{"id":35891,"date":"2022-08-22T08:48:15","date_gmt":"2022-08-22T01:48:15","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-115\/"},"modified":"2022-08-28T23:53:35","modified_gmt":"2022-08-28T16:53:35","slug":"kinh-trung-bo-eng-115-kinh-da-gioi-bahudhatuka-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-115-kinh-da-gioi-bahudhatuka-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  115 Kinh \u00d0a Gi\u1edbi (Bahudh\u0101tuka sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35891\" class=\"elementor elementor-35891\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e946ae5 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b429ac9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b429ac9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0fd6858\" data-id=\"0fd6858\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d69a652 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d69a652\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b72f3ce\" data-id=\"b72f3ce\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-356cfaa elementor-widget elementor-widget-text-editor\" data-id=\"356cfaa\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-77207d9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"77207d9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c70fe67\" data-id=\"c70fe67\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8d1c727 elementor-widget elementor-widget-text-editor\" data-id=\"8d1c727\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31397\" class=\"elementor elementor-31397\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-68ce73a6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"68ce73a6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-772d2286\" data-id=\"772d2286\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6167bada elementor-widget elementor-widget-toggle\" data-id=\"6167bada\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1631\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1631\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 115.Kinh \u00d0a Gi\u1edbi (Bahudh\u0101tuka sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1631\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1631\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-da-gioi\/\">115.Kinh \u00d0a Gi\u1edbi (Bahudh\u0101tuka sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-115-kinh-da-gioi-bahudhatuka-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 115 Kinh \u00d0a Gi\u1edbi (Bahudh\u0101tuka sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/mn-115-bahu-dhatuka-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 115: Bahu-Dh\u0101tuka Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah115-bahudhatukasutta-kinh-da-gioi-h-181-da-gioi-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH115 : Bahudh\u00e0tukasutta, Kinh \u0110a gi\u1edbi -H.181 \u0110a gi\u1edbi kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1632\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1632\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1632\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1632\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-da-gioi\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-115-da-gioi\/\" rel=\"bookmark\">To\u00e1t Y\u1ebfu Trung b\u1ed9 115 : \u00d0a gi\u1edbi<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 115.Kinh \\u00d0a Gi\\u1edbi (Bahudh\\u0101tuka sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-da-gioi\\\/\\\">115.Kinh \\u00d0a Gi\\u1edbi (Bahudh\\u0101tuka sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-115-kinh-da-gioi-bahudhatuka-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 115 Kinh \\u00d0a Gi\\u1edbi (Bahudh\\u0101tuka sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/mn-115-bahu-dhatuka-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 115: Bahu-Dh\\u0101tuka Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah115-bahudhatukasutta-kinh-da-gioi-h-181-da-gioi-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH115 : Bahudh\\u00e0tukasutta, Kinh \\u0110a gi\\u1edbi -H.181 \\u0110a gi\\u1edbi kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-da-gioi\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-115-da-gioi\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t Y\\u1ebfu Trung b\\u1ed9 115 : \\u00d0a gi\\u1edbi<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-0b87ea8\" data-id=\"0b87ea8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a73ea57 elementor-widget elementor-widget-text-editor\" data-id=\"a73ea57\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p115\">Sutta 115<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bahu-Dh\u0101tuka Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg104\"><span class=\"f2 g\"><b>[104]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.115.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.115.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.115.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus I have heard:<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Whatever fears arise, monks,<br\/>all arise for the fool,<br\/>not the wise man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever troubles<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> arise,<br\/>all arise for the fool,<br\/>not the wise man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever misfortunes arise,<br\/>all arise for the fool,<br\/>not the wise man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a spark of fire<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>from a house thatched with rushes<br\/>or a house thatched with grass<br\/>sets fire to gabled houses<br\/>that <a id=\"pg105\"><span class=\"f2 g\"><b>[105]<\/b><\/span><\/a> are smeared inside and out,<br\/>protected from the wind,<br\/>with bolts that are fastened,<br\/>windows that are closed,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>even so, monks, whatever fears arise, monks,<br\/>all arise for the fool,<br\/>not the wise man;<br\/>whatever troubles arise,<br\/>all arise for the fool,<br\/>not the wise man;<br\/>whatever misfortunes arise,<br\/>all arise for the fool,<br\/>not the wise man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, it is the fool<br\/>who is beset by fear,<br\/>the wise man is not beset by fear;<br\/>the fool has trouble,<br\/>the wise man does not have trouble;<br\/>the fool has misfortune,<br\/>the wise man does not have misfortune.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there is not fear,<br\/>trouble,<br\/>misfortune<br\/>for the wise man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Investigating,<br\/>we will become wise,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this is how you must train yourselves, monks.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable \u0100nanda, spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What is the stage at which it suffices to say, revered sir:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Investigating, the monk is wise&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;\u0100nanda, as soon as a monk is skilled in the elements<br\/>and skilled in the (sense-)fields<br\/>and skilled in conditioned genesis<br\/>and skilled in the possible and the impossible,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>it is at this stage, \u0100nanda,<br\/>that it suffices to say,<br\/>&#8216;Investigating, the monk is wise.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But, revered sir, at what stage<br\/>does it suffice to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the elements&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are these eighteen elements,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of eye,<br\/>the element of material shape,<br\/>the element of visual consciousness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of ear,<br\/>the element of sound,<br\/>the element of auditory consciousness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of nose,<br\/>the element of smell,<br\/>the element of olfactory consciousness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of tongue,<br\/>the element of taste,<br\/>the element of gustatory consciousness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of body,<br\/>the element of touch,<br\/>the element of bodily consciousness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of mind,<br\/>the element of mental states,<br\/>the element of mental consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees these eighteen elements,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the elements.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be another way also, revered sir,<br\/>according to which it suffices to say,<br\/>&#8216;The monk is skilled in the elements&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these six elements, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of extension,<br\/>the element of cohesion,<br\/>the element of radiation,<br\/>the element of mobility,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>the element of space,<br\/>the element of consciousness.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees <a id=\"pg106\"><span class=\"f2 g\"><b>[106]<\/b><\/span><\/a> these six elements,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the elements.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be another way also, revered sir,<br\/>according to which it suffices to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the elements&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these six elements, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of happiness,<br\/>the element of anguish,<br\/>the element of gladness,<br\/>the element of sorrowing,<br\/>the element of equanimity,<br\/>the element of Ignorance.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees these six elements,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the elements.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be another way also, revered sir,<br\/>according to which it suffices to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the elements&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these six elements, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of sensuous pleasures,<br\/>the element of renunciation,<br\/>the element of malice,<br\/>the element of non-malice,<br\/>the element of harming,<br\/>the element of non-harming.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees these six elements,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the elements.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be another way also, revered sir,<br\/>according to which it suffices to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the elements&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these three elements, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element of sensuous pleasures,<br\/>the element of fine-materiality,<br\/>the element of non-materiality.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees these three elements,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the elements.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Might there be another way, revered sir,<br\/>according to which it suffices to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the elements&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There might be, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these two elements, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the element that is constructed<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>and the element that is unconstructed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees these two elements,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the elements.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;At what stage, revered sir,<br\/>does it suffice to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the (sense-)fields&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;These six (sense-)fields, \u0100nanda,<br\/>are internal-external:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the eye <a id=\"pg107\"><span class=\"f2 g\"><b>[107]<\/b><\/span><\/a> as well as material shape;<br\/>the ear as well as sound;<br\/>the nose as well as smell;<br\/>the tongue as well as taste;<br\/>the body as well as touch;<br\/>the mind as well as mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, \u0100nanda, he knows and sees these six internal-external (sense-)fields,<br\/>it is at this stage<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in the (sense-)fields.'&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And at what stage, revered sir,<br\/>does it suffice to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in conditioned genesis&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, \u0100nanda, a monk knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If this is,<br\/>that comes to be;<br\/>from the arising of this,<br\/>that arises;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">if this is not,<br\/>that does not come to be;<br\/>from the stopping of this,<br\/>that is stopped.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Conditioned by ignorance are the <i>(karma-)<\/i>formations;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>conditioned by the <i>(karma-)<\/i>formations is consciousness;<br\/>conditioned by consciousness is name-and-shape;<br\/>conditioned by name-and-shape is the field of the six (senses);<br\/>conditioned by the field of the six (senses) is (sensory) impingement;<br\/>conditioned by (sensory) impingement is feeling;<br\/>conditioned by feeling is craving;<br\/>conditioned by craving is grasping;<br\/>conditioned by grasping is becoming;<br\/>conditioned by becoming is birth;<br\/>conditioned by birth there come into being<br\/>old age and dying,<br\/>grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the origin<br\/>of this whole mass of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But from the utter fading away and stopping<br\/>of this very ignorance<br\/>is the stopping of the <i>(karma-)<\/i>formations;<br\/>from the stopping of the <i>(karma-)<\/i>formations<br\/>is the stopping of consciousness;<br\/>from the stopping of consciousness<br\/>is the stopping of name-and-shape;<br\/>from the stopping of name-and-shape<br\/>is the stopping of the field of the six (senses);<br\/>from the stopping of the field of the six (senses)<br\/>is the stopping of (sensory) impingement;<br\/>from the stopping of (sensory) impingement<br\/>is the stopping of feeling;<br\/>from the stopping of feeling<br\/>is the stopping of craving;<br\/>from the stopping of craving<br\/>is the stopping of grasping;<br\/>from the stopping of grasping<br\/>is the stopping of becoming;<br\/>from the stopping of becoming<br\/>is the stopping of birth;<br\/>from the stopping of birth,<br\/>old age and dying,<br\/>grief,<br\/>sorrow,<br\/>suffering,<br\/>lamentation<br\/>and despair<br\/>are stopped.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the stopping<br\/>of this whole mass of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is at that stage, \u0100nanda,<br\/>that it suffices to say,<br\/>&#8216;The monk is skilled in conditioned genesis.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And at what stage, revered sir,<br\/>does it suffice to say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The monk is skilled in the possible and the impossible&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, \u0100nanda, a monk comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>that a man possessed of (right) view<br\/>should <a id=\"pg108\"><span class=\"f2 g\"><b>[108]<\/b><\/span><\/a> go to any construction<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>as permanent &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might go to some construction<br\/>as permanent &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should go to any construction<br\/>as happy &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might go to some construction<br\/>as happy &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should go to any <i>Dhamma<\/i><br\/>as self &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might go to some <i>Dhamma<\/i><br\/>as self &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should deprive his mother of life &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might deprive his mother of life &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should deprive his father of life &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might deprive his father of life &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should deprive one perfected of life &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might deprive one perfected of life &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should, with murderous intent,<br\/>draw a Tath\u0101\u0101gata&#8217;s blood &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might with murderous intent,<br\/>draw a Tath\u0101\u0101gata&#8217;s blood &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>should cause a schism in the Order &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might cause a schism in the Order &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a man possessed of (right) view<br\/>might proclaim another Teacher &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when an average man<br\/>might proclaim another Teacher &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He com- <a id=\"pg109\"><span class=\"f2 g\"><b>[109]<\/b><\/span><\/a> prehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that in one world-system<br\/>two perfected ones<br\/>who are Fully Self-Awakened Ones<br\/>should arise simultaneously &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that in one world-system<br\/>one perfected one<br\/>who is a Fully Self-Awakened Ones<br\/>might arise &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that in one world-system<br\/>two wheel-turning kings<br\/>should arise simultaneously &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that in one world-system<br\/>one wheel-turning king<br\/>might arise &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a woman who is a perfected one<br\/>could be a Fully Self-Awakened One &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when a man who is a perfected one<br\/>could be a Fully Self-Awakened One &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a woman should be a wheel-turning king &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when a man could be a wheel-turning king &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a woman could be a Sakka &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when a man could be a Sakka &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a woman could be a M\u0101ra &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when a man could be a M\u0101ra &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that a woman could be a Brahm\u0101 &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when a man could be a Brahm\u0101 &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that from wrong conduct in body &#8211;<br\/>there could result a fruit that was agreeable,<br\/>pleasant,<br\/>liked &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when from wrong conduct in body<br\/>there might result a fruit that was disagreeable,<br\/>unpleasant,<br\/>not liked &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that from wrong conduct in speech &#8211;<br\/>there could result a fruit that was agreeable,<br\/>pleasant,<br\/>liked &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when from wrong conduct in speech<br\/>there might result a fruit that was disagreeable,<br\/>unpleasant,<br\/>not liked &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that from wrong conduct in thought &#8211;<br\/>there could result a fruit that was agreeable,<br\/>pleasant,<br\/>liked &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when from wrong conduct in thought<br\/>there might result a fruit that was disagreeable,<br\/>unpleasant,<br\/>not liked &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that from right conduct in body &#8211;<br\/>there could result a fruit that was disagreeable,<br\/>unpleasant,<br\/>not liked &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when from right conduct in body<br\/>there might result a fruit that was agreeable,<br\/>pleasant,<br\/>liked &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that from right conduct in speech &#8211;<br\/>there could result a fruit that was disagreeable,<br\/>unpleasant,<br\/>not liked &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when from right conduct in speech<br\/>there might result a fruit that was agreeable,<br\/>pleasant,<br\/>liked &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that from right conduct in thought &#8211;<br\/>there could result a fruit that was disagreeable,<br\/>unpleasant,<br\/>not liked &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>when from right conduct in thought<br\/>there might result a fruit that was agreeable,<br\/>pleasant,<br\/>liked &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that one who is addicted to wrong conduct in body<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in a good bourn, a heaven world &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that one who is addicted to wrong conduct in body<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in the sorrowful ways,<br\/>a bad bourn,<br\/>the downfall,<br\/>Niraya Hell &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that one who is addicted to wrong conduct in speech<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that one who is addicted to wrong conduct in speech<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in the sorrowful ways,<br\/>a bad bourn,<br\/>the downfall,<br\/>Niraya Hell &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that one who is addicted to wrong conduct in thought<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that one who is addicted to wrong conduct in thought<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in the sorrowful ways,<br\/>a bad bourn,<br\/>the downfall,<br\/>Niraya Hell &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that one who is addicted to right conduct in body<br\/>should, from that source,<br\/>from that condition<br\/>arise, on <a id=\"pg110\"><span class=\"f2 g\"><b>[110]<\/b><\/span><\/a> the breaking up of the body after dying,<br\/>in the sorrowful ways,<br\/>a bad bourn,<br\/>the downfall,<br\/>Niraya Hell &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that one who is addicted to right conduct in body<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that one who is addicted to right conduct in speech<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in the sorrowful ways,<br\/>a bad bourn,<br\/>the downfall,<br\/>Niraya Hell &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that one who is addicted to right conduct in speech<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is impossible,<br\/>it cannot come to pass<br\/>that one who is addicted to right conduct in thought<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in the sorrowful ways,<br\/>a bad bourn,<br\/>the downfall,<br\/>Niraya Hell &#8211;<br\/>this situation does not occur.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But this situation occurs<br\/>that one who is addicted to right conduct in thought<br\/>should, from that source,<br\/>from that condition<br\/>arise, on the breaking up of the body after dying,<br\/>in a good bourn,<br\/>a heaven world &#8211;<br\/>this situation occurs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is at this stage, \u0100nanda,<br\/>that it suffices to say:<br\/>&#8216;The monk is skilled in the possible and the impossible.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said the venerable \u0100nanda spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is wonderful, revered sir,<br\/>it is marvellous, revered sir.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What, revered sir, is the name of this disquisition on <i>Dhamma<\/i>?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore do you, \u0100nanda,<br\/>remember this disquisition on <i>Dhamma<\/i> as<br\/>&#8216;the Manifold Elements&#8217;,<br\/>and remember it as<br\/>&#8216;the Fourfold Circle,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>and remember it as<br\/>&#8216;the Mirror of <i>Dhamma<\/i>&#8216;,<br\/>and remember it as<br\/>&#8216;the Drum of Deathlessness&#8217;,<br\/>and remember it as<br\/>&#8216;the Incomparable Victory in the Battle.'&#8221;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on the Manifold Elements:<br\/>The Fifth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p1\"><i>A.<\/i> i. 101<\/a> to &#8220;Wherefore&#8221; at end of next paragraph.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup>  <i>upaddav\u0101,<\/i> distresses; &#8220;states of absent-mindedness,&#8221; <i>C.P.D.<\/i>; <i>MA.<\/i> iv. 102, <i>anekaggat\u0101k\u0101ra.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>aggimukka<\/i> above and at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p1\"><i>A.<\/i> i. 101;<\/a> <i>v.l.<\/i> <i>-muita.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> See <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.004.pali.bd.htm#pg17\">i. 76,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg8\">ii. 8<\/a> for this description.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>\u1e6dh\u0101n\u0101\u1e6d\u1e6dh\u0101na,<\/i> the causally possible and causally impossible.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Vbh.<\/i> 90. On the elements, <i>dh\u0101tu,<\/i> see <i>Vism.<\/i> 484 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> In the text <i>v\u0101yo-dh\u0101tu<\/i> stands before <i>tejo-dh\u0101tu.<\/i> I have transposed them above so as to secure the usual sequence.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.112.pali.bd.htm#pg31\"><i>M.<\/i> iii. 31.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Vbh.<\/i> 85.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> these six at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.03.pali.bd.htm#pg215\"><i>D.<\/i> iii. 215,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p111\"><i>A.<\/i> iii. 447,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_14_dhatusamyutta.htm#p12\"><i>S.<\/i> ii. 151,<\/a> <i>Vbh.<\/i> 86.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.03.pali.bd.htm#pg215\"><i>D.<\/i> iii. 215,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/iti\/idx_iti.htm#p51\"><i>Iti.<\/i> 45.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> This pair also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.34.pali.bd.htm#pg274\"><i>D.<\/i> iii. 274.<\/a> The &#8220;constructed,&#8221; <i>sa\u0271khata,<\/i> is a synonym for the five <i>khandh\u0101;<\/i> the &#8220;unconstructed&#8221; is a synonym for nibb\u0101na, <i>MA.<\/i> iv. 106. See also <i>Vbh.<\/i> 72-73, 89, 421.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> See <i>M.L.S.<\/i> i, xxiv; and <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.038.pali.bd.htm#pg262\"><i>M.<\/i> i. 262-264.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#pg26\"><i>A.<\/i> i. 26 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Perhaps meaning here a &#8220;construction,&#8221; a &#8220;compounded thing&#8221; or a &#8220;conditioned thing.&#8221; See <a href=\"#pg106\">above, p. 106;<\/a> also <i>M.L.S.<\/i> i. Intr., p. xxiv <i>f.<\/i> <i>Sa\u1e45kh\u0101ra<\/i> and <i>Dhamma<\/i> just below go together at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v277\"><i>Dhp.<\/i> 277-279,<\/a> the former with <i>anicca<\/i> and <i>dukkha<\/i> <i>(sabbe sa\u1e45kh\u0101r\u0101 anicca &#8230; dukkhha)<\/i> and the latter with <i>anatta (sabbe dhamm\u0101 anatt\u0101).<\/i> As a category, <i>Dhamma<\/i> is wider than <i>sa\u1e45kh\u0101ra,<\/i> for it includes the uncompounded nibb\u0101na. This is <i>anatta,<\/i> but it is neither impermanent nor painful; on the contrary it is permanent and blissful. Everything else is impermanent and painful as well as being <i>anatta.<\/i> The force of <i>Dhamma<\/i> in this context and this sense is therefore to imply and include nibb\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Referring to the elements, (sense-)flelds, conditioned genesis, and the possible and impossible, <i>MA.<\/i> iv. 126.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg46\"><i>D.<\/i> i. 46<\/a> where \u0100nanda is also given five titles by which he might remember the disquisition on <i>Dhamma<\/i> (the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p1\"><i>Brahma-J\u0101la Suttanta<\/i><\/a>), and where the fifth title is the same as the fifth given above: <i>\u0100nuttaro Sa\u0271g\u0101mavijayo.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.115.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c132469 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"c132469\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7534921\" data-id=\"7534921\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a9fcb23 elementor-widget elementor-widget-text-editor\" data-id=\"a9fcb23\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35891","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35891","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35891"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35891\/revisions"}],"predecessor-version":[{"id":38537,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35891\/revisions\/38537"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35891"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}