{"id":35897,"date":"2022-08-22T09:21:26","date_gmt":"2022-08-22T02:21:26","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-121\/"},"modified":"2022-08-29T00:38:34","modified_gmt":"2022-08-28T17:38:34","slug":"kinh-trung-bo-eng-121-kinh-tieu-khong-culasunnata-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-121-kinh-tieu-khong-culasunnata-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 121 Kinh Ti\u1ec3u Kh\u00f4ng (C\u016blasunnata sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35897\" class=\"elementor elementor-35897\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bc803a7 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e174dcf elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"e174dcf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-60fc44e\" data-id=\"60fc44e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f927618 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f927618\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8e3ef11\" data-id=\"8e3ef11\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-278dd5d elementor-widget elementor-widget-text-editor\" data-id=\"278dd5d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4d19668 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"4d19668\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-62f8920\" data-id=\"62f8920\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a9f49b0 elementor-widget elementor-widget-text-editor\" data-id=\"a9f49b0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31409\" class=\"elementor elementor-31409\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-68f5c767 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"68f5c767\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-317129e1\" data-id=\"317129e1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-73b13ccd elementor-widget elementor-widget-toggle\" data-id=\"73b13ccd\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1941\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1941\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 121.Kinh Ti\u1ec3u Kh\u00f4ng (C\u016blasunnata sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1941\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1941\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tieu-khong\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tieu-khong\/\">121.Kinh Ti\u1ec3u Kh\u00f4ng (C\u016blasunnata sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-121-kinh-tieu-khong-culasunnata-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 121 Kinh Ti\u1ec3u Kh\u00f4ng (C\u016blasunnata sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-121-cu%e1%b8%b7a-sunnata-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 121: C\u016b\u1e37a Su\u00f1\u00f1ata Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah121-culasunnatasutta-kinh-tieu-khong-h-190-tieu-khong-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH121 : C\u00f9lasunnatasutta, Kinh Ti\u1ec3u kh\u00f4ng-H.190 Ti\u1ec3u kh\u00f4ng kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1942\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1942\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1942\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1942\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-tieu-khong\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-121-tieu-khong\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 121 : Ti\u1ec3u kh\u00f4ng<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 121.Kinh Ti\\u1ec3u Kh\\u00f4ng (C\\u016blasunnata sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tieu-khong\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tieu-khong\\\/\\\">121.Kinh Ti\\u1ec3u Kh\\u00f4ng (C\\u016blasunnata sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-121-kinh-tieu-khong-culasunnata-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 121 Kinh Ti\\u1ec3u Kh\\u00f4ng (C\\u016blasunnata sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-121-cu%e1%b8%b7a-sunnata-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 121: C\\u016b\\u1e37a Su\\u00f1\\u00f1ata Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah121-culasunnatasutta-kinh-tieu-khong-h-190-tieu-khong-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH121 : C\\u00f9lasunnatasutta, Kinh Ti\\u1ec3u kh\\u00f4ng-H.190 Ti\\u1ec3u kh\\u00f4ng kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-tieu-khong\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-121-tieu-khong\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 121 : Ti\\u1ec3u kh\\u00f4ng<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-6429e35\" data-id=\"6429e35\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-17ffbce8 elementor-widget elementor-widget-text-editor\" data-id=\"17ffbce8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>\u00a7 III. Upari Pa\u1e47\u1e47\u0101sa<br\/>3. Su\u00f1\u00f1ata Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>\u00a7 III. The Final Fifty Discourses<br\/>3. The Division on Emptiness<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p121\">Sutta 121<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Su\u00f1\u00f1ata Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg147\"><span class=\"f2 g\"><b>[147]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.121.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p1\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p1\">olds<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b<br\/>in the Eastern monastery<br\/>in the palace of Migara&#8217;s mother.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p2\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p2\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p2\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p2\">olds<\/a>]<\/span> Then the venerable \u0100nanda,<br\/>emerging from solitary meditation towards evening,<br\/>approached the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable \u0100nanda spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p3\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p3\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p3\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p3\">olds<\/a>]<\/span> &#8220;At one time, revered sir,<br\/>the Lord was staying among the Sakyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Nagaraka is the name of a market town of the Sakyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And while I was there, revered sir,<br\/>face-to-face with the Lord I heard,<br\/>face-to-face I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I \u0100nanda,<br\/>through abiding in (the concept of) emptiness,<br\/>am now abiding in the fullness thereof.&#8217;<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I hope that I heard this properly, revered sir,<br\/>learnt it properly,<br\/>attended to it properly<br\/>and understood it properly?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Certainly, \u0100nanda,<br\/>you heard this properly,<br\/>learnt it properly,<br\/>attended to it properly<br\/>and understood it properly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Formerly I, \u0100nanda,<br\/>as well as now,<br\/>through abiding in (the concept of) emptiness,<br\/>abide in the fullness thereof.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p4\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p4\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p4\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p4\">olds<\/a>]<\/span> As this palace of Migara&#8217;s mother<br\/>is empty of elephants,<br\/>cows,<br\/>horses<br\/>and mares,<br\/>empty of gold and silver,<br\/>empty of assemblages of men and women,<br\/>and there is only this that is not emptiness,<br\/>that is to say<br\/>the solitude<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> grounded on the Order of monks;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>even so, \u0100nanda, a monk,<br\/>not attending to the perception of village,<br\/>not attending to the perception of human beings,<br\/>attends to solitude<br\/>grounded on the perception of forest.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>pleased with,<br\/>set on<br\/>and freed in<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>the <a id=\"pg148\"><span class=\"f2 g\"><b>[148]<\/b><\/span><\/a> perception of forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of village<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of human beings<br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>solitude grounded on the perception of forest.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving<br\/>is empty of the perception of village.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving<br\/>is empty of the perception of human beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>solitude grounded on the perception of forest.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains there<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this comes to be for him<br\/>a true,<br\/>not a mistaken,<br\/>utterly purified<br\/>realization of (the concept of) emptiness.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p5\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p5\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p5\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p5\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of human beings,<br\/>not attending to the perception of forest,<br\/>attends to solitude<br\/>grounded on the perception of earth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, it is like a bull&#8217;s hide<br\/>well stretched on a hundred pegs,<br\/>its virtue gone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda, a monk,<br\/>not attending to anything on this earth:<br\/>dry land and swamps,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>rivers and marshes,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>(plants) bearing stakes and thorns,<br\/>hills and plains,<br\/>attends to solitude<br\/>grounded on the perception of earth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with,<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the perception of earth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of human beings<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of forest<br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>solitude grounded on the perception of earth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of human beings;<br\/>this perceiving is empty of the perception of forest.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>solitude grounded on the perception of earth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains there<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this too comes to be for him<br\/>a true,<br\/>not a mistaken,<br\/>and utterly purified<br\/>realization of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p6\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p6\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p6\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p6\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of forest,<br\/>not attending to the perception of earth,<br\/>attends to solitude<br\/>grounded on the perception of the plane of infinite <i>\u0101k\u0101sa<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with,<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the perception <a id=\"pg149\"><span class=\"f2 g\"><b>[149]<\/b><\/span><\/a> of the plane of infinite <i>\u0101k\u0101sa<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of forest<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of earth<br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>solitude grounded on (the perception of<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span>) the plane of infinite <i>\u0101k\u0101sa<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of forest.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of earth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>the solitude grounded on the perception of the plane of infinite <i>\u0101k\u0101sa<\/i>.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains there<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this too comes to be for him<br\/>a true<br\/>not a mistaken,<br\/>and utterly purified<br\/>realisation of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p7\">7<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p7\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p7\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p7\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p7\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of earth,<br\/>not attending to the perception of the plane of infinite <i>\u0101k\u0101sa<\/i>,<br\/>attends to solitude<br\/>grounded on (the perception of) the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with,<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the perception of the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of earth<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of the plane of infinite <i>\u0101k\u0101sa<\/i><br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>solitude grounded on the perception of the plane of infinite consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of earth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of the plane of infinite <i>\u0101k\u0101sa<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>solitude grounded on the perception of the plane of infinite consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this too comes to be for him<br\/>a true<br\/>not a mistaken,<br\/>and utterly purified<br\/>realization of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p8\">8<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p8\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p8\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p8\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p8\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of the plane of infinite <i>\u0101k\u0101sa<\/i>,<br\/>not attending to the perception of the plane of infinite consciousness,<br\/>attends to solitude<br\/>grounded on the perception of the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the perception of the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of the plane of infinite <i>\u0101k\u0101sa<\/i><br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of the plane of infinite consciousness<br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>solitude grounded on <a id=\"pg150\"><span class=\"f2 g\"><b>[150]<\/b><\/span><\/a> the perception of the plane of no-thing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of the plane of infinite <i>\u0101k\u0101sa<\/i>.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>solitude grounded on the perception of the plane of no-thing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains there<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this too comes to be for him<br\/>a true<br\/>not a mistaken,<br\/>and utterly purified<br\/>realization of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p9\">9<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p9\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p9\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p9\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p9\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of the plane of infinite consciousness,<br\/>not attending to the perception of the plane of no-thing,<br\/>attends to solitude<br\/>grounded on the perception of the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the perception of the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of the plane of infinite consciousness<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of the plane of no-thing do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>solitude grounded on the perception of the plane of neither-perception-nor-non-perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of the plane of infinite consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>solitude grounded on the perception of the plane of neither-perception-nor-non-perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains there<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this too comes to be for him<br\/>a true<br\/>not a mistaken,<br\/>and utterly purified<br\/>realization of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p10\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p10\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p10\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p10\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p10\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p10\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of the plane of no-thing,<br\/>not attending to the perception of the plane of neither-perception-nor-non-perception,<br\/>attends to solitude<br\/>grounded on the concentration of mind that is signless.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the concentration of mind that is signless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the perception of the plane of no-thing<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the perception of the plane of neither-perception-nor-non-perception<br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is only this degree of disturbance,<br\/>that is to say<br\/>the six sensory fields that,<br\/>conditioned by life,<br\/>are grounded on this <a id=\"pg151\"><span class=\"f2 g\"><b>[151]<\/b><\/span><\/a> body itself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the plane of no-thing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the perception of the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>the six sensory fields that,<br\/>conditioned by life,<br\/>are grounded on this body itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains there<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this too comes to be for him<br\/>a true,<br\/>not a mistaken,<br\/>utterly purified<br\/>realization of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p11\">11<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p11\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p11\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p11\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p11\">olds<\/a>]<\/span> And again, \u0100nanda, a monk,<br\/>not attending to the perception of the plane of no-thing,<br\/>not attending to the perception of the plane of neither-perception-nor-non-perception,<br\/>attends to solitude<br\/>grounded on the concentration of mind that is signless.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">His mind is satisfied with,<br\/>pleased with,<br\/>set on<br\/>and freed in<br\/>the concentration of mind that is signless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This concentration of mind that is signless<br\/>is effected and thought out.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whatever is effected and thought out,<br\/>that is impermanent,<br\/>it is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he knows this thus,<br\/>sees this thus,<br\/>his mind is freed from the canker of sense-pleasures<br\/>and his mind is freed from the canker of becoming<br\/>and his mind is freed from the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In freedom is the knowledge that he is freed<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p12\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p12\">12<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p12\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p12\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p12\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p12\">olds<\/a>]<\/span> He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The disturbances there might be<br\/>resulting from the canker of sense-pleasures<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the canker of becoming<br\/>do not exist here;<br\/>the disturbances there might be<br\/>resulting from the canker of ignorance<br\/>do not exist here.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this degree of disturbance,<br\/>that is to say<br\/>the six sensory fields that,<br\/>conditioned by life,<br\/>are grounded on this body itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the canker of sense-pleasures.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the canker of becoming.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This perceiving is empty of the canker of ignorance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there is only this that is not emptiness,<br\/>that is to say<br\/>the six sensory fields that,<br\/>conditioned by life,<br\/>are grounded on this body itself.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He regards that which is not there<br\/>as empty of it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But in regard to what remains<br\/>he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;That being, <a id=\"pg152\"><span class=\"f2 g\"><b>[152]<\/b><\/span><\/a> this is.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda, this comes to be for him<br\/>a true,<br\/>not a mistaken,<br\/>utterly purified<br\/>and incomparably highest<br\/>realization of (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p13\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.121.pali.bd.htm#p13\">13<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.121.nymo.misc.htm#p13\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.121.ntbb.wp.htm#p13\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.121.than.ati.htm#p13\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.121.olds.bd.htm#p13\">olds<\/a>]<\/span> And those recluses or brahmans, \u0100nanda,<br\/>who in the distant past,<br\/>entering on the utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>abided therein<br\/>\u2014 all these,<br\/>entering on precisely this utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>abided therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those recluses or brahmans, \u0100nanda,<br\/>who in the distant future,<br\/>entering on the utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>will abide therein<br\/>\u2014 all these,<br\/>entering on precisely this utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>will abide therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those recluses or brahmans, \u0100nanda,<br\/>who at present,<br\/>entering on the utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>are abiding in it<br\/>\u2014 all these,<br\/>entering on precisely this utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>are abiding therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, \u0100nanda, thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Entering on the utterly purified<br\/>and incomparably highest<br\/>(concept of) emptiness,<br\/>I will abide therein&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u2014 this is how you must train yourself, \u0100nanda.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.151.pali.bd.htm#pg294\"><i>M.<\/i> iii. 294,<\/a> <i>Vin.<\/i> ii. 304. See <i>Pts. Contr.,<\/i> p. 142, n. 4 and <i>Bud. Psych. Ethics,<\/i> p. 91, <i>n.<\/i>2<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>ekatta<\/i> is also unity, oneness <i>MA.<\/i> iv. 151 explains by <i>ekabh\u0101va.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>bhikkhusa\u0271gha\u0271 pa\u1e6dicca ekatta\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> He attends to one (particular) forest, thinking, &#8220;this is the forest, this is a tree, this an incline, this a thicket,&#8221; <i>MA.<\/i> iv. 151. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.042.pali.bd.htm#pg343\"><i>A.<\/i> iii. 343,<\/a> <i>ara\u00f1\u00f1asa\u00f1\u00f1a\u0271 yeva manasikarissati ekatta\u0271<\/i>; and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p110\"><i>Thag.<\/i> 110,<\/a> <i> ara\u00f1\u00f1asa\u00f1\u00f1i\u0271<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>pakkhandati,<\/i> perhaps &#8220;leaps forward,&#8221; glossed at <i>MA.<\/i> iv. 151 by <i>otarati,<\/i> goes down into. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.028.pali.bd.htm#pg186\"><i>M.<\/i> i. 186<\/a> for this sequence of terms, also <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/sutta\/miln\/idx_milinda.htm\"><i>Miln.<\/i><\/a> 326.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>vimuccati<\/i> throughout the text, <i>adhimuccati<\/i> in the <i>Comy.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>su\u00f1\u00f1at\u0101vakkanti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>ukk\u016blavik\u016bla<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.296-393.pali.bd.htm#pg35\"><i>A.<\/i> i. 35;<\/a> <i>MA.<\/i> iv. 153 says the dry parts and the swamps.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.296-393.pali.bd.htm#pg35\"><i>A.<\/i> i. 35.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Omitted in the text, but needed for the sake of consistency.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> The concentration of mind in insight, <i>vipassan\u0101cittasam\u0101dhi,<\/i> <i>MA.<\/i> iv.153, which also says that as it is without a permanent sign it is called &#8220;signless,&#8221; <i>animitta<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> iv. 154 says that <i>animitta<\/i> is spoken of again in order to show <i>vipassan\u0101ya pa\u1e6divipassana\u0271,<\/i> the insight that is complementary to (? <i>pa\u1e6di<\/i>-) insight, or a reflex of it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.052.pali.bd.htm#pg350\">i. 350,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.140.pali.bd.htm#pg244\">iii. 244,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_12_nidanasamyutta.htm#p38\"><i>S.<\/i> ii. 65,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/11_elevens\/an11.017.pali.bd.htm#pg343\"><i>A.<\/i> v. 343.<\/a><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"ctr\"><a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/indexes\/idx_sunnata_resources.htm\">More Su\u00f1\u00f1ata Resources<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.121.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-be7e00d elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"be7e00d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a1e52e2\" data-id=\"a1e52e2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3b52604 elementor-widget elementor-widget-text-editor\" data-id=\"3b52604\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya\u00a7 III. Upari Pa\u1e47\u1e47\u0101sa3. Su\u00f1\u00f1ata Vagga The Middle Length Sayings\u00a7 III. The Final Fifty Discourses3. The Division\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35897","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35897"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35897\/revisions"}],"predecessor-version":[{"id":38599,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35897\/revisions\/38599"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35897"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}