{"id":35890,"date":"2022-08-22T08:44:10","date_gmt":"2022-08-22T01:44:10","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-114\/"},"modified":"2022-08-28T23:52:43","modified_gmt":"2022-08-28T16:52:43","slug":"kinh-trung-bo-eng-114-kinh-nen-hanh-tri-khong-nen-hanh-tri-sevitabba-asevitabba-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-114-kinh-nen-hanh-tri-khong-nen-hanh-tri-sevitabba-asevitabba-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  114 Kinh N\u00ean H\u00e0nh Tr\u00ec, Kh\u00f4ng N\u00ean H\u00e0nh Tr\u00ec (Sevitabba-asevitabba sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35890\" class=\"elementor elementor-35890\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a6f67ce elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"a6f67ce\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-cc7b687\" data-id=\"cc7b687\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-eb34970 elementor-widget elementor-widget-text-editor\" data-id=\"eb34970\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" 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data-id=\"7771157\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a035741 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"a035741\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-1b7530c\" data-id=\"1b7530c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d30e2ed elementor-widget elementor-widget-text-editor\" data-id=\"d30e2ed\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31376\" class=\"elementor elementor-31376\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5d790bdb elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5d790bdb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-70e5581a\" data-id=\"70e5581a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5043dbb4 elementor-widget elementor-widget-toggle\" data-id=\"5043dbb4\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1341\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1341\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 114.Kinh N\u00ean H\u00e0nh Tr\u00ec, Kh\u00f4ng N\u00ean H\u00e0nh Tr\u00ec (Sevitabba-asevitabba sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1341\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1341\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nen-hanh-tri-khong-nen-hanh-tri\/\">114.Kinh N\u00ean H\u00e0nh Tr\u00ec, Kh\u00f4ng N\u00ean H\u00e0nh Tr\u00ec (Sevitabba-asevitabba sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-114-kinh-nen-hanh-tri-khong-nen-hanh-tri-sevitabba-asevitabba-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 114 Kinh N\u00ean H\u00e0nh Tr\u00ec, Kh\u00f4ng N\u00ean H\u00e0nh Tr\u00ec (Sevitabba-asevitabba sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-114-sevitabba-asevitabba-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 114: Sevitabba-Asevitabba Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1342\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1342\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1342\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1342\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-nen-hanh-tri-khong-nen-hanh-tri\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-114-nen-hanh-tri-khong-nen-hanh-tri\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung B\u1ed9 114 : N\u00ean h\u00e0nh tr\u00ec, kh\u00f4ng n\u00ean h\u00e0nh tr\u00ec<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 114.Kinh N\\u00ean H\\u00e0nh Tr\\u00ec, Kh\\u00f4ng N\\u00ean H\\u00e0nh Tr\\u00ec (Sevitabba-asevitabba sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nen-hanh-tri-khong-nen-hanh-tri\\\/\\\">114.Kinh N\\u00ean H\\u00e0nh Tr\\u00ec, Kh\\u00f4ng N\\u00ean H\\u00e0nh Tr\\u00ec (Sevitabba-asevitabba sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-114-kinh-nen-hanh-tri-khong-nen-hanh-tri-sevitabba-asevitabba-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 114 Kinh N\\u00ean H\\u00e0nh Tr\\u00ec, Kh\\u00f4ng N\\u00ean H\\u00e0nh Tr\\u00ec (Sevitabba-asevitabba sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-114-sevitabba-asevitabba-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 114: Sevitabba-Asevitabba Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-nen-hanh-tri-khong-nen-hanh-tri\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-114-nen-hanh-tri-khong-nen-hanh-tri\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung B\\u1ed9 114 : N\\u00ean h\\u00e0nh tr\\u00ec, kh\\u00f4ng n\\u00ean h\\u00e0nh tr\\u00ec<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-3ef099e\" data-id=\"3ef099e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d41e30f elementor-widget elementor-widget-text-editor\" data-id=\"6d41e30f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p114\">Sutta 114<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sevitabba-Asevitabba Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg94\"><span class=\"f2 g\"><b>[94]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.114.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.114.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.114.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will teach youa disquisition on <i>Dhamma<\/i><br\/>regarding what is to be followed<br\/>and what is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>pay careful attention<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, monks, say that bodily conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in bodily conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, monks, say that vocal conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in vocal conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, monks, say that mental conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in mental conduct.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, monks, say that the arising of thought is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the arising of thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, monks, say that the assumption of perception is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, monks, say that the assumption of views is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of views.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, monks, say that the assumption of individuality<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> is of two kinds,<br\/>one of which is to be <a id=\"pg95\"><span class=\"f2 g\"><b>[95]<\/b><\/span><\/a> followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of individuality.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, thus understand this to be the meaning in full<br\/>of what was spoken of by the Lord in brief,<br\/>but of which the meaning was not explained in full:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that bodily conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in bodily conduct.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of bodily conduct is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of bodily conduct is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of bodily conduct is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of bodily conduct is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of bodily conduct, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> revered sir,<br\/>someone makes onslaught on creatures,<br\/>he is cruel,<br\/>bloody-handed,<br\/>intent on injuring and killing,<br\/>without mercy to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a taker of what is not given;<br\/>whatever property of another<br\/>in village or jungle<br\/>is not given to him<br\/>he takes by theft.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a wrong-goer in regard to pleasures of the senses;<br\/>he has intercourse with (girls) protected by the mother,<br\/>he has intercourse with (girls) protected by the father,<br\/>he has intercourse with (girls) protected by the parents,<br\/>he has intercourse with (girls) protected by a brother,<br\/>he has intercourse with (girls) protected by a sister,<br\/>he has intercourse with (girls) protected by relations,<br\/>he has intercourse with (girls) who have a husband,<br\/>and whose use involves punishments,<br\/>and even with those adorned with the garlands of betrothal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of bodily conduct is followed, revered sir,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of bodily conduct, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone, abandoning onslaught on creatures,<br\/>is restrained from onslaught on creatures;<br\/>the stick laid aside,<br\/>the sword laid aside,<br\/>he lives scrupulous,<br\/>merciful,<br\/>kindly and compassionate<br\/>to all living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning taking what is not given,<br\/>he is restrained from taking what is not given;<br\/>he does not take by theft<br\/>any property of another<br\/>in village or jungle<br\/>that is not given to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning wrong-going in <a id=\"pg96\"><span class=\"f2 g\"><b>[96]<\/b><\/span><\/a> regard to pleasures of the senses,<br\/>he is restrained from wrong-doing in regard to pleasures of the senses;<br\/>he  does not have intercourse with (girls) protected by the mother,<br\/>he  does not have intercourse with (girls) protected by the father,<br\/>he  does not have intercourse with (girls) protected by the parents,<br\/>he  does not have intercourse with (girls) protected by a brother,<br\/>he  does not have intercourse with (girls) protected by a sister,<br\/>he  does not have intercourse with (girls) protected by relations,<br\/>he  does not have intercourse with (girls) who have a husband,<br\/>nor whose use involves punishments,<br\/>nor even with those adorned with the garlands of betrothal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of bodily conduct is followed, revered sir,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that bodily conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in bodily conduct,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that vocal conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in vocal conduct.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of vocal conduct is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of vocal conduct is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of vocal conduct is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of vocal conduct is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what land of vocal conduct, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is of lying speech;<br\/>when he is cited and questioned as a witness<br\/>before a council or a company<br\/>or amid his relations<br\/>or amid a guild<br\/>or a royal family,<br\/>and is told:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, my good man,<br\/>say what you know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">although he does not know, he says,<br\/>&#8216;I know,&#8217;<br\/>and although he knows, he says,<br\/>&#8216;I do not know ;<br\/>although he has not seen, he says,<br\/>&#8216;I saw,&#8217;<br\/>and although he has seen, he says,<br\/>&#8216;I did not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus his speech becomes intentional lying<br\/>either for his own sake<br\/>or for that of another<br\/>or for the sake of some material gain or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is a slanderer;<br\/>having heard something at one place,<br\/>he makes it known elsewhere<br\/>for causing variance among those people;<br\/>or having heard something elsewhere<br\/>he makes it known among these people<br\/>for causing variance among them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way he sows discord among those who were in harmony<br\/>or foments those who are at variance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discord is his pleasure,<br\/>his delight,<br\/>his joy,<br\/>the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is one of harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is rough,<br\/>hard,<br\/>severe on others,<br\/>abusive of others,<br\/>bordering on wrath,<br\/>not conducive to concentration,<br\/>such speech does he utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is a frivolous chatterer,<br\/>one who speaks at a wrong time,<br\/>not in accordance with fact,<br\/>one who speaks about what is not the goal,<br\/>about non-dhamma,<br\/>about non-discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He utters speech that is not <a id=\"pg97\"><span class=\"f2 g\"><b>[97]<\/b><\/span><\/a> worth treasuring;<br\/>owing to its being at the wrong time<br\/>it is incongruous,<br\/>has no purpose,<br\/>is not connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of vocal conduct is followed, revered sir,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of vocal conduct, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir, someone,<br\/>abandoning lying speech<br\/>is restrained from lying speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he is cited and questioned as a witness<br\/>before a council<br\/>or company<br\/>or amid his relations<br\/>or amid a guild<br\/>or a royal family,<br\/>and is told:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, my good man,<br\/>say what you know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if he does not know he says,<br\/>&#8216;I do not know,&#8217;<br\/>and if he knows he says,<br\/>&#8216;I know ;<br\/>if he has not seen, he says,<br\/>&#8216;I did not see,&#8217;<br\/>and if he has seen, he says,<br\/>&#8216;I saw.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus his speech is not intentional lying<br\/>either for his own sake<br\/>or for that of another<br\/>or for the sake of some material gain or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>he is restrained from slanderous speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard something at one place,<br\/>he is not one to repeat it elsewhere<br\/>for causing variance among those people;<br\/>or having heard something elsewhere<br\/>he is not one to repeat it among these people<br\/>for causing variance among them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>he is a reconciler of those who are at variance<br\/>and one who combines those who are friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord is his pleasure,<br\/>his delight,<br\/>his joy,<br\/>the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>he is restrained from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the manyfolk,<br\/>agreeable to the manyfolk &#8211;<br\/>such speech does he utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>he is restrained from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one that speaks at a right time,<br\/>in accordance with fact,<br\/>about the goal,<br\/>about <i>Dhamma<\/i>,<br\/>about discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He utters speech that is worth treasuring,<br\/>with opportune similes,<br\/>purposeful,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of vocal conduct is followed, revered sir,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that vocal conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in vocal conduct,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that mental conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in mental conduct.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of mental conduct is followed<br\/>and unskilled states of mind grow much, <a id=\"pg98\"><span class=\"f2 g\"><b>[98]<\/b><\/span><\/a><br\/>skilled states of mind decrease,<br\/>this kind of mental conduct is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of mental conduct is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of mental conduct is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of mental conduct, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is covetous;<br\/>he covets that which is the property of another,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might that which is the other&#8217;s be mine&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is malevolent in thought,<br\/>corrupt in mind and purpose,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let these beings be killed<br\/>or slaughtered<br\/>or annihilated<br\/>or destroyed,<br\/>or may they not exist at all.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of mental conduct is followed, revered sir,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of mental conduct, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is not covetous;<br\/>he does not covet that which is the property of another,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might that which is the other&#8217;s be mine&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is not malevolent in thought,<br\/>not corrupt in mind and purpose,<br\/>but thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let these beings,<br\/>free from enmity,<br\/>peaceable,<br\/>secure and happy,<br\/>look after self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of mental conduct is followed, revered sir,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;And I, monks, say that mental conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in mental conduct,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the arising of thought is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the arising of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of arising of thought is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of arising of thought is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of arising of thought is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of arising of thought is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of arising of thought, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is covetous<br\/>and lives with his thought given over to covetousness;<br\/>he is malevolent<br\/>and lives with his thought given over to malevolence;<br\/>he is harmful<br\/>and lives with his thought given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of arising of thought is followed, revered sir,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg99\"><span class=\"f2 g\"><b>[99]<\/b><\/span><\/a> And what kind of arising of thought, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is not covetous<br\/>and does not live with his thought given over to covetousness;<br\/>he is not malevolent<br\/>and does not live with his thought given over to malevolence;<br\/>he is not harmful<br\/>and does not live with his thought given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of arising of thought is followed, revered sir,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the arising of thought is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the arising of thought,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of perception is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of assumption of perception is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of assumption of perception is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of assumption of perception is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of assumption of perception is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of perception, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is covetous<br\/>and lives with his perception given over to covetousness;<br\/>he is malevolent<br\/>and lives with his perception given over to malevolence;<br\/>he is harmful<br\/>and lives with his perception given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of assumption of perception is followed, revered sir,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of perception, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled stated of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is not covetous<br\/>and does not live with his perception given over to covetousness;<br\/>he is not malevolent<br\/>and does not live with his perception given over to malevolence;<br\/>he is not harmful<br\/>and does not live with his perception given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of assumption of perception is followed, revered sir,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of perception is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of perception,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of views is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of views.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg100\"><span class=\"f2 g\"><b>[100]<\/b><\/span><\/a> This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of assumption of views is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of assumption of views is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of assumption of views is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of assumption of views is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of views, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of views, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir, someone is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no (result of) gift,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>there is no (result of) offering,<br\/>there is no (result of) sacrifice;<br\/>there is no fruit or ripening of deeds<br\/>well done or ill done;<br\/>there is not this world,<br\/>there is not a world beyond;<br\/>there is no (benefit from serving) mother,<br\/>no (benefit from serving) father;<br\/>there are no spontaneously arising beings;<br\/>there are not in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and the world beyond,<br\/>having realized them by their own super-knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of assumption of views is followed, revered sir,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of views, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, revered sir,<br\/>someone is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is (result of) gift,<br\/>there is (result of) offering,<br\/>there is (result of) sacrifice;<br\/>there is fruit or ripening of deeds<br\/>well done or ill done;<br\/>there is this world,<br\/>there is a world beyond;<br\/>there is (benefit from serving) mother,<br\/>(benefit from serving) father;<br\/>there are spontaneously arising beings;<br\/>there are in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and the world beyond,<br\/>having realized them by their own super-knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of views is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of views,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of individuality is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of individuality.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of assumption of individuality is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of assumption of individuality is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of assumption of individuality is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of assumption of individuality is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of individuality, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of individuality, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is assumption of an individuality <a id=\"pg101\"><span class=\"f2 g\"><b>[101]<\/b><\/span><\/a> that is harmful,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> revered sir,<br\/>because of the uncompleted state of production,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of individuality, revered sir,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is assumption of an individuality that is harmless,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> revered sir,<br\/>because of the completed state of production,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of individualityis of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of individuality,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by the Lord in brief,<br\/>but of which the meaning was not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is good that you, S\u0101riputta,<br\/>thus understand this<br\/>to be the meaning in full of what was spoken of by me in brief,<br\/>but of which the meaning was not explained in full.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that bodily conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in bodily conduct.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of bodily conduct is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of bodily conduct is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of bodily conduct is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of bodily conduct is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of bodily conduct, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone makes onslaught on creatures,<br\/>he is cruel,<br\/>bloody-handed,<br\/>intent on injuring and killing,<br\/>without mercy to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a taker of what is not given;<br\/>whatever property of another<br\/>in village or jungle<br\/>is not given to him<br\/>he takes by theft.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is a wrong-goer in regard to pleasures of the senses;<br\/>he has intercourse with (girls) protected by the mother,<br\/>he has intercourse with (girls) protected by the father,<br\/>he has intercourse with (girls) protected by the parents,<br\/>he has intercourse with (girls) protected by a brother,<br\/>he has intercourse with (girls) protected by a sister,<br\/>he has intercourse with (girls) protected by relations,<br\/>he has intercourse with (girls) who have a husband,<br\/>and whose use involves punishments,<br\/>and even with those adorned with the garlands of betrothal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of bodily conduct is followed, S\u0101riputta,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of bodily conduct, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone, abandoning onslaught on creatures,<br\/>is restrained from onslaught on creatures;<br\/>the stick laid aside,<br\/>the sword laid aside,<br\/>he lives scrupulous,<br\/>merciful,<br\/>kindly and compassionate<br\/>to all living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning taking what is not given,<br\/>he is restrained from taking what is not given;<br\/>he does not take by theft<br\/>any property of another<br\/>in village or jungle<br\/>that is not given to him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning wrong-going in regard to pleasures of the senses,<br\/>he is restrained from wrong-doing in regard to pleasures of the senses;<br\/>he  does not have intercourse with (girls) protected by the mother,<br\/>he  does not have intercourse with (girls) protected by the father,<br\/>he  does not have intercourse with (girls) protected by the parents,<br\/>he  does not have intercourse with (girls) protected by a brother,<br\/>he  does not have intercourse with (girls) protected by a sister,<br\/>he  does not have intercourse with (girls) protected by relations,<br\/>he  does not have intercourse with (girls) who have a husband,<br\/>nor whose use involves punishments,<br\/>nor even with those adorned with the garlands of betrothal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of bodily conduct is followed, S\u0101riputta,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that bodily conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in bodily conduct,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that vocal conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in vocal conduct.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of vocal conduct is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of vocal conduct is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of vocal conduct is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of vocal conduct is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what land of vocal conduct, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is of lying speech;<br\/>when he is cited and questioned as a witness<br\/>before a council or a company<br\/>or amid his relations<br\/>or amid a guild<br\/>or a royal family,<br\/>and is told:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, my good man,<br\/>say what you know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">although he does not know, he says,<br\/>&#8216;I know,&#8217;<br\/>and although he knows, he says,<br\/>&#8216;I do not know ;<br\/>although he has not seen, he says,<br\/>&#8216;I saw,&#8217;<br\/>and although he has seen, he says,<br\/>&#8216;I did not see.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus his speech becomes intentional lying<br\/>either for his own sake<br\/>or for that of another<br\/>or for the sake of some material gain or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is a slanderer;<br\/>having heard something at one place,<br\/>he makes it known elsewhere<br\/>for causing variance among those people;<br\/>or having heard something elsewhere<br\/>he makes it known among these people<br\/>for causing variance among them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way he sows discord among those who were in harmony<br\/>or foments those who are at variance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discord is his pleasure,<br\/>his delight,<br\/>his joy,<br\/>the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is one of harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is rough,<br\/>hard,<br\/>severe on others,<br\/>abusive of others,<br\/>bordering on wrath,<br\/>not conducive to concentration,<br\/>such speech does he utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he is a frivolous chatterer,<br\/>one who speaks at a wrong time,<br\/>not in accordance with fact,<br\/>one who speaks about what is not the goal,<br\/>about non-dhamma,<br\/>about non-discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He utters speech that is not worth treasuring;<br\/>owing to its being at the wrong time<br\/>it is incongruous,<br\/>has no purpose,<br\/>is not connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of vocal conduct is followed, S\u0101riputta,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of vocal conduct, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta, someone,<br\/>abandoning lying speech<br\/>is restrained from lying speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he is cited and questioned as a witness<br\/>before a council<br\/>or company<br\/>or amid his relations<br\/>or amid a guild<br\/>or a royal family,<br\/>and is told:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Now, my good man,<br\/>say what you know,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if he does not know he says,<br\/>&#8216;I do not know,&#8217;<br\/>and if he knows he says,<br\/>&#8216;I know ;<br\/>if he has not seen, he says,<br\/>&#8216;I did not see,&#8217;<br\/>and if he has seen, he says,<br\/>&#8216;I saw.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus his speech is not intentional lying<br\/>either for his own sake<br\/>or for that of another<br\/>or for the sake of some material gain or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning slanderous speech,<br\/>he is restrained from slanderous speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard something at one place,<br\/>he is not one to repeat it elsewhere<br\/>for causing variance among those people;<br\/>or having heard something elsewhere<br\/>he is not one to repeat it among these people<br\/>for causing variance among them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way<br\/>he is a reconciler of those who are at variance<br\/>and one who combines those who are friends.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Concord is his pleasure,<br\/>his delight,<br\/>his joy,<br\/>the motive of his speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning harsh speech,<br\/>he is restrained from harsh speech.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever speech is gentle,<br\/>pleasing to the ear,<br\/>affectionate,<br\/>going to the heart,<br\/>urbane,<br\/>pleasant to the manyfolk,<br\/>agreeable to the manyfolk &#8211;<br\/>such speech does he utter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Abandoning frivolous chatter,<br\/>he is restrained from frivolous chatter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one that speaks at a right time,<br\/>in accordance with fact,<br\/>about the goal,<br\/>about <i>Dhamma<\/i>,<br\/>about discipline.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He utters speech that is worth treasuring,<br\/>with opportune similes,<br\/>purposeful,<br\/>connected with the goal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of vocal conduct is followed, S\u0101riputta,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that vocal conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in vocal conduct,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that mental conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in mental conduct.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of mental conduct is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of mental conduct is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of mental conduct is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of mental conduct is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of mental conduct, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is covetous;<br\/>he covets that which is the property of another,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might that which is the other&#8217;s be mine&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is malevolent in thought,<br\/>corrupt in mind and purpose,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let these beings be killed<br\/>or slaughtered<br\/>or annihilated<br\/>or destroyed,<br\/>or may they not exist at all.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of mental conduct is followed, S\u0101riputta,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of mental conduct, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is not covetous;<br\/>he does not covet that which is the property of another,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might that which is the other&#8217;s be mine&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he is not malevolent in thought,<br\/>not corrupt in mind and purpose,<br\/>but thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Let these beings,<br\/>free from enmity,<br\/>peaceable,<br\/>secure and happy,<br\/>look after self.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of mental conduct is followed, S\u0101riputta,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;And I, monks, say that mental conduct is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in mental conduct,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the arising of thought is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the arising of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of arising of thought is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of arising of thought is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of arising of thought is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of arising of thought is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of arising of thought, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is covetous<br\/>and lives with his thought given over to covetousness;<br\/>he is malevolent<br\/>and lives with his thought given over to malevolence;<br\/>he is harmful<br\/>and lives with his thought given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of arising of thought is followed, S\u0101riputta,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of arising of thought, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is not covetous<br\/>and does not live with his thought given over to covetousness;<br\/>he is not malevolent<br\/>and does not live with his thought given over to malevolence;<br\/>he is not harmful<br\/>and does not live with his thought given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of arising of thought is followed, S\u0101riputta,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that the arising of thought is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the arising of thought,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of perception is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of assumption of perception is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of assumption of perception is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of assumption of perception is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of assumption of perception is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of perception, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is covetous<br\/>and lives with his perception given over to covetousness;<br\/>he is malevolent<br\/>and lives with his perception given over to malevolence;<br\/>he is harmful<br\/>and lives with his perception given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of assumption of perception is followed, S\u0101riputta,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of perception, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled stated of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is not covetous<br\/>and does not live with his perception given over to covetousness;<br\/>he is not malevolent<br\/>and does not live with his perception given over to malevolence;<br\/>he is not harmful<br\/>and does not live with his perception given over to harmfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of assumption of perception is followed, S\u0101riputta,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of perception is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of perception,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of views is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of views.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of assumption of views is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of assumption of views is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of assumption of views is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of assumption of views is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of views, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of views, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta, someone is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is no (result of) gift,<br\/>there is no (result of) offering,<br\/>there is no (result of) sacrifice;<br\/>there is no fruit or ripening of deeds<br\/>well done or ill done;<br\/>there is not this world,<br\/>there is not a world beyond;<br\/>there is no (benefit from serving) mother,<br\/>no (benefit from serving) father;<br\/>there are no spontaneously arising beings;<br\/>there are not in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and the world beyond,<br\/>having realized them by their own super-knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If this kind of assumption of views is followed, S\u0101riputta,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of views, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, S\u0101riputta,<br\/>someone is of this view:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is (result of) gift,<br\/>there is (result of) offering,<br\/>there is (result of) sacrifice;<br\/>there is fruit or ripening of deeds<br\/>well done or ill done;<br\/>there is this world,<br\/>there is a world beyond;<br\/>there is (benefit from serving) mother,<br\/>(benefit from serving) father;<br\/>there are spontaneously arising beings;<br\/>there are in the world<br\/>recluses and brahmans who are faring rightly,<br\/>proceeding rightly,<br\/>and who proclaim this world<br\/>and the world beyond,<br\/>having realized them by their own super-knowledge.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of views is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of views,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of individuality is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of individuality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of assumption of individuality is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of assumption of individuality is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of assumption of individuality is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of assumption of individuality is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of individuality, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of individuality, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind grow much in him,<br\/>skilled states of mind decrease?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is assumption of an individuality that is harmful, S\u0101riputta,<br\/>because of the uncompleted state of production,<br\/>unskilled states of mind grow much,<br\/>skilled states of mind decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what kind of assumption of individuality, S\u0101riputta,<br\/>does a man follow<br\/>that unskilled states of mind decrease in him,<br\/>skilled states of mind grow much?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If there is assumption of an individuality that is harmless, S\u0101riputta,<br\/>because of the completed state of production,<br\/>unskilled states of mind decrease,<br\/>skilled states of mind grow much.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, monks, say that the assumption of individualityis of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed;<br\/>and there is this disparity in the assumption of individuality,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, S\u0101riputta, should be understood in full<br\/>the meaning of what was spoken of by me in brief.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg102\"><span class=\"f2 g\"><b>[102]<\/b><\/span><\/a> &#8220;And I, S\u0101riputta, say that material shape cognisable through the eye is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, S\u0101riputta, say that sound cognisable through the ear is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, S\u0101riputta, say that smell cognisable through the nose is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, S\u0101riputta, say that taste cognisable through the tongue is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, S\u0101riputta, say that tactile objects cognisable through the body are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And I, S\u0101riputta, say that mental states cognisable through the mind are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by the Lord in brief,<br\/>but of which the meaning was not explained in full:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that material shape cognisable through the eye is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain material shape cognisable through the eye is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of material shape cognisable through the eye is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, revered sir, a certain kind of material shape cognisable through the eye is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of material shape cognisable through the eye is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that material shape cognisable through the eye is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that sound cognisable through the ear is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain sound cognisable through the ear is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of sound cognisable through the ear is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, revered sir, a certain kind of sound cognisable through the ear is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of sound cognisable through the ear is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that sound cognisable through the ear is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that smell cognisable through the nose is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain smell cognisable through the nose is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of smell cognisable through the nose is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, revered sir, a certain kind of smell cognisable through the nose is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of smell cognisable through the nose is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that smell cognisable through the nose is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that taste cognisable through the tongue is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain taste cognisable through the tongue is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of taste cognisable through the tongue is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, revered sir, a certain kind of taste cognisable through the tongue is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of taste cognisable through the tongue is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that taste cognisable through the tongue is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that tactile objects cognisable through the body are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain tactile object cognisable through the body is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of tactile object cognisable through the body is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, revered sir, a certain kind of tactile object cognisable through the body is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of tactile object cognisable through the body is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that tactile objects cognisable through the body are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that mental states cognisable through the mind are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain mental state cognisable through the mind is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of mental state cognisable through the mind is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, revered sir, a certain kind of mental state cognisable through the mind is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of mental state cognisable through the mind is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that mental states cognisable through the mind are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by the Lord in brief,<br\/>but of which the meaning was not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is good that you, S\u0101riputta, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by me in brief,<br\/>but of which the meaning was not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;&#8216;I, S\u0101riputta, say that material shape cognisable through the eye is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain material shape cognisable through the eye is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of material shape cognisable through the eye is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of material shape cognisable through the eye is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of material shape cognisable through the eye is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that material shape cognisable through the eye is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that sound cognisable through the ear is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain sound cognisable through the ear is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of sound cognisable through the ear is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of sound cognisable through the ear is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of sound cognisable through the ear is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that sound cognisable through the ear is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that smell cognisable through the nose is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain smell cognisable through the nose is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of smell cognisable through the nose is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of smell cognisable through the nose is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of smell cognisable through the nose is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that smell cognisable through the nose is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that taste cognisable through the tongue is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain taste cognisable through the tongue is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of taste cognisable through the tongue is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of taste cognisable through the tongue is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of taste cognisable through the tongue is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that taste cognisable through the tongue is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that tactile objects cognisable through the body are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain tactile object cognisable through the body is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of tactile object cognisable through the body is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of tactile object cognisable through the body is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of tactile object cognisable through the body is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that tactile objects cognisable through the body are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that mental states cognisable through the mind are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain mental state cognisable through the mind is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of mental state cognisable through the mind is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of mental state cognisable through the mind is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of mental state cognisable through the mind is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that mental states cognisable through the mind are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, S\u0101riputta, should <a id=\"pg103\"><span class=\"f2 g\"><b>[103]<\/b><\/span><\/a> be understood in full the meaning of what was spoken of by me in brief.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And I, S\u0101riputta, say that robe-material is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that almsfood is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that lodgings are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that a village is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that a market town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that a town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that a country district is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, S\u0101riputta, say that a person is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the venerable S\u0101riputta<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by the Lord in brief,<br\/>but of which the meaning was not explained in full:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that robe-material is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of robe-material is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of robe-material is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of robe-material is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of robe-material is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that robe-material is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that almsfood is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of almsfood is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of almsfood is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of almsfood is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of almsfood is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that almsfood is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that lodgings are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of lodging is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of lodging is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of lodging is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of lodging is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that lodgings are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a village is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of village is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of village is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of village is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of village is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a village is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a market town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of market town is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of market town is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of market town is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of market town is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a market town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of town is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of town is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of town is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of town is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a country district is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of country district is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of country district is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of country district is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of country district is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a country district is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a person is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, if a certain kind of person is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of person is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Revered sir, a certain kind of person is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of person is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Lord said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a person is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, revered sir, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by the Lord in brief,<br\/>but of which the meaning was not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is good that you, S\u0101riputta, thus understand this<br\/>to be the meaning in full<br\/>of what was spoken of by me in brief,<br\/>but of which the meaning was not explained in full.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that robe-material is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of robe-material is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of robe-material is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of robe-material is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of robe-material is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that robe-material is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed,&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that almsfood is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of almsfood is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of almsfood is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of almsfood is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of almsfood is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that almsfood is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that lodgings are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of lodging is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of lodging is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of lodging is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of lodging is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that lodgings are of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a village is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of village is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of village is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of village is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of village is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a village is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a market town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of market town is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of market town is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of market town is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of market town is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a market town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of town is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of town is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of town is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of town is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a town is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a country district is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of country district is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of country district is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of country district is followed<br\/>and unskilled states of mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of country district is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a country district is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a person is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was said by me.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In reference to what was it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, if a certain kind of person is followed<br\/>and unskilled states of mind grow much,<br\/>skilled states of mind decrease,<br\/>this kind of person is not to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a certain kind of person is followed<br\/>and unskilled states of <a id=\"pg104\"><span class=\"f2 g\"><b>[104]<\/b><\/span><\/a> mind decrease,<br\/>skilled states of mind grow much,<br\/>this kind of person is to be followed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When I said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I, S\u0101riputta, say that a person is of two kinds,<br\/>one of which is to be followed<br\/>and the other which is not to be followed&#8217;<br\/>it was said in reference to this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, S\u0101riputta, should be understood to be the meaning in full<br\/>of what was spoken of by me in brief,<br\/>but of which the meaning was not explained in full.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, if all nobles could thus understand the meaning in full<br\/>of this that was spoken of by me in brief,<br\/>for a long time it would be for their welfare and happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, if all brahmans could thus understand the meaning in full<br\/>of this that was spoken of by me in brief,<br\/>for a long time it would be for their welfare and happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, if all merchants could thus understand the meaning in full<br\/>of this that was spoken of by me in brief,<br\/>for a long time it would be for their welfare and happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, if all workers could thus understand the meaning in full<br\/>of this that was spoken of by me in brief,<br\/>for a long time it would be for their welfare and happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, if the world<br\/>with the devas,<br\/>with the M\u0101ras and Brahm\u0101s,<br\/>and if the generations of recluses and brahmans,<br\/><i>devas<\/i> and men<br\/>could thus understand the meaning in full<br\/>of this that was spoken of by me in brief,<br\/>for a long time it would be for their welfare and happiness.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable S\u0101riputta rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on What is To Be Followed and What is Not To Be Followed:<br\/>The Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>atta-bh\u0101va-pa\u1e6dil\u0101bha,<\/i> as at <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_19_lakkhanasamyutta.htm#p1\">ii. 254 <i>ff.,<\/i><\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/03_kv\/sn03.22.096.pali.bd.htm#pg144\">iii. 144;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p172\"><i>A.<\/i> ii. 159;<\/a> <i>Vin.<\/i> ii. 185; see <i>P.T.C.<\/i> for further references.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> For a great deal of the following <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.041.pali.bd.htm#pg286\"><i>M.<\/i> i. 286 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.110.pali.bd.htm#pg22\"><i>M.<\/i> iii. 22,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> iv. 100 equates <i>savy\u0101pajjha<\/i> with <i>sadukkha,<\/i> and <i>avy\u0101pajjha<\/i> with <i>adukkha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>abhinibbattayato (v.l. abhinibbattassa yato) aparini\u1e6d\u1e6dhitabh\u0101v\u0101ya.<\/i> <i>MA.<\/i> iv. 100 says that in this individuality an average man is unable to bring becoming to completion; so, from the time of his re-linking, <i>pa\u1e6disandhi,<\/i> unskilled states grow, skilled ones decline, and he produces, <i>abhinibbatteti,<\/i> an individuality attended by <i>dukkha.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Said of the four types of persons: stream-attainers and so on.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.114.horn.pts.htm\">Source link  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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35890","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35890"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35890\/revisions"}],"predecessor-version":[{"id":38529,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35890\/revisions\/38529"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35890"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}