{"id":35896,"date":"2022-08-22T09:17:12","date_gmt":"2022-08-22T02:17:12","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-120\/"},"modified":"2022-08-29T00:21:45","modified_gmt":"2022-08-28T17:21:45","slug":"kinh-trung-bo-eng-120-kinh-hanh-sanh-sankharupapatti-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-120-kinh-hanh-sanh-sankharupapatti-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  120 Kinh H\u00e0nh Sanh (Sankh\u0101rupapatti sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35896\" class=\"elementor elementor-35896\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-130c3bd elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3b58c6d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3b58c6d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-adbe502\" data-id=\"adbe502\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1d2a4ee elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1d2a4ee\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2ae382d\" data-id=\"2ae382d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d4b34bc elementor-widget elementor-widget-text-editor\" data-id=\"d4b34bc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-665c59d elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"665c59d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9160b95\" data-id=\"9160b95\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3f202b9 elementor-widget elementor-widget-text-editor\" data-id=\"3f202b9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31407\" class=\"elementor elementor-31407\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-17dccd38 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"17dccd38\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1f825a40\" data-id=\"1f825a40\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-27d27f4d elementor-widget elementor-widget-toggle\" data-id=\"27d27f4d\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6681\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6681\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 120.Kinh H\u00e0nh Sanh (Sankh\u0101rupapatti sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6681\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6681\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hanh-sanh\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hanh-sanh\/\">120.Kinh H\u00e0nh Sanh (Sankh\u0101rupapatti sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-120-kinh-hanh-sanh-sankharupapatti-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 120 Kinh H\u00e0nh Sanh (Sankh\u0101rupapatti sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-120-sa%e1%b9%85kharuppatti-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 120: Sa\u1e45kh\u0101r\u2019Uppatti Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah120-sankharuppatisutta-kinh-hanh-sanh-h-168y-hanh-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH120 : Sankh\u00e0ruppatisutta, Kinh H\u00e0nh sanh-H.168 \u00dd h\u00e0nh kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6682\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6682\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6682\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6682\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hanh-sanh\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-120-hanh-sinh\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 120 : H\u00e0nh sinh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 120.Kinh H\\u00e0nh Sanh (Sankh\\u0101rupapatti sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hanh-sanh\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hanh-sanh\\\/\\\">120.Kinh H\\u00e0nh Sanh (Sankh\\u0101rupapatti sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-120-kinh-hanh-sanh-sankharupapatti-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 120 Kinh H\\u00e0nh Sanh (Sankh\\u0101rupapatti sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-120-sa%e1%b9%85kharuppatti-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 120: Sa\\u1e45kh\\u0101r\\u2019Uppatti Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah120-sankharuppatisutta-kinh-hanh-sanh-h-168y-hanh-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH120 : Sankh\\u00e0ruppatisutta, Kinh H\\u00e0nh sanh-H.168 \\u00dd h\\u00e0nh kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hanh-sanh\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-120-hanh-sinh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 120 : H\\u00e0nh sinh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-f2666eb\" data-id=\"f2666eb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3a922035 elementor-widget elementor-widget-text-editor\" data-id=\"3a922035\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>2. Anupada Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>2. The Division of the Uninterrupted<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p120\">Sutta 120<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sankh\u0101r&#8217;Uppatti Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Scanned, digitized and proofread by Waiyin Chow.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg139\"><span class=\"f2 g\"><b>[139]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.120.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.120.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.120.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span><span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will teach you, monks,<br\/>uprising through aspiration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>pay careful attention<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Herein, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship<br\/>with rich nobles.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course<br\/>that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with rich brahmans.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with rich householders.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Four Great Regent Devas<br\/>are long-lived,<br\/>beautiful,<br\/><a id=\"pg140\"><span class=\"f2 g\"><b>[140]<\/b><\/span><\/a> abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Four Great Regent Devas.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of the Thirty-Three<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of the Thirty-Three.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Yama Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Yama Devas.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of Delight<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of Delight.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas Who Delight in Creating<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas Who Delight in Creating.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas Who Have Power Over The Creations Of Others<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas Who Have Power Over The Creations Of Others.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>the system of the thousand worlds;<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though, monks<br\/>a man with vision<br\/>had taken some emblic myrobalan<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> in his hand<br\/>and were to gaze at it;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a two thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a two thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<br\/>the system of the two thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though, monks<br\/>a man with vision<br\/>had taken two emblic myrobalans in his hand<br\/>and were to gaze at them;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a two thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the two thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a two thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a three thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a three thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<br\/>the system of the three thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though, monks<br\/>a man with vision<br\/>had taken three emblic myrobalans in his hand<br\/>and were to gaze at them;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a three thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the three thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a three thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a four thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a four thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<br\/>the system of the four thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though, monks<br\/>a man with vision<br\/>had taken four emblic myrobalans in his hand<br\/>and were to gaze at them;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a four thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the four thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a four thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a five thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a five thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<br\/><a id=\"pg141\"><span class=\"f2 g\"><b>[141]<\/b><\/span><\/a> the system of the five thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as though, monks<br\/>a man with vision<br\/>had taken five emblic myrobalans in his hand<br\/>and were to gaze at them;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a five thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the five thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a five thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a ten-thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a ten-thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<br\/>the system of the ten-thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a lovely beryl gem<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>of the finest water,<br\/>superbly cut with eight facets,<br\/>which shines and gleams<br\/>when laid on a pale cloth;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a ten-thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the ten-thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a ten-thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Brahm\u0101 of a hundred-thousand-world-system<br\/>is long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks the Brahm\u0101 of a hundred-thousand-world-system<br\/>dwells suffusing and pervading (in meditation)<br\/>the system of the hundred-thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>those beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as an ornament<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> of river-gold,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>most <a id=\"pg142\"><span class=\"f2 g\"><b>[142]<\/b><\/span><\/a> skilfully wrought<br\/>in the crucible of a clever goldsmith,<br\/>shines and glows and gleams<br\/>when laid on a pale cloth;<br\/>even so, monks,<br\/>does the Brahm\u0101 of a hundred-thousand-world-system<br\/>dwell suffusing and pervading (in meditation)<br\/>the system of the hundred-thousand worlds;<br\/>and he dwells too<br\/>suffusing and pervading (in meditation)<br\/>the beings that have uprisen there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Brahm\u0101 of a hundred-thousand-world-system.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of Splendour<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of Splendour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of limited Splendour<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of limited Splendour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of boundless Splendour<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of boundless Splendour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of Light<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of Light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of limited Light<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of limited Light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of boundless Light<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of boundless Light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Radiant Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Radiant Devas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of Lustre<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of Lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of limited Lustre<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of limited Lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas of boundless Lustre<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas of boundless Lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Vehapphala Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Vehapphala Devas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Aviha Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Aviha Devas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Atappa Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Atappa Devas Lustre.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Sudassi Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Sudassi Devas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Akani\u1e6d\u1e6dha Devas<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Akani\u1e6d\u1e6dha Devas.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas that have reached the plane of infinite \u0100kasa<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship<br\/>with the Devas that have reached the plane of infinite \u0100kasa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas that have reached the plane of infinite consciousness<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship<br\/>with the Devas that have reached the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas that have reached the plane of no-thing<br\/>are long-lived,<br\/>beautiful,<br\/>abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship with the Devas that have reached the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/>conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He hears that the Devas that have reached the plane of neither-perception-nor-non-perception<br\/>are long-lived, beautiful, abounding in happiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 that at the breaking up of the body after dying<br\/>I might arise in companionship<br\/>with the Devas that have reached the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fixes his mind on this,<br\/>he resolves his mind on this,<br\/>he develops his mind for this.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These aspirations and abidings of his,<br\/>developed thus,<br\/>made much of thus,<br\/><a id=\"pg143\"><span class=\"f2 g\"><b>[143]<\/b><\/span><\/a> conduce to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the way,<br\/>this the course that conduces to uprising there.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a monk is endowed with faith,<br\/>he is endowed with moral habit,<br\/>he is endowed with learning,<br\/>he is endowed with relinquishment,<br\/>he is endowed with wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It occurs to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that by the destruction of the cankers,<br\/>having realized here and now<br\/>by my own super-knowledge<br\/>the freedom of mind<br\/>and the freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering thereon,<br\/>I might abide therein.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, by the destruction of the cankers,<br\/>having here and now realized<br\/>through his own super-knowledge<br\/>the freedom of mind<br\/>and freedom through intuitive wisdom<br\/>that are cankerless,<br\/>entering thereon,<br\/>abides therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This monk, uprises not anywhere, monks,<br\/>he uprises nowhere.&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on Uprising by means of Aspiration<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Division of the Uninterrupted<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Sa\u1e45kh\u0101ra<\/i> is not here carrying any of its more usual senses, but has the meaning of purposeful intellection; see <i>P.E.D.<\/i> s.v. <i>sa\u1e45kh\u0101ra.<\/i> This is recognised at <i>MA.<\/i> iv. 146 which explains by <i>patthan\u0101,<\/i> aiming at, wishing, aspiration. This is one thing while &#8220;the five things beginning with faith&#8221; are another. Both are necessary to assure the bourn, <i>gati<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p45\"><i>A.<\/i> iv, 239<\/a> for this sequence and for the following passage; but it enumerates fewer classes of devas than does this Discourse.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Reading <i>vih\u0101r\u0101<\/i> with <i>MA.<\/i> iv. 146 and one textual <i>v.l.<\/i> as against text&#8217;s <i>vih\u0101ro<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> On <i>pharitva adhimuccitv\u0101<\/i> see Intr., p. xx.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.080.pali.bd.htm#pg228\"><i>A.<\/i> i. 228;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.01.pali.bd.htm#pg46\"><i>D.<\/i> i. 46;<\/a> <i>DA.<\/i> i. 301.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>\u0101ma\u1e47\u1e0da<\/i> (not in <i>P.E.D.<\/i>) explained by <i>\u0101malaka,<\/i> the usual word for emblic myrobalan, at <i>MA.<\/i> iv. 147. Childers and Monier-Williams give the castor-oil plant however for <i>\u0101ma\u1e47\u1e0da.<\/i> In either case it seems likely that the seeds are being referred to rather than the plants themselves. Pali knows <i>era\u1e47\u1e0da<\/i> (Skrt. also <i>era\u1e47\u1e0da<\/i>) for castor-oil plant, <i>Ricinus communis.<\/i> Among the Indian vernacular names for this are <i>amanakkam<\/i> and <i>amadam,<\/i> George Watt, <i>Commercial Products of India,<\/i> London, 1908, p. 915.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>I.e.<\/i> the monk.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg17\"><i>M.<\/i> ii. 17;<\/a> <i>D.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.02.pali.bd.htm#pg76\">i. 76,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg13\">ii. 13;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.02.021-030.pali.bd.htm#pg65\"><i>S.<\/i> i. 65,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>nekkha;<\/i> with <i>v.l. nikkha,<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/01_sagv\/sn01.02.021-030.pali.bd.htm#pg65\"><i>S.<\/i> i. 65;<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.063.pali.bd.htm#pg181\">i. 181,<\/a> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p7\">8,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p29\">29;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v230\"><i>Dhp.<\/i> 230;<\/a> <i>DhA.<\/i> 239 and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/an\/04_fours\/an04.007.wood.pts.htm#fn2\"><i>G.S.<\/i> ii. 8, <i>n.<\/i> 2.<\/a> At <i>MA.<\/i> iv. 147 a <i>nikkha<\/i> is spoken of as worth five <i>suva\u1e47\u1e47as,<\/i> and at <i>VvA.<\/i> 104 as fifteen <i>suva\u1e47\u1e47as.<\/i> The value may have changed according to the locality.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>jambonada.<\/i> According to <i>MA.<\/i> iv. 147 and <i>SA.<\/i> i. 125 this is produced by the leaves of great <i>jambu<\/i>-trees; they fall into the rivers on whose banks the trees grow and gradually reach the sea.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>na katthaci uppajjati na kuhi\u00f1ci uppajjati.<\/i> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p114\"><i>M.<\/i> iii. 45<\/a> where it is also said of an arahant <i>na ki\u00f1ci na kuhi\u00f1ci na kenaci ma\u00f1\u00f1ati.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.120.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b58b55d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"b58b55d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bfb7655\" data-id=\"bfb7655\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a8f06d4 elementor-widget elementor-widget-text-editor\" data-id=\"a8f06d4\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa2. Anupada Vagga The Middle Length SayingsIII. The Final Fifty Discourses2. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35896","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35896"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35896\/revisions"}],"predecessor-version":[{"id":38591,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35896\/revisions\/38591"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35896"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}