{"id":35899,"date":"2022-08-22T09:33:32","date_gmt":"2022-08-22T02:33:32","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-123\/"},"modified":"2022-08-29T00:40:38","modified_gmt":"2022-08-28T17:40:38","slug":"kinh-trung-bo-eng-123-kinh-hy-huu-vi-tang-huu-phap-acchariya-abbhutadhamma-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-123-kinh-hy-huu-vi-tang-huu-phap-acchariya-abbhutadhamma-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  123 Kinh Hy H\u1eefu V\u1ecb T\u1eb1ng H\u1eefu Ph\u00e1p (Acchariya-abbh\u016btadhamma sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35899\" class=\"elementor elementor-35899\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-837351a elementor-section-full_width 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b37cf55 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b37cf55\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bf36915\" data-id=\"bf36915\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-670bd62 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"670bd62\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d2b18a6\" data-id=\"d2b18a6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d0719ec elementor-widget elementor-widget-text-editor\" data-id=\"d0719ec\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-73b21e4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"73b21e4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-b0b0a48\" data-id=\"b0b0a48\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d3bff5 elementor-widget elementor-widget-text-editor\" data-id=\"6d3bff5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31413\" class=\"elementor elementor-31413\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5b70bbbe elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5b70bbbe\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3c2d5ae4\" data-id=\"3c2d5ae4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-57cb2d9 elementor-widget elementor-widget-toggle\" data-id=\"57cb2d9\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-9201\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-9201\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 123.Kinh Hy H\u1eefu V\u1ecb T\u1eb1ng H\u1eefu Ph\u00e1p (Acchariya-abbh\u016btadhamma sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-9201\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-9201\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hy-huu-vi-tang-huu-phap\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hy-huu-vi-tang-huu-phap\/\">123.Kinh Hy H\u1eefu V\u1ecb T\u1eb1ng H\u1eefu Ph\u00e1p (Acchariya-abbh\u016btadhamma sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-123-kinh-hy-huu-vi-tang-huu-phap-acchariya-abbhutadhamma-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 123 Kinh Hy H\u1eefu V\u1ecb T\u1eb1ng H\u1eefu Ph\u00e1p (Acchariya-abbh\u016btadhamma sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-123-acchariya-b-bhuta-dhamma-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 123: Acchariya-b-Bhuta-Dhamma Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah123-acchariyabbhutadhammasutta-kinh-hy-huu-vi-tang-huu-h-32-vi-tang-huu-phap-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH123 : Acchariyabbhutadhammasutta, Kinh Hy h\u1eefu v\u1ecb t\u1eb1ng h\u1eefu-H.32 V\u1ecb t\u1eb1ng h\u1eefu ph\u00e1p kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-9202\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-9202\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-9202\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-9202\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hy-huu-vi-tang-huu-phap\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-123-hy-huu-vi-tang-huu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 123 : Hy h\u1eefu v\u1ecb t\u1eb1ng h\u1eefu<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 123.Kinh Hy H\\u1eefu V\\u1ecb T\\u1eb1ng H\\u1eefu Ph\\u00e1p (Acchariya-abbh\\u016btadhamma sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hy-huu-vi-tang-huu-phap\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hy-huu-vi-tang-huu-phap\\\/\\\">123.Kinh Hy H\\u1eefu V\\u1ecb T\\u1eb1ng H\\u1eefu Ph\\u00e1p (Acchariya-abbh\\u016btadhamma sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-123-kinh-hy-huu-vi-tang-huu-phap-acchariya-abbhutadhamma-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 123 Kinh Hy H\\u1eefu V\\u1ecb T\\u1eb1ng H\\u1eefu Ph\\u00e1p (Acchariya-abbh\\u016btadhamma sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-123-acchariya-b-bhuta-dhamma-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 123: Acchariya-b-Bhuta-Dhamma Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah123-acchariyabbhutadhammasutta-kinh-hy-huu-vi-tang-huu-h-32-vi-tang-huu-phap-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH123 : Acchariyabbhutadhammasutta, Kinh Hy h\\u1eefu v\\u1ecb t\\u1eb1ng h\\u1eefu-H.32 V\\u1ecb t\\u1eb1ng h\\u1eefu ph\\u00e1p kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hy-huu-vi-tang-huu-phap\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-123-hy-huu-vi-tang-huu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 123 : Hy h\\u1eefu v\\u1ecb t\\u1eb1ng h\\u1eefu<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-26ddf3f\" data-id=\"26ddf3f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-55478358 elementor-widget elementor-widget-text-editor\" data-id=\"55478358\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>3. Su\u00f1\u00f1ata Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>3. The Division on Emptiness<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p123\">Sutta 123<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Acchariya-b-Bhuta-Dhamma Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg163\"><span class=\"f2 g\"><b>[163]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.123.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.123.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.123.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.123.than.ati.htm#p1\">than<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <i>S\u0101vatth\u012b<\/i><br\/>in the Jeta Grove<br\/>in <i>Anathapi\u1e47\u1e0dika&#8217;s<\/i> monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then this conversation arose<br\/>among a number of monks<br\/>who, having returned from the alms-gathering<br\/>after the meal,<br\/>were seated gathered together<br\/>in an assembly hall:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wonderful,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> your reverences,<br\/>marvellous, your reverences,<br\/>are the great psychic power<br\/>and the great majesty<br\/>of the Tath\u0101\u0101gata<br\/>inasmuch as he should know<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>of former Awakened Ones<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>who have attained nibb\u0101na<br\/>with the impediments<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> cut off,<br\/>the whirligig cut through,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>the rolling on finished<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>and all anguish spent,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>that these Lords were of such a family<br\/>and that these Lords were of such a name<br\/>and that these Lords were of such a clan<br\/>and that these Lords were of such moral habit<br\/>and that these Lords were of such mental habits<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>and that these Lords were of such intuitive wisdom<br\/>and that these Lords were of such an abiding<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and that these Lords were of such freedom.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg164\"><span class=\"f2 g\"><b>[164]<\/b><\/span><\/a> When this had been said,<br\/>the venerable \u0100nanda spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, your reverences, Tath\u0101gatas are wonderful<br\/>and possessed of wonderful qualities;<br\/>indeed, your reverences, Tath\u0101gatas are marvellous<br\/>and possessed of marvellous qualities.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this was the conversation of these monks<br\/>that was interrupted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>emerging from solitary meditation towards evening,<br\/>approached the assembly hall;<br\/>having approached,<br\/>he sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down,<br\/>the Lord addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What, monks, were you talking about just now?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What was your conversation that was interrupted?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, when we had returned from the alms-gathering after the meal<br\/>and were seated gathered together in the assembly hall,<br\/>this conversation arose among us:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wonderful, your reverences,<br\/>marvellous, your reverences,<br\/>are the great psychic power<br\/>and the great majesty<br\/>of the Tath\u0101\u0101gata<br\/>inasmuch as he should know<br\/>of former Awakened Ones<br\/>who have attained nibb\u0101na<br\/>with the impediments cut off,<br\/>the whirligig cut through,<br\/>the rolling on finished<br\/>and all anguish spent,<br\/>that these Lords were of such a family<br\/>and that these Lords were of such a name<br\/>and that these Lords were of such a clan<br\/>and that these Lords were of such moral habit<br\/>and that these Lords were of such mental habits<br\/>and that these Lords were of such intuitive wisdom<br\/>and that these Lords were of such an abiding<br\/>and that these Lords were of such freedom.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable \u0100nanda spoke thus to these monks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, your reverences, Tath\u0101gatas are wonderful<br\/>and possessed of wonderful qualities;<br\/>indeed, your reverences, Tath\u0101gatas are marvellous<br\/>and possessed of marvellous qualities.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This was our conversation, revered sir, that was interrupted.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then the Lord arrived.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord addressed the venerable \u0100nanda, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore, \u0100nanda, deliver<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> at greater length<br\/>the Tath\u0101\u0101gata&#8217;s wonderful and marvellous qualities.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Bodhisatta arose in the Tusita group<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>mindful and clearly conscious, \u0100nanda.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir,<br\/>as the Bodhisatta arose in the Tusita group<br\/>mindful and clearly conscious,<br\/>I regard this as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Bodhisatta remained in the Tusita group<br\/>mindful and clearly conscious, \u0100nanda.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as the Bodhisatta remained in the Tusita group<br\/>mindful and clearly conscious,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg165\"><span class=\"f2 g\"><b>[165]<\/b><\/span><\/a> Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Bodhisatta remained in the Tusita group<br\/>for as long as his life-span lasted,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> \u0100nanda.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as the Bodhisatta remained in the Tusita group<br\/>for as long as his life-span lasted,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The Bodhisatta, deceasing from the Tusita group<br\/>mindful and clearly conscious,<br\/>entered his mother&#8217;s womb, \u0100nanda.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as the Bodhisatta, deceasing from the Tusita group<br\/>mindful and clearly conscious,<br\/>entered his mother&#8217;s womb,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta,<br\/>having deceased from the Tusita group,<br\/>entered his mother&#8217;s womb,<br\/>then an illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>,<br\/>appeared in the world<br\/>with its <i>devas<\/i>,<br\/>its M\u0101ras,<br\/>its Brahm\u0101s,<br\/>among the generations<br\/>with recluses and brahmans,<br\/><i>devas<\/i> and men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even in those spaces between the worlds,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>gloomy,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>baseless,<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>regions of blackness<br\/>plunged in blackness,<br\/>where the moon and the sun,<br\/>powerful and majestic though they are,<br\/>cannot make their light prevail<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> &#8211;<br\/>even there<br\/>there appeared the illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those beings who had uprisen there<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>recognised one another<br\/>by means of this radiance,<br\/>and they thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed there are other beings<br\/>who are uprising here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this ten-thousand-world-system quaked,<br\/>trembled<br\/>and shook,<br\/>and there appeared there<br\/>the illimitable glorious radiance <a id=\"pg166\"><span class=\"f2 g\"><b>[166]<\/b><\/span><\/a> surpassing even the <i>deva<\/i>-majesty of <i>devas.<\/i>&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as the Bodhisatta,<br\/>having deceased from the Tusita group,<br\/>entered his mother&#8217;s womb,<br\/>then an illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>,<br\/>appeared in the world<br\/>with its <i>devas<\/i>,<br\/>its M\u0101ras,<br\/>its Brahm\u0101s,<br\/>among the generations<br\/>with recluses and brahmans,<br\/><i>devas<\/i> and men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even in those spaces between the worlds,<br\/>gloomy,<br\/>baseless,<br\/>regions of blackness<br\/>plunged in blackness,<br\/>where the moon and the sun,<br\/>powerful and majestic though they are,<br\/>cannot make their light prevail &#8211;<br\/>even there<br\/>there appeared the illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those beings who had uprisen there<br\/>recognised one another<br\/>by means of this radiance,<br\/>and they thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed there are other beings<br\/>who are uprising here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this ten-thousand-world-system quaked,<br\/>trembled<br\/>and shook,<br\/>and there appeared there<br\/>the illimitable glorious radiance surpassing even the <i>deva<\/i>-majesty of <i>devas,<\/i><br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is entering his mother&#8217;s womb,<br\/>four <i>devas<\/i><span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> approach so as to guard the four quarters, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not let a human being<br\/>or a non-human being<br\/>or anyone whatever<br\/>annoy the Bodhisatta<br\/>or the Bodhisatta&#8217;s mother.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is entering his mother&#8217;s womb,<br\/>four <i>devas<\/i> approach so as to guard the four quarters, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not let a human being<br\/>or a non-human being<br\/>or anyone whatever<br\/>annoy the Bodhisatta<br\/>or the Bodhisatta&#8217;s mother&#8221;,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is entering his mother&#8217;s womb,<br\/>the Bodhisatta&#8217;s mother is virtuous through her own nature,<br\/>restrained from onslaught on creatures,<br\/>restrained from taking what has not been given,<br\/>restrained from wrong enjoyment of pleasures of the senses,<br\/>restrained from lying speech,<br\/>restrained from the occasions of slothfulness<br\/>resulting from (drinking) strong intoxicants.&#8217;<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is entering his mother&#8217;s womb,<br\/>the Bodhisatta&#8217;s mother is virtuous through her own nature,<br\/>restrained from onslaught on creatures,<br\/>restrained from taking what has not been given,<br\/>restrained from wrong enjoyment of pleasures of the senses,<br\/>restrained from lying speech,<br\/>restrained from the occasions of slothfulness<br\/>resulting from (drinking) strong intoxicants,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is entering his mother&#8217;s womb,<br\/>no desire connected with the strands of sensual pleasures<br\/>arises in the Bodhisatta&#8217;s mother towards men,<br\/>and the Bodhisatta&#8217;s mother<br\/>is not to be transgressed against<br\/>by any man of infatuated thoughts.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is entering his mother&#8217;s womb,<br\/>no desire connected with the strands of sensual pleasures<br\/>arises in the Bodhisatta&#8217;s mother towards men,<br\/>and the Bodhisatta&#8217;s mother<br\/>is not to be transgressed against<br\/>by any man of infatuated thoughts,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is entering his mother&#8217;s womb,<br\/>the Bodhisatta&#8217;s mother is enjoying the five strands of sensual pleasures<br\/>and she diverts herself,<br\/>endowed with and possessed of the five strands of sensual pleasures.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is entering his mother&#8217;s womb,<br\/>the Bodhisatta&#8217;s mother is enjoying the five strands of sensual pleasures<br\/>and she diverts herself,<br\/>endowed with and possessed of the five strands of sensual pleasures,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When the Bodhisatta is entering his mother&#8217;s womb,<br\/>no ailment whatever arises in the Bodhisatta&#8217;s mother;<br\/>the Bodhisatta&#8217;s mother is at ease,<br\/>her body not tired;<br\/>and within her <a id=\"pg167\"><span class=\"f2 g\"><b>[167]<\/b><\/span><\/a> womb the Bodhisatta&#8217;s mother sees the Bodhisatta,<br\/>complete in all his limbs,<br\/>his sense-organs perfect.<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, \u0100nanda, an emerald jewel<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>of lovely water<br\/>and well cut into eight facets<br\/>might be strung on a thread &#8211;<br\/>a deep green<br\/>or yellow<br\/>or red<br\/>or white<br\/>or an orange-coloured thread,<br\/>and as a man with vision,<br\/>having taken it in his hand,<br\/>might reflect:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is an emerald jewel<br\/>of lovely water,<br\/>it is well cut into eight facets<br\/>and strung on a thread &#8211;<br\/>a deep green<br\/>or yellow<br\/>or red<br\/>or white<br\/>or an orange-coloured thread,&#8221;;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, \u0100nanda, when the Bodhisatta is entering his mother&#8217;s womb<br\/>no ailment whatever arises in the Bodhisatta&#8217;s mother;<br\/>the Bodhisatta&#8217;s mother is at ease,<br\/>her body not tired;<br\/>and within her womb the Bodhisatta&#8217;s mother sees the Bodhisatta,<br\/>complete in all his limbs,<br\/>his sense-organs perfect.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is entering his mother&#8217;s womb,<br\/>no ailment whatever arises in the Bodhisatta&#8217;s mother;<br\/>the Bodhisatta&#8217;s mother is at ease,<br\/>her body not tired;<br\/>and within her womb the Bodhisatta&#8217;s mother sees the Bodhisatta,<br\/>complete in all his limbs,<br\/>his sense-organs perfect.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, an emerald jewel<br\/>of lovely water<br\/>and well cut into eight facets<br\/>might be strung on a thread &#8211;<br\/>a deep green<br\/>or yellow<br\/>or red<br\/>or white<br\/>or an orange-coloured thread,<br\/>and as a man with vision,<br\/>having taken it in his hand,<br\/>might reflect:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This is an emerald jewel<br\/>of lovely water,<br\/>it is well cut into eight facets<br\/>and strung on a thread &#8211;<br\/>a deep green<br\/>or yellow<br\/>or red<br\/>or white<br\/>or an orange-coloured thread<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;\u0100nanda, the Bodhisatta&#8217;s mother dies<br\/>seven days after the Bodhisatta is born<br\/>and arises in the Tusita group.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as the Bodhisatta&#8217;s mother dies<br\/>seven days after the Bodhisatta is born<br\/>and arises in the Tusita group,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;While, \u0100nanda, other women carry the child in their womb<br\/>for nine or ten months<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>before they give birth,<br\/>the Bodhisatta&#8217;s mother<br\/>does not give birth to the Bodhisatta in this way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Bodhisatta&#8217;s mother carries the Bodhisatta in her womb<br\/>for exactly ten months<br\/>before she gives birth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as other women carry the child in their womb<br\/>for nine or ten months<br\/>before they give birth,<br\/>the Bodhisatta&#8217;s mother<br\/>does not give birth to the Bodhisatta in this way.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Bodhisatta&#8217;s mother carries the Bodhisatta in her womb<br\/>for exactly ten months<br\/>before she gives birth,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;While, \u0100nanda, other women give birth<br\/>sitting or lying down,<br\/>the Bodhisatta&#8217;s mother does not give birth to the Bodhisatta in this way:<br\/>the Bodhisatta&#8217;s mother gives birth to the Bodhisatta<br\/>while she is standing.&#8217;<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as while other women give birth<br\/>sitting or lying down,<br\/>the Bodhisatta&#8217;s mother does not give birth to the Bodhisatta in this way:<br\/>the Bodhisatta&#8217;s mother gives birth to the Bodhisatta<br\/>while she is standing,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face <a id=\"pg168\"><span class=\"f2 g\"><b>[168]<\/b><\/span><\/a> have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is issuing from his mother&#8217;s womb,<br\/><i>devas<\/i> receive him first,<br\/>men afterwards.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is issuing from his mother&#8217;s womb,<br\/><i>devas<\/i> receive him first,<br\/>men afterwards,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>the Bodhisatta does not at once touch the earth;<br\/>the four devas,<br\/>having received him,<br\/>place him in front of his mother,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Rejoice, lady,<br\/>mighty is the son that is born to you.&#8221;<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>the Bodhisatta does not at once touch the earth;<br\/>the four devas,<br\/>having received him,<br\/>place him in front of his mother,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Rejoice, lady,<br\/>mighty is the son that is born to you&#8217;,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>he issues quite stainless,<br\/>undefiled by watery matter,<br\/>undefiled by mucus,<br\/>undefiled by blood,<br\/>undefiled by any impurity,<br\/>pure and unstained.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, it is as when a jewel is laid on Benares muslin,<br\/>neither does the jewel stain the Benares muslin<br\/>nor does the Benares muslin stain the jewel.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is due to the purity of both.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda, when the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>he issues quite stainless,<br\/>undefiled by watery matter,<br\/>undefiled by mucus,<br\/>undefiled by blood,<br\/>undefiled by any impurity,<br\/>pure and unstained.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>he issues quite stainless,<br\/>undefiled by watery matter,<br\/>undefiled by mucus,<br\/>undefiled by blood,<br\/>undefiled by any impurity,<br\/>pure and unstained,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>two streams of water appear from the sky,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><br\/>the one cool,<br\/>the other warm,<br\/>wherewith they perform a water-libation<br\/>for the Bodhisatta and his mother.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta is issuing from his mother&#8217;s womb,<br\/>two streams of water appear from the sky,<br\/>the one cool,<br\/>the other warm,<br\/>wherewith they perform a water-libation<br\/>for the Bodhisatta and his mother,<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The moment, \u0100nanda, the Bodhisatta has come to birth,<br\/>standing on even feet<br\/>and facing north,<br\/>he takes seven strides,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>and while a white sunshade is being held over him,<br\/>he scans all the quarters<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>and utters as with the voice of a bull:<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am chief in the world,<br\/>I am best in the world,<br\/>I am eldest in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the last birth,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there is not now again-becoming.&#8221;&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, <a id=\"pg169\"><span class=\"f2 g\"><b>[169]<\/b><\/span><\/a> revered sir, as the moment the Bodhisatta has come to birth,<br\/>standing on even feet<br\/>and facing north,<br\/>he takes seven strides,<br\/>and while a white sunshade is being held over him,<br\/>he scans all the quarters<br\/>and utters as with the voice of a bull:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am chief in the world,<br\/>I am best in the world,<br\/>I am eldest in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the last birth,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">there is not now again-becoming,&#8217;<br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Face to face with the Lord, revered sir,<br\/>have I heard this,<br\/>face to face have I learnt:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;When, \u0100nanda, the Bodhisatta was issuing from his mother&#8217;s womb,<br\/>then an illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>,<br\/>appeared in the world<br\/>with its <i>devas<\/i>,<br\/>its M\u0101ras,<br\/>its Brahm\u0101s,<br\/>among the generations<br\/>with recluses and brahmans,<br\/><i>devas<\/i> and men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even in those spaces between the worlds,<br\/>gloomy,<br\/>baseless,<br\/>regions of blackness<br\/>plunged in blackness,<br\/>where the moon and the sun,<br\/>powerful and majestic though they are,<br\/>cannot make their light prevail &#8211;<br\/>even there<br\/>there appeared the illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those beings who had uprisen there<br\/>recognised one another<br\/>by means of this radiance,<br\/>and they thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed there are other beings<br\/>who are uprising here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this ten-thousand-world-system quaked,<br\/>trembled<br\/>and shook,<br\/>and there appeared there<br\/>the illimitable glorious radiance surpassing even the <i>deva<\/i>-majesty of <i>devas.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And inasmuch, revered sir, as when the Bodhisatta was issuing from his mother&#8217;s womb,<br\/>then an illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>,<br\/>appeared in the world<br\/>with its <i>devas<\/i>,<br\/>its M\u0101ras,<br\/>its Brahm\u0101s,<br\/>among the generations<br\/>with recluses and brahmans,<br\/><i>devas<\/i> and men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even in those spaces between the worlds,<br\/>gloomy,<br\/>baseless,<br\/>regions of blackness<br\/>plunged in blackness,<br\/>where the moon and the sun,<br\/>powerful and majestic though they are,<br\/>cannot make their light prevail &#8211;<br\/>even there<br\/>there appeared the illimitable glorious radiance,<br\/>surpassing even the <i>deva<\/i>-majesty of <i>devas<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And those beings who had uprisen there<br\/>recognised one another<br\/>by means of this radiance,<br\/>and they thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed there are other beings<br\/>who are uprising here.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this ten-thousand-world-system quaked,<br\/>trembled<br\/>and shook,<br\/>and there appeared there<br\/>the illimitable glorious radiance surpassing even the <i>deva<\/i>-majesty of <i>devas,<\/i><br\/>I regard this too as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore do you, \u0100nanda, regard this too as a wonder,<br\/>a marvellous quality of the Tath\u0101\u0101gata&#8217;s:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>the feelings that arise in the Tath\u0101gata are known;<br\/>known they persist;<br\/>known they go to destruction;<br\/>perceptions are known;<br\/>known they persist;<br\/>known they go to destruction;<br\/>the thoughts that arise are known;<br\/>known they persist;<br\/>known they go to destruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So do you, \u0100nanda, regard this too as a wonder,<br\/>a marvellous quality of the Tath\u0101\u0101gata&#8217;s.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Inasmuch, revered sir, as the feelings that arise in the Lord are known;<br\/>known they persist;<br\/>known they go to destruction;<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>perceptions are known;<br\/>known they persist;<br\/>known they go to destruction;<br\/>the thoughts that arise are known;<br\/>known they persist;<br\/>known they go to destruction &#8211;<br\/>I regard this too, revered sir,<br\/>as a wonder,<br\/>a marvellous quality of the Lord&#8217;s.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Teacher approved.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced<br\/>in what the venerable \u0100nanda, had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on Wonderful and Marvellous Qualities:<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> the whole of this Discourse with <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p14\"><i>D.<\/i> Sta. 14;<\/a> and see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.14.rhyt.pts.htm#pg8\"><i>Dial.<\/i> ii. 8 <i>ff.<\/i><\/a> for notes.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>Anussarissati.<\/i> &#8216;Will be recollecting&#8217;. We might say &#8216;will go about recollecting&#8217;.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>j\u0101nissati.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg8\"><i>D.<\/i> ii. 8<\/a> reads <i>anussarissati,<\/i> (will), should recollect.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/04_salv\/sn04.35.088.pali.bd.htm#pg62\"><i>S.<\/i> iv. 62.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>papa\u00f1ca,<\/i> <i>i.e.<\/i> to progress along the Way. Given at <i>MA.<\/i> iv. 167, <i>DA.<\/i> ii. 425 as &#8220;craving, pride, false views: these three defilements <i>(k\u012blesa)<\/i>.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>chinnava\u1e6duma. Va\u1e6duma,<\/i> from root <i>v.r\u1e6d,<\/i> to revolve, turn round, referring to the cycle, circle, revolution (on, or of, the wheel of <i>sa\u0271s\u0101ra<\/i>). <i>MA.<\/i> iv. 167,&#8217; <i>DA.<\/i> ii. 425 say, &#8220;here the whirligig is called the rolling on of skilled and unskilled deeds.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> A synonym for the former phrase, <i>DA.<\/i> ii. 425 adding that the rolling on of all deeds is finished.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> As to result or effects in the future.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Here <i>Dhamma<\/i> is the middle term of the triad usually appearing as <i>s\u012bla sam\u0101dhi pa\u00f1\u00f1\u0101.<\/i> <i>MA.<\/i> iv. 107-108 says that here <i>eva\u0271-dhamm\u0101<\/i> means the mental states, <i>dhamm\u0101,<\/i> that are allied to <i>sam\u0101dhi,<\/i> concentration, a concentration concerned (both) with what is worldly and what is supermundane. <i>DA.<\/i> ii. 420 adds that the meaning is concentration on the Way(s) and concentration on the fruits.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8220;the stopping of knowing and feeling&#8221; in <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.113.horn.pts.htm\">#113<\/a> she translates &#8216;the stopping of perception and feeling&#8217;.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> iv. 168 and <i>DA.<\/i> ii. 420 say that these Lords were abiders in the attainment of stopping, <i>i.e,<\/i> the stopping of knowing and feeling. This is the ninth and culminating plane of the meditative process.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Five kinds of freedom given at <i>MA.<\/i> iv. 168, <i>DA.<\/i> ii. 426: freed by eliminating (the hindrances); freed for certain; freed by cutting off (the defilements); freed by the subsiding of the defilements; the freedom of escape (which is nibb\u0101na). They are freed in respect of these five freedoms.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>MA.<\/i> iv. 168, &#8220;Since you say that Tath\u0101gatas are wonderful, so let there occur to you,&#8221; <i>pa\u1e6dibhantu,<\/i> <i>i.e.<\/i> deliver, speak forth, speak out.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>I.e.<\/i> of <i>devas.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Owing to his having fulfilled all the <i>p\u0101rami,<\/i> excellences or &#8220;goings beyond,&#8221; there being no gift he had not given, no <i>s\u012bla<\/i> he had not observed, <i>MA.<\/i> iv. 170.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>lokaniarik\u0101,<\/i> which appear to be Niraya Hells, see <i>MA.<\/i> iv. 177, <i>J\u0101.<\/i> i. 76, <i>VbhA.<\/i> 4. With this passage <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p127\"><i>A.<\/i> ii. 130,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg12\"><i>D.<\/i> ii. 12,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_56_saccasamyutta.htm#p59\"><i>S.<\/i> v. 464,<\/a> and <i>Mhvu.<\/i> i. 35, and see notes at <i>Mhvu.<\/i> Transln. (J.J. Jones), vol. i. p. 36 which I have largely followed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>agh\u0101,<\/i> meaning dark. <i>MA.<\/i> iv, 177 explains by <i>niccaviva\u1e6d\u0101<\/i> perpetually concealed (<i>i.e.<\/i> from the light).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>asa\u0271vut\u0101,<\/i> explained at <i>MA.<\/i> iv. 177 as <i>he\u1e6d\u1e6dh\u0101pi appati\u1e6d\u1e6dh\u0101,<\/i> &#8220;not supported from below.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>\u0101bh\u0101ya n\u0101nubhonti.<\/i> <i>MA.<\/i> iv. 178 says: <i>attano pabh\u0101ya nappahonti,<\/i> they are unable with their own light.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> In a great Niraya Hell, <i>MA.<\/i> iv. 178.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>devaputta:<\/i> the four Great Kings (of the quarters), <i>MA.<\/i> iv. 179. They wanted to ward off pis\u0101cas and yakkhas and terrifying non-human beings in case they frightened the mother.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 145.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>abhinindriya,<\/i> see <i>P.E.D.<\/i> He was sitting cross-legged, facing East, like a teacher of <i>Dhamma<\/i> on a <i>Dhamma<\/i>-seat, <i>MA.<\/i> iv. 181. But <i>cf.<\/i> <i>Mhvu.<\/i> i. 144 where Bodhisattas are said to stand in their mothers&#8217; womb. It is interesting to find the following simile occurring there too, but in rather a different form.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> See also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.14.pali.bd.htm#pg13\"><i>D.<\/i> ii. 13,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg17\"><i>M.<\/i> ii. 17.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>MA.<\/i> iv. 182 says this is to be understood as meaning children born after seven or eight or eleven or twelve months. All live except the eight months&#8217; child (reading at <i>MA.<\/i> iv. 182 should be <i>attham\u0101saj\u0101to na j\u012bvati<\/i> as at <i>DA.<\/i> ii. 437), but the seven months&#8217; child cannot stand heat or cold.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 217.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 149-150.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 220-222. According to <i>MA.<\/i> iv. 184 = <i>DA.<\/i> ii. 438, as these streams of water were not needed to wash away any defilements, the warm one was for playing in and the cool one for drinking.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 221.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> See <i>J\u0101.<\/i> i 63.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>MA.<\/i> iv. 185, <i>DA.<\/i> ii. 439 say <i>\u0101sabhin ti uttama\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Buddhas have nothing not capable of (being known by) insight, therefore knowing the three marks, <i>tilakkha\u1e47a,<\/i> they get rid of them, <i>MA.<\/i> iv. 190.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.123.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d8f81ea elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d8f81ea\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-dd77cc7\" data-id=\"dd77cc7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7af13af elementor-widget elementor-widget-text-editor\" data-id=\"7af13af\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa3. Su\u00f1\u00f1ata Vagga The Middle Length SayingsIII. The Final Fifty Discourses3. The Division on Emptiness\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35899","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35899"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35899\/revisions"}],"predecessor-version":[{"id":38616,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35899\/revisions\/38616"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35899"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}