{"id":35900,"date":"2022-08-22T09:39:41","date_gmt":"2022-08-22T02:39:41","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-124\/"},"modified":"2022-08-29T00:52:12","modified_gmt":"2022-08-28T17:52:12","slug":"kinh-trung-bo-eng-124-kinh-bac-cau-la-bakkula-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-124-kinh-bac-cau-la-bakkula-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  124 Kinh B\u1ea1c-c\u00e2u-la (Bakkula sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35900\" class=\"elementor elementor-35900\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b424a1a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6bbfb4e elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6bbfb4e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5ea271c\" data-id=\"5ea271c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9877aa0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9877aa0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a1808cd\" data-id=\"a1808cd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-00a9b87 elementor-widget elementor-widget-text-editor\" data-id=\"00a9b87\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1a7ece9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1a7ece9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-b9ba73e\" data-id=\"b9ba73e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-706a4ba elementor-widget elementor-widget-text-editor\" data-id=\"706a4ba\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31415\" class=\"elementor elementor-31415\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1b77422 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1b77422\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4dede6\" data-id=\"4dede6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-10b62256 elementor-widget elementor-widget-toggle\" data-id=\"10b62256\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2801\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2801\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 124.Kinh B\u1ea1c-c\u00e2u-la (Bakkula sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2801\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2801\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bac-cau-la\/\">124.Kinh B\u1ea1c-c\u00e2u-la (Bakkula sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-124-kinh-bac-cau-la-bakkula-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 124 Kinh B\u1ea1c-c\u00e2u-la (Bakkula sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-124-bakkula-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 124: Bakkula Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah124-bakkulasutta-kinh-bakula-h-34bat-cau-la-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH124 : Bakkulasutta, Kinh Bakula-H.34 B\u1ea1t c\u00e2u la kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2802\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2802\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2802\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2802\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-bac-cau-la\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-124-bac-cau-la\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 124 : B\u1ea1c c\u00e2u la<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 124.Kinh B\\u1ea1c-c\\u00e2u-la (Bakkula sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bac-cau-la\\\/\\\">124.Kinh B\\u1ea1c-c\\u00e2u-la (Bakkula sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-124-kinh-bac-cau-la-bakkula-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 124 Kinh B\\u1ea1c-c\\u00e2u-la (Bakkula sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-124-bakkula-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 124: Bakkula Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah124-bakkulasutta-kinh-bakula-h-34bat-cau-la-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH124 : Bakkulasutta, Kinh Bakula-H.34 B\\u1ea1t c\\u00e2u la kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-bac-cau-la\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-124-bac-cau-la\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 124 : B\\u1ea1c c\\u00e2u la<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-edbdca4\" data-id=\"edbdca4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-20b159b6 elementor-widget elementor-widget-text-editor\" data-id=\"20b159b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>3. Su\u00f1\u00f1ata Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>3. The Division on Emptiness<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p124\">Sutta 124<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bakkula Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg170\"><span class=\"f2 g\"><b>[170]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.124.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.124.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.124.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the venerable Bakkula<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\t\t\t\t\t<p class=\"f4\">Then Kassapa the Unclothed<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> (wanderer)<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>who had formerly been a friend of the venerable Bakkula<br\/>when he was a householder,<br\/>approached the venerable Bakkula;<br\/>having approached<br\/>and exchanged greetings of courtesy and friendliness<br\/>with the venerable Bakkula<br\/>be sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As Kassapa the Unclothed was sitting down at a respectful distance,<br\/>he spoke thus to the venerable Bakkula:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;How long is it since you, reverend Bakkula, went forth?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It must be eighty years, friend,<br\/>since I went forth.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And how many times during these eighty years<br\/>have you, reverend Bakkula,<br\/>indulged in sexual intercourse?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Friend Kassapa, you should not question me thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;And how many times during these eighty years<br\/>have you, reverend Bakkula,<br\/>indulged in sexual intercourse?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But you could question me thus, friend Kassapa:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;And how many times during these eighty years, reverend Bakkula,<br\/>did perceptions of sensual pleasure rise in you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And how many times during these eighty years, reverend Bakkula,<br\/>did perceptions of sensual pleasure rise in you?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, friend Kassapa,<br\/><a id=\"pg171\"><span class=\"f2 g\"><b>[171]<\/b><\/span><\/a> I am not aware of (any) perception of sensual pleasure rising in me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of (any) perception of sensual pleasure rising in him &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>I am not aware of (any) perception of malevolence<br\/>or (any) perception of harming<br\/>rising in me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of (any) perception of malevolence<br\/>or (any) perception of harming rising in him &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of (any) thought of sensual pleasure,<br\/>(any) thought of malevolence<br\/>or (any) thought of harming rising in me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of (any) thought of sensual pleasure,<br\/>(any) thought of malevolence<br\/>or (any) thought of harming rising in him &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having accepted householder&#8217;s robe-material.&#8221;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having accepted householder&#8217;s robe-material &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having cut out robe-material with a knife.&#8221;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having cut out robe-material with a knife &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having sewn robe-material with a needle.&#8221;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having sewn robe-material with a needle &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having dyed robe-material with dye.&#8221;<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having dyed robe-material with dye &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\"> <a id=\"pg172\"><span class=\"f2 g\"><b>[172]<\/b><\/span><\/a> &#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having sewn robe-material on a kedhina-frame.&#8221;<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having sewn robe-material on a kedhina-frame &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having been occupied with making up the robe-material<br\/>of fellow Brahma-farers.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having been occupied with making up the robe-material<br\/>of fellow Brahma-farers &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having accepted an invitation.&#8221;<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having accepted an invitation &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of a thought having ever arisen such as this:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;O that someone might invite me.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of a thought having ever arisen such as this:<br\/>&#8216;O that someone might invite me.&#8217; &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having sat down amid the houses.&#8221;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having sat down amid the houses &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having eaten amid the houses.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having eaten amid the houses &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having observed in detail the characteristics of women-kind.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having observed in detail the characteristics of women-kind &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having taught <i>Dhamma<\/i> to women,<br\/>even a verse of four feet.&#8221;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having taught <i>Dhamma<\/i> to women,<br\/>even a verse of four feet &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having approached nuns&#8217; quarters.&#8221;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having approached nuns&#8217; quarters &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having taught <i>Dhamma<\/i> to nuns.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having taught <i>Dhamma<\/i> to nuns &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having taught <i>Dhamma<\/i> to probationers.&#8221;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having taught <i>Dhamma<\/i> to probationers &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having taught <i>Dhamma<\/i> to female novices.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having taught <i>Dhamma<\/i> to female novices &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having let (anyone) go forth.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having let (anyone) go forth &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having ordained (anyone).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having ordained (anyone) &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having given guidance.&#8221;<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having given guidance &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having had a novice to attend me.&#8221;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having had a novice to attend me &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having bathed in a bathroom.&#8221;<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having bathed in a bathroom &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having bathed with chunam.&#8221;<span class=\"f3\"><sup>[<a href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having bathed with chunam &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having had fellow Brahma-farers massage my limbs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having had fellow Brahma-farers massage his limbs &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not <a id=\"pg173\"><span class=\"f2 g\"><b>[173]<\/b><\/span><\/a> aware that (any) illness has ever arisen even for an instant.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>that (any) illness has ever arisen even for an instant &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having carried medicine,<br\/>even bits from the yellow myrobalan tree.&#8221;<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having carried medicine,<br\/>even bits from the yellow myrobalan tree &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having reclined against a reclining board.&#8221;<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having reclined against a reclining board &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having lain down to sleep.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having lain down to sleep &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;During the eighty years that I have gone forth, your reverence,<br\/>I am not aware of having gone for the rains to a lodging near a village.&#8221;<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for eighty years<br\/>the venerable Bakkula is not aware<br\/>of having gone for the rains to a lodging near a village &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;For exactly seven days<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span> I, your reverence,<br\/>(still) having defilements,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>ate the country&#8217;s almsfood;<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>then on the eighth day<br\/>profound knowledge arose.&#8221;<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">[&#8220;Inasmuch as for exactly seven days, the venerable Bakkula,<br\/>(still) having defilements,<br\/>ate the country&#8217;s almsfood;<br\/>then on the eighth day<br\/>profound knowledge arose &#8211;<br\/>we regard this as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;May I, reverend Bakkula, receive the going forth<br\/>in this <i>Dhamma<\/i> and discipline,<br\/>may I receive ordination.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And Kassapa the Unclothed received the going forth<br\/>in this <i>Dhamma<\/i> and discipline,<br\/>he received ordination.<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not long after he had been ordained,<br\/>living alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute,<br\/>the venerable Kassapa having soon attained here and now <a id=\"pg174\"><span class=\"f2 g\"><b>[174]<\/b><\/span><\/a> through his own super-knowledge<br\/>that incomparable goal of the Brahma-faring<br\/>for the sake of which young men of family<br\/>rightly go forth from home into homelessness,<br\/>entering on it,<br\/>abided in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he knew:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable Kassapa was one of the perfected ones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then after a time the venerable Bakkula took his key<br\/>and going from dwelling-place to dwelling-place,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let the venerable ones come forward,<br\/>let the venerable ones come forward,<br\/>today I will attain final nibb\u0101na.&#8221;<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span>\n\n\t\t\t\t\t[&#8220;Inasmuch as the venerable Bakkula took his key<br\/>and going from dwelling-place to dwelling-place,<br\/>spoke thus:<br\/>&#8216;Let the venerable ones come forward,<br\/>let the venerable ones come forward,<br\/>today I will attain final nibb\u0101na&#8217; &#8211;<br\/>we regard this too as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Bakkula,<br\/>as he was sitting in the midst of the Order of monks,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/>attained final nibb\u0101na.\n\n\t\t\t\t\t[&#8220;Inasmuch as that the venerable Bakkula,<br\/>as he was sitting in the midst of the Order of monks,<br\/>attained final nibb\u0101na &#8211;<br\/>we regard this too as a wonder,<br\/>a marvellous quality in the venerable Bakkula.&#8221;]<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse by Bakkula<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span><br\/>The Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Bakkula means &#8220;two families,&#8221; <i>dvakkula, dvikkula,<\/i> for according to <i>MA.<\/i> iv. 190 <i>ff.<\/i> the king judged him to belong to his own mother and to the councillor&#8217;s wife who had cherished him after he had been found, unhurt, inside a fish that was caught in a river; <i>cf.<\/i> <i>ThagA.<\/i> ii. 87 <i>ff.,<\/i> <i>AA.<\/i> i. 304 <i>ff.<\/i> See the explanation of bakkula (as a word, not a proper name) at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/pdf\/jpts\/jpts_1886_ii.pdf\"><i>J.P.T.S.<\/i> 1886,<\/a> pp. 94 <i>ff.<\/i> At <i>A.<\/i> i. 25 Bakkula is called the monk foremost in good health. This gives rise to a dilemma at <i>Miln.<\/i> 215 <i>f.<\/i> Verses are ascribcd to him at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p172\"><i>Thag.<\/i> 225-227.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Acela-Kassapa, an ascetic. At the end of the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p8\">Kassapa-S\u012bhan\u0101da-suttanta, <i>D.<\/i> i. 161 <i>ff.<\/i>.,<\/a> he is said to have undergone a four months&#8217; probation (usual for members of other sects joining the Buddhist Order of monks) and then to have gained arahantship.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>DA.<\/i> ii. 349 calls him a <i>paribb\u0101jaka.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> According to <i>MA.<\/i> iv. 193 all these portions, beginning here were spoken by the Elders who made the recension of <i>Dhamma<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>\u0101vuso,<\/i> whereas formerly (with one exception) he had said \u0101vuso Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> This layman&#8217;s gift (of robe-material) is the easy way to obtain it, the difficult or ascetic way, <i>dhuta\u1e45ga,<\/i> being to collect rags from the refuse-heaps. <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg31\"><i>M.<\/i> i. 31,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p59\"><i>A.<\/i> iii. 391 <i>f.,<\/i><\/a> <i>Vin.<\/i> iii. 172. At <i>MA.<\/i> iv. 193 this kind of robe-material is said to be for the rains-residence.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>MA.<\/i> iv. 193 explains <i>satthena<\/i> by <i>pipphalikena,<\/i> with scissors (?). <i>Cf.<\/i> <i>pipphalaka<\/i> at <i>DA.<\/i> i. 70.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Needles allowed to be used by monks at <i>Vin.<\/i> ii. 115.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Rules for dyeing by monks are given at <i>Vin.<\/i> i. 286.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> Allowed at <i>Vin.<\/i> ii. 116 where regulations for the use of this <i>ka\u1e6dhina<\/i> are given. See <i>B.D.<\/i> v. 158 <i>ff.<\/i> <i>MA.<\/i> iv. 103 here asks how the thera got his robes if he did not accept material from householders and did not cut out or sew robe-material; and it answers that he was well known in two towns and that the people made and dyed the robe-material for him and then hung it out. while he was bathing. He then clothed himself. So he got things as easily as did the thera Nigrodha from Asoka.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>I.e.<\/i> to a meal.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>MA.<\/i> iv. 194-195 says that in the <i>Mah\u0101sakulud\u0101yi Sutta<\/i> (<a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p77\">M. Sta. 77,<\/a> <i>MA.<\/i> iii, 240) &#8220;amid the houses&#8221; means from the village post, but here it means from the <i>nimbodakapatana\u1e6d\u1e6dh\u0101na.<\/i> The thera simply went up to the doors of the houses with his almsbowl and the people filled this with foods of various flavours.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> At <i>Vin.<\/i> iv. 21 monks are prohibited to teach <i>Dhamma<\/i> to women in more than five or six sentences. <i>MA.<\/i> iv. 195 says that the thera did not do this even though it was allowable, and although practically all the theras who depended on families did so.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Although it was allowable to go if asked by an ill nun (<i>Vin.<\/i> iv. 67, <i>P\u0101c.<\/i> 23), the thera did not do this.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Always women; defined at <i>Vin.<\/i> iv. 332.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>nismya\u0271 det\u0101;<\/i> rules for giving guidance are laid down at <i>Vin.<\/i> i. 60 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> See <i>Vin.<\/i> i. 62 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> Procedure for bathing in a bathroom and using chunam is laid down at <i>Vin.<\/i> i. 47.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>gadd\u016bhanamatta\u0271,<\/i> explained at <i>MA.<\/i> iv. 195 and <i>SA.<\/i> ii. 224 as the time it would take to got one drop of milk by pulling a cow&#8217;s teat. The word occurs at <i>S.<\/i> ii. 264 but in another connection. That the thera was free from illness is said to be due to the deeds of healing done by him under the former Buddhas, Padumuttara and Kassapa.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>har\u012btak\u012bkha\u1e47\u1e0da,<\/i> Monks allowed to eat the fruits of this tree when they were ill, <i>Vin.<\/i> i. 201. <i>Cf.<\/i> also <i>Vin.<\/i> i. 206.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> When he was sleeping he therefore maintained the sitting posture (one of the <i>dhuta\u1e45ga<\/i> and called <i>nesajjika<\/i>), as the next also shows. Reclining boards allowed at <i>Vin.<\/i> ii. 175.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.005.pali.bd.htm#pg31\"><i>M.<\/i> i. 31.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> As\tat <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.16.011.pali.bd.htm#pg221\"><i>S.<\/i> ii. 221.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>S\u0101\u1e47a.<\/i> <i>MA.<\/i>IV. 186, reading <i>sara\u1e47a<\/i> ( = <i>sa + ra\u1e47a,<\/i> desire or fault), explains by <i>sa-kilesa.<\/i> <i>SA.<\/i>ii. 199 reads <i>s\u0101\u1e47no ti sakileso, sa-i\u1e47o<\/i> (with a debt) <i>hutv\u0101.<\/i> I think Bakkula means to point to the suddenness with which <i>a\u00f1\u00f1\u0101,<\/i> profound knowledge or gnosis, arises and thus wipes out the debt, to the past and to past <i>kamma.<\/i> He is now free of this, being an arahant. See <i>a-ra\u1e47a<\/i> in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p139\"><i>M.<\/i> Sta. 139.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> The gifts of those with faith; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v308\"><i>Dhp.<\/i> 308.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> He was therefore no longer just a thera; he was also an arahant: <i>na thero ahan arah\u0101 ti \u0101ha,<\/i> <i>MA.<\/i> iv. 196.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>MA.<\/i> iv. 196 explains that though the thera (Bakkula) did not himself let go forth or ordain, he got this done by other monks.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> <i>ajja me parinibb\u0101na\u0271 bhavissati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> He did not want his body to be a burden to any other monk after his <i>parinibb\u0101na<\/i> so he entered into the condition of heat, <i>tejo-dh\u0101tu;<\/i> a flame sprang from his body, and his skin, flesh and blood burnt like ghee and were destroyed, <i>MA.<\/i> iv. 196.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Also called <i>Bakkula-thera-c-chariyabbhuta sutta<\/i> and <i>Bakkulassa acchariyabbhuta suttanta.<\/i> <i>MA.<\/i> iv. 197 says <i>ida\u0271 pana sutta\u0271 dutiyasa\u1e47gahe sa\u1e45gah\u012bta\u0271,<\/i> &#8220;this Discourse was included in the second collection (or recension).&#8221; It will be noted that there is no mention of the Buddha in this Discourse.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.124.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-97fad3e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"97fad3e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2fa5b8d\" data-id=\"2fa5b8d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d26e5a elementor-widget elementor-widget-text-editor\" data-id=\"6d26e5a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa3. Su\u00f1\u00f1ata Vagga The Middle Length SayingsIII. The Final Fifty Discourses3. The Division on Emptiness\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35900","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35900","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35900"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35900\/revisions"}],"predecessor-version":[{"id":38627,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35900\/revisions\/38627"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35900"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35900"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35900"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35900"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}