{"id":35888,"date":"2022-08-22T08:34:11","date_gmt":"2022-08-22T01:34:11","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-112\/"},"modified":"2022-08-28T23:50:58","modified_gmt":"2022-08-28T16:50:58","slug":"kinh-trung-bo-eng-112-kinh-sau-thanh-tinh-chabbisodhana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-112-kinh-sau-thanh-tinh-chabbisodhana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  112 Kinh S\u00e1u Thanh T\u1ecbnh (Chabbisodhana sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35888\" class=\"elementor elementor-35888\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9117d23 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"9117d23\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-67b6226\" data-id=\"67b6226\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-13e263c elementor-widget elementor-widget-text-editor\" data-id=\"13e263c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1d9aa44 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1d9aa44\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c9eb455\" data-id=\"c9eb455\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-abd4dc3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"abd4dc3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1cac8e5\" data-id=\"1cac8e5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d21068c elementor-widget elementor-widget-text-editor\" data-id=\"d21068c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dc06c29 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"dc06c29\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-63da95f\" data-id=\"63da95f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0a77856 elementor-widget elementor-widget-text-editor\" data-id=\"0a77856\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31372\" class=\"elementor elementor-31372\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f4fcef elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7f4fcef\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-72ef4b79\" data-id=\"72ef4b79\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-69c88936 elementor-widget elementor-widget-toggle\" data-id=\"69c88936\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1771\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1771\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 112.Kinh S\u00e1u Thanh T\u1ecbnh (Chabbisodhana sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1771\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1771\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sau-thanh-tinh\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sau-thanh-tinh\/\">112.Kinh S\u00e1u Thanh T\u1ecbnh (Chabbisodhana sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-112-kinh-sau-thanh-tinh-chabbisodhana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 112 Kinh S\u00e1u Thanh T\u1ecbnh (Chabbisodhana sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-112-chabbisodhana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 112: Chabbisodhana Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah112-chabbisodhanasutta-kinh-sau-thanh-tinh-h-187-thuyet-tri-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH112 : Chabbisodhanasutta, Kinh S\u00e1u Thanh t\u1ecbnh \u2013 H.187 Thuy\u1ebft tr\u00ed kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1772\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1772\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1772\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1772\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-sau-thanh-tinh\/#ftoc-heading-3\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-112-sau-thanh-tinh\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 112 : S\u00e1u thanh t\u1ecbnh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 112.Kinh S\\u00e1u Thanh T\\u1ecbnh (Chabbisodhana sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sau-thanh-tinh\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sau-thanh-tinh\\\/\\\">112.Kinh S\\u00e1u Thanh T\\u1ecbnh (Chabbisodhana sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-112-kinh-sau-thanh-tinh-chabbisodhana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 112 Kinh S\\u00e1u Thanh T\\u1ecbnh (Chabbisodhana sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-112-chabbisodhana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 112: Chabbisodhana Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah112-chabbisodhanasutta-kinh-sau-thanh-tinh-h-187-thuyet-tri-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH112 : Chabbisodhanasutta, Kinh S\\u00e1u Thanh t\\u1ecbnh \\u2013 H.187 Thuy\\u1ebft tr\\u00ed kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-sau-thanh-tinh\\\/#ftoc-heading-3\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-112-sau-thanh-tinh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 112 : S\\u00e1u thanh t\\u1ecbnh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-d9388d6\" data-id=\"d9388d6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-566c2b0d elementor-widget elementor-widget-text-editor\" data-id=\"566c2b0d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p112\">Sutta 112<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Chabbisodhana Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg81\"><span class=\"f2 g\"><b>[81]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\"><b>[25]<\/b> [<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.112.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.112.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.112.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.112.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.112.olds.bd.htm#p1\">olds<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Jeta Grovevin An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, a monk here declares profound knowledge,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is <a id=\"pg82\"><span class=\"f2 g\"><b>[82]<\/b><\/span><\/a> what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the words of this monk<br\/>are to be neither rejoiced in<br\/>nor protested against.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Without (your) rejoicing or protesting,<br\/>the question might be asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,<br\/>these four modes of statement<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>have been rightly pointed out<br\/>by that Lord who knows and sees<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That which when seen<br\/>is spoken of as seen,<br\/>that which when heard<br\/>is spoken of as heard,<br\/>that which when sensed<br\/>is spoken of as sensed,<br\/>that which when cognised<br\/>is spoken of as cognised.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>these four modes of statement<br\/>have been rightly pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But knowing what,<br\/>seeing what<br\/>in respect of these four modes of statement<br\/>can your reverence say<br\/>that his mind is freed from the cankers<br\/>with no grasping (remaining)?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the explanation of the monk<br\/>in whom the cankers are destroyed,<br\/>who has lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own welfare,<br\/>in whom the fetters of becoming<br\/>are utterly destroyed<br\/>and who is freed<br\/>by right profound knowledge,<br\/>would be in accordance with <i>Dhamma<\/i><br\/>were he to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>not feeling attracted<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> to things seen,<br\/>not feeling repelled by them,<br\/>independent,<br\/>not infatuated,<br\/>freed,<br\/>released,<br\/>dwell with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>not feeling attracted to things heard,<br\/>not feeling repelled by them,<br\/>independent,<br\/>not infatuated,<br\/>freed,<br\/>released,<br\/>dwell with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>not feeling attracted to things sensed,<br\/>not feeling repelled by them,<br\/>independent,<br\/>not infatuated,<br\/>freed,<br\/>released,<br\/>dwell with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>not feeling attracted to things cognised,<br\/>not feeling repelled by them,<br\/>independent,<br\/>not infatuated,<br\/>freed,<br\/>released,<br\/>dwell with a mind that is unconfined.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>as I know thus,<br\/>see thus,<br\/>in respect of these four modes of statement,<br\/>I can say that my mind<br\/>is freed from the cankers<br\/>with no grasping (remaining).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that monk&#8217;s words<br\/>should be rejoiced in<br\/>and approved of by the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is good.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When they have rejoiced in<br\/>and approved of his words,<br\/>saying, &#8216;It is good,&#8217;<br\/>a further question might be asked:<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverence,<br\/>these five groups of grasping<br\/>have been rightly pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What five?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say,<br\/>the group of grasping after material shape,<br\/>the group of grasping after feeling,<br\/>the group of grasping after perception,<br\/>the group of grasping after the habitual tendencies,<br\/>the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>these five groups of grasping<br\/>have been rightly <a id=\"pg83\"><span class=\"f2 g\"><b>[83]<\/b><\/span><\/a> pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But knowing what,<br\/>seeing what<br\/>in respect of these five groups of grasping<br\/>can your reverence say<br\/>that his mind is freed from the cankers<br\/>with no grasping (remaining)?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the explanation of the monk<br\/>in whom the cankers are destroyed,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own welfare,<br\/>in whom the fetters of becoming<br\/>are utterly destroyed<br\/>and who is freed<br\/>by right profound knowledge,<br\/>would be in accordance with <i>Dhamma<\/i><br\/>were he to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>having known that material shape<br\/>is of little strength,<br\/>fading away,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>comfortless;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and casting out<br\/>of grasping after<br\/>and hankering after<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> material shape<br\/>which is a mental dogma,<br\/>biases and tendencies,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>having known that feeling<br\/>is of little strength,<br\/>fading away,<br\/>comfortless;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and casting out<br\/>of grasping after<br\/>and hankering after feeling<br\/>which is a mental dogma,<br\/>biases and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>having known that perception<br\/>is of little strength,<br\/>fading away,<br\/>comfortless;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and casting out<br\/>of grasping after<br\/>and hankering after perception<br\/>which is a mental dogma,<br\/>biases and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>having known that the habitual tendencies<br\/>is of little strength,<br\/>fading away,<br\/>comfortless;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and casting out<br\/>of grasping after<br\/>and hankering after the habitual tendencies<br\/>which is a mental dogma,<br\/>biases and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>having known that consciousness<br\/>is of little strength,<br\/>fading away,<br\/>comfortless;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and casting out<br\/>of grasping after<br\/>and hankering after consciousness<br\/>which is a mental dogma,<br\/>biases and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>as I know thus,<br\/>see thus<br\/>in respect of these five groups of grasping,<br\/>I can say that my mind<br\/>is freed from the cankers<br\/>with no grasping (remaining).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that monk&#8217;s words<br\/>should be rejoiced in<br\/>and approved of<br\/>by the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is good.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When they have rejoiced in<br\/>and approved of his words,<br\/>saying: &#8216;It is good,&#8217;<br\/>a further question might be asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>these six elements<br\/>have been rightly pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What six?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The element of extension,<br\/>the element of cohesion,<br\/>the element of radiation,<br\/>the element of motion,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>the element of space,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> the element of consciousness.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>these six <a id=\"pg84\"><span class=\"f2 g\"><b>[84]<\/b><\/span><\/a> elements<br\/>have been rightly pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But knowing what,<br\/>seeing what<br\/>in respect of these six elements<br\/>can your reverence say<br\/>that his mind is freed from the cankers<br\/>with no grasping (remaining)?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the explanation of that monk<br\/>in whom the cankers are destroyed,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own welfare,<br\/>in whom the fetters of becoming<br\/>are utterly destroyed<br\/>and who is freed<br\/>by right profound knowledge,<br\/>would be in accordance with <i>Dhamma<\/i><br\/>were he to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>went to the element of extension<br\/>as not-self<br\/>and to self<br\/>as not dependent on the element of extension<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up<br\/>and casting out of grasping after<br\/>and hankering after<br\/>things which are dependent on the element of extension<br\/>which is a mental dogma,<br\/>bias<br\/>and tendency,<br\/>I comprehend that my mind is freed.<\/p>\n\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>went to the element of cohesion<br\/>as not-self<br\/>and to self<br\/>as not dependent on the element of cohesion;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up<br\/>and casting out of grasping after<br\/>and hankering after<br\/>these things which are dependent on the element cohesion<br\/>which is a mental dogma,<br\/>bias<br\/>and tendency,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>went to the element of radiation<br\/>as not-self<br\/>and to self<br\/>as not dependent on the element of radiation;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up<br\/>and casting out of grasping after<br\/>and hankering after<br\/>these things which are dependent on the element of radiation<br\/>which is a mental dogma,<br\/>bias<br\/>and tendency,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>went to the element of motion<br\/>as not-self<br\/>and to self<br\/>as not dependent on the element of motion;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up<br\/>and casting out of grasping after<br\/>and hankering after<br\/>these things which are dependent on the element of motion<br\/>which is a mental dogma,<br\/>bias<br\/>and tendency,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>went to the element of space<br\/>as not-self<br\/>and to self<br\/>as not dependent on the element of space;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up<br\/>and casting out of grasping after<br\/>and hankering after<br\/>these things which are dependent on the element of space<br\/>which is a mental dogma,<br\/>bias<br\/>and tendency,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, your reverences,<br\/>went to the element of consciousness<br\/>as not-self<br\/>and to self<br\/>as not dependent on the element of consciousness;<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up<br\/>and casting out of grasping after<br\/>and hankering after<br\/>these things which are dependent on the element of consciousness<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>as I know thus,<br\/>see thus<br\/>in respect of these six elements,<br\/>I can say that my mind<br\/>is freed from the cankers<br\/>with no grasping (remaining).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that monk&#8217;s words<br\/>should be rejoiced in<br\/>and approved of<br\/>by the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is good.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When they have rejoiced in<br\/>and approved of his words,<br\/>saying: &#8216;It is good,&#8217;<br\/>a further question might be asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>these six internal<br\/>and external (sense-)fields<br\/>have been rightly pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Self-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What six?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The eye as well as material shapes,<br\/>the ear as well as sounds,<br\/>the nose as well as smells,<br\/>the tongue as well as tastes,<br\/>the body as well as tactile objects,<br\/>the mind as well as mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverence,<br\/>these six internal<br\/>and external (sense-)fields<br\/>have been rightly pointed out<br\/>by that Lord who knows and sees,<br\/>perfected one,<br\/>fully Selff-Awakened One.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But knowing what,<br\/>seeing what<br\/>in respect of these six internal<br\/>and external (sense-)fields<br\/>can your reverence say<br\/>that his mind is freed from the cankers<br\/>with no grasping (remaining)?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the explanation of that monk<br\/>in whom the cankers are destroyed,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own welfare,<br\/>in whom the fetters of becoming<br\/>are utterly destroyed<br\/>and who is freed<br\/>by right profound knowledge,<br\/>would be in accordance with <i>Dhamma<\/i><br\/>were he to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences,<br\/>whatever is desire,<br\/>whatever is attachment,<br\/>whatever is delight,<br\/>whatever is craving<br\/>for eye,<br\/>material shape,<br\/>visual con- <a id=\"pg85\"><span class=\"f2 g\"><b>[85]<\/b><\/span><\/a> sciousness<br\/>and for things cognisable<br\/>through visual consciousness,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and<br\/>casting out<br\/>of grasping after<br\/>and hankering after<br\/>these things<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences,<br\/>whatever is desire,<br\/>whatever is attachment,<br\/>whatever is delight,<br\/>whatever is craving<br\/>for ear,<br\/>sounds,<br\/>auditory consciousness<br\/>and for things cognisable<br\/>through auditory consciousness,<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and<br\/>casting out<br\/>of grasping after<br\/>and hankering after<br\/>these things<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences,<br\/>whatever is desire,<br\/>whatever is attachment,<br\/>whatever is delight,<br\/>whatever is craving<br\/>the nose,<br\/>smells,<br\/>olfactory consciousness<br\/>and for things cognisable<br\/>through olfactory consciousness,<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and<br\/>casting out<br\/>of grasping after<br\/>and hankering after<br\/>these things<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences,<br\/>whatever is desire,<br\/>whatever is attachment,<br\/>whatever is delight,<br\/>whatever is craving<br\/>the tongue,<br\/>tastes,<br\/>gustatory consciousness<br\/>and for things cognisable<br\/>through gustatory consciousness,<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and<br\/>casting out<br\/>of grasping after<br\/>and hankering after<br\/>these things<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences,<br\/>whatever is desire,<br\/>whatever is attachment,<br\/>whatever is delight,<br\/>whatever is craving<br\/>the body,<br\/>tactile objects,<br\/>bodily consciousness<br\/>and for things cognisable<br\/>through bodily consciousness,<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and<br\/>casting out<br\/>of grasping after<br\/>and hankering after<br\/>these things<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Your reverences,<br\/>whatever is desire,<br\/>whatever is attachment,<br\/>whatever is delight,<br\/>whatever is craving<br\/>the mind,<br\/>mental states,<br\/>bodily consciousness<br\/>and for things cognisable<br\/>through mental consciousness,<br\/>by the destruction,<br\/>fading away,<br\/>stopping,<br\/>giving up and<br\/>casting out<br\/>of grasping after<br\/>and hankering after<br\/>these things<br\/>which are mental dogmas,<br\/>biases<br\/>and tendencies,<br\/>I comprehend that my mind is freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>as I know thus,<br\/>see thus<br\/>in respect of these six<br\/>internal-external (sense-)fields,<br\/>I can say that my mind<br\/>is freed from the cankers<br\/>with no grasping (remaining).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that monk&#8217;s words<br\/>should be rejoiced in<br\/>and approved of by the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is good.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When they have rejoiced in<br\/>and approved of his words,<br\/>saying: &#8216;It is good,&#8217;<br\/>a further question might be asked:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But knowing what,<br\/>seeing what<br\/>in respect of this oonsciousness-informed body<br\/>and all external phenomena<br\/>can your reverence say<br\/>that his tendency to pride<br\/>that &#8220;I am the doer,<br\/>mine is the doer&#8221;<br\/>is properly extirpated?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the explanation of that monk<br\/>in whom the cankers are destroyed,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained his own welfare,<br\/>in whom the fetters of becoming<br\/>are utterly destroyed<br\/>and who is freed<br\/>by right profound knowledge,<br\/>would be in accordance with <i>Dhamma<\/i><br\/>were he to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly, your reverences,<br\/>when I was a householder,<br\/>I was ignorant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Tath\u0101gata<br\/>or a disciple of the Tath\u0101gata<br\/>taught me <i>Dhamma.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I had heard that <i>Dhamma<\/i><br\/>I gained faith in the Tath\u0101gata;<br\/>being possessed of that faith<br\/>I had gained in him,<br\/>I reflected thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The household life is confined and dusty,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>going forth is in the open;<br\/>it is not easy for one who lives in a house<br\/>to fare the Brahma-faring<br\/>wholly fulfilled,<br\/>wholly pure,<br\/>polished like a conch-shell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose now that I,<br\/>having cut off my hair and beard,<br\/>having put on saffron robes,<br\/>should go forth from home<br\/>into homelessness?&#8221;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p class=\"f2\">For those interested in editorial tampering this paragraph should be interesting. It is supposed to be being spoken by the one who is giving up the world, but he speaks of his wealth and relations as being &#8216;great  or small&#8217;. He would know which.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"f4\">So I, your reverences,<br\/>after a time,<br\/>getting rid of my wealth,<br\/>whether small or great,<br\/>getting rid of my circle of relations,<br\/>whether small or great,<br\/>having cut off my hair and beard,<br\/>having put on saffron robes,<br\/>went forth from home<br\/>into homelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, being gone forth thus,<br\/>endowed with the training<br\/>and the way of living of monks,<br\/>abandoning onslaught on creatures,<br\/><a id=\"pg86\"><span class=\"f2 g\"><b>[86]<\/b><\/span><\/a> abstained from onslaught on creatures;<br\/>the stick laid aside,<br\/>the sword laid aside,<br\/>I lived scrupulous,<br\/>kindly,<br\/>friendly<br\/>and compassionate<br\/>towards all living things and creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning the taking of what had not been given,<br\/>I abstained from taking what had not been given;<br\/>taking (only) what was given,<br\/>waiting for what was given,<br\/>without stealing<br\/>I lived with self become pure.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning unchastity,<br\/>I was one that was chaste,<br\/>keeping remote (from unchastity),<br\/>refraining from dealings with women.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning lying speech,<br\/>I was one who abstained from lying speech,<br\/>I was a truth-speaker,<br\/>a bondsman to truth,<br\/>trustworthy,<br\/>dependable,<br\/>no deceiver of the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>I abstained from slanderous speech;<br\/>having heard something here<br\/>I was not one to repeat it elsewhere<br\/>for causing variance among these (people);<br\/>or, having heard something elsewhere<br\/>I was not one to repeat it here<br\/>for causing variance among these (people).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>I was a reconciler of those who were at variance<br\/>and one who combined those who were friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord was my pleasure,<br\/>concord my delight,<br\/>concord my joy,<br\/>concord the motive of my speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>I abstained from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech was gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the manyfolk,<br\/>agreeable to the many folk \u2014<br\/>I was one who uttered speech like that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>I abstained from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was a speaker at the right time,<br\/>a speaker of fact,<br\/>a speaker on the goal,<br\/>a speaker on <i>Dhamma,<\/i><br\/>a speaker on discipline,<br\/>I spoke words that were worth treasuring,<br\/>with opportune similes,<br\/>purposeful,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from destruction to seed-growth<br\/>and vegetable growth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was one who ate one meal a day,<br\/>desisting at night,<br\/>refraining from eating at a wrong time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from watching shows<br\/>of dancing,<br\/>singing<br\/>and music.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from using garlands,<br\/>scents,<br\/>unguents,<br\/>adornments,<br\/>finery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from using high beds,<br\/>large beds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting gold and silver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting raw grain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting raw meat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting women and girls.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting women slaves<br\/>and men slaves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting goats and sheep.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting fowl and swine.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting elephants,<br\/>cows,<br\/>horses,<br\/>mares.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from accepting fields and sites.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was one that abstained from the practice<br\/>of sending or going on messages.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from buying and selling.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from cheating with weights,<br\/>bronzes<br\/>and measures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from the crooked ways of bribery,<br\/>fraud<br\/>and deceit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I abstained from maiming,<br\/>murdering,<br\/>manacling,<br\/>highway robbery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I was contented with the robes<br\/>for protecting my body,<br\/>with the almsfood<br\/>for sustaining my stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherever <a id=\"pg87\"><span class=\"f2 g\"><b>[87]<\/b><\/span><\/a> I went<br\/>I took these things with me as I went.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a bird on the wing<br\/>takes its wings with it wherever it flies,<br\/>even so did I, your reverences,<br\/>contented with the robes<br\/>for protecting my body<br\/>and with the alms-food<br\/>for sustaining my stomach,<br\/>take these things with me<br\/>wherever I went.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I,<br\/>possessed of this body of ariyan moral habit,<br\/>inwardly experienced<br\/>the bliss of blamelessness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I saw a material shape with the eye<br\/>I was not entranced by the general appearance,<br\/>I was not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I dwelt with this organ of sight uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I fared along controlling it,<br\/>I guarded the organ of sight,<br\/>I achieved control over the organ of sight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I heard a sound with the ear<br\/>I was not entranced by the general appearance,<br\/>I was not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I dwelt with this organ of hearing uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I fared along controlling it,<br\/>I guarded the organ of hearing,<br\/>I achieved control over the organ of hearing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I smelt a smell with the nose<br\/>I was not entranced by the general appearance,<br\/>I was not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I dwelt with this organ of smell uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I fared along controlling it,<br\/>I guarded the organ of smell,<br\/>I achieved control over the organ of smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I savoured a taste with the tongue<br\/>I was not entranced by the general appearance,<br\/>I was not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I dwelt with this organ of taste uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I fared along controlling it,<br\/>I guarded the organ of taste,<br\/>I achieved control over the organ of taste.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I felt a touch with the body<br\/>I was not entranced by the general appearance,<br\/>I was not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I dwelt with this organ of touch uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I fared along controlling it,<br\/>I guarded the organ of touch,<br\/>I achieved control over the organ of touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I cognised a mental state with the mind<br\/>I was not entranced by the general appearance,<br\/>I was not entranced by the detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If I dwelt with this organ of mind uncontrolled,<br\/>covetousness and dejection,<br\/>evil unskilled states,<br\/>might flow in.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So I fared along controlling it,<br\/>I guarded the organ of mind,<br\/>I achieved control over the organ of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I,<br\/>posaessed of this ariyan control<br\/>over the sense-organs,<br\/>inwardly experienced<br\/>the bliss of being &#8220;unaffected.&#8221;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether I was setting out<br\/>or returning,<br\/>I was one who comported myself properly;<br\/>whether I was looking down<br\/>or looking round,<br\/>I was one who comported myself properly;<br\/>bending back<br\/>or stretching out (my arm),<br\/>I was one who comported myself properly;<br\/>carrying my outer cloak,<br\/>bowl<br\/>or robe,<br\/>I was one who comported myself properly;<br\/>munching,<br\/>drinking,<br\/>eating,<br\/>savouring,<br\/>I was one who comported myself properly;<br\/>obeying the calls of nature,<br\/>I was one who comported myself properly;<br\/>walking,<br\/>standing,<br\/>sitting,<br\/>asleep,<br\/>awake,<br\/>talking<br\/>or silent,<br\/>I was one who comported myself properly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Possessed of this ariyan body of moral habit and<br\/>possessed of this ariyan control over the sense-organs and<br\/>possessed of this ariyan mindfulness and clear consciousness,<br\/>I chose a remote lodging in a forest,<br\/>at the root of a tree,<br\/>on a mountain slope,<br\/>in a wilderness,<br\/>a hill-cave,<br\/>a cemetery,<br\/>a forest haunt,<br\/>in the open or on a heap of straw.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Returning from alms-gathering<br\/>after the meal,<br\/>I sat down cross-legged,<br\/>holding the back erect,<br\/>having made mindfulness rise up in front of me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of covetousness for the world,<br\/>I dwelt with a mind devoid of coveting,<br\/>I purified the mind of coveting.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of the taint of ill-will,<br\/>I dwelt benevolent in mind;<br\/>and compassionate for the welfare<br\/>of all creatures and beings,<br\/>I purified the mind of the taint of ill-will.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of sloth and torpor,<br\/>I dwelt devoid of sloth and torpor;<br\/>perceiving the light,<br\/>mindful and clearly conscious,<br\/>I purified the mind of sloth and torpor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of restlessness and worry,<br\/>I dwelt calmly,<br\/><a id=\"pg88\"><span class=\"f2 g\"><b>[88]<\/b><\/span><\/a> the mind subjectively tranqilised,<br\/>I purified the mind of restlesssness and worry.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of doubt,<br\/>I dwelt doubt-crossed,<br\/>unperplexed as to the states that are skilled,<br\/>I purified the mind of doubt.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of these five hindrances \u2014<br\/>defilements of the mind and weakening to intuitive wisdom \u2014<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>I entered on and abided in the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By allaying initial thought and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>I entered on<br\/>and abided in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the fading out of rapture,<br\/>I dwelt with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiencing in my person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>I entered on<br\/>and abided in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By getting rid of joy<br\/>and by getting rid of anguish,<br\/>by the going down of my former pleasures and sorrows,<br\/>I entered on<br\/>and abided in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the mind composed,<br\/>quite purified,<br\/>quite clarified,<br\/>without blemish,<br\/>without defilement,<br\/>grown soft and workable,<br\/>stable,<br\/>immovable,<br\/>I directed my mind<br\/>to the knowledge of<br\/>the destruction of the cankers.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This the arising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This the course<br\/>leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the arising of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I understood as it really is:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This the course<br\/>leading to the stopping of the cankers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I knew and saw this thus,<br\/>my mind was freed<br\/>from the canker of the sense-pleasures and<br\/>my mind was freed<br\/>from the canker of becoming and<br\/>my mind was freed<br\/>from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom<br\/>the knowledge came to be that<br\/>I was freed and<br\/>I comprehended:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, your reverences,<br\/>as I know <a id=\"pg89\"><span class=\"f2 g\"><b>[89]<\/b><\/span><\/a> thus,<br\/>see thus,<br\/>in respect of this consciousness-informed body<br\/>and all external phenomena,<br\/>I can say that my tendency to pride that<br\/>&#8220;I am the doer,<br\/>mine is the doer&#8221;<br\/>has been properly extirpated.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that monk&#8217;s words<br\/>should be rejoiced in<br\/>and approved of<br\/>by the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is good.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When they have rejoiced in<br\/>and approved of his words,<br\/>saying: &#8216;It is good,&#8217;<br\/>he should be informed thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is a gain for you, your reverence,<br\/>it is well gotten by you, your reverence,<br\/>that we see a Brahma-farer<br\/>in one such as is the venerable one.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced<br\/>in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Or, &#8220;neither approved of nor scorned.&#8221; <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p136\"><i>M.<\/i> iii. 207,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg124\"><i>D.<\/i> ii. 124.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup><i>vohh\u0101ra.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> On <i>di\u1e6d\u1e6dha suta muta vi\u00f1\u00f1\u0101ta<\/i> See <i>B.D.<\/i> ii, 166, <i>n<\/i>. 3; and cf. <i>Vin.<\/i> iv. 2, <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p247\">ii, 246,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p67\">iv. 307,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.04.pali.bd.htm#pg232\"><i>D.<\/i> iii. 232,<\/a> <i>Vbh.<\/i> 376.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> &#8220;Attracted, repelled, independent,&#8221; etc., as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p111\"><i>M.<\/i> iii. 25.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> That is, if the monks are not satisfied with his explanation.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>vir\u0101ga,<\/i> explained at <i>MA.<\/i> iv. 92 as <i>viga-c-chanasa-bh\u0101va,<\/i> &#8220;of the nature to disappear.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>up\u0101yup\u0101d\u0101na,<\/i> a synonym for wrong views and craving, <i>MA.<\/i> iv, 92.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup>  <i>Cf.<\/i> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.015.pali.bd.htm#pg17\">ii. 17,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.003.pali.bd.htm#pg10\">iii. 10.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> The first four as in <i>M. Sta.<\/i> 1. On the five see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg423\"><i>M.<\/i> i. 423 f.;<\/a> and on the six see <i>M.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.115.pali.bd.htm#pg62\">62,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.140.pali.bd.htm#pg240\">240,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg247\"><i>D.<\/i> iii. 247,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_18_rahulasamyutta.htm#p8\"><i>S.<\/i> ii. 248,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.061.pali.bd.htm#pg176\"><i>A.<\/i> i. 176,<\/a> <i>VbhA.<\/i> 82 <i>ff.,<\/i> and <i>cf. VbhA.<\/i>55<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup>  <i>\u0101k\u0101sadh\u0101tu,<\/i> or possibly the element of the intangible. <i>\u0100k\u0101sa<\/i> is explained as <i>asamphu\u1e6d\u1e6dha,<\/i> not filled with, not contacted (or untouched). <i>C.P.D.,<\/i> s.v. <i>a-samphu\u1e6dt,<\/i> gives &#8220;not filled (with: instr.)&#8221;; <i>cf.<\/i> <i>Asl.<\/i> 325-326 which says it is impossible to plough, cut or break <i>\u0101k\u0101sa,<\/i> sky, space, ether. See <i>Dhs.<\/i> 638: <i>\u0101k\u0101so &#8230; asamphu\u1e6d\u1e6dha\u0271 cat\u016bhi mah\u0101bh\u016btehi,<\/i> not filled with the four great elementals. <i>Bud. Psych. Ethics,<\/i> p. 194, notes 1, 2, refers to <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg423\"><i>M.<\/i> i. 423<\/a> and points out that <i>\u0101k\u0101sadh\u0101tu<\/i> appears to occur as a fifth element there. See <i>Miln.<\/i> 271 where of <i>\u0101k\u0101sa<\/i> and <i>nibb\u0101na<\/i> it is said that neither is born of deeds, cause or the creative power of nature. The question of &#8220;space&#8221; is discussed by A.B. Keith in <i>Bud. Philosophy,<\/i> pp. 168-169.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>vi\u00f1\u00f1\u0101\u1e47adh\u0101tu,<\/i> called at <i>MA.<\/i> iv. 93 = <i>VbhA.<\/i> 55 <i>vij\u0101nadh\u0101tu,<\/i> element of discrimination.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Whether past, future or present,<i> MA<\/i>: iv. 93 ff. where reference is also made to the Channov\u0101dasutta (<i>M. Sta.<\/i> 144).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> For the following passage <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.027.pali.bd.htm#pg179\"><i>M.<\/i> i. 179 <i>ff.<\/i><\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.027.horn.pts.htm#pg224\">(<i>M.L.S.<\/i> i. 224 <i>ff<\/i>).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> See note at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.051.horn.pts.htm#fn24\"><i>M.L.S.<\/i> ii, 11<\/a> (on <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.051.pali.bd.htm#pg346\"><i>M.<\/i> i. 346<\/a>).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Bu. at <i>MA.<\/i> iv. 94 is rather hard put to it to explain the six ways of cleansing, and says the name of this Discourse is also <i>Ekavisajjaka sutta,<\/i> the Discourse on Adhering to one (thing). Here the six to be purified are the four statements, the five groups, the six elements, the six internal-external sense-fields, one&#8217;s own consciousness-informed body, and that of others. But <i>Theras<\/i> living overseas reduce the conciousness-informed body of oneself and of others to one (category) and speak of the six parts together with the four kinds of nutriment. But these six parts: Of what, how then, when, where have you possession, which defilements have you destroyed, how many things have you acquired? \u2014 should be corrected by the <i>Vinaya<\/i> exegesis.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\">Bu. also says, <i>loc. cit.,<\/i> that former habitations and <i>deva<\/i>-like vision were not spoken of because monks do not ask about a mundane state but only about a supermundane one.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.112.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d6804df elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d6804df\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-000aba5\" data-id=\"000aba5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2555b9e elementor-widget elementor-widget-text-editor\" data-id=\"2555b9e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35888","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35888"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35888\/revisions"}],"predecessor-version":[{"id":38520,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35888\/revisions\/38520"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35888"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}