{"id":35905,"date":"2022-08-22T10:07:28","date_gmt":"2022-08-22T03:07:28","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-129\/"},"modified":"2022-08-29T01:12:13","modified_gmt":"2022-08-28T18:12:13","slug":"kinh-trung-bo-eng-129-kinh-hien-ngu-balapandita-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-129-kinh-hien-ngu-balapandita-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  129 Kinh Hi\u1ec1n Ngu (B\u0101lapandita sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35905\" class=\"elementor elementor-35905\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bde1054 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f7a358 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"7f7a358\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f87b7f3\" data-id=\"f87b7f3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2704b34 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2704b34\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f943977\" data-id=\"f943977\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c587ec3 elementor-widget elementor-widget-text-editor\" data-id=\"c587ec3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-081f9b3 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"081f9b3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-88a723a\" data-id=\"88a723a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ec06ccd elementor-widget elementor-widget-text-editor\" data-id=\"ec06ccd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31427\" class=\"elementor elementor-31427\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-62af0580 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"62af0580\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-567d613b\" data-id=\"567d613b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-523e3a13 elementor-widget elementor-widget-toggle\" data-id=\"523e3a13\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1371\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1371\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 129.Kinh Hi\u1ec1n Ngu (B\u0101lapandita sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1371\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1371\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hien-ngu\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hien-ngu\/\">129.Kinh Hi\u1ec1n Ngu (B\u0101lapandita sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-129-kinh-hien-ngu-balapandita-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 129 Kinh Hi\u1ec1n Ngu (B\u0101lapandita sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-129-bala-pa%e1%b9%87%e1%b8%8dita-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 129: B\u0101la-Pa\u1e47\u1e0dita Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah129-balapanditasutta-kinh-hien-ngu-h-199si-tue-dia-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH129 : B\u00e0lapanditasutta, Kinh Hi\u1ec1n ngu -H.199 Si tu\u1ec7 \u0111\u1ecba kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1372\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1372\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1372\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1372\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-hien-ngu\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-129-hien-ngu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 129 : Hi\u1ec1n ngu<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 129.Kinh Hi\\u1ec1n Ngu (B\\u0101lapandita sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hien-ngu\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hien-ngu\\\/\\\">129.Kinh Hi\\u1ec1n Ngu (B\\u0101lapandita sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-129-kinh-hien-ngu-balapandita-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 129 Kinh Hi\\u1ec1n Ngu (B\\u0101lapandita sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-129-bala-pa%e1%b9%87%e1%b8%8dita-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 129: B\\u0101la-Pa\\u1e47\\u1e0dita Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah129-balapanditasutta-kinh-hien-ngu-h-199si-tue-dia-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH129 : B\\u00e0lapanditasutta, Kinh Hi\\u1ec1n ngu -H.199 Si tu\\u1ec7 \\u0111\\u1ecba kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-hien-ngu\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-129-hien-ngu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 129 : Hi\\u1ec1n ngu<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-6536ec0\" data-id=\"6536ec0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-17c36565 elementor-widget elementor-widget-text-editor\" data-id=\"17c36565\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>3. Su\u00f1\u00f1ata Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>3. The Division on Emptiness<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p129\">Sutta 129<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">B\u0101la-Pa\u1e47\u1e0dita Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg209\"><span class=\"f2 g\"><b>[209]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.129.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.129.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.129.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, these are the three marks of a fool,<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>signs of a fool,<br\/>stamps of a fool.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What three?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, a fool is one thinking wrong thoughts,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>speaking wrong words,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>a doer of deeds wrongly done.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a fool were not one thinking wrong thoughts,<br\/>speaking wrong words,<br\/>and a doer of deeds wrongly done,<br\/>how could the wise know of him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This fine fellow is a fool,<br\/>not a true man?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because, monks, a fool is one thinking wrong thoughts,<br\/>speaking wrong words,<br\/>and a doer of deeds wrongly done,<br\/>that the wise know of him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This fine fellow is a fool,<br\/>not a true man.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, he who is a fool<br\/>experiences a threefold anguish and dejection<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a fool is sitting down<br\/>in an assembly room<br\/>or by a carriage-road<br\/>or at a cross-roads<br\/>and if the people there held appropriate suitable talk about him<br\/>and if, monks, the fool were one who made onslaught on creatures,<br\/>were a taker of what had not been given,<br\/>one who behaved wrongly in regard to sense-pleasures,<br\/>a liar,<br\/>and one given up to occasions for sloth<br\/>consequent upon (drinking) arrack,<br\/>toddy<br\/>and strong liquor,<br\/>and if, monks, it then occurs to that fool:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These people are holding an appropriate suitable talk about me,<br\/>for these states exist in me<br\/>and I engage in<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> these states,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">this, monks, is the first (kind of) anguish and dejection<br\/>that the fool experiences<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a fool sees kings<br\/>who, having arrested a thief,<br\/>an evil-doer,<br\/>are meting out various punishments:<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>they lash <a id=\"pg210\"><span class=\"f2 g\"><b>[210]<\/b><\/span><\/a> him with whips,<br\/>and they lash him with canes,<br\/>and they lash him with (birch) rods,<br\/>and they cut off his hand,<br\/>and they cut off his foot,<br\/>and they cut off his hand and foot,<br\/>and they cut off his his ear,<br\/>and they cut off his his nose,<br\/>and they cut off his his ear and nose,<br\/>and they give him the &#8216;gruel-pot&#8217; punishment,<br\/>and they give him the &#8216;shell-tonsure&#8217; punishment,<br\/>and they give him the &#8216;R\u0101hu&#8217;s mouth&#8217; punishment,<br\/>and they give him the &#8216;fire-garland&#8217; punishment,<br\/>and they give him the &#8216;flaming hand&#8217; punishment,<br\/>and they give him the &#8216;hay-twist&#8217; punishment,<br\/>and they give him the &#8216;bark-dress&#8217; punishment,<br\/>and they give him the &#8216;antelope&#8217; punishment,<br\/>and they give him the &#8216;flesh-hooking&#8217; punishment,<br\/>and they give him the &#8216;disc-slice&#8217; punishment,<br\/>and they give him the &#8216;pickling process&#8217; punishment,<br\/>and they give him the &#8216;circling the pin&#8217; punishment,<br\/>and they give him the &#8216;straw-mattress,&#8217;<br\/>and they spray him with burning oil,<br\/>give him as food to the dogs,<br\/>impale him alive on stakes,<br\/>and they decapitate him with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, it occurs to the fool:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Because of such and such evil deeds<br\/>kings, having arrested a thief,<br\/>an evil-doer,<br\/>mete out various punishments:<br\/>they lash him with whips,<br\/>and they lash him with canes,<br\/>and they lash him with (birch) rods,<br\/>and they cut off his hand,<br\/>and they cut off his foot,<br\/>and they cut off his hand and foot,<br\/>and they cut off his his ear,<br\/>and they cut off his his nose,<br\/>and they cut off his his ear and nose,<br\/>and they give him the &#8216;gruel-pot&#8217; punishment,<br\/>and they give him the &#8216;shell-tonsure&#8217; punishment,<br\/>and they give him the &#8216;R\u0101hu&#8217;s mouth&#8217; punishment,<br\/>and they give him the &#8216;fire-garland&#8217; punishment,<br\/>and they give him the &#8216;flaming hand&#8217; punishment,<br\/>and they give him the &#8216;hay-twist&#8217; punishment,<br\/>and they give him the &#8216;bark-dress&#8217; punishment,<br\/>and they give him the &#8216;antelope&#8217; punishment,<br\/>and they give him the &#8216;flesh-hooking&#8217; punishment,<br\/>and they give him the &#8216;disc-slice&#8217; punishment,<br\/>and they give him the &#8216;pickling process&#8217; punishment,<br\/>and they give him the &#8216;circling the pin&#8217; punishment,<br\/>and they give him the &#8216;straw-mattress,&#8217;<br\/>and they spray him with burning oil,<br\/>give him as food to the dogs,<br\/>impale him alive on stakes,<br\/>and they decapitate him with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these states exist in me<br\/>and I engage in these states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So if kings should know about me,<br\/>they might have me arrested too,<br\/>and mete out various punishments:<br\/>they might lash me with whips,<br\/>they might lash me with canes,<br\/>they might lash me with (birch) rods,<br\/>they might cut off my hand,<br\/>they might cut off my foot,<br\/>they might cut off my hand and foot,<br\/>they might cut off my my ear,<br\/>they might cut off my my nose,<br\/>they might cut off my his ear and nose,<br\/>they might give me the &#8216;gruel-pot&#8217; punishment,<br\/>they might give me the &#8216;shell-tonsure&#8217; punishment,<br\/>they might give me the &#8216;R\u0101hu&#8217;s mouth&#8217; punishment,<br\/>they might give me the &#8216;fire-garland&#8217; punishment,<br\/>they might give me the &#8216;flaming hand&#8217; punishment,<br\/>they might give me the &#8216;hay-twist&#8217; punishment,<br\/>they might give me the &#8216;bark-dress&#8217; punishment,<br\/>they might give me the &#8216;antelope&#8217; punishment,<br\/>they might give me the &#8216;flesh-hooking&#8217; punishment,<br\/>they might give me the &#8216;disc-slice&#8217; punishment,<br\/>they might give me the &#8216;pickling process&#8217; punishment,<br\/>they might give me the &#8216;circling the pin&#8217; punishment,<br\/>they might give me the &#8216;straw-mattress,&#8217;<br\/>they might spray me with burning oil,<br\/>give me as food to the dogs,<br\/>impale me alive on stakes,<br\/>and they decapitate me with a sword.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the second (kind&#8217; of) anguish and dejection<br\/>that the fool experiences<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>while a fool is on a chair<br\/>or bed<br\/>or lying on the ground,<br\/>at such a time those evil deeds<br\/>that he has formerly wrongly done<br\/>by body,<br\/>speech<br\/>and thought<br\/>rest on him,<br\/>lie on him,<br\/>settle on him.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as at eventide<br\/>the shadows of the great mountain peaks<br\/>rest,<br\/>lie<br\/>and settle on the earth,<br\/>so, monks, do these evil deeds<br\/>that the fool has formerly wrongly done<br\/>by body,<br\/>speech<br\/>and thought<br\/>rest,<br\/>lie<br\/>and settle on him<br\/>as he is on a chair<br\/>or bed<br\/>or lying on the ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, it occurs thus to the fool:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed what is lovely<br\/>has not been done by me,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>what is skilled<br\/>has not been done,<br\/>no refuge against fearful (consequences)<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>has been made,<br\/>evil has been done,<br\/>cruelty has been done,<br\/>violence has been done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Insofar as there is a bourn<br\/>for those who have not done what is lovely,<br\/>have not done what is skilled,<br\/>have not made a refuge against fearful (consequences),<br\/>who have done evil, cruelty and violence,<br\/>to that bourn I am going hereafter.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He grieves,<br\/>mourns,<br\/>laments,<br\/>beats his breast,<br\/>wails<br\/>and falls into disillusionment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, <a id=\"pg211\"><span class=\"f2 g\"><b>[211]<\/b><\/span><\/a> monks, is the third (kind of) anguish and dejection<br\/>that the fool experiences<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, monks,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> who is a fool,<br\/>having fared wrongly in body,<br\/>having fared wrongly in speech,<br\/>having fared wrongly in thought,<br\/>at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anyone, monks, speaking rightly of him<br\/>would say he is thoroughly undesirable,<br\/>thoroughly disagreeable,<br\/>thoroughly unpleasant,<br\/>as in speaking rightly of Niraya Hell<br\/>he would say it is thoroughly undesirable,<br\/>thoroughly disagreeable,<br\/>thoroughly unpleasant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>even a simile is not easy,<br\/>so many are the anguishes of Niraya Hell.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>a certain monk spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it possible<br\/>to make a simile for me, revered sir?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is possible, monk,&#8221;<br\/>the Lord said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is as though, monk,<br\/>men should arrest a thief,<br\/>an evil-doer,<br\/>and bring him before the king,<br\/>with the words:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This, sire, is a thief,<br\/>an evil-doer to you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Decree for him<br\/>whatever punishment you wish,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the king should speak thus concerning him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Go along, good sirs,<br\/>stab<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> this man early in the morning<br\/>with a hundred spears.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And early in the morning<br\/>they would stab him with a hundred spears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then at midday the king would speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good fellows,<br\/>how is that man?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is still alive, sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the king would speak thus concerning him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Go along, good sirs,<br\/>stab this man at midday<br\/>with a hundred spears.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And at midday they would stab him with a hundred spears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then towards evening<br\/>the king would speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good fellows,<br\/>how is that man?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is still alive, sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the king would speak thus concerning him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Go along, good sirs,<br\/>stab this man towards evening<br\/>with a hundred spears.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And towards evening<br\/>they would stab him with a hundred spears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, monks,<br\/>would not that man,<br\/>while he was being stabbed with three hundred spears,<br\/>from that source experience anguish and dejection?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That man, revered sir,<br\/>being stabbed with only one spear<br\/>from that source would experience anguish and dejection.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How much more then<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>with three hundred spears?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg212\"><span class=\"f2 g\"><b>[212]<\/b><\/span><\/a> Then the Lord,<br\/>having picked up a small stone the size of his hand,<br\/>addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, which is the greater,<br\/>this small stone,<br\/>the size of my hand,<br\/>that I have picked up,<br\/>or the Himalaya,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> lord of mountains?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This small stone, revered sir,<br\/>that the Lord picked up,<br\/>the size of his hand,<br\/>is insignificant;<br\/>compared with the Himalaya, lord of mountains,<br\/>it does not count,<br\/>it does not amount even to an infinitesimal fraction (of it),<br\/>it cannot even be compared (with it).&#8221;<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks, that anguish and dejection<br\/>that that man experiences<br\/>while he is being stabbed with three hundred spears,<br\/>compared with the anguish of Niraya Hell<br\/>does not count,<br\/>it does not amount even to an infinitesimal fraction (of it),<br\/>it cannot even be compared (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the guardians of Niraya Hell<br\/>subject him to what is called the fivefold pinion.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">They drive a red-hot iron stake<br\/>through each hand<br\/>and each foot<br\/>and a red-hot iron stake<br\/>through the middle of his breast.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the guardians of Niraya Hell<br\/>lay him down<br\/>and plane him with adzes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>place him feet up<br\/>and head down<br\/>and plane him with razors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>bind him to a chariot<br\/>and drive him up and down<br\/>over ground that is burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>push him up and down<br\/>a great mountain slope<br\/>of glowing cinders,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>take him,<br\/>feet up and head down,<br\/>and plunge him into a glowing brazen cauldron,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There he is boiled<br\/>and rises to the surface with the <a id=\"pg213\"><span class=\"f2 g\"><b>[213]<\/b><\/span><\/a> scum.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Boiling there<br\/>and rising to the surface with the scum,<br\/>he comes up once<br\/>and goes down once<br\/>and once he goes across.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>toss him into the Great Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, monks, this Great Niraya Hell<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>(is so described):<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Four-cornered and with four gates,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>It is divided into equal portions,<br\/>Encircled by an iron wall, with a roof of iron above;<br\/>Its incandescent floor is made of glowing iron;<br\/>All round it stands a hundred yojanas square.<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">In many a disquisition could I, monks,<br\/>talk a talk about Niraya Hell,<br\/>but it is not easy to describe in full,<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> monks,<br\/>so many are the anguishes of Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks, animals,<br\/>breathing creatures<br\/>that are grass-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These eat moist and dry grasses,<br\/>chewing them with their teeth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, are the animals,<br\/>the breathing creatures,<br\/>that are grass-eaters?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Horses,<br\/>cattle,<br\/>asses,<br\/>sheep,<br\/>deer,<br\/>and whatever other animals,<br\/>breathing creatures<br\/>there are that are grass-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that fool<br\/>who formerly enjoyed tastes here,<br\/>having done evil deeds here,<br\/>at the breaking up of the body after dying<br\/>arises in companionship<br\/>with those beings that are grass-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks, animals,<br\/>breathing creatures<br\/>that are dung-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt the smell of dung from afar<br\/>they run up,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will eat here,<br\/>we will eat here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like brahmans<br\/>who run up at the smell of a sacrifice,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will eat here,<br\/>we will eat here&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">even so, monks, there are animals,<br\/>breathing creatures<br\/>that are dung-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These having smelt the smell of dung from afar<br\/>run up,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;We will eat here,<br\/>we will eat here.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks arc the animals,<br\/>the breathing creatures<br\/>that are dung-eaters?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Cocks,<br\/>swine,<br\/>dogs,<br\/>jackals,<br\/>and whatever other animals,<br\/>breathing creatures<br\/>there are<br\/>that are dung-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that fool<br\/>who formerly enjoyed tastes here,<br\/><a id=\"pg214\"><span class=\"f2 g\"><b>[214]<\/b><\/span><\/a> having done evil deeds here,<br\/>at the breaking up of the body after dying<br\/>arises in companionship<br\/>with those beings that are dung-eaters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks, animals,<br\/>breathing creatures<br\/>that are born in the dark,<br\/>grow old in the dark<br\/>and die in the dark.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, are the animals,<br\/>the breathing creatures<br\/>that are born,<br\/>grow old<br\/>and die<br\/>in the dark?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Beetles,<br\/>maggots,<br\/>earth-worms<br\/>and whatever other animals,<br\/>breathing creatures there are<br\/>that are born,<br\/>grow old<br\/>and die<br\/>in the dark.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that fool<br\/>who formerly enjoyed tastes here<br\/>having done evil deeds here,<br\/>at the breaking up of the body after dying<br\/>arises in companionship<br\/>with those beings that are born,<br\/>grow old<br\/>and die in the dark.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks, animals,<br\/>breathing creatures<br\/>that are born in water,<br\/>grow old in water,<br\/>die in water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, are the animals,<br\/>the breathing creatures<br\/>that are born,<br\/>grow old<br\/>and die in water?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Fishes,<br\/>turtles,<br\/>crocodiles<br\/>and whatever other animals,<br\/>breathing creatures<br\/>there are<br\/>that are born,<br\/>grow old<br\/>and die<br\/>in water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that fool<br\/>who formerly enjoyed tastes here<br\/>having done evil deeds here,<br\/>at the breaking up of the body after dying<br\/>arises in companionship<br\/>with those beings that are born,<br\/>grow old<br\/>and die<br\/>in water.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, monks, animals,<br\/>breathing creatures<br\/>that are born in filth,<br\/>grow old in filth,<br\/>die in filth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And which, monks, are the animals,<br\/>the breathing creatures<br\/>that are born,<br\/>grow old<br\/>and die in filth?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Those beings, monks,<br\/>that are born in rotting fish<br\/>or that grow old in rotting fish<br\/>or that die in rotting fish;<br\/>that are born in rotting carcases<br\/>or that grow old in rotting carcases<br\/>or that die in rotting carcases;<br\/>that are born in rotting rice<br\/>or that grow old in rotting rice<br\/>or that die in rotting rice;<br\/>that are born in a pool at the entrance to a village<br\/>or that grow old in a pool at the entrance to a village<br\/>or that die in a pool at the entrance to a village;<br\/>that are born in a dirty pool near a village<br\/>or that grow old in a dirty pool near a village<br\/>or that die in a dirty pool near a village.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, that fool who formerly enjoyed tastes here,<br\/>having done evil deeds here,<br\/>at the breaking up of the body after dying<br\/>arises in companionship<br\/>with those beings that are born in filth,<br\/>grow old in filth,<br\/>die in filth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In many a disquisition could I, monks,<br\/>talk a talk about animal birth,<br\/>but it is not easy to describe in full, monks,<br\/>so many are the anguishes of animal birth.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is like a man<br\/>who might throw a yoke with one hole<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><br\/>into the sea.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">An easterly wind might take it westwards,<br\/>a westerly wind might take it eastwards,<br\/>a northerly wind might take it southwards,<br\/>a southerly wind might take it northwards.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There might be <a id=\"pg215\"><span class=\"f2 g\"><b>[215]<\/b><\/span><\/a> a blind turtle there<br\/>who came to the surface<br\/>once in a hundred years.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Could that blind turtle<br\/>push his neck through that one hole in the yoke?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If at all,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span> revered sir,<br\/>then only once in a very long while.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Sooner or later, monks,<br\/>could the blind turtle<br\/>push his neck through the one hole in the yoke;<br\/>more difficult than that,<br\/>do I say, monks,<br\/>is human status once again<br\/>for the fool who has gone to the Downfall.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the cause of that?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there is no <i>Dhamma<\/i>-faring there,<br\/>no even-faring,<br\/>no doing of what is skilled,<br\/>no doing of what is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there is devouring of one another there<br\/>and feeding on the weak.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if some time or other<br\/>once in a very long while<br\/>that fool came to human status (again),<br\/>he would be born into those families that are low;<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><br\/>a family of low caste<br\/>or a family of hunters<br\/>or a family of bamboo-plaiters<br\/>or a family of cartwrights<br\/>or a family of refuse-scavengers,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>in such a family as is needy,<br\/>without enough to drink<br\/>or to eat,<br\/>where a covering for the back<br\/>is with difficulty obtained.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover, he would be ill-favoured,<br\/>ugly,<br\/>dwarfish,<br\/>sickly,<br\/>blind<br\/>or deformed<br\/>or lame<br\/>or paralysed;<br\/>he would be unable to get food,<br\/>drink,<br\/>clothes,<br\/>vehicles,<br\/>garlands,<br\/>scents and perfumes,<br\/>bed,<br\/>dwelling,<br\/>and lights;<br\/>he would fare wrongly in body,<br\/>wrongly in speech,<br\/>wrongly in thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he had fared wrongly in body,<br\/>speech<br\/>and thought,<br\/>at the breaking up of the body after dying<br\/>he would arise in the sorrowful ways,<br\/>a bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though a gambler<br\/>at the very first losing throw (at dice)<br\/>were to lose his son,<br\/>his wife<br\/>and all his property<br\/>and, further,<br\/>were to undergo imprisonment himself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Insignificant, monks,<br\/>is that losing throw<br\/>by which the gambler<br\/>at the very first losing throw<br\/>were to lose his son,<br\/>his wife<br\/>and all his property<br\/>and, further,<br\/>were to undergo imprisonment himself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Greater than this<br\/>is the losing throw<br\/>by which the fool,<br\/>having fared wrongly in body,<br\/>wrongly in speech,<br\/>wrongly in thought,<br\/>at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the fool&#8217;s condition,<br\/>completed in its entirety.<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg216\"><span class=\"f2 g\"><b>[216]<\/b><\/span><\/a> These, monks, are the three marks of a wise man,<br\/>signs of a wise man,<br\/>stamps of a wise man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What three?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>a wise man is one thinking right thoughts,<br\/>speaking right words,<br\/>and a doer of deeds rightly done.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, a wise man<br\/>were not one thinking right thoughts,<br\/>speaking right words,<br\/>a doer of deeds rightly done,<br\/>how could the wise know of him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This worthy man is a wise man,<br\/>a true man?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because, monks, a wise man is one thinking right thoughts,<br\/>speaking right words,<br\/>a doer of deeds rightly done,<br\/>that the wise know of him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This worthy man is a wise man,<br\/>a true man.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, he who is a wise man<br\/>experiences a threefold happiness and joy<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, monks, the wise man is sitting down<br\/>in an assembly room<br\/>or by a carriage road<br\/>or at a cross-roads<br\/>and the people there held appropriate suitable talk about him,<br\/>and if, monks, the wise man<br\/>abstained from onslaught on creatures,<br\/>from taking what had not been given,<br\/>from wrong behaviour in regard to the sense-pleasures,<br\/>from lying,<br\/>from occasions for sloth<br\/>consequent upon (drinking) arrack,<br\/>toddy<br\/>and strong liquor,<br\/>and if, monks, it thereupon occurred to the wise man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;These people are holding an appropriate suitable talk about me;<br\/>these states exist in me<br\/>and I engage in these states&#8217; &#8211;<br\/>this, monks, is the first (kind of) happiness and joy<br\/>that the wise man experiences<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a wise man<br\/>sees kings who having arrested a thief,<br\/>an evil-doer,<br\/>are meting out various punishments:<br\/>they lash him with whips,<br\/>and they lash him with canes,<br\/>and they lash him with (birch) rods,<br\/>and they cut off his hand,<br\/>and they cut off his foot,<br\/>and they cut off his hand and foot,<br\/>and they cut off his his ear,<br\/>and they cut off his his nose,<br\/>and they cut off his his ear and nose,<br\/>and they give him the &#8216;gruel-pot&#8217; punishment,<br\/>and they give him the &#8216;shell-tonsure&#8217; punishment,<br\/>and they give him the &#8216;R\u0101hu&#8217;s mouth&#8217; punishment,<br\/>and they give him the &#8216;fire-garland&#8217; punishment,<br\/>and they give him the &#8216;flaming hand&#8217; punishment,<br\/>and they give him the &#8216;hay-twist&#8217; punishment,<br\/>and they give him the &#8216;bark-dress&#8217; punishment,<br\/>and they give him the &#8216;antelope&#8217; punishment,<br\/>and they give him the &#8216;flesh-hooking&#8217; punishment,<br\/>and they give him the &#8216;disc-slice&#8217; punishment,<br\/>and they give him the &#8216;pickling process&#8217; punishment,<br\/>and they give him the &#8216;circling the pin&#8217; punishment,<br\/>and they give him the &#8216;straw-mattress,&#8217;<br\/>and they spray him with burning oil,<br\/>give him as food to the dogs,<br\/>impale him alive on stakes,<br\/>and they decapitate him with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, it occurs to the wise man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Because of such and such evil deeds<br\/>kings, having arrested a thief,<br\/>an evil-doer,<br\/>mete out various punishments:<br\/>they lash him with whips,<br\/>and they lash him with canes,<br\/>and they lash him with (birch) rods,<br\/>and they cut off his hand,<br\/>and they cut off his foot,<br\/>and they cut off his hand and foot,<br\/>and they cut off his his ear,<br\/>and they cut off his his nose,<br\/>and they cut off his his ear and nose,<br\/>and they give him the &#8216;gruel-pot&#8217; punishment,<br\/>and they give him the &#8216;shell-tonsure&#8217; punishment,<br\/>and they give him the &#8216;R\u0101hu&#8217;s mouth&#8217; punishment,<br\/>and they give him the &#8216;fire-garland&#8217; punishment,<br\/>and they give him the &#8216;flaming hand&#8217; punishment,<br\/>and they give him the &#8216;hay-twist&#8217; punishment,<br\/>and they give him the &#8216;bark-dress&#8217; punishment,<br\/>and they give him the &#8216;antelope&#8217; punishment,<br\/>and they give him the &#8216;flesh-hooking&#8217; punishment,<br\/>and they give him the &#8216;disc-slice&#8217; punishment,<br\/>and they give him the &#8216;pickling process&#8217; punishment,<br\/>and they give him the &#8216;circling the pin&#8217; punishment,<br\/>and they give him the &#8216;straw-mattress,&#8217;<br\/>and they spray him with burning oil,<br\/>give him as food to the dogs,<br\/>impale him alive on stakes,<br\/>and they decapitate him with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But these states do not exist in me<br\/>and I do not engage in these states.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the second (kind of) happiness and joy<br\/>that the wise man experiences<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>while a wise man is on a chair<br\/>or bed<br\/>or lying on the ground,<br\/>at such a time<br\/>those lovely deeds that he has formerly rightly done<br\/>by body,<br\/>speech<br\/>and thought<br\/>rest on him,<br\/>lie on him,<br\/>settle on him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, as at eventide the shadows of the great mountain peaks rest,<br\/>lie<br\/>and settle<br\/>on the earth,<br\/>so, monks, do those lovely deeds<br\/>that the wise man has formerly rightly done<br\/>by body,<br\/><a id=\"pg217\"><span class=\"f2 g\"><b>[217]<\/b><\/span><\/a> speech<br\/>and thought<br\/>rest,<br\/>lie<br\/>and settle on him<br\/>as he is on a chair<br\/>or bed<br\/>or lying on the ground.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereupon, monks, it occurs to the wise man:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed what is evil<br\/>has not been done by me,<br\/>cruelty has not been done,<br\/>violence has not been done,<br\/>what is lovely has been done,<br\/>what is skilled has been done,<br\/>a refuge against fearful (consequences) has been found.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Insofar as there is a bourn<br\/>for those who have not done evil,<br\/>cruelty<br\/>or violence,<br\/>who have done what is lovely,<br\/>what is skilled,<br\/>and who have found a refuge<br\/>against fearful (consequences),<br\/>to that bourn I am going hereafter.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He does not grieve,<br\/>mourn,<br\/>lament,<br\/>beat his breast,<br\/>wail<br\/>or fall into disillusionment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the third (kind of) happiness and joy<br\/>that the wise man experiences<br\/>here and now.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He, monks, who is a wise man,<br\/>having fared rightly in body,<br\/>speech<br\/>and thought,<br\/>at the breaking up of the body after dying<br\/>arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Anyone, monks, speaking rightly of him<br\/>would say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thoroughly desirable,<br\/>thoroughly agreeable,<br\/>thoroughly pleasant,&#8217;<br\/>as in speaking rightly of heaven<br\/>he would say:<br\/>&#8216;Thoroughly desirable,<br\/>thoroughly agreeable,<br\/>thoroughly pleasant.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>even a simile is not easy,<br\/>so many are the happinesses of heaven.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>a certain monk spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it possible, revered sir,<br\/>to make a simile?&#8221;<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is possible, monk,&#8221;<br\/>the Lord said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is as though, monk,<br\/>a wheel-rolling king,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>endowed with seven Treasures<br\/>and four efficacies,<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span><br\/>should experience happiness and joy<br\/>from that source.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">From what seven?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monk,<br\/>when a noble anointed king<br\/>has bathed his head on an Observance day,<br\/>the fifteenth,<br\/>and has gone for the Observance<br\/>to an upper storey of his palace,<br\/>there then appears<br\/>the deva-like Treasure of the Wheel<br\/>with its nave,<br\/>its tyres<br\/>and all its thousand spokes complete.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">On seeing it,<br\/>this occurs to the noble anointed king:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have heard this,<br\/>that if a noble anointed king<br\/>has bathed his head on an Observance day,<br\/>the fifteenth,<br\/>and has gone for the Observance<br\/>to an upper storey of his palace,<br\/>and there then appears <a id=\"pg218\"><span class=\"f2 g\"><b>[218]<\/b><\/span><\/a> the deva-like Treasure of the Wheel<br\/>with its nave,<br\/>its tyres,<br\/>and all its thousand spokes complete,<br\/>he becomes a wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May I then be a wheel-rolling king.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks,<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span> the noble anointed king<br\/>rising from his seat,<br\/>taking a ceremonial water jar in his left hand,<br\/>with his right sprinkles (water) over<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span> the Treasure of the Wheel,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May the honoured Treasure of the Wheel roll on,<br\/>may the honoured Treasure of the Wheel be all-conquering.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the Treasure of the Wheel<br\/>rolls on towards the eastern quarter<br\/>and after it (goes) the wheel-rolling king<br\/>together with a fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And wherever, monks, the Treasure of the Wheel stops,<br\/>there the wheel-rolling king settles down<br\/>together with the fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, rival kings in the eastern quarter,<br\/>having approached the wheel-rolling king,<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, sire,<br\/>you are welcome, sire,<br\/>(all is) yours, sire,<br\/>instruct (us), sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wheel-rolling king speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Breathing things should not be killed,<br\/>what has not been given<br\/>should not be taken,<br\/>wrong enjoyment of sense-pleasures<br\/>should not be indulged in,<br\/>lies should not be told,<br\/>strong drink should not be drunk,<br\/>and you should eat in moderation.&#8217;<span class=\"f1\"><sup>[<a id=\"fn32\" href=\"#n32\">32<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, those rival kings of the eastern quarter<br\/>become vassals of the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then, monks, the Treasure of the Wheel,<br\/>plunging into the eastern sea<br\/>and rising out (of it again),<br\/>rolls on to the southern quarter<br\/>and after it (goes) the wheel-rolling king<br\/>together with a fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And wherever, monks, the Treasure of the Wheel stops,<br\/>there the wheel-rolling king settles down<br\/>together with the fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, rival kings in the southern quarter,<br\/>having approached the wheel-rolling king,<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, sire,<br\/>you are welcome, sire,<br\/>(all is) yours, sire,<br\/>instruct (us), sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wheel-rolling king speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Breathing things should not be killed,<br\/>what has not been given<br\/>should not be taken,<br\/>wrong enjoyment of sense-pleasures<br\/>should not be indulged in,<br\/>lies should not be told,<br\/>strong drink should not be drunk,<br\/>and you should eat in moderation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, those rival kings of the southern quarter<br\/>become vassals of the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then, monks, the Treasure of the Wheel,<br\/>plunging into the southern sea<br\/>and rising out (of it again),<br\/>rolls on to the western quarter<br\/>and after it (goes) the wheel-rolling king<br\/>together with a fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And wherever, monks, the Treasure of the Wheel stops,<br\/>there the wheel-rolling king settles down<br\/>together with the fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, rival kings in the western quarter,<br\/>having approached the wheel-rolling king,<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, sire,<br\/>you are welcome, sire,<br\/>(all is) yours, sire,<br\/>instruct (us), sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wheel-rolling king speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Breathing things should not be killed,<br\/>what has not been given<br\/>should not be taken,<br\/>wrong enjoyment of sense-pleasures<br\/>should not be indulged in,<br\/>lies should not be told,<br\/>strong drink should not be drunk,<br\/>and you should eat in moderation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, those rival kings of the western quarter<br\/>become vassals of the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then, monks, the Treasure of the Wheel,<br\/>plunging into the western sea<br\/>and rising out (of it again),<br\/>rolls on to the northern quarter<br\/>and after it (goes) the wheel-rolling king<br\/>together with a fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And wherever, monks, the Treasure of the Wheel stops,<br\/>there the wheel-rolling king settles down<br\/>together with the fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, rival kings in the northern quarter,<br\/>having approached the wheel-rolling king,<br\/>speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Come, sire,<br\/>you are welcome, sire,<br\/>(all is) yours, sire,<br\/>instruct (us), sire.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wheel-rolling king speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Breathing things should not be killed,<br\/>what has not been given<br\/>should not be taken,<br\/>wrong enjoyment of sense-pleasures<br\/>should not be indulged in,<br\/>lies should not be told,<br\/>strong drink should not be drunk,<br\/>and you should eat in moderation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, those rival kings of the northern quarter<br\/>become vassals of the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then, monks,<br\/>when the Treasure of the Wheel has conquered all the sea-girt earth,<br\/>returning to that royal city itself,<br\/>it stands as if fixed by the axle<span class=\"f1\"><sup>[<a id=\"fn33\" href=\"#n33\">33<\/a>]<\/sup><\/span> to the gateway<br\/>of the wheel-rolling king&#8217;s palace,<br\/>adorning the gateway<br\/>of the wheel- <a id=\"pg219\"><span class=\"f2 g\"><b>[219]<\/b><\/span><\/a> rolling king&#8217;s palace.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Wheel<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>the Treasure of the Elephant<br\/>appears to the wheel-rolling king;<br\/>it is all white,<br\/>seven-fold firm,<br\/>going through the sky by psychic potency,<br\/>an elephant-king named Uposatha.<span class=\"f1\"><sup>[<a id=\"fn34\" href=\"#n34\">34<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">On seeing him<br\/>the wheel-rolling king is pleased at heart<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Glorious indeed is an elephant-vehicle,<br\/>if he will submit to taming.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, that Treasure of an Elephant,<br\/>like a fine thoroughbred elephant<br\/>long since well tamed,<br\/>submits to taming then and there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>the wheel-rolling king,<br\/>while testing that very Treasure of an Elephant,<br\/>mounted it early one morning<br\/>and it passed over the sea-girt earth<br\/>and returned to that royal city itself<br\/>in time for the morning meal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Elephant<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>the Treasure of the Horse<br\/>appears to the wheel-rolling king;<br\/>it is all white,<br\/>with a head (as black as) a crow&#8217;s,<br\/>a dark mane,<br\/>going through the sky by psychic potency,<br\/>a king of horses named Valaha.<span class=\"f1\"><sup>[<a id=\"fn35\" href=\"#n35\">35<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">On seeing him<br\/>the wheel-rolling king is pleased at heart<br\/>and thinks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Glorious indeed is a horse-vehicle,<br\/>if he will submit to taming.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, that Treasure of a Horse,<br\/>like a fine thoroughbred horse<br\/>long since well tamed,<br\/>submits to taming then and there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>the wheel-rolling king,<br\/>while testing that very Treasure of a Horse,<br\/>mounted it early one morning<br\/>and it passed over the sea-girt earth<br\/>and returned to that royal city itself<br\/>in time for the morning meal.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Horse<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>the Treasure of the Jewel<span class=\"f1\"><sup>[<a id=\"fn36\" href=\"#n36\">36<\/a>]<\/sup><\/span><br\/>appears to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is an emerald jewel,<br\/>of purest water,<br\/>well cut into eight facets.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the light<br\/>of that Treasure of the Jewel, monks,<br\/>is shed all round for a <i>yojana<\/i>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>the wheel-rolling king,<br\/>in order to test that very Treasure of the Jewel,<br\/>arrayed the fourfold army,<br\/>raised aloft the jewel<br\/>on the top of a standard<br\/>and went out into the dense darkness of the night.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, the villagers all around<br\/>set about their daily work<br\/>by its effulgence,<br\/>thinking it to be day.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Jewel<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, the Treasure of the Woman<br\/>appears to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">She is lovely,<br\/>good to look upon,<br\/>charming,<br\/>endowed with the greatest beauty of complexion;<br\/>not too tall,<br\/>not too short,<br\/>not too thin,<br\/>not too stout,<br\/>not too dark,<br\/>not too <a id=\"pg220\"><span class=\"f2 g\"><b>[220]<\/b><\/span><\/a> fair;<br\/>surpassing human beauty,<br\/>though she has not attained deva-like beauty.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the touch of the body<br\/>of this Treasure of the Woman<br\/>is such, monks,<br\/>that it is like that of a tuft of cotton<br\/>or a tuft of thistle-down.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, the limbs<br\/>of this Treasure of the Woman<br\/>are warm when (the weather) is cool<br\/>and cool when it is warm.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The perfume of sandal-wood<br\/>is wafted from the body<br\/>of this Treasure of the Woman, monks;<br\/>from her mouth is wafted the perfume of lotuses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And this Treasure of the Woman, monks,<br\/>is one to get up earlier than the wheel-rolling king<br\/>and retire later to rest,<br\/>an obedient servant<br\/>carrying out his pleasure,<br\/>speaking affably.<span class=\"f1\"><sup>[<a id=\"fn37\" href=\"#n37\">37<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks,<br\/>that Treasure of the Woman<br\/>is never unfaithful to the wheel-rolling king<br\/>even in thought,<br\/>how then could she be physically?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Woman<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, the Treasure of the Householder<span class=\"f1\"><sup>[<a id=\"fn38\" href=\"#n38\">38<\/a>]<\/sup><\/span><br\/>appears to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As a result of <i>kamma<\/i><br\/>he has deva-like vision<br\/>by which he sees treasure<br\/>whether it has an owner or not.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Approaching the wheel-rolling king,<br\/>he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Be you untroubled, sire,<br\/>I will deal with your wealth<br\/>as wealth should be dealt with.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>the wheel-rolling king,<br\/>in order to test this Treasure of the Householder,<br\/>embarked in a boat,<br\/>pushed out into the middle of the stream of the river Ganges,<br\/>and spoke thus to the Treasure of the Householder:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I have need, householder,<br\/>of gold coins and gold.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Well then, your majesty,<br\/>let the boat come in to one of the banks.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;It is just here, householder,<br\/>that I have need of gold coins and gold.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks,<br\/>that Treasure of the Householder,<br\/>touching the water with both his hands,<br\/>drew up a jar<br\/>full of gold coins and gold<br\/>and spoke thus to the wheel-rolling king:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is this enough, your majesty,<br\/>have I done enough, your majesty,<br\/>is the service enough, your majesty?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wheel-rolling king spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is enough, householder,<br\/>you have done enough, householder,<br\/>the service is enough, householder.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Householder<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, the Treasure of the Adviser<span class=\"f1\"><sup>[<a id=\"fn39\" href=\"#n39\">39<\/a>]<\/sup><\/span> appears to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He is clever,<br\/>experienced,<br\/>wise;<br\/>he is pro- <a id=\"pg221\"><span class=\"f2 g\"><b>[221]<\/b><\/span><\/a> ficient in procuring what should be procured<br\/>for the wheel-rolling king,<br\/>in removing what should be removed,<br\/>in retaining what should be retained.<span class=\"f1\"><sup>[<a id=\"fn40\" href=\"#n40\">40<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having approached the wheel-rolling king,<br\/>he speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Be you untroubled, sire,<br\/>I will instruct (you).&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, does the Treasure of the Adviser<br\/>appear to the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The wheel-rolling king, monks,<br\/>is endowed with these seven Treasures.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And with what four efficacies?<span class=\"f1\"><sup>[<a id=\"fn41\" href=\"#n41\">41<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks,<br\/>a wheel-rolling king is lovely,<br\/>good to look upon,<br\/>charming,<br\/>endowed with the greatest beauty of complexion<br\/>surpassing other men&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a wheel-rolling king<br\/>is endowed with this first efficacy.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a wheel-rolling king<br\/>is of long life,<br\/>living long,<br\/>surpassing other men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a wheel-rolling king<br\/>is endowed with this second efficacy.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a wheel-rolling king<br\/>has little illness,<br\/>does not ail,<br\/>is possessed of a good digestion<br\/>that is neither too cold nor too hot,<span class=\"f1\"><sup>[<a id=\"fn42\" href=\"#n42\">42<\/a>]<\/sup><\/span><br\/>surpassing other men&#8217;s.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a wheel-rolling king<br\/>is endowed with this third efficacy.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks,<br\/>a wheel-rolling king<br\/>is dear to brahmans and householders<br\/>and beloved by them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, monks, fathers<br\/>are dear to and beloved by their children,<br\/>so, monks, is a wheel-rolling king<br\/>dear to and beloved by brahmans and householders.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, brahmans and householders<br\/>are dear to and beloved by the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, monks, children<br\/>are dear to and beloved by their father,<br\/>so, monks, are brahmans and householders<br\/>dear to and beloved by the wheel-rolling king.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>a wheel-rolling king<br\/>went out to a pleasure ground<br\/>with a fourfold army.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, brahmans and householders,<br\/>approaching the wheel-rolling king,<br\/>spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Go on slowly, sire,<br\/>that we may look on you for longer.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, the wheel-rolling king<br\/>addressed the charioteer,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Drive on slowly, charioteer,<br\/>that I may look on the brahmans and householders for longer.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, a wheel-rolling king<br\/>is endowed with this fourth efficacy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg222\"><span class=\"f2 g\"><b>[222]<\/b><\/span><\/a> Monks, a wheel-rolling king<br\/>is endowed with these four efficacies.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Does not a wheel-rolling king,<br\/>endowed with these seven Treasures<br\/>and these four efficacies,<br\/>experience happiness and joy from that source?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;A wheel-rolling king, revered sir,<br\/>if possessed of only one Treasure<br\/>would experience happiness and joy from that source.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">How much more then<br\/>from seven Treasures<br\/>and four efficacies?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>having picked up a small stone<br\/>the size of his hand,<br\/>addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, monks?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now which is the greater,<br\/>this small stone,<br\/>the size of my hand,<br\/>that I have picked up,<br\/>or the Himalaya,<br\/>lord of mountains?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This small stone, revered sir,<br\/>that the Lord has picked up,<br\/>the size of his hand,<br\/>is insignificant;<br\/>compared with the Himalaya,<br\/>lord of mountains,<br\/>it does not count,<br\/>it does not amount even to an infinitesimal fraction (of it),<br\/>it cannot even be compared (with it).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Even so, monks,<br\/>that happiness and joy<br\/>that the wheel-rolling king experiences<br\/>from the seven Treasures<br\/>and the four efficacies,<br\/>compared with deva-like happiness<br\/>does not count,<br\/>it does not amount to an infinitesimal fraction (of it),<br\/>it cannot even be compared (with it).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, if sometime or other<br\/>once in a very long while<br\/>that wise man came to human status,<br\/>he would be born into one of those families that are high:<br\/>a family of rich nobles<br\/>or a family of rich brahmans<br\/>or a family of rich householders,<br\/>in such a family as is well-to-do,<br\/>of great possessions,<br\/>of great resources,<br\/>with abundant gold and silver,<br\/>abundant means,<br\/>abundant wealth in grains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover, he would be lovely,<br\/>good to look upon,<br\/>charming,<br\/>endowed with the greatest beauty of complexion;<br\/>he would be able to get food,<br\/>drink,<br\/>clothes,<br\/>vehicles,<br\/>garlands,<br\/>scents and perfumes,<br\/>bed,<br\/>dwelling<br\/>and lights;<br\/>he would fare rightly in body,<br\/>rightly in speech,<br\/>rightly in thought.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because he had fared rightly in body,<br\/>speech<br\/>and thought,<br\/>at the breaking up of the body after dying<br\/>he would arise in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, it is as though a gambler<br\/>at the very first winning throw (at dice)<br\/>were to win a great mass of possessions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Insignificant, monks<br\/>is that winning throw<br\/>by which the gambler<br\/>at the very first winning throw<br\/>were to win a great mass of possessions.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Greater than this<br\/>is the winning throw<br\/>by which the wise man,<br\/>having fared rightly in body,<br\/>rightly in speech,<br\/>rightly in thought,<br\/>at the breaking up of the body after dying<br\/>arises in a good bourn,<br\/>the <a id=\"pg223\"><span class=\"f2 g\"><b>[223]<\/b><\/span><\/a> heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the wise man&#8217;s condition<br\/>completed in its entirety.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on Fools and the Wise:<br\/>The Ninth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This description of a fool also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p2\"><i>A.<\/i> i. 102.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Thoughts connected with covetousness, malevolence and wrong views, <i>MA.<\/i> iv. 210.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Lying words and so on.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> Making onslaught on creatures and so on.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>sandiss\u0101mi,<\/i> or to agree to, live conformably with, connive at.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.013.pali.bd.htm#pg87\"><i>M.<\/i> i, 87.<\/a> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.013.horn.pts.htm#pg115\"><i>M.L.S.<\/i> i. ll5<\/a> for further references.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>olambanti ajjholambanti abhippalambanti.<\/i> The second of these words occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p93\"><i>S.<\/i> iii. 137<\/a> and is translated at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/03_kv\/sn03.22.089.wood.pts.htm#pg110\"><i>K.S.<\/i> iii. 110<\/a> by &#8220;overhangs&#8221; which suits the context there.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> With this passage <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.184.pali.bd.htm#pg174\"><i>A.<\/i> ii. 174,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg25\"><i>Iti.<\/i> p. 25.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>bh\u012brutt\u0101\u1e47a;<\/i> <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg25\"><i>Iti.<\/i> p. 25,<\/a> <i>Vin.<\/i> iii. 72. See <i>B.D.<\/i> i. 124, <i>n.<\/i> 1; <i>VinA.<\/i> 436, <i>AA.<\/i> iii. 161.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> I think <i>bhikkhu<\/i> here should read <i>bhikkhave<\/i> as on <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.129.pali.bd.htm#pg171\">text p. 171.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>hanatha<\/i> cannot mean kill or destroy here, as in what follows, although they might stab or strike, <i>haneyyu\u0271,<\/i> the thief, they do not manage to kill him at once. The idea of to stab or to thrust at is borne out at <i>MA.<\/i> iv. 211 which explains as &#8220;having pierced (where the spear) comes out, so that on each occasion two blows fall.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>ko pana v\u0101do,<\/i> who (can) say?<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Himav\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/02_nv\/idx_20_opammasamyutta.htm#p2\">ii. 263,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_56_saccasamyutta.htm#p63\">v. 467;<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#pg23\"><i>Ud.<\/i> 23.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Mentioned at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_21\"><i>J\u0101.<\/i> i. 174.<\/a> The following description of Niraya is also found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.130.pali.bd.htm#pg183\"><i>M.<\/i> iii. 183,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.035.pali.bd.htm#pg141\"><i>A.<\/i> i. 141-142.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>na ca t\u0101va k\u0101la\u0271 karoti y\u0101va na ta\u0271 p\u0101pa\u0271 kamma\u0271 byantihoti.<\/i> The meaning is that he must do enough karmic time to work off the evil effects of evil deeds. So long as <i>k\u0101la\u0271 karoti<\/i> is translated as &#8220;dies&#8221; a wrong impression is created. One may die and die again and again <i>(marati)<\/i> before one finishes one&#8217;s karmic time for the effects of a deed may still be active in the next or subsequent &#8220;births.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> At <i>MA.<\/i> iv. 234, <i>AA.<\/i> ii. 232 Mah\u0101niraya is called Av\u012bci.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> ii. 203: <i>av\u012bciniraya catudv\u0101ra.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>MA.<\/i> iv. 234 says this Av\u012bci is 100 <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/weights_and_measures\/weights_and_measures.htm#yojana\"><i>yojanas<\/i><\/a> in length and 100 in width. The ground and the roof are bronze, and each wall is 90 <i>yojanas.<\/i> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 9. The last line is quoted at <i>DhA.<\/i> i. 127.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> Even if one talked for a hundred or a thousand years, <i>MA.<\/i> iv. 213.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>Yoke with one hole. Gegh&#8217;l mit &#8216;n ech&#8217;l.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>ekacchiga\u1e37a yuga.<\/i> This simile is referred to at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thig\/thig.pali.bd.htm#v500\"><i>Th\u012bg.<\/i> 500,<\/a> where the device is called <i>yuga-c-chida.<\/i> It is also to be found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_56_saccasamyutta.htm#p47\"><i>S.<\/i> v. 455<\/a> where the wording is not quite the same as above. Also referred to at <i>Miln.<\/i> 204, <i>Asl.<\/i> 60. <i>Chigga\u1e37a<\/i> is a perforated device for archers to shoot their arrows through. <i>Cf.<\/i> <i>t\u0101\u1e37achigga\u1e37a<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/05_mv\/idx_56_saccasamyutta.htm#p45\"><i>S.<\/i> v. 453.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>yadi n\u016bna.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>dubbalam\u0101rik\u0101,<\/i> with <i>v.l.<\/i> <i>dubbalakh\u0101dik\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p13\"><i>A.<\/i> i. 107.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> These five kinds of low birth occur at <i>M.<\/i> ii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.093.pali.bd.htm#pg152\">152,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.096.pali.bd.htm#pg183\">183,<\/a> <i>Vin.<\/i> iv. 6, <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_03_kosalasamyutta.htm#p21\"><i>S.<\/i> i. 93,<\/a> <i>A.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p13\">i. 107,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p85\">ii. 85,<\/a> <i>Pug.<\/i> 51.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatlpp wpx200 mart6\">\n\t\t\t\t\t\t\t<p><i>b\u0101labh\u016bmi<\/i> Fool&#8217;s earth. World. Condition. Story. The whole ball of wax. The whole kit and kaboodle.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> iv. 214: the fool, having completed the three wrong ways (of acting, speaking and thinking), is reborn in Niraya. Because of &#8220;maturing&#8221; there he comes to human status, being reborn in one of the five low families; then having again completed the three wrong ways of behaving he is reborn in Niraya. This is the whole complete <i>b\u0101labh\u016bmi<\/i> stage, level, condition, position or situation of a fool.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>me,<\/i> for me, as on <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.129.pali.bd.htm#pg165\">text p. 165<\/a> is omitted here.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> From here to the top of <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.129.pali.bd.htm#pg177\">text p. 177<\/a> occurs also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.17.pali.bd.htm#pg174\"><i>D.<\/i> ii. 174-178.<\/a> See notes at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.17.rhyt.pts.htm#pg202\"><i>Dial.<\/i> ii. pp. 202 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>iddhi.<\/i> As will be seen in the context below &#8220;there is nothing supernatural about these Iddhis&#8221; <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.17.rhyt.pts.htm#fn21\">(<i>Dial.<\/i> ii. 208, <i>n.<\/i> 2).<\/a> They are attributes or endowments, capabilities, competences or prerogatives adding to the efficacy, potency or dignity of a king.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> Notice the change from bhikkhu to bhikkhave.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> <i>abbhukkirati.<\/i> See <i>P.E.D.<\/i> s.v.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n32\" href=\"#fn32\">32<\/a>]<\/sup> <i>yath\u0101bhutta\u00f1 ca bhu\u00f1jatha;<\/i> see <i>P.E.D.<\/i> s.v. <i>bhutta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n33\" href=\"#fn33\">33<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/03_threes\/an03.015.pali.bd.htm#pg112\"><i>A.<\/i> i. 112.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n34\" href=\"#fn34\">34<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_479\"><i>J\u0101.<\/i> iv. 232.<\/a> The Comys. name two tribes of elephants from which the Elephant Treasure comes to a wheel-rolling king; if from the Uposatha tribe he is the eldest of the tribe, if from the Chaddanta the youngest. See <i>D.P.P.N.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n35\" href=\"#fn35\">35<\/a>]<\/sup> See <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_479\"><i>J\u0101.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n36\" href=\"#fn36\">36<\/a>]<\/sup> This comes from Vepulla Mountain, <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/jat\/idx_jataka.htm#jat_479\"><i>J\u0101.<\/i> iv. 232,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n37\" href=\"#fn37\">37<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.084.pali.bd.htm#pg84\"><i>M.<\/i> ii. 84.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n38\" href=\"#fn38\">38<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/dn\/dn.17.rhyt.pts.htm#fn19\"><i>Dial.<\/i> ii. 206, <i>n.<\/i> 3<\/a> gives interesting reasons for translating <i>gahapati<\/i> here as Treasurer but, while hoping I will not &#8220;convey a wrong impression&#8221; of his functions, I incline more to the usual rendering of &#8220;householder.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n39\" href=\"#fn39\">39<\/a>]<\/sup> He is as the king&#8217;s eldest son, <i>MA.<\/i> iv. 229.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n40\" href=\"#fn40\">40<\/a>]<\/sup> The meaning of these three words in this passage: <i>upa\u1e6d\u1e6dhapetu\u0271<\/i> (<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.17.pali.bd.htm#pg177\"><i>D.<\/i> ii. 177<\/a> <i>upay\u0101petu\u0271<\/i>), <i>apay\u0101petu\u0271<\/i> and <i>\u1e6dhapetu\u0271,<\/i> is doubtful. In the absence of help from the <i>Comys.,<\/i> they might also be rendered to appoint, dismiss and retain such a person as should be appointed to, dismissed from or retained in the king&#8217;s service.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n41\" href=\"#fn41\">41<\/a>]<\/sup> There seems to be a sentence missing here, the equivalent of which occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.17.pali.bd.htm#pg177\"><i>D.<\/i> ii. 177.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n42\" href=\"#fn42\">42<\/a>]<\/sup> Said of Ra\u1e6d\u1e6dhap\u0101la at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.082.pali.bd.htm#pg67\"><i>M.<\/i> ii. 67.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.129.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-da3566b elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"da3566b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-891aa48\" data-id=\"891aa48\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e7e9756 elementor-widget elementor-widget-text-editor\" data-id=\"e7e9756\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa3. Su\u00f1\u00f1ata Vagga The Middle Length SayingsIII. The Final Fifty Discourses3. The Division on Emptiness\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35905","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35905"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35905\/revisions"}],"predecessor-version":[{"id":38665,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35905\/revisions\/38665"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35905"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}