{"id":35892,"date":"2022-08-22T08:52:40","date_gmt":"2022-08-22T01:52:40","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-116\/"},"modified":"2022-08-29T00:14:28","modified_gmt":"2022-08-28T17:14:28","slug":"kinh-trung-bo-eng-116-kinh-thon-tien-isigili-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-116-kinh-thon-tien-isigili-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  116 Kinh Th\u00f4n Ti\u00ean (Isigili sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35892\" class=\"elementor elementor-35892\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-12fe713 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"12fe713\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-623c0ad\" data-id=\"623c0ad\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-045978e elementor-widget elementor-widget-text-editor\" data-id=\"045978e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-af402f4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"af402f4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c601b6c\" data-id=\"c601b6c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5ccccd6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5ccccd6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b47ae87\" data-id=\"b47ae87\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-37a2603 elementor-widget elementor-widget-text-editor\" data-id=\"37a2603\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-beb3d1e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"beb3d1e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9016e8a\" data-id=\"9016e8a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-906cb17 elementor-widget elementor-widget-text-editor\" data-id=\"906cb17\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31399\" class=\"elementor elementor-31399\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-24ed47f1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"24ed47f1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1571926f\" data-id=\"1571926f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a47a27e elementor-widget elementor-widget-toggle\" data-id=\"a47a27e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1721\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1721\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 116.Kinh Th\u00f4n Ti\u00ean (Isigili sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1721\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1721\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thon-tien\/\">116.Kinh Th\u00f4n Ti\u00ean (Isigili sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-116-kinh-thon-tien-isigili-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 116 Kinh Th\u00f4n Ti\u00ean (Isigili sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-116-isigili-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 116: Isigili Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1722\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1722\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1722\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1722\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thon-tien\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-116-thon-tien-isigilisatta-1\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 116 : Th\u00f4n Ti\u00ean Isigilisatta\u00a0[1]<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 116.Kinh Th\\u00f4n Ti\\u00ean (Isigili sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thon-tien\\\/\\\">116.Kinh Th\\u00f4n Ti\\u00ean (Isigili sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-116-kinh-thon-tien-isigili-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 116 Kinh Th\\u00f4n Ti\\u00ean (Isigili sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-116-isigili-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 116: Isigili Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thon-tien\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-116-thon-tien-isigilisatta-1\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 116 : Th\\u00f4n Ti\\u00ean Isigilisatta\\u00a0[1]<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-8bfe391\" data-id=\"8bfe391\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bb9a584 elementor-widget elementor-widget-text-editor\" data-id=\"6bb9a584\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p116\">Sutta 116<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Isigili Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg110\"><span class=\"f2 g\"><b>[110]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.116.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.116.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.116.piya.ati.htm#p1\">piya<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.116.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus I have heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>on Isigili mountain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not you, monks, see this Vebh\u0101ra<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> mountain?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg111\"><span class=\"f2 g\"><b>[111]<\/b><\/span><\/a> &#8220;There was another designation, monks, of this Vebh\u0101ra mountain,<br\/>another name.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not you, monks, see this Pa\u1e47\u1e0dava mountain?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There was another designation, monks,<br\/>of this Pa\u1e47\u1e0dava mountain,<br\/>another name.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not you, monks, see this Vepulla mountain?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There was another designation, monks,<br\/>of this Vepulla mountain,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> another name.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not you, monks, see this Gijjhak\u016b\u1e6da mountain?&#8221;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There was another designation, monks,<br\/>of this Gijjhak\u016b\u1e6da mountain,<br\/>another name.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not you, monks, see this Isigili mountain?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This has always been the designation, monks,<br\/>this always the name<br\/>of this Isigili mountain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>five hundred paccekabuddhas<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>dwelt for a long time<br\/>on this Isigili mountain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They were seen<br\/>as they were entering this mountain,<br\/>but once they had entered<br\/>they were not seen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">People seeing this, spoke thus;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This mountain swallows these seers&#8217; <i>(is\u012b gilati);<\/i><span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>so did Isigili receive the very designation Isigili.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will point out to you, monks,<br\/>the names of the <i>paccekabuddhas;<\/i><br\/>I will relate, monks,<br\/>the names of the <i>paccekabuddhas;<\/i><br\/>I will tell, monks,<br\/>the names of the <i>paccekabuddhas.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen, attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ari\u1e6d\u1e6dha,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upari\u1e6d\u1e6dha<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tagarasikhin<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Yasassin<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sudassana<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Piyadassin monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gandh\u0101ra monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Pi\u1e47\u1e0dola monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg112\"><span class=\"f2 g\"><b>[112]<\/b><\/span><\/a> Up\u0101sabha monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nitha monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tatha monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sutav\u0101 monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u0101vitatta monks,<br\/>was a <i>paccekabuddha<\/i><br\/>who lived in this Isigili mountain for a long time.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those essences of beings,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>unafflicted,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>without longing,<br\/>who individually have come to right enlightenment &#8211;<br\/>Listen to me<br\/>as I am relating the names of these barbless<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>incomparable men:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ari\u1e6d\u1e6dha, Upari\u1e6d\u1e6dha, Tagarasikhin, Yasassin<br\/>and Sudassana, Piyadassin the enlightened;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Gandh\u0101ra, Pi\u1e47\u1e0dola, and Up\u0101sabha,<br\/>Nitha, Tatha, Sutav\u0101, Bh\u0101vitatta;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sumbha, Subha, Methula and A\u1e6d\u1e6dhama,<br\/>Athassumegha, Anigha, Sud\u0101\u1e6dha<br\/>are paccekabuddhas whose conduits for becoming are destroyed;<br\/>Hi\u1e45g\u016b and Hi\u1e45ga of great majesty,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the two sages J\u0101lin,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> and A\u1e6d\u1e6dhaka,<br\/>then Kosala the awakened one, then Sub\u0101hu,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upanemi, this Nemi, this Santacitta, truthful, real, stainless and wise;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">K\u0101\u1e37a, Upak\u0101\u1e37a, Vijita and Jita and A\u1e45ga and Pa\u1e45ga and Gutijjita;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passin renounced cleaving to the root of anguish, Apar\u0101jita defeated M\u0101ra&#8217;s might;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Satth\u0101, Pavatt\u0101, Sarabha\u1e45ga, Lomaha\u0271sa, Ucca\u1e45gam\u0101ya, Asita, \u0100n\u0101sava,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Manomaya, and Bandhum\u0101 the cutter away of pride, Tad\u0101dhimutta, and Ketum\u0101 the stainless;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ketu\u0271bar\u0101ga and M\u0101ta\u1e45ga, Ariya, then Accuta, Accutag\u0101ma, By\u0101maka,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suma\u1e45gala, Dabbila, Supati\u1e6d\u1e6dhito, Asayha, Khem\u0101bhirata and Sorata,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Durannaya, Sa\u0271gha, and then Ujjaya, and then the sage Sayha of sublime courage;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg113\"><span class=\"f2 g\"><b>[113]<\/b><\/span><\/a> \u0100nanda, Nanda, Upananda (making) twelve,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> Bh\u0101radv\u0101ja bearing his last body,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bodhi, Mah\u0101n\u0101ma, then too the other Bh\u0101radv\u0101ja, hair-crested, beautiful,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Tissa, Upatissa, Upas\u012bdarin, the cutters away of the bonds of becoming, and S\u012bdarin, the cutter away of craving;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The buddha<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> called Ma\u1e45gala, attachment-gone, Usabha who cut away the ensnaring root of ill;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Upa\u1e47\u012bta who attained the peaceful path, Uposatha, Sundara, Saccan\u0101ma,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Jeta, Jayanta, Paduma, Uppala and Padumuttara, Rakkhita and Pabbata;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">M\u0101natthaddlia, Sobhita, V\u012btar\u0101ga and the buddha<span class=\"f3\"><sup>[<a href=\"#n17\">17<\/a>]<\/sup><\/span> Ka\u1e47ha, well freed in mind &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These and others<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> are paccekabuddhas of great majesty, their conduits for becoming destroyed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Praise all these immeasurable great seers who have attained final nibb\u0101na.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse at Isigili;<br\/>The Sixth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This and the four following names of mountains are the names of those surrounding R\u0101jagaha; <i>cf.<\/i> <i>SnA.<\/i> 382.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_15_anamataggasamyutta.htm#p20\"><i>S.<\/i> ii. 190-193.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> This is &#8220;Mount Vulture-Peak.&#8221;<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;cannot teach&#8221;. Not true. There are stories of their teaching. What they apparently lack is the inclination to teach, or they lack the charisma to attract followings.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> Those who win enlightenment by themselves without the aid of a teacher; but they cannot preach <i>Dhamma<\/i> to others.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> iv. 127 says that when these sages returned from their almsround the mountain would open like a huge pair of doors, and when they had entered it they stayed there and were to be seen no more.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> These thirteen names are to be found in <i>D.P.P.N.,<\/i> with legends when they exist. I therefore give only a few references.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.256.rhyc.pts.htm#v910\"><i>Thag.<\/i> 910.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#pg50\"><i>Ud.<\/i> 50;<\/a> <i>UdA.<\/i> 291; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.03.011-020.pali.bd.htm#pg92\"><i>S.<\/i> i. 92;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_390\"><i>J\u0101.<\/i> iii. 299.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.256.rhyc.pts.htm#v910\"><i>Thag.<\/i> 910.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>ThagA.<\/i> i. 93; <i>Ap.<\/i> ii. 461.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> iv. 129, &#8220;having spoken the names of the thirteen paccekabuddhas, now pointing out the names of those others who are the essences of beings &#8230;&#8221; <i>Sattas\u0101ra,<\/i> essences of beings, means: who have become the essences of beings, <i>satt\u0101na\u0271 s\u0101rabh\u016bta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>anigha = niddukkha,<\/i> <i>MA.<\/i> iv. 129.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>visalla;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_07_brahmanasamyutta.htm#p18\"><i>S.<\/i> i. 180;<\/a> <i>Sn.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v17\">17,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v86\">86,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/snp\/kd.snp.faus.sbe.htm#v367\">367.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>C\u016b\u1e37a-<\/i> and <i>Mah\u0101-J\u0101lin,<\/i> <i>MA.<\/i> iv. 129.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>anomanikkhama;<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.30.pali.bd.htm#pg156\"><i>D.<\/i> iii. 156,<\/a> <i>MA.<\/i> iv. 129 read &#8211;<i>nikkama,<\/i> called <i>viriyatt\u0101,<\/i> at <i>MA.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Four \u0100nandas, four Nandas and four Upanandas, <i>MA.<\/i> iv. 129.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>I.e.<\/i> paccekabuddha.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> Among the five hundred paccekabuddhas, two and three and ten and twelve have the same name such as \u0100nanda, etc.; these and others are not spoken of separately here, <i>MA.<\/i> iv. 130.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.116.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e57f81d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"e57f81d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0425f89\" data-id=\"0425f89\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b2b348a elementor-widget elementor-widget-text-editor\" data-id=\"b2b348a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35892","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35892"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35892\/revisions"}],"predecessor-version":[{"id":38556,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35892\/revisions\/38556"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35892"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}