{"id":35894,"date":"2022-08-22T09:04:04","date_gmt":"2022-08-22T02:04:04","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-118\/"},"modified":"2022-08-29T00:15:42","modified_gmt":"2022-08-28T17:15:42","slug":"kinh-trung-bo-eng-118-kinh-quan-niem-hoi-tho-anapanasati-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-118-kinh-quan-niem-hoi-tho-anapanasati-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  118 Kinh Qu\u00e1n Ni\u1ec7m H\u01a1i Th\u1edf (An\u0101p\u0101nasati sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35894\" class=\"elementor elementor-35894\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6f79c06 elementor-section-full_width elementor-section-content-space-around 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class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a5e9de3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a5e9de3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-867fe85\" data-id=\"867fe85\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-305951f elementor-widget elementor-widget-text-editor\" data-id=\"305951f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-35d0738 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"35d0738\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f144dc0\" data-id=\"f144dc0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fc0be47 elementor-widget elementor-widget-text-editor\" data-id=\"fc0be47\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31403\" class=\"elementor elementor-31403\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-75d2e6b8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"75d2e6b8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7fadd1a8\" data-id=\"7fadd1a8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-de997ba elementor-widget elementor-widget-toggle\" data-id=\"de997ba\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2331\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2331\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 118.Kinh Qu\u00e1n Ni\u1ec7m H\u01a1i Th\u1edf (An\u0101p\u0101nasati sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2331\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2331\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-quan-niem-hoi-tho\/\">118.Kinh Qu\u00e1n Ni\u1ec7m H\u01a1i Th\u1edf (An\u0101p\u0101nasati sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-118-kinh-quan-niem-hoi-tho-anapanasati-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 118 Kinh Qu\u00e1n Ni\u1ec7m H\u01a1i Th\u1edf (An\u0101p\u0101nasati sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-118-anapana-sati-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 118: \u0100n\u0101p\u0101na-Sati Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2332\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2332\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2332\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2332\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-quan-niem-hoi-tho\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-118-nhap-tuc-xuat-tuc-niem\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 118 : Nh\u1eadp t\u1ee9c xu\u1ea5t t\u1ee9c ni\u1ec7m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 118.Kinh Qu\\u00e1n Ni\\u1ec7m H\\u01a1i Th\\u1edf (An\\u0101p\\u0101nasati sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-quan-niem-hoi-tho\\\/\\\">118.Kinh Qu\\u00e1n Ni\\u1ec7m H\\u01a1i Th\\u1edf (An\\u0101p\\u0101nasati sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-118-kinh-quan-niem-hoi-tho-anapanasati-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 118 Kinh Qu\\u00e1n Ni\\u1ec7m H\\u01a1i Th\\u1edf (An\\u0101p\\u0101nasati sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-118-anapana-sati-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 118: \\u0100n\\u0101p\\u0101na-Sati Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-quan-niem-hoi-tho\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-118-nhap-tuc-xuat-tuc-niem\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 118 : Nh\\u1eadp t\\u1ee9c xu\\u1ea5t t\\u1ee9c ni\\u1ec7m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-2c4de84\" data-id=\"2c4de84\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-17a0a050 elementor-widget elementor-widget-text-editor\" data-id=\"17a0a050\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p118\">Sutta 118<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">\u0100n\u0101p\u0101na-Sati Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Scanned, digitized and proofread by Waiyin Chow.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg121\"><span class=\"f2 g\"><b>[121]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.118.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.118.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.118.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.118.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.118.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.118.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Eastern Monastery<br\/>in the palace of Mig\u0101ra&#8217;s mother,<br\/>together with a number of well known elders and disciples:<br\/>the venerable S\u0101riputta,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>the venerable Moggall\u0101na the Great,<br\/>the Venerable Kassapa the Great,<br\/>the Venerable Kacc\u0101yana the Great,<br\/>the venerable Ko\u1e6d\u1e6dhita the Great,<br\/>the venerable Kappina the Great,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>the venerable Cunda the Great,<br\/>the venerable Anuruddha,<br\/>the venerable Revata,<br\/>the venerable \u0100nanda<br\/>and with other well known elders and disciples.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time<br\/>the monks who were elders<br\/>exhorted and instructed newly ordained monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some monks who were elders<br\/>exhorted and instructed ten monks,<br\/>and some monks who were elders<br\/>exhorted and instructed twenty monks,<br\/>and some monks who were elders<br\/>exhorted and instructed thirty monks,<br\/>and some monks who were elders<br\/>exhorted and instructed forty monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And these newly ordained monks,<br\/>while being exhorted <a id=\"pg122\"><span class=\"f2 g\"><b>[122]<\/b><\/span><\/a> and instructed<br\/>by the monks who were elders,<br\/>were aware of excellent successive attainment.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now at that time<br\/>on an Observance day,<br\/>the fifteenth,<br\/>on the night of the full moon<br\/>after the &#8220;Invitation&#8221;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>the Lord was sitting down in the open air<br\/>surrounded by an Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having looked round at the Order of monks<br\/>which had become quite silent,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am satisfied,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> monks,<br\/>with this course,<br\/>I am satisfied in mind, monks,<br\/>with this course.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore do you, monks,<br\/>stir up energy to a still greater degree<br\/>for attaining the unattained,<br\/>for winning what is not yet won,<br\/>for realising the unrealized.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now I will wait<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> here in S\u0101vatth\u012b itself<br\/>for Komud\u012b (the festival in) the fourth month.&#8221;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks who lived in the country<br\/>heard that the Lord had said<br\/>that he would wait there in S\u0101vatth\u012b itself<br\/>for Komud\u012b (the festival in) the fourth month.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And these monks who lived in the country<br\/>resorted to S\u0101vatth\u012b<br\/>to see the Lord.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those monks who were elders<br\/>were exhorting and instructing<br\/>the newly ordained monks<br\/>still more.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some monks who were elders<br\/>were exhorting and instructing<br\/>ten newly ordained monks,<br\/>and some monks who were elders<br\/>were exhorting and instructing<br\/>twenty newly ordained monks,<br\/>and some monks who were elders<br\/>were exhorting and instructing<br\/>thirty newly ordained monks,<br\/>and some monks who were elders<br\/>were exhorting and instructing<br\/>forty newly ordained monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And these newly ordained monks,<br\/>while being exhorted and instructed<br\/>by the monks who were elders,<br\/>were aware of excellent successive attainment.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>on an Observance day,<br\/>the fifteenth,<br\/>on the night of the full moon<br\/>at (the time of Komud\u012b<br\/>(a festival in) the fourth month,<br\/>the Lord was sitting down in the open air<br\/>surrounded by an Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having looked round at the Order of monks<br\/>which had become quite silent,<br\/>addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This assembly,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> monks,<br\/>is without idle words,<br\/>this assembly, monks,<br\/>has no idle words,<br\/>it is established on the pure pith.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, an Order of monks<br\/>such as this company<br\/>is a company worthy of veneration,<br\/>of honour,<br\/>of gifts,<br\/>of salutation with joined palms,<br\/><a id=\"pg123\"><span class=\"f2 g\"><b>[123]<\/b><\/span><\/a> (with the thought):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is an incomparable field of merit<br\/>for the world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, an Order of monks<br\/>such as this company<br\/>is a company to which<br\/>if a little is given<br\/>it becomes much,<br\/>if much is given<br\/>it becomes more.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, an Order of monks<br\/>such as this company<br\/>is a company that is hard to see in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, in order to see<br\/>an Order of monks such as is this company,<br\/>it is fitting to go many a <i>yojana<\/i><br\/>with one&#8217;s foodbag on one&#8217;s shoulder.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Such, monks, is this Order of monks;<br\/>such, monks, is this company.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who are perfected ones,<br\/>their cankers destroyed,<br\/>who have lived the life,<br\/>done what was to be done,<br\/>laid down the burden,<br\/>attained their own goal,<br\/>whose fetters of becoming<br\/>are utterly destroyed,<br\/>and who are freed<br\/>by right profound knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>in whom the five fetters binding to the lower (shore)<br\/>are utterly destroyed,<br\/>who are of spontaneous uprising,<br\/>attainers of nibb\u0101na there,<br\/>not liable to return from that world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>in whom the three fetters are utterly destroyed,<br\/>in whom attachment,<br\/>aversion<br\/>and confusion are reduced;<br\/>they are once-returners<br\/>who, having come back once to this world,<br\/>will make an end of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>in whom the three fetters are utterly destroyed;<br\/>they are stream-attainers,<br\/>not liable to the downfall,<br\/>but assured,<br\/>bound for awakening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practise<br\/>of the (mind-)development<br\/>of the four applications of mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>of the four right efforts.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>of the four bases of psychic power.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>of the five controlling faculties.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>of the five powers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>of the seven links in awakening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>of the ariyan eightfold Way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the <a id=\"pg124\"><span class=\"f2 g\"><b>[124]<\/b><\/span><\/a> practice<br\/>of the (mind-)development<br\/>that is friendliness.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>that is compassion<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>that is sympathetic joy<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>that is equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>that is on the foul.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>that is perception of impermanence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks,<br\/>such monks in this Order of monks.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there are monks in this Order of monks<br\/>who live intent on the practice<br\/>of the (mind-)development<br\/>that is that is mindfulness of in-breathing and out-breathing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindfulness of in-breathing and out-breathing, monks,<br\/>if developed and made much of,<br\/>is of great fruit,<br\/>of great advantage.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindfulness of in-breathing and out-breathing, monks,<br\/>if developed and made much of,<br\/>brings to fulfilment<br\/>the four applications of mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the four applications of mindfulness,<br\/>if developed and made much of,<br\/>bring to fulfilment<br\/>the seven links in awakening;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the seven links in awakening,<br\/>if developed and made much of,<br\/>bring to fulfilment<br\/>freedom through knowledge.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks<br\/>is mindfulness of in-breathing and out-breathing developed?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How is it made much of?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How is it of great fruit,<br\/>of great advantage?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, a monk<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> who is forest-gone<br\/>or gone to the root of a tree<br\/>or gone to an empty place,<br\/>sits down cross-legged,<br\/>holding his back erect,<br\/>arousing mindfulness in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindful he breathes in,<br\/>mindful he breathes out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether he is breathing in a long (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing out a long (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing in a short (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a short (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing out a short (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a short (breath).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath in<br\/>experiencing the whole body.&#8217;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath out<br\/>experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath in<br\/>tranquillising the activity of body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath out<br\/>tranquillising the activity of body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains <a id=\"pg125\"><span class=\"f2 g\"><b>[125]<\/b><\/span><\/a> himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing rapture.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing rapture.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing joy.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing joy.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in tranquillising the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out tranquillising the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in rejoicing in thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out rejoicing in thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in concentrating thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out concentrating thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in freeing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out freeing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding impermanence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding impermanence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding detachment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding detachment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding casting away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding casting away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, mindfulness of in-breathing and out-breathing<br\/>when developed thus,<br\/>made much of thus,<br\/>is of great fruit,<br\/>of great advantage.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks,<br\/>when mindfulness of in-breathing and out-breathing is developed,<br\/>how<br\/>when it is made much of,<br\/>does it bring the four applications of mindfulness<br\/>to fulfilment?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk breathing in a long (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he is breathing out a long (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he is breathing in a short (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a short (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he is breathing out a short (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a short (breath).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath in<br\/>experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath out<br\/>experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath in<br\/>tranquillising the activity of (breath-)body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or when he trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath out<br\/>tranquillising the activity of (breath-)body,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">at that time, monks,<br\/>the monk is faring along<br\/>contemplating the body in the body,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, monks,<br\/>that of bodies<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> this is one,<br\/>that is to say breathing-in and breathing-out.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> monks,<br\/>at the time when a monk is faring along<br\/>contemplating the body in the body,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world,<br\/>at that time, monks,<br\/>the monk trains himself,<br\/>thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing rapture.&#8217;<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing rapture.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing joy.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing joy.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in tranquillising the activity of thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out tranquillising the activity of thought,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">at that time, monks,<br\/>the monk is faring along<br\/>contemplating the feelings in the feelings,<br\/>ardent<br\/>clearly conscious <a id=\"pg126\"><span class=\"f2 g\"><b>[126]<\/b><\/span><\/a> (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, monks,<br\/>that of feelings<br\/>this is one,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><br\/>that is to say proper attention<br\/>to breathing-in and breathing-out.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks,<br\/>at the time when a monk is faring along<br\/>contemplating the feelings in the feelings,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world,<br\/>at that time, monks,<br\/>the monk trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in experiencing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out experiencing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in rejoicing in thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out rejoicing in thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in concentrating thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out concentrating thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in freeing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out freeing thought.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">at that time, monks,<br\/>the monk is faring along<br\/>contemplating the mind in the mind,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I, monks, say that the (mind-)development<br\/>that is mindfulness of in-breathing and out-breathing<br\/>is not for one of muddled mindfulness,<br\/>not for one not clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks,<br\/>when a monk is faring along<br\/>contemplating the mind in the mind,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world,<br\/>at that time, monks,<br\/>the monk trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding impermanence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding impermanence.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding detachment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding detachment.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe in beholding casting away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breathe out beholding casting away.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">at that time, monks,<br\/>the monk is faring along<br\/>contemplating mental states in mental states,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, by getting rid of<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>that which is covetousness and dejection,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>having seen it<br\/>by means of wisdom,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>is one who looks on<br\/>with proper care.<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, monks, at this time<br\/>a monk is faring along<br\/>contemplating the mental states<br\/>in the mental states,<br\/>ardent,<br\/>clearly conscious (of them)<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg127\"><span class=\"f2 g\"><b>[127]<\/b><\/span><\/a> Monks, mindfulness of in-breathing and out-breathing<br\/>when developed thus,<br\/>made much of thus,<br\/>brings to fulfilment<br\/>the four applications of mindfulness.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks,<br\/>when the four applications of mindfulness<br\/>have been developed,<br\/>how<br\/>when they have been made much of,<br\/>do they bring to fulfilment<br\/>the seven links in awakening?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk is faring along<br\/>contemplating the body in the body,<br\/>ardent,<br\/>clearly conscious (of it),<br\/>mindful (of it)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world,<br\/>at that time<br\/>unmuddled mindfulness<br\/>is aroused in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time, monks,<br\/>when unmuddled mindfulness<br\/>is aroused in the monk,<br\/>at that time<br\/>the link in awakening<br\/>that is mindfulness<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening<br\/>that is mindfulness;<br\/>at that time<br\/>the link in awakening that is mindfulness<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, faring along mindful thus,<br\/>examines,<br\/>inquires into,<br\/>brings this thing forward for investigation<br\/>by means of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks, when a monk,<br\/>faring along mindful thus,<br\/>examines,<br\/>inquires into,<br\/>brings this thing forward for investigation<br\/>by means of wisdom,<br\/>at that time<br\/>the link in awakening<br\/>that is investigation into things<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening<br\/>that is investigation into things;<br\/>at that time<br\/>the link in awakening<br\/>that is investigation into things<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is examining,<br\/>inquiring into,<br\/>bringing this thing forward for investigation<br\/>by means of wisdom,<br\/>unsluggish energy<br\/>is stirred up in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when unsluggish energy<br\/>is stirred up<br\/>in a monk who is examining,<br\/>inquiring into,<br\/>bringing this thing forward for investigation<br\/>by means of wisdom,<br\/>at that time<br\/>the link in awakening<br\/>that is energy<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is energy;<br\/>at that time<br\/>the link awakening that is energy<br\/>comes to fulfilment of development<br\/>in that monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he has stirred up energy<br\/>unsullied rapture arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when unsullied rapture arises<br\/>in the monk of stirred up energy,<br\/>at that time<br\/>the link in awakening<br\/>that is rapture<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is rapture;<br\/>at that time<br\/>the link in awakening that is rapture<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The body of one<br\/>whose mind is rapturous<br\/>is tranquillised<br\/>and thought is tranquillised.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when both the body of a monk<br\/>whose mind is rapturous<br\/>is tranquillised<br\/>and thought is tranquillised,<br\/>at that time<br\/>the link in awakening<br\/><a id=\"pg128\"><span class=\"f2 g\"><b>[128]<\/b><\/span><\/a> that is tranquillity<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is tranquillity;<br\/>at the time<br\/>the link in awakening that is tranquillity<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The thought of one<br\/>whose body is tranquil<br\/>and at ease<br\/>is concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when thought is concentrated<br\/>in a monk whose body is tranquil<br\/>and at ease,<br\/>at the time<br\/>the link in awakening that is concentration<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is concentration;<br\/>at that time<br\/>the link in awakening that is concentration<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one<br\/>who looks on<br\/>with proper care<br\/>at the thought concentrated thus.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk looks on<br\/>with proper care<br\/>at the thought concentrated thus,<br\/>at that time<br\/>the link in awakening that is equanimity<br\/>is stirred up in the monk;<br\/>at that time the monk develops<br\/>the link in awakening that is equanimity;<br\/>at that time<br\/>the link in awakening that is equanimity<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk is faring along<br\/>contemplating the body in the body<br\/>ardent,<br\/>clearly conscious,<br\/>mindful<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk is faring along<br\/>contemplating the feelings in the feelings<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk is faring along<br\/>contemplating the mind in the mind<br\/>ardent,<br\/>clearly conscious,<br\/>mindful<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk is faring along<br\/>contemplating mental states in mental states,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">at that time<br\/>unmuddled mindfulness is aroused in the monk,<br\/>at that time<br\/>the link in awakening<br\/>that is mindfulness<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening<br\/>that is mindfulness;<br\/>at that time<br\/>the link in awakening that is mindfulness<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks, when a monk,<br\/>faring along mindful thus,<br\/>examines,<br\/>inquires into,<br\/>brings this thing forward for investigation<br\/>by means of wisdom,<br\/>at that time<br\/>the link in awakening<br\/>that is investigation into things<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening<br\/>that is investigation into things;<br\/>at that time<br\/>the link in awakening<br\/>that is investigation into things<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when unsluggish energy<br\/>is stirred up<br\/>in a monk who is examining,<br\/>inquiring into,<br\/>bringing this thing forward for investigation<br\/>by means of wisdom,<br\/>at that time<br\/>the link in awakening<br\/>that is energy<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is energy;<br\/>at that time<br\/>the link awakening that is energy<br\/>comes to fulfilment of development<br\/>in that monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when unsullied rapture arises<br\/>in the monk of stirred up energy,<br\/>at that time<br\/>the link in awakening<br\/>that is rapture<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is rapture;<br\/>at that time<br\/>the link in awakening that is rapture<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when both the body of a monk<br\/>whose mind is rapturous<br\/>is tranquillised<br\/>and thought is tranquillised,<br\/>at that time<br\/>the link in awakening<br\/>that is tranquillity<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is tranquillity;<br\/>at the time<br\/>the link in awakening that is tranquillity<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when thought is concentrated<br\/>in a monk whose body is tranquil<br\/>and at ease,<br\/>at the time<br\/>the link in awakening that is concentration<br\/>is stirred up in the monk;<br\/>at that time<br\/>the monk develops<br\/>the link in awakening that is concentration;<br\/>at that time<br\/>the link in awakening that is concentration<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At the time, monks,<br\/>when a monk looks on<br\/>with proper care<br\/>at the thought concentrated thus,<br\/>at that time<br\/>the link in awakening that is equanimity<br\/>is stirred up in the monk;<br\/>at that time the monk develops<br\/>the link in awakening that is equanimity;<br\/>at that time<br\/>the link in awakening that is equanimity<br\/>comes to fulfilment of development<br\/>in the monk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the four applications of mindfulness,<br\/>when developed thus,<br\/>made much of thus,<br\/>bring to fulfilment the seven links in awakening.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monks,<br\/>when the seven links in awakening<br\/>are developed,<br\/>how<br\/>when they are made much of,<br\/>do they bring to fulfilment<br\/>freedom through knowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> monks,<br\/>a monk develops<br\/>the link in awakening<br\/>that is mindfulness<br\/>and is dependent on aloofness,<br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he develops<br\/>the link in awakening<br\/>that is investigation into things<br\/>and is dependent on aloofness,<br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the link in awakening<br\/>that is energy<br\/><a id=\"pg129\"><span class=\"f2 g\"><b>[129]<\/b><\/span><\/a> and is dependent on aloofness,<br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the link in awakening<br\/>that is rapture<br\/>and is dependent on aloofness,<br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the link in awakening<br\/>that is tranquillity<br\/>and is dependent on aloofness,<br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the link in awakening<br\/>that is concentration<br\/>and is dependent on aloofness,<br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the link in awakening<br\/>that is equanimity<br\/>and is dependent on aloofness,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>dependent on detachment,<br\/>dependent on cessation,<br\/>ending in abandoning.<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, when the seven links in awakening<br\/>are developed thus,<br\/>are made much of thus,<br\/>they bring to fulfilment<br\/>freedom through knowledge.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Mindfulness when Breathing In and Out<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> other lists of theras at <i>Vin.<\/i> i. 354 <i>f.,<\/i> ii. 15 <i>f.,<\/i> iv. 66, and see <i>B.D.<\/i> ii. 245 for references.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Mentioned also at <i>Vin.<\/i> i. 105.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> During meditation on the &#8220;devices,&#8221; <i>MA.<\/i> iv. 137. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.19.pali.bd.htm#pg233\"><i>D.<\/i> i. 233,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/07_sevens\/an07.046.pali.bd.htm#pg47\"><i>A.<\/i> iv. 47,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_47_satipatthanasamyutta.htm#p10\"><i>S.<\/i> v. 154.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> A monastic ceremony held at the end of the rains. See <i>Vin.<\/i> i. 160, ii. 32; <i>B.D.<\/i> i. 283, 292, ii. 153, <i>n.<\/i> 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>\u0101raddha,<\/i> explained by <i>tu\u1e6d\u1e6dha<\/i> at <i>MA.<\/i> iv. 137.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> iv. 137 reads <i>\u0101gamess\u0101mi;<\/i> text <i>\u0101gamiss\u0101mi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>Komudi\u0271 c\u0101tum\u0101sini\u0271,<\/i> <i>cf.<\/i> <i>B.D.<\/i> ii. 157, <i>n.<\/i> 3. <i>MA.<\/i> iv. 137 says it is called <i>komud\u012b<\/i> because of the existence of white lotuses, and <i>c\u0101tum\u0101sin\u012b<\/i> because it is at the conclusion of the four months of the rains.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> After the full moon of Kattika.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p190\"><i>A.<\/i> ii. 183.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>putosen\u0101 pi.<\/i> <i>MA.<\/i> iv. 139 also gives another reading, <i>puta\u1e45sena.<\/i> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.190.wood.pts.htm#fn4\"><i>G.S.<\/i> ii. 192, <i>n.<\/i> 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> For this and the following <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg424\"><i>M.<\/i> i. 424 <i>f.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> The reference is probably to the cemetery meditations.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>vijj\u0101vimutti,<\/i> as at <i>S.<\/i> v. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_45_maggasamyutta.htm#p46\">28,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_54_anapanasamyutta.htm#p16\">335.<\/a> See also <i>Pts.<\/i> ii. 243, <i>SA.<\/i> iii. 275.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> For the following see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p10\"><i>M.<\/i> Sta. 10;<\/a> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.062.pali.bd.htm#pg425\"><i>M.<\/i> i. 425,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.060.pali.bd.htm#pg111\"><i>A.<\/i> v. 111,<\/a> and <i>\u0100n\u0101p\u0101nasa\u0271yutta<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_54_anapanasamyutta.htm\">(<i>S.<\/i> v. 311).<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>I.e.<\/i> the breath-body<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>k\u0101yesu.<\/i> <i>MA.<\/i> iv. 140, among the four bodies of extension and so on, this is one <i>(a\u00f1\u00f1atara),<\/i> I say it is the body of mobility <i>(v\u0101yok\u0101ya).<\/i> Or, the body that is material shape consists of twenty-five classes of <i>r\u016bpa<\/i> (mentioned at <i>Dhs.<\/i> 585); <i>r\u016bp\u0101yatanam &#8230; pe &#8230; kabi\u1e37i\u1e45karo \u0101h\u0101ro.<\/i> Of these, breathing is a body because it is included in the field of touch.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>ass\u0101sapass\u0101sa<\/i> here<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> He either beholds that the body of mobility is one of the four bodies, or that breathing is one of the twenty-five classes of material shape.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> On the experience of rapture being two-fold see <i>Vism.<\/i> 287, and <i>Pts.<\/i> i. 187.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> It is a certain feeling of pleasantness among the three kinds of feeling, <i>MA.<\/i> iv. 140.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> By contemplating impermanence, he gets rid of the perception of permanence; getting rid is a form of knowledge, <i>\u00f1\u0101\u1e47a.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> The hindrance of sensual desire is covetousness; the hindrance of ill-will is shown by dejection.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> After the knowledge of getting rid of, there is insight into what constitutes impermanence, detachment, stopping and casting away.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>ajjhupekkhitar,<\/i> perhaps meaning with mastery, so that he looks at the objects of thought or meditation, <i>\u0101ramma\u1e47a,<\/i> or at sense-impressions unmoved by them and indifferent to them, <i>MA.<\/i> iv. 142. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.46.003.pali.bd.htm#pg69\"><i>S.<\/i> v. 69,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.146.pali.bd.htm#pg275\"><i>M.<\/i> iii. 275.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> iv. 144 says that in this Discourse mindfulness on breathing, which is worldly, brings to fulfilment the applications of mindfulness which are worldly; these bring to fulfilment the seven links in awakening which are worldly; and these bring to fulfilment the supermundane nibb\u0101na and fruit of freedom through knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>vossaggapari\u1e47\u0101mi,<\/i> maturing (or, mature) <i>(pari\u1e47\u0101min)<\/i> in relinquishing, letting go of, abandoning, ejecting <i>(vossagga).<\/i> This abandonment is two-fold: of the defilements and to the mind&#8217;s leap into nibb\u0101na, see <i>SA.<\/i> i. 159, <i>Pts.<\/i> i. 194.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.118.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7402ecd elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"7402ecd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2f2373d\" data-id=\"2f2373d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-090784a elementor-widget elementor-widget-text-editor\" data-id=\"090784a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35894","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35894"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35894\/revisions"}],"predecessor-version":[{"id":38564,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35894\/revisions\/38564"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35894"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}