{"id":35895,"date":"2022-08-22T09:10:46","date_gmt":"2022-08-22T02:10:46","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-119\/"},"modified":"2022-08-29T00:20:49","modified_gmt":"2022-08-28T17:20:49","slug":"kinh-trung-bo-eng-119-kinh-than-hanh-niem-kayagatasati-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-119-kinh-than-hanh-niem-kayagatasati-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  119 Kinh Th\u00e2n H\u00e0nh Ni\u1ec7m (K\u0101yagat\u0101sati sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35895\" class=\"elementor elementor-35895\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3713eff elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d6278b9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"d6278b9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-588ef1a\" data-id=\"588ef1a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e7772c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0e7772c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-039e4ae\" data-id=\"039e4ae\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-da8201a elementor-widget elementor-widget-text-editor\" data-id=\"da8201a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-460e8a2 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"460e8a2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c277781\" data-id=\"c277781\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4953e79 elementor-widget elementor-widget-text-editor\" data-id=\"4953e79\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31405\" class=\"elementor elementor-31405\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-10876f14 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"10876f14\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-21cafd8b\" data-id=\"21cafd8b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-402bd62b elementor-widget elementor-widget-toggle\" data-id=\"402bd62b\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1071\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1071\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 119.Kinh Th\u00e2n H\u00e0nh Ni\u1ec7m (K\u0101yagat\u0101sati sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1071\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1071\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-than-hanh-niem\/\">119.Kinh Th\u00e2n H\u00e0nh Ni\u1ec7m (K\u0101yagat\u0101sati sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-119-kinh-than-hanh-niem-kayagatasati-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 119 Kinh Th\u00e2n H\u00e0nh Ni\u1ec7m (K\u0101yagat\u0101sati sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-119-kayagata-sati-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 119: K\u0101yagat\u0101-Sati Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah119-kayagatasatisutta-kinh-than-hanh-niem-h-81-niem-than-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH119 : K\u00e0yagat\u00e0satisutta, Kinh Th\u00e2n h\u00e0nh ni\u1ec7m \u2013 H.81 Ni\u1ec7m th\u00e2n kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1072\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1072\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1072\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1072\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-than-hanh-niem\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-119-than-hanh-niem\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 119 : Th\u00e2n h\u00e0nh ni\u1ec7m<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 119.Kinh Th\\u00e2n H\\u00e0nh Ni\\u1ec7m (K\\u0101yagat\\u0101sati sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-than-hanh-niem\\\/\\\">119.Kinh Th\\u00e2n H\\u00e0nh Ni\\u1ec7m (K\\u0101yagat\\u0101sati sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-119-kinh-than-hanh-niem-kayagatasati-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 119 Kinh Th\\u00e2n H\\u00e0nh Ni\\u1ec7m (K\\u0101yagat\\u0101sati sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-119-kayagata-sati-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 119: K\\u0101yagat\\u0101-Sati Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah119-kayagatasatisutta-kinh-than-hanh-niem-h-81-niem-than-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH119 : K\\u00e0yagat\\u00e0satisutta, Kinh Th\\u00e2n h\\u00e0nh ni\\u1ec7m \\u2013 H.81 Ni\\u1ec7m th\\u00e2n kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-than-hanh-niem\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-119-than-hanh-niem\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 119 : Th\\u00e2n h\\u00e0nh ni\\u1ec7m<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-b16fce7\" data-id=\"b16fce7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e86ebd4 elementor-widget elementor-widget-text-editor\" data-id=\"e86ebd4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p119\">Sutta 119<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">K\u0101yagat\u0101-Sati Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Scanned, digitized and proofread by Waiyin Chow.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg129\"><span class=\"f2 g\"><b>[129]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\"><b>[25]<\/b> [<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.119.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.119.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.119.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.119.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Jeta Grove<br\/>in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then when a number of monks<br\/>had returned from the alms-gathering<br\/>after the meal and were sitting down<br\/>gathered together in an assembly hall,<br\/>there arose this conversation:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is marvellous, revered sirs,<br\/>it is wonderful, revered sirs,<br\/>that mindfulness of body<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>when developed and made much of<br\/>is of great fruit,<br\/>of great advantage,<br\/>as was said<br\/>by the Lord who knows,<br\/>who sees,<br\/>the perfected one,<br\/>the fully Self-Awakened One.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this conversation between these monks<br\/>was interrupted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For the Lord,<br\/>emerging from solitary meditation towards evening,<br\/>approached the assembly hall;<br\/>having approached,<br\/>he sat down on the seat made ready.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down,<br\/>the Lord addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What were you talking about here, monks,<br\/>as you were sitting down?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what was your conversation<br\/>that was interrupted?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, revered sir,<br\/>when we had returned from the alms-gathering<br\/>after our meal<br\/>and were sitting down<br\/>gathered together <a id=\"pg130\"><span class=\"f2 g\"><b>[130]<\/b><\/span><\/a> in the assembly hall<br\/>this conversation arose:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is marvellous, revered sirs,<br\/>it is wonderful, revered sirs,<br\/>that mindfulness of body<br\/>when developed and made much of<br\/>is of great fruit,<br\/>of great advantage,<br\/>as was said<br\/>by the Lord who knows,<br\/>who sees,<br\/>the perfected one,<br\/>the fully Self-Awakened One.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, revered sir,<br\/>was our conversation that was interrupted,<br\/>for then the Lord arrived.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And how, monks,<br\/>when mindfulness of body<br\/>has been developed,<br\/>how<br\/>when it has been made much of,<br\/>is it of great fruit,<br\/>of great advantage?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a monk<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> who is forest-gone<br\/>or gone to the root of a tree<br\/>or gone to an empty place,<br\/>sits down cross-legged,<br\/>holding his back erect,<br\/>arousing mindfulness in front of him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Mindful he breathes in,<br\/>mindful he breathes out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whether he is breathing in a long (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing out a long (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a long (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing in a short (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing in a short (breath)&#8217;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or whether he is breathing out a short (breath)<br\/>he comprehends,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am breathing out a short (breath).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath in<br\/>experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath out<br\/>experiencing the whole body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath in<br\/>tranquillising the activity of body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He trains himself, thinking,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will breath out<br\/>tranquillising the activity of body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>that are worldly<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, monks, does a monk<br\/>develop mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>when a monk is walking<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>he comprehends,<br\/>&#8216;I am walking&#8217;;<br\/>or when he is standing still<br\/>he comprehends,<br\/>&#8216;I am standing still&#8217;;<br\/>or when he is sitting down<br\/>he comprehends,<br\/>&#8216;I am sitting down&#8217;;<br\/>or when he is lying down<br\/>he comprehends,<br\/>&#8216;I am lying down.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So that however his body is disposed<br\/>he comprehends<br\/>that it is like that.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>when he is setting out<br\/>or returning<br\/>is one acting in a clearly conscious way;<br\/>when he is looking in front<br\/>or looking around<br\/>is one acting in a clearly conscious way;<br\/>when he has bent in<br\/>or stretched out (his arm)<br\/>is one acting in a clearly conscious way;<br\/>when he is carrying his outer cloak,<br\/>bowl<br\/>and robe<br\/>is one acting in a clearly conscious way;<br\/>when he is eating,<br\/>drinking,<br\/>chewing,<br\/>tasting<br\/>is one acting in a clearly conscious way;<br\/>when he is obeying the calls of nature<br\/>is one acting in a clearly conscious way;<br\/>when he is walking,<br\/>standing,<br\/>sitting,<br\/>asleep,<br\/>awake,<br\/>talking,<br\/>silent,<br\/>he is one acting in a clearly conscious way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he <a id=\"pg131\"><span class=\"f2 g\"><b>[131]<\/b><\/span><\/a> is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk reflects<br\/>precisely on this body itself,<br\/>encased as it is in skin<br\/>and full of various impurities,<br\/>from the soles of the feet up<br\/>and from the crown of the head down,<br\/>that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is connected with this body<br\/>hair of the head,<br\/>hair of the body,<br\/>nails,<br\/>teeth,<br\/>skin,<br\/>flesh,<br\/>sinews,<br\/>bones,<br\/>marrow,<br\/>kidneys,<br\/>heart,<br\/>liver,<br\/>membranes,<br\/>spleen,<br\/>lungs,<br\/>intestines,<br\/>mesentery,<br\/>stomach,<br\/>excrement,<br\/>bile,<br\/>phlegm,<br\/>pus,<br\/>blood,<br\/>sweat,<br\/>fat,<br\/>tears,<br\/>serum,<br\/>saliva,<br\/>mucus,<br\/>synovic fluid,<br\/>urine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if there were<br\/>a double mouthed provision bag<br\/>that was full of various kinds of grain<br\/>such as hill-paddy,<br\/>paddy,<br\/>kidney beans,<br\/>peas,<br\/>sesamum,<br\/>rice;<br\/>and a keen-eyed man,<br\/>pouring them out,<br\/>might reflect:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That&#8217;s hill-paddy,<br\/>that&#8217;s paddy,<br\/>that&#8217;s kidney beans,<br\/>that&#8217;s peas,<br\/>that&#8217;s sesamum,<br\/>that&#8217;s rice.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>does a monk reflect<br\/>precisely on this body itself,<br\/>encased as it is in skin<br\/>and full of various impurities,<br\/>from the soles of the feet up<br\/>and from the crown of the head down,<br\/>that:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There is connected with this body<br\/>hair of the head,<br\/>hair of the body,<br\/>nails,<br\/>teeth,<br\/>skin,<br\/>flesh,<br\/>sinews,<br\/>bones,<br\/>marrow,<br\/>kidneys,<br\/>heart,<br\/>liver,<br\/>membranes,<br\/>spleen,<br\/>lungs,<br\/>intestines,<br\/>mesentery,<br\/>stomach,<br\/>excrement,<br\/>bile,<br\/>phlegm,<br\/>pus,<br\/>blood,<br\/>sweat,<br\/>fat,<br\/>tears,<br\/>serum,<br\/>saliva,<br\/>mucus,<br\/>synovic fluid,<br\/>urine.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk reflects on this body itself<br\/>according to how it is placed or disposed<br\/>in respect of the elements,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In this body<br\/>there is the element of extension,<br\/>there is the element of cohesion,<br\/>there is the element of radiation,<br\/>there is the element of motion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if a skilled cattle-butcher<br\/>or his apprentice,<br\/>having slaughtered a cow,<br\/>might sit at the crossroads<br\/>displaying its carcase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks,<br\/>does a monk reflect on this body itself<br\/>according to how it is placed or disposed<br\/>in respect of the elements, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;In this body<br\/>there is the element of extension,<br\/>there is the element of cohesion,<br\/>there is the element of radiation,<br\/>there is the element of motion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see,<br\/>thrown aside in a cemetery<br\/>a body that had been dead<br\/>for one day<br\/>or for two days<br\/>or for three days,<br\/>swollen,<br\/>discoloured,<br\/>decomposing;<br\/>so he focuses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>a body which was being devoured<br\/>by crows<br\/>or ravens<br\/>or <a id=\"pg132\"><span class=\"f2 g\"><b>[132]<\/b><\/span><\/a> vultures<br\/>or wild dogs<br\/>or jackals<br\/>or by various small creatures;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>a body which was a skeleton<br\/>but with (some) flesh and blood,<br\/>sinew-bound;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>a skeleton, which was fleshless<br\/>but blood-bespattered,<br\/>sinew-bound;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>a skeleton which was without flesh or blood,<br\/>sinew-bound;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>the bones scattered here and there,<br\/>no longer held together:<br\/>here a bone of the hand,<br\/>there a foot-bone,<br\/>here a leg-bone,<br\/>there a rib,<br\/>here a hip-bone,<br\/>there a back-bone,<br\/>here the skull;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>a body the bones of which were white<br\/>and something like sea-shells;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>a heap of dried up bones<br\/>more than a year old;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>it is as if a monk might see<br\/>thrown aside in a cemetery<br\/>the bones gone rotten and reduced to powder;<br\/>so he focusses on this body itself,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This body too<br\/>is of a similar nature,<br\/>a similar constitution,<br\/>it has not got past<br\/>that (state of things).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>aloof from pleasures of the senses,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>aloof from unskilled states of mind,<br\/>enters on and abides in<br\/>the first meditation<br\/>which is accompanied by<br\/>initial thought and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of aloofness;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as a skilled bath-attendant<br\/>or his apprentice,<br\/>having sprinkled bath-powder<br\/>into a bronze vessel,<br\/>might knead it<br\/>while repeatedly sprinkling<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> it with water<br\/>until the ball of lather<br\/>had taken up moisture,<br\/>was drenched with moisture,<br\/>suffused with moisture<br\/>inside and out,<br\/>but without any oozing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg133\"><span class=\"f2 g\"><b>[133]<\/b><\/span><\/a> Even so, monks,<br\/>does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse this very body<br\/>with the rapture and joy<br\/>that are born of aloofness;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of aloofness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by allaying initial thought and discursive thought,<br\/>with the mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on and abides in<br\/>the second meditation<br\/>which is devoid of initial thought and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of concentration;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a pool of water<br\/>with water welling up within it,<br\/>but which has no inlet for water from the eastern side<br\/>which has no inlet for water from the western side<br\/>which has no inlet for water from the northern side<br\/>which has no inlet for water from the southern side,<br\/>and even if the god does not<br\/>send down showers upon it from time to time,<br\/>yet the current of cool water<br\/>having welled up from that pool will<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>that pool with cool water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse<br\/>this very body<br\/>with the rapture and joy<br\/>that are born of concentration;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the rapture and joy<br\/>that are born of concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Joyful lives he<br\/>who has equanimity and is mindful,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He drenches,<br\/>saturates,<br\/>permeates,<br\/>suffuses<br\/>this very body<br\/>with the joy that has no rapture;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the joy that has no rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As in a pond of white lotuses,<br\/>or red lotuses,<br\/>or blue lotuses,<br\/>some white lotuses,<br\/>or red lotuses,<br\/>or blue lotuses<br\/>are born in the water,<br\/>grow up in the water,<br\/>never rising above the surface<br\/>but flourishing beneath it<br\/>and from their roots<br\/>to the tips<br\/>are drenched,<br\/>saturated,<br\/>permeated,<br\/>suffused<br\/>by cool water;<br\/>even so, monks, does a monk<br\/>drench,<br\/>saturate,<br\/>permeate,<br\/>suffuse this very body<br\/>with the joy that has no rapture;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>with the joy that has no rapture.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop<br\/>mindfulness of body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a monk,<br\/>by getting rid of joy<br\/>and by getting <a id=\"pg134\"><span class=\"f2 g\"><b>[134]<\/b><\/span><\/a> rid of anguish,<br\/>by the going down<br\/>of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, having suffused this very body<br\/>with a mind that is utterly pure,<br\/>utterly clean,<br\/>comes to be sitting down;<br\/>there is no part of his whole body<br\/>that is not suffused<br\/>by a mind that is utterly pure,<br\/>utterly clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as if a man<br\/>might be sitting down<br\/>who had clothed himself<br\/>including his head<br\/>with a white cloth;<br\/>there would be no part of his whole body<br\/>not covered by the white cloth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, a monk,<br\/>having suffused this very body<br\/>with a mind that is utterly pure,<br\/>utterly clean,<br\/>comes to be sitting down;<br\/>there is no part of this whole body<br\/>that is not suffused<br\/>by a mind that is utterly pure,<br\/>utterly clean.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he is thus diligent,<br\/>ardent,<br\/>self-resolute,<br\/>those memories and aspirations<br\/>that are worldly<br\/>are got rid of;<br\/>by getting rid of them<br\/>the mind itself<br\/>is inwardly settled,<br\/>calmed,<br\/>focussed,<br\/>concentrated.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus too, monks,<br\/>does a monk develop mindfulness of body.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, those skilled states<br\/>that are connected with knowledge<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>are in anyone<br\/>in whom mindfulness of body<br\/>has been developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, monks,<br\/>those streams that flow down to the ocean<br\/>are in anyone<br\/>in whom the great ocean<br\/>has been suffused by thought,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>even so,<br\/>those skilled states<br\/>that are connected with knowledge<br\/>are in anyone<br\/>in whom mindfulness of body<br\/>has been developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, M\u0101ra gains access<br\/>to whatever monk there is<br\/>in whom mindfulness of body<br\/>has not been developed,<br\/>not been made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though a man<br\/>were to throw a heavy round stone<br\/>into a mound of moist clay.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that heavy round stone<br\/>gain access<br\/>to<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> that mound of moist clay?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg135\"><span class=\"f2 g\"><b>[135]<\/b><\/span><\/a> &#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>M\u0101ra gains access to,<br\/>M\u0101ra gets a chance over<br\/>anyone in whom mindfulness of body<br\/>has not been developed,<br\/>not made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though there were<br\/>a dry sapless stick,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>and a man were to come along<br\/>bringing an upper piece of fire-stick,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will light a fire,<br\/>I will get heat.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that man,<br\/>bringing an upper piece of fire-stick<br\/>and rubbing that dry sapless stick (with it),<br\/>light a fire,<br\/>could he get heat?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>M\u0101ra gains access to,<br\/>M\u0101ra gets a chance over<br\/>anyone in whom mindfulness of body<br\/>has not been developed,<br\/>not been made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though a water-pot<br\/>were standing void and empty<br\/>on its support,<br\/>and a man were to come along<br\/>bringing a load of water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that man<br\/>get a chance to unload the water?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>M\u0101ra gains access to,<br\/>M\u0101ra gets a chance over<br\/>anyone in whom mindfulness of body<br\/>has not been developed,<br\/>not been made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But), monks,<br\/>M\u0101ra does not gain access to,<br\/>M\u0101ra does not get a chance over<br\/>anyone in whom mindfulness of body<br\/>has been developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though a man<br\/>were to throw a light ball of thread<br\/>against a door-panel<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>made entirely from heartwood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that light ball of thread<br\/>gain access to a door-panel<br\/>made entirely from heart-wood?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>M\u0101ra does not gain access to,<br\/>M\u0101ra does not get a chance over<br\/>anyone in whom mindfulness of body<br\/>has been developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though, monks,<br\/>there were a wet sappy stick,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>and a man were to come along<br\/>bringing an upper piece of fire-stick,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will light a fire,<br\/>I will get heat.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that man,<br\/>bringing an upper piece of fire-stick<br\/>and rubbing that wet sappy stick (with it),<br\/>light a fire,<br\/>could he get heat?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg136\"><span class=\"f2 g\"><b>[136]<\/b><\/span><\/a> &#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>M\u0101ra does not gain access to,<br\/>M\u0101ra does not get a chance over<br\/>anyone in whom mindfulness of body<br\/>has been developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>a full water-pot,<br\/>brimming with water<br\/>so that a crow could drink from it,<br\/>were placed in a support,<br\/>and a man were to come along<br\/>bringing a load of water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Would that man<br\/>get a chance to unload the water?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>M\u0101ra does not gain access to,<br\/>M\u0101ra does not get a chance over<br\/>anyone in whom mindfulness of body<br\/>has been developed<br\/>and made much of.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anyone, monks,<br\/>in whom mindfulness of body<br\/>has been developed<br\/>and made much of,<br\/>turns his mind<br\/>to this or that realisation<br\/>through super-knowledge<br\/>of a thing that may be realized<br\/>through super-knowledge<br\/>and achieves ability as a witness<br\/>now here,<br\/>now there,<br\/>whatever may be the plane.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though<br\/>a full water-pot,<br\/>brimming with water<br\/>so that a crow could drink from it,<br\/>were placed in a support<br\/>and a strong man<br\/>were to rock it from side to side &#8211;<br\/>would the water spill?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>anyone in whom mindfulness of body<br\/>has been developed<br\/>and made much of,<br\/>turns his mind<br\/>to this or that realisation<br\/>through super-knowledge<br\/>of a thing that may be realized<br\/>through super-knowledge<br\/>and achieves ability as a witness<br\/>now here,<br\/>now there,<br\/>whatever may be the plane.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>there were a tank<br\/>on a level stretch of ground,<br\/>its four sides strengthened with dykes,<br\/>full and brimming with water<br\/>so that a crow could drink from it,<br\/>and a strong man<br\/>were to loosen a dyke<br\/>at this side or that &#8211;<br\/>would the water spill?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>anyone in whom mindfulness of body<br\/>has been developed<br\/>and made much of,<br\/>turns his mind to this or that realisation<br\/>through super-knowledge<br\/>of a thing that may be realized<br\/>through super-knowledge<br\/>and achieves ability as a witness<br\/>now here,<br\/>now there,<br\/>whatever may be the plane.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/><a id=\"pg137\"><span class=\"f2 g\"><b>[137]<\/b><\/span><\/a> at a cross-roads on level ground<br\/>a chariot were standing<br\/>harnessed with thoroughbreds,<br\/>the goad hanging ready;<br\/>and a skilled groom,<br\/>a charioteer of horses to be tamed,<br\/>having mounted it,<br\/>having taken the reins in his left hand,<br\/>the goad in his right,<br\/>were to drive up and down as he liked;<br\/>even so, monks,<br\/>anyone whomsoever<br\/>in whom mindfulness of body<br\/>has been developed<br\/>and made much of,<br\/>turns his mind to this and that realisation<br\/>through super-knowledge<br\/>of a thing that may be realized through super-knowledge<br\/>and achieves ability as a witness<br\/>now here,<br\/>now there,<br\/>whatever may be the plane.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, these ten advantages<br\/>are to be expected<br\/>from pursuing mindfulness of body,<br\/>developing it,<br\/>making much of it,<br\/>making it a vehicle,<br\/>making it a foundation,<br\/>practising it,<br\/>increasing it,<br\/>and fully undertaking it.<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">What ten?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who overcomes<br\/>dislike and liking,<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>and dislike (and liking)<br\/>do not overcome him;<br\/>he fares along<br\/>constantly conquering any dislike (and liking)<br\/>that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who overcomes<br\/>fear and dread,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>and fear and dread<br\/>do not overcome him;<br\/>and he fares along<br\/>constantly conquering any fear and dread<br\/>that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who bears<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>cold,<br\/>heat,<br\/>hunger,<br\/>thirst,<br\/>the touch of gadfly,<br\/>mosquito,<br\/>wind and sun,<br\/>creeping things,<br\/>ways of speech that are irksome,<br\/>unwelcome;<br\/>he is of a character<br\/>to bear bodily feelings<br\/>which, arising,<br\/>are painful,<br\/>acute,<br\/>sharp,<br\/>shooting,<br\/>disagreeable,<br\/>miserable,<br\/>deadly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is one who at will,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>without trouble,<br\/>without difficulty,<br\/>acquires the four meditations<br\/>that are of the purest mentality,<br\/>abidings in ease here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences the various forms of psychic power:<br\/>having been one<br\/>he is manifold;<br\/>having been manifold<br\/>he is one;<br\/>manifest or invisible<br\/>he goes unhindered<br\/>through a wall,<br\/>a rampart,<br\/>a mountain<br\/>as if through air;<br\/>he plunges into the ground<br\/>and shoots up again<br\/>as if in water;<br\/>he walks upon the water<br\/>without parting it<br\/>as if on the ground;<br\/>sitting cross-legged<br\/>he travels through the air<br\/>like a bird on the wing;<br\/>with his hand<br\/>he rubs and strokes<br\/>this moon and sun<br\/><a id=\"pg138\"><span class=\"f2 g\"><b>[138]<\/b><\/span><\/a> although they are of such mighty power and majesty;<br\/>and even as far as the Brahma-world<br\/>he has power in respect of his person.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the purified <i>deva<\/i>-like hearing<br\/>which surpasses that of men<br\/>he hears both (kinds of) sounds &#8211;<br\/><i>deva<\/i>-like ones<br\/>and human ones,<br\/>whether they be far or near.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends by mind<br\/>the minds of other beings,<br\/>of other individuals,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">so that he comprehends a mind<br\/>that is full of attachment,<br\/>that it is full of attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends a mind<br\/>that is without attachment,<br\/>that it is without attachment;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends a mind<br\/>that is full of aversion,<br\/>that it is full of aversion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends a mind<br\/>that is without aversion,<br\/>that it is without aversion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends a mind<br\/>that is full of confusion,<br\/>that it is full of confusion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he comprehends a mind\n\t\t\t\t\tthat is without confusion,<br\/>that it is without confusion;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he comprehends a mind<br\/>that is contracted,<br\/>that it is contracted;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or a mind<br\/>that is distracted,<br\/>that it is distracted;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that has become great,<br\/>that it has become great<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that has not become great,<br\/>that it has not become great;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>with (some other mental state) superior to it,<br\/>that it has (some other mental state) superior to it;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that has no (other mental state) superior to it,<br\/>that it has no (other mental state) superior to it;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that is composed,<br\/>that it is composed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that is not composed,<br\/>that it is not composed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that is freed,<br\/>that it is freed;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or of a mind<br\/>that is not freed,<br\/>that it is not freed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He recollects manifold former habitations,<br\/>that is to say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One birth,<br\/>two births,<br\/>three births,<br\/>four births,<br\/>five births,<br\/>ten births,<br\/>twenty births,<br\/>thirty births,<br\/>forty births,<br\/>fifty births,<br\/>a hundred births,<br\/>a thousand births,<br\/>a hundred thousand births,<br\/>and many an eon of integration<br\/>and many an eon of disintegration<br\/>and many an eon of integration-disintegration:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Such a one was I by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I came to be in another state<br\/>where I was such a one by name,<br\/>having such and such a clan,<br\/>such and such a colour,<br\/>so I was nourished,<br\/>such and such pleasant and painful experiences were mine,<br\/>so did the span of life end.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Passing from this,<br\/>I arose here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus he recollects divers former habitations<br\/>in all their modes and detail.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">With the purified <i>deva<\/i>-vision<br\/>surpassing that of men,<br\/>he sees beings as they pass hence<br\/>or come to be;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going,<br\/>according to the consequences of deeds,<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings<br\/>who were possessed of wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>scoffers at the ariyans,<br\/>holding a wrong view,<br\/>incurring deeds consequent on a wrong view &#8211;<br\/>these, at the breaking up of the body after dying,<br\/>have arisen in a sorrowful state,<br\/>a bad bourn,<br\/>the abyss,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these worthy beings<br\/>who were possessed of good conduct in body,<br\/>speech<br\/>and thought,<br\/>who did not scoff at the ariyans,<br\/>holding a right view,<br\/>incurring deeds consequent on a right view &#8211;<br\/>these at the breaking up of the body after dying,<br\/>have arisen in a good bourn,<br\/>a heaven world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus with the purified <i>deva<\/i>-vision<br\/>surpassing that of men<br\/>does he see beings as they pass hence,<br\/>as they arise;<br\/>he comprehends that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By the destruction of the cankers,<br\/>having realized here and now<br\/>by his own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering thereon,<br\/>he abides therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, these ten advantages<br\/>are to be expected<br\/>from pursuing mindfulness of body,<br\/>developing it,<br\/>making much of it,<br\/>making it a vehicle,<br\/>making it a foundation,<br\/>practising it,<br\/>increasing it<br\/>and fully undertaking it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted,<br\/>these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Mindfulness of Body<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup>\n\t\t\t\t\tLike Discourse <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p118\">No. 118,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p119\">No. 119<\/a> is again only a sectional presentation of the <i>Satipa\u1e6d\u1e6dh\u0101na Sutta<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p10\">(<i>M.<\/i> Sta. 10).<\/a> See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.585-654.pali.bd.htm#pg43\"><i>A.<\/i> i. 43<\/a> and <i>Vbh.<\/i> 226.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This includes both <i>samatha<\/i> and <i>vipassana,<\/i> <i>MA.<\/i> iv. 144<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> the following with <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.009.pali.bd.htm#pg50\"><i>M.<\/i> i. 50 ff.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>sarasa\u0271kapp\u0101,<\/i> as at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.066.pali.bd.htm#pg453\">i. 453,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm#pg132\">iii. 132,<\/a> <i>S.<\/i> iv. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p96\">76,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.203.pali.bd.htm#pg190\">190.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>gehasit\u0101,<\/i> belonging to a householder, thus thoughts, etc., belonging to the five kinds of sensual pleasures.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.010.pali.bd.htm#pg56\"><i>M.<\/i> i. 56.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg276\"><i>M.<\/i> i. 276-278.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>paripphosaka\u0271 paripphosaka\u0271,<\/i> as at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg276\">i. 276,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg15\">ii. 15,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.126.pali.bd.htm#pg140\">iii. 140,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg74\"><i>D.<\/i> i. 74<\/a> See P.E.D.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> The parallel passage at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.039.pali.bd.htm#pg276\"><i>M.<\/i> i. 276-278<\/a> ends here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> For this passage <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.585-654.pali.bd.htm#pg43\"><i>A.<\/i> i. 43.<\/a> The &#8220;skilled states that are connected with knowledge,&#8221; <i>dhamm\u0101 vijj\u0101bh\u0101giy\u0101,<\/i> are given as six at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p35\"><i>A.<\/i> iii. 334:<\/a> perception of impermanence, perception of the anguish in impermanence, perception of non-self in anguish, perception of getting rid of, perception of detachment, perception of stopping. But <i>MA.<\/i> iv. 145 says that here the knowledge of insight, psychic power made by mind, the six super-knowledges are connected with knowledge.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> By <i>deva-<\/i>vision, <i>MA.<\/i> iv. 145.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Although the English may suffer from the use of this strange expression, and although some such phrase as &#8220;makes an impression on&#8221; would sound more natural here, it yet seems that by translating <i>labhati ot\u0101ra\u0271<\/i> all through this passage by &#8220;gains access to&#8221; (and this is precisely what is meant in the case of M\u0101ra), the Pali sequence of thought and argument is better preserved and conveyed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg242\"><i>M.<\/i> i. 242.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>agga\u1e37aphalaka,<\/i> the board and bolt. <i>MA.<\/i> iv. 145 says <i>kav\u0101\u1e6da,<\/i> the panel of a door.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg240\"><i>M.<\/i> i. 240.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.028.pali.bd.htm#pg27\"><i>A.<\/i> iii. 27.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>tatra tatr&#8217;eva sakkhibhavyata\u0271 p\u0101pu\u1e47\u0101ti sati sati \u0101yatane.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.073.pali.bd.htm#pg494\"><i>M.<\/i> i. 494,<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.100.pali.bd.htm#pg256\">i. 256-258,<\/a> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.023.pali.bd.htm#pg17\">17-19,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.028.pali.bd.htm#pg27\">27;<\/a> quoted at <i>Asl.<\/i> 141. At <i>MA.<\/i> iv. 146 <i>\u0101yatana<\/i> is explained by <i>k\u0101ra\u1e47a,<\/i> in its turn explained by <i>abhi\u00f1\u00f1\u0101.<\/i> Therefore now one, now another of the high meditative planes, <i>\u0101yatana,<\/i> is suggested.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.028.pali.bd.htm#pg28\"><i>A.<\/i> iii. 28.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> As at <i>M.<\/i> i. 124, <i>A.<\/i> iii. 28, <i>S.<\/i> iv. 176.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> iv. 200; also <i>D.<\/i> ii. 103, <i>A.<\/i> iv. 290, <i>Ud.<\/i> 62.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p6\"><i>M.<\/i> i. 33,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm#pg132\"><i>A.<\/i> v. 132.<\/a> <i>Aratiratisaho:<\/i> Neumann, vol. iii, p. 214 proposes to read here <i>arati-r-atisaho,<\/i> because <i>M.<\/i> text proceeds: <i>na ca ta\u0271 arati\u0271 sahati, uppanna\u0271 aratim abhibhuyya.<\/i> But it would seem better to follow <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm#pg132\"><i>A.<\/i> v. 132<\/a> which reads: <i>aratiratisaho assa\u0271 na ca mam aratirati saheyya uppannam aratiratim abhibhuyya.<\/i> Here &#8220;dislike and liking&#8221; are kept throughout, and moreover this pair balances the next: &#8220;fear and dread.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p6\"><i>M.<\/i> i. 33,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm#pg132\"><i>A.<\/i> v. 132.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.002.pali.bd.htm#pg10\"><i>M.<\/i> i. 10<\/a> where these are cankers to be got rid of by endurance; <i>cf.<\/i> also <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.058.pali.bd.htm#pg389\">iii. 389,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.071.pali.bd.htm#pg132\">v. 132.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p6\"><i>M.<\/i> i. 33,<\/a> which see also for the remainder of the above passage.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.119.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f0be9ee elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"f0be9ee\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f1ae0c1\" data-id=\"f1ae0c1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-438eaa8 elementor-widget elementor-widget-text-editor\" data-id=\"438eaa8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35895","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35895"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35895\/revisions"}],"predecessor-version":[{"id":38583,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35895\/revisions\/38583"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35895"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}