thought, desire,<br\/>determination, energy, mindfulness,<br\/>equanimity, attention,<br\/>are uninterruptedly set up by him;<br\/>known to him these things arise,<br\/>known they persist,<br\/>known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus: &#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p9\">9<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p9\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p9\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p9\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on and abides in the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p10\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p10\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p10\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p10\">olds<\/a>]<\/span> And those things which belong to the fourth meditation: equanimity,<br\/>feeling that is neither painful nor pleasant<br\/>&#8230;<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>impassivity of mind,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> purification by mindfulness,<br\/>one-pointedness of mind,<br\/>impingement, feeling, perception,<br\/>will, thought, desire,<br\/>determination, energy, mindfulness,<br\/>equanimity, attention,<br\/>are uninterruptedly set up by him;<br\/>known to him these things arise,<br\/>known they persist,<br\/><span class=\"f3\"><b>[27]<\/b><\/span> known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus: &#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p11\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p11\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p11\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p11\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by passing quite beyond perceptions of material shapes,<br\/>by the going down of perceptions of sensory reactions,<br\/>by not attending to perceptions of variety,<br\/>thinking: &#8216;Ether is unending,&#8217;<br\/>enters on and abides in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p12\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p12\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p12\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p12\">olds<\/a>]<\/span> And those things which belong to the plane of infinite ether:<br\/>perception in the plane of infinite ether<br\/>and one-pointedness of mind and<br\/>impingement, feeling, perception,<br\/>will, thought, desire,<br\/>determination, energy, mindfulness,<br\/>equanimity, attention,<br\/>are uninterruptedly set up by him;<br\/>known to him these things arise,<br\/>known they persist,<br\/>known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg80\"><span class=\"f2 g\"><b>[80]<\/b><\/span><\/a> He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p13\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p13\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p13\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p13\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by passing quite beyond the plane of infinite ether,<br\/>thinking, &#8216;Consciousness is unending,&#8217;<br\/>enters on and abides in the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p14\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p14\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p14\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p14\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p14\">olds<\/a>]<\/span> And those things which belong to the plane of infinite consciousness:<br\/>perception in the plane of infinite consciousness<br\/>and one-pointedness of mind and<br\/>impingement, feeling &#8230; equanimity, attention, are uninterruptedly set up by him;\n\t\t\t\t\tknown to him these things arise,<br\/>known they persist,<br\/>known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus: &#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\"><b>[28]<\/b> [<a id=\"p15\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p15\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p15\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p15\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p15\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by passing quite beyond the plane of infinite consciousness,<br\/>thinking: &#8216;There is not anything,&#8217;<br\/>enters on and abides in the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p16\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p16\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p16\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p16\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p16\">olds<\/a>]<\/span> And those things which belong to the plane of no-thing:<br\/>perception in the plane of no-thing<br\/>and one-pointedness of mind and<br\/>impingement, feeling, perception,<br\/>will, thought, desire,<br\/>determination, energy, mindfulness,<br\/>equanimity, attention,<br\/>are uninterruptedly set up by him;<br\/>known to him these things arise,<br\/>known they persist,<br\/>known they disappear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus: &#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p17\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p17\">17<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p17\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p17\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p17\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by passing quite beyond the plane of no-thing,<br\/>enters on and abides in the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p18\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p18\">18<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p18\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p18\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p18\">olds<\/a>]<\/span> Mindful, he emerges from that attainment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he has emerged, mindful, from that attainment<br\/>he regards those things that are past, stopped, changed as:<br\/>&#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is a further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p19\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p19\">19<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p19\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p19\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p19\">olds<\/a>]<\/span> And again, monks, S\u0101riputta,<br\/>by passing quite beyond the plane of neither-perception-nor-non-perception,<br\/>enters on and abides in the stopping of perception and feeling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having seen by means of intuitive wisdom,<br\/>his cankers are utterly destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p20\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p20\">20<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p20\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p20\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p20\">olds<\/a>]<\/span> Mindful, he emerges from that attainment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he has emerged, mindful, from that attainment<br\/>he regards those things that are past, stopped, changed as:<br\/>&#8216;Thus indeed things that have not been in me come to be;<br\/>having been they pass away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, not feeling attracted by these things,<br\/>not feeling repelled,<br\/>independent, not infatuated, freed, released,<br\/>dwells with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends: &#8216;There is no further escape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is zealous practice for him concerning that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg81\"><span class=\"f2 g\"><b>[81]<\/b><\/span><\/a> <span class=\"f3\">[<a id=\"p21\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p21\">21<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p21\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p21\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p21\">olds<\/a>]<\/span> Monks, if anyone speaking rightly could say of a man:<br\/>&#8216;He has attained to mastery,<br\/>he has attained to going beyond<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>in the ariyan moral habit;<br\/>he has attained to mastery,<br\/><span class=\"f3\"><b>[29]<\/b><\/span> he has attained to going beyond<br\/>in the ariyan concentration;<br\/>he has attained to mastery,<br\/>he has attained to going beyond<br\/>in the ariyan wisdom;<br\/>he has attained to mastery,<br\/>he has attained to going beyond<br\/>in the ariyan freedom&#8217;<br\/>\u2014 speaking rightly he could say of S\u0101riputta:<br\/>&#8216;He has attained to mastery,<br\/>he has attained to going beyond<br\/>in the ariyan moral habit;<br\/>he has attained to mastery,<br\/>he has attained to going beyond<br\/>in the ariyan concentration;<br\/>he has attained to mastery,<br\/>he has attained to going beyond<br\/>in the ariyan wisdom;<br\/>he has attained to mastery,<br\/>he has attained to going beyond<br\/>in the ariyan freedom&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p22\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p22\">22<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p22\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p22\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p22\">olds<\/a>]<\/span> Monks, if anyone speaking rightly could say of a man:<br\/>&#8216;He is the Lord&#8217;s own son,<br\/>born of his mouth,<br\/>born of dhamma,<br\/>formed by dhamma,<br\/>an heir to dharnma,<br\/>not an heir to material things&#8217;<br\/>speaking rightly he could say of S\u0101riputta:<br\/>&#8216;He is the Lord&#8217;s own son,<br\/>born of his mouth,<br\/>born of dhamma,<br\/>formed by dhamma,<br\/>an heir to dharnma,<br\/>not an heir to material things&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p23\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.111.pali.bd.htm#p23\">23<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.111.ntbb.wp.htm#p23\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.111.than.ati.htm#p23\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.111.olds.bd.htm#p23\">olds<\/a>]<\/span> S\u0101riputta, monks,<br\/>rolls on rightly<br\/>the incomparable wheel of dhamrna<br\/>set rolling by the Tath\u0101gata.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<br\/>Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on the Uninterrupted:<br\/>The First<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>anupada<\/i> is continuous, or uninterrupted, &#8220;the next step following.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>pa\u1e47\u1e0dita,<\/i> clever or wise. For this and the following words for wisdom (spoken to S\u0101riputta) see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.08.001-012.pali.bd.htm#pg191\"><i>S.<\/i> i. 191.<\/a> <i>MA.<\/i> iv. 82 says he was skilled in the <i>dh\u0101tu,<\/i> the <i>\u0101yatana,<\/i> dependent origination and in causal occasion and what is not causal occasion (<i>\u1e6dh\u0101n-\u0101-\u1e6dh\u0101na,<\/i> or, the possible and the impossible), with which <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.115.pali.bd.htm#pg62\"><i>M.<\/i> iii. 62.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>mah\u0101pa\u00f1\u00f1a.<\/i> <i>Cf.<\/i> <i>Pts.<\/i> ii. 190, <i>MA.<\/i> iv. 83 which enumerate various kinds of &#8220;great wisdom,&#8221; such as in the moral habits, concentration, freedom, the knowlcdge and vision of freedom, the causal occasion and what is not, attainments in the great abidings, the ariyan truths, the 37 things helpful to enlightenment, the fruits of recluseship, the super-knowledges and the great incomparable Nibb\u0101na. See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.061.pali.bd.htm#pg67\"><i>A.<\/i> ii. 67.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>puthupa\u00f1\u00f1a.<\/i> <i>Cf. Pts.<\/i> ii. 191, <i>MA.<\/i> iv. 83, the same as <i>mah\u0101pa\u00f1\u00f1a<\/i> but with some additions. See also <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.030.pali.bd.htm#pg131\">i. 131,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.061.pali.bd.htm#pg67\">ii. 67.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>h\u0101supa\u00f1\u00f1a.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.55.024.pali.bd.htm#pg376\"><i>S.<\/i> v. 376,<\/a> <i>Pts.<\/i> ii. 199. The word <i>h\u0101su<\/i> would appear from <i>MA.<\/i> iv. 84 and <i>Pts.<\/i> to be connected with contentment and rapture in fulfilling the <i>s\u012bla,<\/i> the control of the sense-organs, moderation in eating, vigilance, and the body of moral habits, concentration, wisdom and freedom. <i>Cf. hasati,<\/i> to be glad. <i>H\u0101sa<\/i> also found in <i>Dhs.,<\/i> <i>e.g.<\/i> \u00a79, 86, etc., in definition of <i>p\u012bti,<\/i> rapture.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>javana-pa\u00f1\u00f1a.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.55.024.pali.bd.htm#pg376\"><i>S.<\/i> v. 376-377,<\/a> <i>Pts.<\/i> ii. 200. <i>MA.<\/i> iv. 84: he hastens quickly (in knowing) that all the <i>khandh\u0101<\/i> are impermanent, suffering, not-self.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>tikkhapa\u00f1\u00f1a.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#pg11\"><i>M.<\/i> i. 11,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.29.pali.bd.htm#pg126\"><i>D.<\/i> iii. 126<\/a> and also see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.585-654.pali.bd.htm#pg45\"><i>A.<\/i> i. 45.<\/a> <i>MA.<\/i> iv. 85: he quickly cuts through the defilements, and gets rid of evil unskilled states of mind, attachment, aversion and confusion, etc., that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>nibbedhika-pa\u00f1\u00f1a;<\/i> <i>cf.<\/i> <i>Pts.<\/i> ii. 201 <i>ff.,<\/i> and for references see <i>P.E.D.<\/i> All these forms of wisdom are mentioned at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.02.021-030.pali.bd.htm#pg63\"><i>S.<\/i> i. 63<\/a> (again of S\u0101riputta) and at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_463\"><i>J\u0101.<\/i> iv. 136.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/01_sagv\/sn01.02.021-030.rhyc.pts.htm#fn23\"><i>K.S.<\/i> i. 88, <i>n.<\/i> 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> S\u0101riputta then gained arahantship in a fortnight, <i>MA.<\/i> iv. 86; also <i>MA.<\/i> iii. 203, <i>DA.<\/i> 418, <i>DhA.<\/i> i. 97.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> See <i>Dhs.<\/i> 7-11, 84-88, 283-287, 371-375. For an extremely valuable discussion of these and many of the following terms see <i>Bud. Psych. Ethics,<\/i> especially the notes on p. 5-18.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> See <i>Dhs.<\/i> 2-6. 278-282, 366-370.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> See <i>Dhs.<\/i> 13.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Dhs.<\/i> 332.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Dhs.<\/i> 153.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Dhs.<\/i> 1334.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>anupadavavatthit\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>anup\u0101ya.<\/i> The following sequence of terms occurs also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.112.pali.bd.htm#pg30\"><i>M.<\/i> iii. 30.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>anap\u0101ya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>anissita, i.e.<\/i> of craving and wrong views, <i>MA.<\/i> iv. 89.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>apa\u1e6dibaddha, i.e.<\/i> by attachment and desire.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>vippamutta, i.e.<\/i> from attachment to sense-pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> visa\u0271yutta, i.e. from the four yokes or all the defilements, <i>MA.<\/i> iv. 89.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>vimariy\u0101dikatena cetas\u0101; cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.028.pali.bd.htm#pg31\"><i>S.<\/i> iii. 31.<\/a> Unconfined because of what it has eliminated.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.007.pali.bd.htm#pg38\"><i>M.<\/i> i. 38,<\/a> and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.007.horn.pts.htm#fn20\"><i>M.L.S.<\/i> i. 48, <i>n.<\/i> 7.<\/a> But here it means, not Nibb\u0101na, but the next excellent attainment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> The textual reading, <i>passi vedan\u0101,<\/i> is unintelligible to me. Neumann appears to give &#8220;Reinheit.&#8221; The Comy. is silent.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>cetaso an\u0101bhogo,<\/i> impassivity of thought, lack of mental interest, lack of ideation, lack of inclination. See <i>Pts. Contr.,<\/i> p. 221, <i>n.<\/i> 4 on <i>\u0101bhoga;<\/i> and see <i>Vism.<\/i> 164, quoted at <i>MA.<\/i> iv. 90 to show that <i>cetaso \u0101bhogo,<\/i> which was present in the third <i>jh\u0101na,<\/i> is absent in the fourth. <i>Cf.<\/i> also <i>Vbh.<\/i> 307, quoted <i>Kvu.<\/i> 425, <i>pa\u00f1ca v\u00f1\u00f1\u0101\u1e47\u0101 an\u0101bhog\u0101;<\/i> and <i>MA.<\/i> ii. 63 <i>an\u0101vattano an\u0101bhogo. B.H.S.D.<\/i> under <i>an\u0101bhoga<\/i> suggests &#8220;effortless&#8221; (adj.) and &#8220;Non-effort, impassivity&#8221; (subst.); see also s.v. <i>\u0101bhoga.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>p\u0101ramippatta. P\u0101ram\u012b,<\/i> excellence, perfection, accomplishment, going beyond. <i>MA.<\/i> iv. 91 gives <i>nipphattipatta,<\/i> attained accomplishment, completion, perfection.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.111.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fe6d4f4 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"fe6d4f4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9504ef7\" data-id=\"9504ef7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-579a8e7 elementor-widget elementor-widget-text-editor\" data-id=\"579a8e7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35887","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35887"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35887\/revisions"}],"predecessor-version":[{"id":38513,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35887\/revisions\/38513"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35887"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}