{"id":35902,"date":"2022-08-22T09:52:04","date_gmt":"2022-08-22T02:52:04","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-126\/"},"modified":"2022-08-29T01:09:59","modified_gmt":"2022-08-28T18:09:59","slug":"kinh-trung-bo-eng-126-kinh-phu-di-bhumija-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-126-kinh-phu-di-bhumija-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  126 Kinh Ph\u00f9-di (Bh\u016bmija sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35902\" class=\"elementor elementor-35902\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9d99177 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"9d99177\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1880cea\" data-id=\"1880cea\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4ed7279 elementor-widget elementor-widget-text-editor\" data-id=\"4ed7279\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-aa21ba1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"aa21ba1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d597e12\" data-id=\"d597e12\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a9c406a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a9c406a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-fef4c31\" data-id=\"fef4c31\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4817fe3 elementor-widget elementor-widget-text-editor\" data-id=\"4817fe3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3d12ab1 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"3d12ab1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f3d1ba6\" data-id=\"f3d1ba6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-509eb53 elementor-widget elementor-widget-text-editor\" data-id=\"509eb53\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31417\" class=\"elementor elementor-31417\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-15a4915 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"15a4915\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ffde675\" data-id=\"ffde675\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-61b8465b elementor-widget elementor-widget-toggle\" data-id=\"61b8465b\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1631\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1631\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 125.Kinh \u00d0i\u1ec1u Ng\u1ef1 \u0110\u1ecba (Dantabh\u016bmi sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1631\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1631\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-dieu-ngu-dia\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-dieu-ngu-dia\/\">125.Kinh \u00d0i\u1ec1u Ng\u1ef1 \u0110\u1ecba (Dantabh\u016bmi sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-125-kinh-dieu-ngu-dia-dantabhumi-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 125 Kinh \u00d0i\u1ec1u Ng\u1ef1 \u0110\u1ecba (Dantabh\u016bmi sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-125-danta-bhumi-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 125: Danta-Bh\u016bmi Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah125-dantabhumisutta-kinh-dieu-ngu-diah-198dieu-ngu-dia-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH125 : Dantabh\u00f9misutta, Kinh \u0110i\u1ec1u ng\u1ef1 \u0111\u1ecba H.198 \u0110i\u1ec1u ng\u1ef1 \u0111\u1ecba kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1632\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1632\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1632\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1632\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-dieu-ngu-dia\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-125-dieu-ngu-dia\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 125 : \u00d0i\u1ec1u ng\u1ef1 \u0111\u1ecba<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 125.Kinh \\u00d0i\\u1ec1u Ng\\u1ef1 \\u0110\\u1ecba (Dantabh\\u016bmi sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-dieu-ngu-dia\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-dieu-ngu-dia\\\/\\\">125.Kinh \\u00d0i\\u1ec1u Ng\\u1ef1 \\u0110\\u1ecba (Dantabh\\u016bmi sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-125-kinh-dieu-ngu-dia-dantabhumi-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 125 Kinh \\u00d0i\\u1ec1u Ng\\u1ef1 \\u0110\\u1ecba (Dantabh\\u016bmi sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-125-danta-bhumi-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 125: Danta-Bh\\u016bmi Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah125-dantabhumisutta-kinh-dieu-ngu-diah-198dieu-ngu-dia-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH125 : Dantabh\\u00f9misutta, Kinh \\u0110i\\u1ec1u ng\\u1ef1 \\u0111\\u1ecba H.198 \\u0110i\\u1ec1u ng\\u1ef1 \\u0111\\u1ecba kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-dieu-ngu-dia\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-125-dieu-ngu-dia\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 125 : \\u00d0i\\u1ec1u ng\\u1ef1 \\u0111\\u1ecba<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-ea603c9\" data-id=\"ea603c9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4d4a8493 elementor-widget elementor-widget-text-editor\" data-id=\"4d4a8493\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>3. Su\u00f1\u00f1ata Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>3. The Division on Emptiness<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p126\">Sutta 126<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bh\u016bmija Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg183\"><span class=\"f2 g\"><b>[183]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.126.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.126.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.126.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.126.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Bh\u016bmija,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> having dressed early in the morning,<br\/>taking his bowl and robe,<br\/>approached Prince Jayasena&#8217;s abode;<br\/><a id=\"pg184\"><span class=\"f2 g\"><b>[184]<\/b><\/span><\/a> having approached,<br\/>he sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And Prince Jayasena approached the venerable Bh\u016bmija;<br\/>having approached,<br\/>he exchanged greetings with the venerable Bh\u016bmija;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Prince Jayasena spoke thus to the venerable Bh\u016bmija:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, good Bh\u016bmija, some recluses and brahmans<br\/>who speak thus<br\/>and are of these views:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If one fares the Brahma-faring<br\/>with an expectation,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one fares the Brahma-faring<br\/>without an expectation,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one fares the Brahma-faring<br\/>both with an expectation and without,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one fares the Brahma-faring<br\/>neither with an expectation nor without,<br\/>one is incapable of obtaining the fruit.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What does the good Bh\u016bmija&#8217;s teacher say about this,<br\/>what does he point out?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I have not heard this face to face with the Lord, Prince,<br\/>nor have I learnt it face to face.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the situation exists<br\/>that the Lord might explain it thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, with an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, without an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, both with an expectation and without an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, neither with an expectation nor without an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, with an expectation,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, without an expectation,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, both with an expectation and without,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, neither with an expectation nor without,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I have not heard this face to face with the Lord, Prince,<br\/>I have not learnt it face to face.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the situation exists<br\/>that the Lord might explain it thus.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the good Bh\u016bmija&#8217;s teacher speaks thus,<br\/>points out thus,<br\/>it seems to me that the good Bh\u016bmija&#8217;s teacher<br\/>stands head and shoulders above<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>all ordinary recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Prince Jayasena offered the venerable Bh\u016bmija<br\/>his own (dish of) rice cooked in milk.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Bh\u016bmija,<br\/>returning from alms-gathering after <a id=\"pg185\"><span class=\"f2 g\"><b>[185]<\/b><\/span><\/a> the meal,<br\/>approached the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Bh\u016bmija spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir, I,<br\/>having dressed early in the morning<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span>,<br\/>taking bowl and robe,<br\/>approached Prince Jayasena&#8217;s abode;<br\/>having approached,<br\/>I sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And Prince Jayasena approached me;<br\/>having approached,<br\/>he exchanged greetings with me;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>Prince Jayasena spoke thus to me:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, good Bh\u016bmija, some recluses and brahmans<br\/>who speak thus<br\/>and are of these views:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If one fares the Brahma-faring<br\/>with an expectation,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one fares the Brahma-faring<br\/>without an expectation,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one fares the Brahma-faring<br\/>both with an expectation and without,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if one fares the Brahma-faring<br\/>neither with an expectation nor without,<br\/>one is incapable of obtaining the fruit.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What does the good Bh\u016bmija&#8217;s teacher say about this,<br\/>what does he point out?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I have not heard this face to face with the Lord, Prince,<br\/>nor have I learnt it face to face.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the situation exists<br\/>that the Lord might explain it thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, with an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, without an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, both with an expectation and without an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if, neither with an expectation nor without an expectation,<br\/>one fares the Brahma-faring inattentively,<br\/>one is incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, with an expectation,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, without an expectation,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, both with an expectation and without,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, neither with an expectation nor without,<br\/>one fares the Brahma-faring attentively,<br\/>one is capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I have not heard this face to face with the Lord, Prince,<br\/>I have not learnt it face to face.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But the situation exists<br\/>that the Lord might explain it thus.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the good Bh\u016bmija&#8217;s teacher speaks thus,<br\/>points out thus,<br\/>it seems to me that the good Bh\u016bmija&#8217;s teacher<br\/>stands head and shoulders above<br\/>all ordinary recluses and brahmans.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I hope, revered sir,<br\/>that when questioned thus<br\/>and answering thus,<br\/>I was asserting (fairly) what the Lord affirms,<br\/>that I was not misrepresenting the Lord<br\/>with what is not fact,<br\/>but was explaining a <i>Dhamma<\/i><br\/>that conforms to <i>Dhamma<\/i><br\/>and that no fellow <i>Dhamma<\/i>-man,<br\/>a holder of (my) views,<br\/>comes to a position incurring blame?&#8221;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, Bh\u016bmija, when questioned thus<br\/>and answering thus,<br\/>you were asserting (fairly) what I<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> affirm,<br\/>you were not misrepresenting me<br\/>with what is not fact,<br\/>you were explaining a <i>Dhamma<\/i><br\/>that conforms to <i>Dhamma<\/i><br\/>and no fellow <i>Dhamma<\/i>-man,<br\/>a holder of (your) views,<br\/>comes to a position incurring blame.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, Bh\u016bmija, those recluses or brahmans<br\/>who are of wrong view,<br\/>wrong aspiration,<br\/>wrong speech,<br\/>wrong action,<br\/>wrong mode of livelihood,<br\/>wrong endeavour,<br\/>wrong mindfulness,<br\/>wrong concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of oil,<br\/>seeking for oil,<br\/>looking about for oil<br\/>who, having heaped sand into a trough,<br\/>should press it<br\/>while sprinkling it continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even though he had an expectation,<br\/>he would be incapable of obtaining oil<br\/>by heaping sand into a trough<br\/>and pressing it<br\/>while sprinkling it continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were without an expectation,<br\/>he would be incapable of obtaining oil<br\/>by heaping sand into a trough<br\/>and pressing it<br\/>while sprinkling it continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were both with an expectation and without,<br\/>he would be incapable of obtaining oil<br\/>by heaping sand into a trough<br\/>and pressing it<br\/>while sprinkling it continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were neither with an expectation nor without,<br\/>he would be incapable of obtaining oil<br\/>by heaping sand into a trough<br\/>and pressing it<br\/>while sprinkling it continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg186\"><span class=\"f2 g\"><b>[186]<\/b><\/span><\/a> This is not the method, Bh\u016bmija,<br\/>for obtaining oil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija,<br\/>if those recluses or brahmans<br\/>who are of wrong view,<br\/>wrong aspiration,<br\/>wrong speech,<br\/>wrong action,<br\/>wrong mode of livelihood,<br\/>wrong endeavour,<br\/>wrong mindfulness,<br\/>wrong concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method,Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of milk,<br\/>seeking for milk,<br\/>looking about for milk,<br\/>who should pull a young cow by the horn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even though he had an expectation,<br\/>he would be incapable of obtaining milk<br\/>by pulling the young cow by the horn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were without an expectation,<br\/>he would be incapable of obtaining milk<br\/>by pulling the young cow by the horn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were both with an expectation and without,<br\/>he would be incapable of obtaining milk<br\/>by pulling the young cow by the horn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were neither with an expectation nor without,<br\/>he would be incapable of obtaining milk<br\/>by pulling the young cow by the horn.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method, Bh\u016bmija, for obtaining milk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija,<br\/>if those recluses or brahmans<br\/>who are of wrong view,<br\/>wrong aspiration,<br\/>wrong speech,<br\/>wrong action,<br\/>wrong mode of livelihood,<br\/>wrong endeavour,<br\/>wrong mindfulness,<br\/>wrong concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method,Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of butter,<br\/>seeking for butter,<br\/>looking about for butter<br\/>who, having sprinkled water into a jar,<br\/>should swirl it round with a churning-stick.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even though he had an expectation,<br\/>he would be incapable of obtaining butter<br\/>by sprinkling water into a jar<br\/>and swirling it round with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were without an expectation,<br\/>he would be incapable of obtaining butter<br\/>by sprinkling water into a jar<br\/>and swirling it round with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were both with an expectation and without,<br\/>he would be incapable of obtaining butter<br\/>by sprinkling water into a jar<br\/>and swirling it round with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were neither with an expectation nor without,<br\/>he would be incapable of obtaining butter<br\/>by sprinkling water into a jar<br\/>and swirling it round with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method, Bh\u016bmija, for obtaining butter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija,<br\/>if those recluses or brahmans<br\/>who are of wrong view,<br\/>wrong aspiration,<br\/>wrong speech,<br\/>wrong action,<br\/>wrong mode of livelihood,<br\/>wrong endeavour,<br\/>wrong mindfulness,<br\/>wrong concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method,Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg187\"><span class=\"f2 g\"><b>[187]<\/b><\/span><\/a> Bh\u016bmija, it is like a man walking about in need of fire,<br\/>seeking for fire,<br\/>looking about for fire<br\/>who, bringing an upper piece of fire-stick,<br\/>should rub a wet sappy stick (with it).<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even though he had an expectation,<br\/>he would be incapable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a wet sappy stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were without an expectation,<br\/>he would be incapable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a wet sappy stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were both with an expectation and without,<br\/>he would be incapable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a wet sappy stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And even though he were neither with an expectation nor without,<br\/>he would be incapable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a wet sappy stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method, Bh\u016bmija,<br\/>for obtaining fire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija,<br\/>if those recluses or brahmans<br\/>who are of wrong view,<br\/>wrong aspiration,<br\/>wrong speech,<br\/>wrong action,<br\/>wrong mode of livelihood,<br\/>wrong endeavour,<br\/>wrong mindfulness,<br\/>wrong concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are incapable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is not the method,Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, Bh\u016bmija, those recluses or brahmans<br\/>who are of right view,<br\/>right aspiration,<br\/>right speech,<br\/>right action,<br\/>right mode of livelihood,<br\/>right endeavour,<br\/>right mindfulness,<br\/>right concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of oil,<br\/>seeking for oil,<br\/>looking about for oil<br\/>who, having heaped oil-seeds into a trough,<br\/>should press them<br\/>while sprinkling them continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he had an expectation,<br\/>he would be capable of obtaining oil<br\/>by heaping oil-seeds into a trough<br\/>and pressing them<br\/>while sprinkling them continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija, for obtaining oil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were without an expectation,<br\/>he would be capable of obtaining oil<br\/>by heaping oil-seeds into a trough<br\/>and pressing them<br\/>while sprinkling them continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija, for obtaining oil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were both with an expectation and without,<br\/>he would be capable of obtaining oil<br\/>by heaping oil-seeds into a trough<br\/>and pressing them<br\/>while sprinkling them continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija, for obtaining oil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were neither with an expectation nor without,<br\/>he would be capable of obtaining oil<br\/>by heaping oil-seeds into a trough<br\/>and pressing them<br\/>while sprinkling them continuously with water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija, for obtaining oil.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija, those recluses or brahmans<br\/>who are of right view,<br\/>right aspiration,<br\/>right speech,<br\/>right action,<br\/>right mode of livelihood,<br\/>right endeavour,<br\/>right mindfulness,<br\/>right concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are capable of <a id=\"pg188\"><span class=\"f2 g\"><b>[188]<\/b><\/span><\/a> obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of milk,<br\/>seeking for milk,<br\/>looking about for milk,<br\/>who should pull a young cow by the teat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he had an expectation<br\/>he would be capable of obtaining milk<br\/>by pulling the young cow by the teat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were without an expectation<br\/>he would be capable of obtaining milk<br\/>by pulling the young cow by the teat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were both with an expectation and without<br\/>he would be capable of obtaining milk<br\/>by pulling the young cow by the teat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were neither with an expectation nor without<br\/>he would be capable of obtaining milk<br\/>by pulling the young cow by the teat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining milk.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija, those recluses or brahmans<br\/>who are of right view,<br\/>right aspiration,<br\/>right speech,<br\/>right action,<br\/>right mode of livelihood,<br\/>right endeavour,<br\/>right mindfulness,<br\/>right concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of butter,<br\/>seeking for butter,<br\/>looking about for butter<br\/>who, having sprinkled curds into a jar,<br\/>should swirl them around with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he had an expectation<br\/>he would be capable of obtaining butter<br\/>by sprinkling curds into a jar<br\/>and swirling them around with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were without an expectation<br\/>he would be capable of obtaining butter<br\/>by sprinkling curds into a jar<br\/>and swirling them around with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were both with an expectation and without<br\/>he would be capable of obtaining butter<br\/>by sprinkling curds into a jar<br\/>and swirling them around with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were neither with an expectation nor without<br\/>he would be capable of obtaining butter<br\/>by sprinkling curds into a jar<br\/>and swirling them around with a churning-stick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining butter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija, those recluses or brahmans<br\/>who are of right view,<br\/>right aspiration,<br\/>right speech,<br\/>right action,<br\/>right mode of livelihood,<br\/>right endeavour,<br\/>right mindfulness,<br\/>right concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Bh\u016bmija, it is like a man walking about in need of fire,<br\/>seeking for fire,<br\/>looking about for fire<br\/>who, bringing an upper piece of fire-stick,<br\/>should rub a dry sapless stick (with it).<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he had an expectation<br\/>he would be capable of obtaining fire<br\/>by bringing an upper piece <a id=\"pg189\"><span class=\"f2 g\"><b>[189]<\/b><\/span><\/a> of fire-stick<br\/>and rubbing a dry sapless stick (with it).<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were without an expectation,<br\/>he would be capable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a dry sapless stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were both with an expectation and without,<br\/>he would be capable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a dry sapless stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if he were neither with an expectation nor without,<br\/>he would be capable of obtaining fire<br\/>by bringing an upper piece of fire-stick<br\/>and rubbing a dry sapless stick (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining fire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the same way, Bh\u016bmija, those recluses or brahmans<br\/>who are of right view,<br\/>right aspiration,<br\/>right speech,<br\/>right action,<br\/>right mode of livelihood,<br\/>right endeavour,<br\/>right mindfulness,<br\/>right concentration,<br\/>fare the Brahma-faring with an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring without an expectation,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring both with an expectation and without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if they fare the Brahma-faring neither with an expectation nor without,<br\/>they are capable of obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the method, Bh\u016bmija,<br\/>for obtaining the fruit.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, Bh\u016bmija, these four similes<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> had occurred to you for Prince Jayasena,<br\/>Prince Jayasena would naturally have trusted you<br\/>and, having trust,<br\/>would have acted in the manner<br\/>of one having trust in you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how could these four similes for Prince Jayasena have occurred to me, revered sir,<br\/>seeing that they are spontaneous,<br\/>that is to say to the Lord,<br\/>and had never been heard before?&#8221;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable Bh\u016bmija rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse to Bh\u016bmija:<br\/>The Sixth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Uncle of Jayasena, <i>MA.<\/i> iv. 199. He entered the Order with his friends Sambh\u016bta (S\u012btavaniya), Jeyyasena and Abhir\u0101dhana, <i>ThagA.<\/i> i. 47.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>\u0101sa\u00f1 ce pi karitv\u0101\u0101,<\/i> having made a longing, hope or expectation. The word asd occurs at e.g. <i>Vin.<\/i> i. 260.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> At times the one, at times the other, <i>MA.<\/i> iv. 199.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>muddh\u0101nam \u0101hacca ti\u1e6d\u1e6dhati,<\/i> stands striking the head, or pressing it down, therefore above it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Bh\u016bmija repeats the whole of his conversation with Jayasena. [Ed.: included in this edition]<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <i>Vin.<\/i> i. 234.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> I follow the <i>v.l.<\/i> <i>me<\/i> instead of text&#8217;s Bhagavato.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>ayoni h&#8217;es\u0101.<\/i> <i>Cf.<\/i> <i>S.<\/i> i. 203, ayonim patinissajja.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>matthena \u0101vi\u00f1jeyya.<\/i> In the simile of pulling the young cow by the horn we get <i>vis\u0101\u1e47ato \u0101vi\u00f1jeyya.<\/i> But the precise meaning of <i>\u0101vi\u00f1jati<\/i> in these similes is obscure. In this one it seems to mean to twirl, to churn. Matthena should perhaps read <i>matthakena,<\/i> top, summit. Or has some confusion with the verb <i>mathati,<\/i> to stir, crept in (<i>cf.<\/i> <i>abhimattheyya<\/i> in the next simile)? Or should the reading be <i>manthena,<\/i> with a churning-stick? I have adopted tentatively this last alternative as it makes here, and in the &#8220;favourable&#8221; simile below, the greater amount of sense.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg240\"><i>M.<\/i> i. 240.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.036.pali.bd.htm#pg242\"><i>M.<\/i> i. 242.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> This phrase, from &#8220;And if,&#8221; missed out in the text, is needed both for the balance of these expectation clauses and for that of this favourable fire-simile with the unfavourable one, no less than for that of the construction of all the simile-paragraphs.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm#pg131\"><i>M.<\/i> iii. 131<\/a> (two similes).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> This is a very curious ending to a Discourse, and seems little more than an absent-minded repetition of <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.125.pali.bd.htm#pg131\"><i>M.<\/i> iii. 131.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.126.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c097cc6 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"c097cc6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-84f592c\" data-id=\"84f592c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-392c72f elementor-widget elementor-widget-text-editor\" data-id=\"392c72f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa3. Su\u00f1\u00f1ata Vagga The Middle Length SayingsIII. The Final Fifty Discourses3. The Division on Emptiness\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35902","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35902","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35902"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35902\/revisions"}],"predecessor-version":[{"id":38649,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35902\/revisions\/38649"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35902"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35902"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}