{"id":35889,"date":"2022-08-22T08:40:34","date_gmt":"2022-08-22T01:40:34","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-113\/"},"modified":"2022-08-28T23:56:00","modified_gmt":"2022-08-28T16:56:00","slug":"kinh-trung-bo-eng-113-kinh-chan-nhan-sappurisa-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-113-kinh-chan-nhan-sappurisa-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  113 Kinh Ch\u00e2n Nh\u00e2n (Sappurisa sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35889\" class=\"elementor elementor-35889\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3746496 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"3746496\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b170ad0\" data-id=\"b170ad0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bd904c7 elementor-widget elementor-widget-text-editor\" data-id=\"bd904c7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eb9ca13 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"eb9ca13\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9b6af46\" data-id=\"9b6af46\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ba5692e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ba5692e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-359bb0c\" data-id=\"359bb0c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d54492b elementor-widget elementor-widget-text-editor\" data-id=\"d54492b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-73527e1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"73527e1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-fe3c9c4\" data-id=\"fe3c9c4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-059c1d1 elementor-widget elementor-widget-text-editor\" data-id=\"059c1d1\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31374\" class=\"elementor elementor-31374\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-31ade63a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"31ade63a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-77283ba0\" data-id=\"77283ba0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2fd12532 elementor-widget elementor-widget-toggle\" data-id=\"2fd12532\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8021\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8021\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 113.Kinh Ch\u00e2n Nh\u00e2n (Sappurisa sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8021\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8021\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-chan-nhan\/\">113.Kinh Ch\u00e2n Nh\u00e2n (Sappurisa sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-113-kinh-chan-nhan-sappurisa-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 113 Kinh Ch\u00e2n Nh\u00e2n (Sappurisa sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-113-sappurisa-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 113: Sappurisa Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah113-sappurisasutta-kinh-chan-nhan-h-85chan-nhan-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH113 : Sappurisasutta, Kinh Ch\u00e2n nh\u00e2n -H.85 Ch\u00e2n nh\u00e2n kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8022\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8022\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8022\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8022\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-chan-nhan\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-113-kinh-chan-nhan\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 113 : Kinh Ch\u00e2n nh\u00e2n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 113.Kinh Ch\\u00e2n Nh\\u00e2n (Sappurisa sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-chan-nhan\\\/\\\">113.Kinh Ch\\u00e2n Nh\\u00e2n (Sappurisa sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-113-kinh-chan-nhan-sappurisa-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 113 Kinh Ch\\u00e2n Nh\\u00e2n (Sappurisa sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-113-sappurisa-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 113: Sappurisa Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah113-sappurisasutta-kinh-chan-nhan-h-85chan-nhan-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH113 : Sappurisasutta, Kinh Ch\\u00e2n nh\\u00e2n -H.85 Ch\\u00e2n nh\\u00e2n kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-chan-nhan\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-113-kinh-chan-nhan\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 113 : Kinh Ch\\u00e2n nh\\u00e2n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-7526df1\" data-id=\"7526df1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2f3812a3 elementor-widget elementor-widget-text-editor\" data-id=\"2f3812a3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p113\">Sutta 113<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sappurisa Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner.<br\/>For free distribution only.<br\/>From <a href=\"http:\/\/www.accesstoinsight.org\/lib\/authors\/various\/wheel051.html\"><i>Taming the Mind: Discourses of the Buddha (WH 51)<\/i><\/a>,<br\/>edited by the Buddhist Publication Society,<br\/>(Kandy: Buddhist Publication Society, 1983).<br\/>Copyright \u00a91983 Buddhist Publication Society.<br\/>Used with permission.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg89\"><span class=\"f2 g\"><b>[89]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.113.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.113.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.113.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.113.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will teach you, monks,<br\/><i>Dhamma<\/i> of good men<br\/>and <i>Dhamma<\/i> of bad men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>pay careful attention<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, monks, is <i>Dhamma<\/i> of good men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>a bad man has gone forth<br\/>from a high family.<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have gone forth<br\/>from this high family;<br\/>but these other monks<br\/>have not gone forth from a high family.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he belongs to a high family<br\/>he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man, monks, reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s belonging to a high family<br\/>that things of <a id=\"pg90\"><span class=\"f2 g\"><b>[90]<\/b><\/span><\/a> greed,<br\/>things of aversion,<br\/>things of confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not gone forth from a high family,<br\/>one may still fare along<br\/>in complete accordance with <i>Dhamma<\/i>,<br\/>may fare along correctly,<br\/>may be a farer according to <i>Dhamma<\/i>,<br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>neither exalts himself for belonging to a high family<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Again, monks, a bad man has gone forth from a great family.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have gone forth from this great family;<br\/>but these other monks<br\/>have not gone forth from a great family.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he belongs to a great family<br\/>he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man, monks, reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s belonging to a great family<br\/>that things of greed,<br\/>things of aversion,<br\/>things of confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not gone forth from a great family,<br\/>one may still fare along<br\/>in complete accordance with <i>Dhamma<\/i>,<br\/>may fare along correctly,<br\/>may be a farer according to <i>Dhamma<\/i>,<br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for belonging to a great family<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Again, monks, a bad man has gone forth from a very rich family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have gone forth from this very rich family;<br\/>but these other monks<br\/>have not gone forth from a very rich family.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he belongs to a very rich family<br\/>he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man, monks, reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s belonging to a very rich family<br\/>that things of greed,<br\/>things of aversion,<br\/>things of confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not gone forth from a very rich family,<br\/>one may still fare along<br\/>in complete accordance with <i>Dhamma<\/i>,<br\/>may fare along correctly,<br\/>may be a farer according to <i>Dhamma<\/i>,<br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for belonging to a very rich family<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Again, monks, a bad man has gone forth from an eminent family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have gone forth from this very eminent family;<br\/>but these other monks<br\/>have not gone forth from an eminent family.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he belongs to an eminent family<br\/>he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man, monks, reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s belonging to an eminent family<br\/>that things of greed,<br\/>things of aversion,<br\/>things of confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not gone forth from an eminent family,<br\/>one may still fare along<br\/>in complete accordance with <i>Dhamma<\/i>,<br\/>may fare along correctly,<br\/>may be a farer according to <i>Dhamma<\/i>,<br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for belonging to an eminent family<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, too monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man is well-known,<br\/>famous.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am well-known,<br\/>famous,<br\/>but these other monks are little known,<br\/>of no esteem.&#8217;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of his being well-known he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being well-known<br\/>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not well-known,<br\/>famous,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being well-known<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>acquires the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects <a id=\"pg91\"><span class=\"f2 g\"><b>[91]<\/b><\/span><\/a> thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>but these other monks are not acquirers of the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of these acquisitions he exalts himself, disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being an acquirer of the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not an acquirer of the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being an acquirer of the requisites of robe-material,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who has heard much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who has heard much,<br\/>but these other monks are not ones who has heard much.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of these acquisitions he exalts himself, disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being one who has heard much,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who has heard much,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who has heard much,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who is expert in Vinaya.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is expert in Vinaya,<br\/>but these other monks are not ones who are expert in Vinaya.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being expert in Vinaya he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being one who is expert in Vinaya,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who is expert in Vinaya,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who is expert in Vinaya,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who is a speaker on <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is a speaker on <i>Dhamma<\/i>,<br\/>but these other monks are not ones who are speakers on <i>Dhamma<\/i>.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being a speaker on <i>Dhamma<\/i> he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being a speaker on <i>Dhamma<\/i>,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not a speaker on <i>Dhamma<\/i>,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who is a speaker on <i>Dhamma<\/i>,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who is a forest-dweller<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is a forest-dweller,<br\/>but these other monks are not ones who are forest-dwellers.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being a forest-dweller he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being a forest-dweller,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not a forest-dweller,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who is a forest-dweller,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who is a wearer of robes taken from the dust-heap.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is a wearer of robes taken from the dust-heap,<br\/>but these other monks are not ones who are wearers of robes taken from the dust-heap.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being a wearer of robes taken from the dust-heap he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being a wearer of robes taken from the dust-heap,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not a a wearer of robes taken from the dust-heap,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who is a wearer of robes taken from the dust-heap,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who is a beggar for alms.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who is a beggar for alms,<br\/>but these other monks are not ones who are beggars for alms.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being a beggar for alms he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s being a beggar for alms,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not a beggar for alms,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who is a beggar for alms,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who stays at the root of a tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who stays at the root of a tree,<br\/>but these other monks are not ones who stay at the root of a tree.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who stays at the root of a tree he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s staying at the root of a tree,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who stays at the root of a tree,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who stays at the root of a tree,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who stays in a cemetery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who stays in a cemetery,<br\/>but these other monks are not ones who stay in a cemetery.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who stays in a cemetery he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s staying in a cemetery,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who stays in a cemetery,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who stays in a cemetery,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who stays in the open air.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who stays in the open air,<br\/>but these other monks are not ones who stay in the open air.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who stays in the open air he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s staying in the open air,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who stays in the open air,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who stays in the open air,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who remains in a sitting posture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who remains in a sitting posture,<br\/>but these other monks are not ones who remains in a sitting posture.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who remains in a sitting posture he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s remaining in a sitting posture,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who remains in a sitting posture,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who remains in a sitting posture,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who sits on the seat offered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who sits on the seat offered,<br\/>but these other monks are not ones who sit on the seat offered.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who sits on the seat offered he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s sitting on the seat offered,<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who sits on the seat offered,<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who sits on the seat offered,<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>is one who eats once (a day only).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am one who eats once (a day only),<br\/>but these other monks are not ones who eat once (a day only).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg92\"><span class=\"f2 g\"><b>[92]<\/b><\/span><\/a> Because of being one who eats once (a day only) he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is not because of one&#8217;s eating once (a day only),<\/p><p>that things of greed,<br\/>aversion,<br\/>confusion<br\/>go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For even if one be not one who eats once (a day only),<br\/>one may still fare along in complete accordance with <i>Dhamma<\/i><br\/>and therefore be one to be honoured and commended.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made the course itself the main thing,<br\/>neither exalts himself for being one who eats once (a day only),<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man,<br\/>aloof from pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>enters on<br\/>and abides in<br\/>the first meditation<br\/>which is accompanied by initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the first meditation,<br\/>but these other monks are not acquirers of the attainment of the first meditation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the first meditation he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>even for the attainment of the first meditation<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the first meditation<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the second meditation,<br\/>but these other monks are not acquirers of the attainment of the second meditation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the second meditation he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the second meditation<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the second meditation<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the third meditation,<br\/>but these other monks are not acquirers of the attainment of the third meditation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the third meditation he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the third meditation<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the third meditation<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the fourth meditation,<br\/>but these other monks are not acquirers of the attainment of the fourth meditation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the fourth meditation he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the fourth meditation<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having <a id=\"pg93\"><span class=\"f2 g\"><b>[93]<\/b><\/span><\/a> made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the fourth meditation<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>by wholly transcending perception of material shapes,<br\/>by the going down of perception of sensory reactions,<br\/>by not attending to perception of variety,<br\/>thinking:<br\/>&#8216;Ether is unending,&#8217;<br\/>enters on<br\/>and abides in the plane of infinite ether.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the plane of infinite ether,<br\/>but these other monks are not acquirers of the attainment of the plane of infinite ether.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the plane of infinite ether he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the plane of infinite ether<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the plane of infinite ether<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man<br\/>by wholly transcending the plane of infinite ether,<br\/>thinking:<br\/>&#8216;Consciousness is unending,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the plane of infinite consciousness,<br\/>but these other monks are not acquirers of the attainment of the plane of infinite consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the plane of infinite consciousness he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the plane of infinite consciousness<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the plane of infinite consciousness<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man,<br\/>by wholly transcending the plane of infinite consciousness,<br\/>thinking:<br\/>&#8216;There is not anything,&#8217;<br\/>enters on<br\/>and abides in<br\/>the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the plane of no-thing,<br\/>but these other monks are not acquirers of the attainment of the plane of no-thing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the plane of no-thing he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the plane of no-thing<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the plane of no-thing<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a bad man,<br\/>by wholly transcending the plane of no-thing,<br\/>enters on<br\/>and abides in<br\/>the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am an acquirer of the attainment of the plane of neither-perception-nor-non-perception,<br\/>but these other monks are not acquirers of the attainment of the plane of neither-perception-nor-non-perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of being one who acquires the attainment of the plane of neither-perception-nor-non-perception he exalts himself,<br\/>disparages the others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a bad man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But a good man reflects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Lack of desire<br\/>even for the attainment of the plane of neither-perception-nor-non-perception<br\/>has been spoken of by the Lord;<br\/>for whatever they imagine it to be,<br\/>it is otherwise.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having made lack of desire itself the main thing,<br\/>neither exalts himself on account of that attainment of the plane of neither-perception-nor-non-perception<br\/>nor disparages others.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This too, monks, is <i>Dhamma<\/i> of a good man.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a good man,<br\/>by wholly transcending the plane of neither-perception-nor-non-perception,<br\/>enters on<br\/>and abides in<br\/>the stopping of perception and feeling;<br\/>and having seen by intuitive wisdom,<br\/>his cankers are caused to be destroyed.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And <a id=\"pg94\"><span class=\"f2 g\"><b>[94]<\/b><\/span><\/a> monks, this monk does not imagine<br\/>he<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> is aught<br\/>or anywhere<br\/>or in anything.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on the Good Man<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> iv. 98, a <i>khattiya<\/i> (noble warrior) family or a brahman family. <i>Cf.<\/i> <i>Vin.<\/i> iv. 6 where distinguished birth, <i>ukka\u1e6d\u1e6dha, j\u0101ti,<\/i> is assigned to these two.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>so pa\u1e6dipada\u0271 yeva antara\u0271 karitv\u0101,<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.108.pali.bd.htm#pg14\"><i>M.<\/i> iii. 14.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> A noble, brahman or merchant family, <i>MA.<\/i> iv. 98.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> [Ed.: this material is abridged here thus: &#8220;(to be set out at length in the way given below)&#8221; and Ms. Horner then footnotes: &#8220;<i>I.e.<\/i> &#8220;above&#8221; to us who use a printed book instead of a palm-leaf MS.&#8221;] <\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p29\"><i>M.<\/i> i. 192.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Here are mentioned nine out of the thirteen <i>dh\u016bta\u1e45ga,<\/i> or ascetic practices, for which see <i>Vism.<\/i> 61 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>atammayat\u0101,<\/i> This is <i>nitta\u1e47hat\u0101,<\/i> while <i>tamnmyat\u0101<\/i> is <i>ta\u1e47h\u0101,<\/i> <i>MA.<\/i> iv. 99. <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.047.pali.bd.htm#pg319\">i. 319,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.137.pali.bd.htm#pg220\">iii. 220,<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p42\">i. 150,<\/a> iii. 444.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>pari-k-khay\u0101penti<\/i> instead of the more usual <i>parikkh\u012b\u1e47\u0101 honti.<\/i> <i>MA.<\/i> iv. 99 speaks of this person as a non-returner. This attainment of stopping is not for the ordinary person, <i>puthujjanassa s\u0101 n&#8217;atthi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>puggala<\/i> supplied by <i>MA.<\/i> iv. 99-100.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>na ki\u00f1ci na kuhi\u00f1ci na kenaci ma\u00f1\u00f1ati.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.120.pali.bd.htm#pg103\"><i>M.<\/i> iii. 103,<\/a> <i>na katthaci na kuhi\u00f1ci.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.113.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-623f652 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"623f652\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3e27597\" data-id=\"3e27597\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5c58a60 elementor-widget elementor-widget-text-editor\" data-id=\"5c58a60\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35889","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35889"}],"version-history":[{"count":8,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35889\/revisions"}],"predecessor-version":[{"id":38547,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35889\/revisions\/38547"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35889"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}