{"id":35906,"date":"2022-08-22T10:12:20","date_gmt":"2022-08-22T03:12:20","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-130\/"},"modified":"2022-08-29T01:13:01","modified_gmt":"2022-08-28T18:13:01","slug":"kinh-trung-bo-eng-130-kinh-thien-su-devaduta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-130-kinh-thien-su-devaduta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  130 Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35906\" class=\"elementor elementor-35906\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-119c34a elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" 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class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-156c78c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"156c78c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4c03639\" data-id=\"4c03639\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-78058f3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"78058f3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-878d986\" data-id=\"878d986\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8abded9 elementor-widget elementor-widget-text-editor\" data-id=\"8abded9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9a1448f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"9a1448f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-19631dd\" data-id=\"19631dd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4ceda99 elementor-widget elementor-widget-text-editor\" data-id=\"4ceda99\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31429\" class=\"elementor elementor-31429\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-33127398 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"33127398\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-32d43447\" data-id=\"32d43447\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2e55e727 elementor-widget elementor-widget-toggle\" data-id=\"2e55e727\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7771\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7771\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 130.Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7771\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7771\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thien-su\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thien-su\/\">130.Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-130-kinh-thien-su-devaduta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 130 Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-130-deva-duta-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 130: Deva-D\u016bta Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah130-devadutasutta-kinh-thien-su-h-64-thien-su-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH130 : Devad\u00f9tasutta, Kinh Thi\u00ean s\u1ee9 -H.64 Thi\u00ean s\u1ee9 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7772\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7772\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7772\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7772\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thien-su\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-130-thien-su\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 130 : Thi\u00ean s\u1ee9<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 130.Kinh Thi\\u00ean S\\u1ee9 (Devad\\u016bta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thien-su\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thien-su\\\/\\\">130.Kinh Thi\\u00ean S\\u1ee9 (Devad\\u016bta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-130-kinh-thien-su-devaduta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 130 Kinh Thi\\u00ean S\\u1ee9 (Devad\\u016bta sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-130-deva-duta-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 130: Deva-D\\u016bta Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah130-devadutasutta-kinh-thien-su-h-64-thien-su-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH130 : Devad\\u00f9tasutta, Kinh Thi\\u00ean s\\u1ee9 -H.64 Thi\\u00ean s\\u1ee9 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thien-su\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-130-thien-su\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 130 : Thi\\u00ean s\\u1ee9<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-1b9e7c9\" data-id=\"1b9e7c9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-33f4b72 elementor-widget elementor-widget-text-editor\" data-id=\"33f4b72\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>3. Su\u00f1\u00f1ata Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>3. The Division on Emptiness<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p130\">Sutta 130<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Deva-D\u016bta Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg223\"><span class=\"f2 g\"><b>[223]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.130.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.130.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.130.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.130.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.130.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, it is as if there were two houses with doors<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>and a man with vision<br\/>standing there between them<br\/>might see people entering a house<br\/>and leaving it<br\/>and going back and forth<br\/>and walking across.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so do I, monks,<br\/>with the purified deva-vision<br\/>surpassing that of men<br\/>see beings as they are passing hence,<br\/>as they are coming to be,<br\/>and see<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> that beings are mean,<br\/>excellent,<br\/>comely,<br\/>ugly,<br\/>well-going,<br\/>ill-going<br\/>according to the consequences of deeds,<br\/>(and I think):<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed these worthy beings,<br\/>who are endowed with right conduct in body,<br\/>speech<br\/>and thought,<br\/>who are not scoffers at the ariyans,<br\/>are of right view,<br\/>incurring kamma consequent on right view,<br\/>at the breaking up of the body after dying<br\/>are arising in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or these worthy beings,<br\/>who are endowed with right conduct in body,<br\/>speech<br\/>and thought,<br\/>who are not scoffers at the ariyans,<br\/>are of right view,<br\/>incurring kamma consequent on right view,<br\/>at the breaking up of the body after dying<br\/>are arising among men.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Indeed these worthy beings,<br\/>who arc endowed with <a id=\"pg224\"><span class=\"f2 g\"><b>[224]<\/b><\/span><\/a> wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>who are scoffers at the ariyans,<br\/>are of false view,<br\/>incurring kamma consequent on wrong view,<br\/>at the breaking up of the body after dying<br\/>are arising in the realm of the departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or these worthy beings,<br\/>who are endowed with wrong conduct in body,<br\/>speech<br\/>and thought,<br\/>who are scoffers at the ariyans,<br\/>are of false view,<br\/>incurring kamma consequent on wrong view,<br\/>at the breaking up of the body after dying<br\/>are arising in an animal womb.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or these worthy beings, endowed with wrong in body,<br\/>speech<br\/>and thought,<br\/>who are scoffers at the ariyans,<br\/>are of false view,<br\/>incurring kamma consequent on wrong view,<br\/>at the breaking up of the body after dying<br\/>are arising in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> the guardians of Niraya Hell,<br\/>having seized that person by both arms,<br\/>present him to King Yama,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This man, sire,<br\/>has no respect for his mother,<br\/>no respect for his father,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>he does not honour recluses,<br\/>he does not honour brahmans,<br\/>he does not pay due respect<br\/>to the elders of the family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Let your majesty decree a punishment for him.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, King Yama cross-questions him,<br\/>questions him closely<br\/>and speaks to him<br\/>concerning the first deva-messenger,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see the first deva-messenger<br\/>who appeared among men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see him, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, monks, King Yama speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see among men<br\/>a young baby boy<br\/>lying on his back,<br\/>fallen prostrate among his own excrements?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw him, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>although you are sensible<br\/>and grown up,<br\/>did it not occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am liable to birth,<br\/>I have not outstripped birth;<br\/>come, I (shall) do what is lovely in body,<br\/>speech<br\/>and thought&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was not able to, revered sir,<br\/>I was indolent,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If it was because of indolence,<br\/>my good man,<br\/>that you did not do what was lovely in body,<br\/>speech<br\/>and thought,<br\/>they will undoubtedly do unto you,<br\/>my good man,<br\/>in accordance with that indolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this that is an evil deed is yours;<br\/>it was not done by mother,<br\/>it was not done by father,<br\/>it was not done by brother,<br\/>it was not done by sister,<br\/>it was not done by friends and acquaintances,<br\/>it was not done by kith and kin,<br\/>it was not done by recluses and brahmans,<br\/>it was not done by <i>dvat\u0101s.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This evil deed was done by you;<br\/>it is you yourself<br\/>that will experience its ripening.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg225\"><span class=\"f2 g\"><b>[225]<\/b><\/span><\/a> King Yama, monks,<br\/>having cross-questioned him,<br\/>questioned him closely<br\/>and spoken to him concerning the first dewa-messenger,<br\/>then cross-questions him,<br\/>questions him closely<br\/>and speaks to him concerning the second deva-messenger,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see the second <i>deva<\/i>-messenger<br\/>who appeared among men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see him, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, did you not see among men<br\/>a woman or a man<br\/>eighty<br\/>or ninety<br\/>or a hundred years old,<br\/>aged,<br\/>crooked as a rafter,<br\/>bent,<br\/>leaning on a stick,<br\/>going along palsied,<br\/>miserable,<br\/>youth gone,<br\/>teeth broken,<br\/>hair thinned,<br\/>skin wrinkled,<br\/>stumbling along,<br\/>the limbs discoloured?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw this, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>although you are sensible<br\/>and grown up,<br\/>did it not occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am liable to old age,<br\/>I have not outstripped old age;<br\/>come, I (shall) do what is lovely in body,<br\/>speech<br\/>and thought&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was not able to, revered sir,<br\/>I was indolent, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If it was because of indolence,<br\/>my good man,<br\/>that you did not do what was lovely in body,<br\/>speech<br\/>and thought,<br\/>they will undoubtedly do unto you,<br\/>my good man,<br\/>in accordance with that indolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this that is an evil deed is yours;<br\/>it was not done by mother,<br\/>it was not done by father,<br\/>it was not done by brother,<br\/>it was not done by sister,<br\/>it was not done by friends and acquaintances,<br\/>it was not done by kith and kin,<br\/>it was not done by recluses and brahmans,<br\/>it was not done by <i>dvat\u0101s.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This evil deed was done by you;<br\/>it is you yourself<br\/>that will experience its ripening.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks,<br\/>having cross-questioned him,<br\/>questioned him closely<br\/>and spoken to him concerning the second dewa-messenger,<br\/>then cross-questions him,<br\/>questions him closely<br\/>and speaks to him concerning the third deva-messenger,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see the third <i>deva<\/i>-messenger<br\/>who appeared among men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see him, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, did you not see among men<br\/>a woman or a man<br\/>afflicted with illness,<br\/>suffering,<br\/>grievously ill,<br\/>fallen prostrate among his own excrements,<br\/>(only) rising with (the help of) others,<br\/>(only) getting to bed with (the help of) others?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw this, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>although you are sensible<br\/>and grown up,<br\/>did it not occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am liable to sickness,<br\/>I have not outstripped sickness;<br\/>come, I (shall) do what is lovely in body,<br\/>speech<br\/>and thought&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was not able to, revered sir,<br\/>I was indolent, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If it was because of indolence,<br\/>my good man,<br\/>that you did not do what was lovely in body,<br\/>speech<br\/>and thought,<br\/>they will undoubtedly do unto you,<br\/>my good man,<br\/>in accordance with that indolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this that is an evil deed is yours;<br\/>it was not done by mother,<br\/>it was not done by father,<br\/>it was not done by brother,<br\/>it was not done by sister,<br\/>it was not done by friends and acquaintances,<br\/>it was not done by kith and kin,<br\/>it was not done by recluses and brahmans,<br\/>it was not done by <i>dvat\u0101s.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This evil deed was done by you;<br\/>it is you yourself<br\/>that will experience its ripening.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks,<br\/>having cross-questioned him,<br\/>questioned him <a id=\"pg226\"><span class=\"f2 g\"><b>[226]<\/b><\/span><\/a> closely<br\/>and spoken to him concerning the third dewa-messenger,<br\/>then cross-questions him,<br\/>questions him closely<br\/>and speaks to him concerning the fourth deva-messenger,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see the fourth <i>deva<\/i>-messenger<br\/>who appeared among men?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see him, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see among men<br\/>kings who, having arrested a thief,<br\/>an evil-doer,<br\/>were subjecting him to various punishments:<br\/>they lash him with whips,<br\/>and they lash him with canes,<br\/>and they lash him with (birch) rods,<br\/>and they cut off his hand,<br\/>and they cut off his foot,<br\/>and they cut off his hand and foot,<br\/>and they cut off his his ear,<br\/>and they cut off his his nose,<br\/>and they cut off his his ear and nose,<br\/>and they give him the &#8216;gruel-pot&#8217; punishment,<br\/>and they give him the &#8216;shell-tonsure&#8217; punishment,<br\/>and they give him the &#8216;R\u0101hu&#8217;s mouth&#8217; punishment,<br\/>and they give him the &#8216;fire-garland&#8217; punishment,<br\/>and they give him the &#8216;flaming hand&#8217; punishment,<br\/>and they give him the &#8216;hay-twist&#8217; punishment,<br\/>and they give him the &#8216;bark-dress&#8217; punishment,<br\/>and they give him the &#8216;antelope&#8217; punishment,<br\/>and they give him the &#8216;flesh-hooking&#8217; punishment,<br\/>and they give him the &#8216;disc-slice&#8217; punishment,<br\/>and they give him the &#8216;pickling process&#8217; punishment,<br\/>and they give him the &#8216;circling the pin&#8217; punishment,<br\/>and they give him the &#8216;straw-mattress,&#8217;<br\/>and they spray him with burning oil,<br\/>give him as food to the dogs,<br\/>impale him alive on stakes,<br\/>and they decapitate him with a sword?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw this, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>although you are sensible<br\/>and grown up,<br\/>did it not occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed those who do evil deeds<br\/>are subjected to various punishments like these<br\/>here and now,<br\/>and what about hereafter?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Come, I (shall) do what is lovely in body, speech and thought&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was not able to, revered sir,<br\/>I was indolent, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If it was because of indolence, my good man,<br\/>that you did not do what was lovely in body,<br\/>speech<br\/>and thought,<br\/>they will undoubtedly do unto you,<br\/>my good man,<br\/>in accordance with that indolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this that is an evil deed is yours;<br\/>it was not done by mother,<br\/>it was not done by father,<br\/>it was not done by brother,<br\/>it was not done by sister,<br\/>it was not done by friends and acquaintances,<br\/>it was not done by kith and kin,<br\/>it was not done by recluses and brahmans,<br\/>it was not done by <i>dvat\u0101s.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This evil deed was done by you;<br\/>it is you yourself<br\/>that will experience its ripening.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks,<br\/>having cross-questioned him,<br\/>questioned him closely<br\/>and spoken to him concerning the fourth deva-messenger,<br\/>then cross-questions him,<br\/>questions him closely<br\/>and speaks to him concerning the fifth deva-messenger,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see the fifth deva-messenger<br\/>who appeared among men?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I did not see him, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>did you not see among men<br\/>a woman or a man<br\/>dead for one,<br\/>two<br\/>or three days,<br\/>swollen,<br\/>discoloured,<br\/>decomposing?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I saw this, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, although you are sensible<br\/>and grown up,<br\/>did it not occur to you:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I too am liable to death,<br\/>I have not outstripped death;<br\/>come, I (shall) do what is lovely in body,<br\/>speech<br\/>and thought&#8217;?:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I was not able to, revered sir,<br\/>I was indolent, revered sir.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks, speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;If it was because of indolence, my good man,<br\/>that you did not do what was lovely in body,<br\/>speech<br\/>and thought,<br\/>they will undoubtedly do unto you,<br\/>my good man,<br\/>in accordance with that indolence.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this that is an evil deed is yours;<br\/>it was not done by mother,<br\/>it was not done by father,<br\/>it was not done by brother,<br\/>it was not done by sister,<br\/>it was not done by friends and acquaintances,<br\/>it was not done by kith and kin,<br\/>it was not done by <a id=\"pg227\"><span class=\"f2 g\"><b>[227]<\/b><\/span><\/a> recluses and brahmans,<br\/>it was not done by <i>dvat\u0101s.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This evil deed was done by you;<br\/>it is you yourself<br\/>that will experience its ripening.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">King Yama, monks,<br\/>having cross-questioned him,<br\/>questioned him closely<br\/>and spoken to him concerning the fifth <i>deva<\/i>-messenger,<br\/>was silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the guardians of Niraya Hell<br\/>subject him to what is called the fivefold pinion.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">They drive a red-hot iron stake<br\/>through each hand<br\/>and each foot<br\/>and a red-hot iron stake<br\/>through the middle of his breast.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the guardians of Niraya Hell<br\/>lay him down<br\/>and plane him with adzes.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>place him feet up<br\/>and head down<br\/>and plane him with razors.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>bind him to a chariot<br\/>and drive him up and down<br\/>over ground that is burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>push him up and down<br\/>a great mountain slope<br\/>of glowing cinders,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>take him,<br\/>feet up and head down,<br\/>and plunge him into a glowing brazen cauldron,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There he is boiled<br\/>and rises to the surface with the scum.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Boiling there<br\/>and rising to the surface with the scum,<br\/>he comes up once<br\/>and goes down once<br\/>and once he goes across.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>toss him into the Great Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, monks, this Great Niraya Hell<br\/>(is so described):<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Four-cornered and with four gates,<br\/>It is divided into equal portions,<br\/>Encircled by an iron wall, with a roof of iron above;<br\/>Its incandescent floor is made of glowing iron;<br\/>All round it stands a hundred yojanas square.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The flames that leap up by the eastern wall of this Great Niraya Hell, monks,<br\/>are hurled against the western wall;<br\/>the flames that leap up by the western wall<br\/>are hurled against the eastern wall;<br\/>the flames that leap up by the northern wall<br\/>are hurled against the southern wall;<br\/>the flames that leap up by the southern wall<br\/>are hurled against the northern wall;<br\/>the flames that leap up from below<br\/>are hurled above;<br\/>the flames that leap up from above<br\/>are hurled below.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there comes a time<br\/>once in a very long while<br\/>when the eastern gateway of this Great Niraya Hell is opened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rushes there swiftly and speedily;<br\/>while he is rushing swiftly and speedily<br\/>his skin burns<br\/>and his hide burns<br\/>and his flesh burns<br\/>and his tendons burn<br\/>and his eyes<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> are filled with smoke &#8211;<br\/>such is his plight.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And though he has attained much,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>the gateway is nevertheless closed <a id=\"pg228\"><span class=\"f2 g\"><b>[228]<\/b><\/span><\/a> against him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there comes a time<br\/>once in a very long while<br\/>when the western gateway of this Great Niraya Hell is opened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rushes there swiftly and speedily;<br\/>while he is rushing swiftly and speedily<br\/>his skin burns<br\/>and his hide burns<br\/>and his flesh burns<br\/>and his tendons burn<br\/>and his eyes are filled with smoke &#8211;<br\/>such is his plight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And though he has attained much,<br\/>the gateway is nevertheless closed against him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there comes a time<br\/>once in a very long while<br\/>when the northern gateway of this Great Niraya Hell is opened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rushes there swiftly and speedily;<br\/>while he is rushing swiftly and speedily<br\/>his skin burns<br\/>and his hide burns<br\/>and his flesh burns<br\/>and his tendons burn<br\/>and his eyes are filled with smoke &#8211;<br\/>such is his plight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And though he has attained much,<br\/>the gateway is nevertheless closed against him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there comes a time<br\/>once in a very long while<br\/>when the southern gateway of this Great Niraya Hell is opened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rushes there swiftly and speedily;<br\/>while he is rushing swiftly and speedily<br\/>his skin burns<br\/>and his hide burns<br\/>and his flesh burns<br\/>and his tendons burn<br\/>and his eyes are filled with smoke &#8211;<br\/>such is his plight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And though he has attained much,<br\/>the gateway is nevertheless closed against him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, there comes a time<br\/>once in a very long while<br\/>when the eastern gateway of this Great Niraya Hell is opened.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He rushes there swiftly and speedily;<br\/>while he is rushing swiftly and speedily<br\/>his skin burns<br\/>and his hide burns<br\/>and his flesh burns<br\/>and his tendons burn<br\/>and his eyes are filled with smoke &#8211;<br\/>such is his plight.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He issues forth by this gateway.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, monks, adjacent to this Great Niraya Hell<br\/>is the Great Filth Hell.<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He falls into it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, in that Filth Hell<br\/>needle-mouthed creatures cut away his skin;<br\/>having cut away his skin<br\/>they cut away his hide;<br\/>having cut away his hide<br\/>they cut away his flesh;<br\/>having cut away his flesh<br\/>they cut away his tendons;<br\/>having cut away his tendons<br\/>they cut away his bones;<br\/>having cut away his bones<br\/>they devour the marrow of the bones.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, adjacent to this Filth Hell<br\/>is the great Ember Hell.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He falls into it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, adjacent to that Ember Hell<br\/>is the great Forest of Silk-Cotton Trees<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>towering a <i>yojana<\/i> high<br\/>with prickles a finger-breadth long,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">They make him climb up<br\/>and they make him climb down.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, adjacent to that Forest of Silk-Cotton Trees<br\/>is the great Sword-leafed Forest.<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He enters it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Its leaves,<br\/>stirred by the wind,<br\/>cut off his hands<br\/>and cut off his feet<br\/>and cut off his hands and feet\n\t\t\t\t\tand cut off his his ear,<br\/>and cut off his his nose,<br\/>and cut off his his ears and nose.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat <a id=\"pg229\"><span class=\"f2 g\"><b>[229]<\/b><\/span><\/a> he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, monks, adjacent to that Sword-leafed Forest<br\/>is the great River of Caustic Water.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He falls into it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There he is carried with the steam<br\/>and he is carried against the stream<br\/>and he is carried with and against the stream.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the guardians of Niraya Hell haul him out<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span> with a fish-hook,<br\/>set him on dry ground<br\/>and speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man,<br\/>what do you want?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am hungry, revered sirs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the guardians of Niraya Hell,<br\/>opening his mouth with a glowing iron spike,<br\/>burning,<br\/>aflame,<br\/>ablaze,<br\/>then push into his mouth<br\/>a glowing copper pellet,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It burns his lips<br\/>and it burns his mouth<br\/>and it burns his throat<br\/>and it burns his chest<br\/>and it passes out below<br\/>taking with it his bowels and intestines.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>speak thus to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;My good man, what do you want?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He speaks thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I am thirsty, revered sirs.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, the guardians of Niraya Hell,<br\/>opening his mouth with a glowing iron spike,<br\/>burning,<br\/>aflame,<br\/>ablaze,<br\/>sprinkle glowing copper and bronze into his mouth,<br\/>burning,<br\/>aflame,<br\/>ablaze.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It burns his lips<br\/>and it burns his mouth<br\/>and it burns his throat<br\/>and it burns his chest<br\/>and it passes out below<br\/>taking with it his bowels and intestines.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thereat he feels feelings that are painful,<br\/>sharp,<br\/>severe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But he does not do his time<br\/>until he makes an end of that evil deed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, monks, the guardians of Niraya Hell<br\/>push him back again<br\/>into the Great Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Once upon a time, monks,<br\/>it occurred to King Yama:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those that do evil deeds in the world<br\/>are subjected to a variety of punishments like these.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">0 that I might acquire human status<br\/>and that a <a id=\"pg230\"><span class=\"f2 g\"><b>[230]<\/b><\/span><\/a> Tath\u0101\u0101gata might arise in the world,<br\/>a perfected one,<br\/>a fully Self-Awakened One,<br\/>and that I might wait on that Lord,<br\/>and that that Lord might teach me <i>Dhamma<\/i>,<br\/>and that I might understand that Lord&#8217;s <i>Dhamma<\/i>&#8216;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What I am talking about, monks,<br\/>I have heard from no other recluse or brahman;<br\/>and moreover<br\/>what I am talking about<br\/>is known only by me myself,<br\/>seen by myself,<br\/>discerned by myself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When the Well-farer had said this,<br\/>the Teacher further spoke thus:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;If young men, warned by <i>deva<\/i>-messengers, are indolent,<br\/>For a long time they grieve &#8211; men going to lowly assemblies.<br\/>But those who here are truly men, when warned by <i>deva-<\/i>messengers<br\/>Are never indolent in the ariyan <i>Dhamma<\/i>;<br\/>Seeing peril in grasping, in the origin of birth and dying,<br\/>They are freed without grasping through the destruction of birth and dying.<br\/>These, attaining security, happy, here and now perfectly allayed,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>Outstripping all hatred and fear, pass beyond all anguish.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on the Deva-Messengers:<br\/>The Tenth<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Division on Emptiness:<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Referred to at <i>MA.<\/i> ii. 422 with special reference to the explanation of Niraya.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Simile as at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#pg129\">i. 279,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg21\">ii. 21.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> Again <i>pass\u0101mi,<\/i> but other contexts mostly read <i>paj\u0101n\u0101mi.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> From here onwards <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p35\"><i>A.<\/i> i. 138 <i>ff.,<\/i><\/a> where however there are only three <i>deva<\/i>-messengers.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Omitted in Chalmers&#8217; <i>M.<\/i> text, but found at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p35\"><i>A.<\/i> i. 138,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.26.pali.bd.htm#pg72\"><i>D.<\/i> iii. 72.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Or heedless.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> This description of Niraya Hell, down to the end of the verse, occurs also at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.120.pali.bd.htm#pg100\"><i>M.<\/i> iii. 100-167.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> See above, <a href=\"mn.129.horn.pts.htm#n16\">p. 212, <i>n.<\/i> [16].<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> I propose reading <i>akkh\u012bni<\/i> instead of text&#8217;s <i>a\u1e6d\u1e6dh\u012bni;<\/i> <i>cf.<\/i> <i>DhA.<\/i> i. 425, <i>akkh\u012bni me dh\u016bm\u0101yanti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>ubbhata\u0271 t\u0101disa\u0271 eva hoti,<\/i> such is his pulling out (or pulling back). But as yet he is unable to pull out quickly enough. The next time the eastern gateway is opened he goes out by it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>bahusampatta.<\/i> <i>MA.<\/i> iv. 235, after saying that he has attained many hundred thousand years in Av\u012bci but that it takes him all this time to work off the ripening of his evil deed, then describes the crucifixion of Devadatta in the midst of the six fires of Av\u012bci, a name that appears to mean there is no interval in (or suspension of) anguish.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> G\u016btha-Niraya, mentioned also at <i>VvA.<\/i> 226. See <i>D.P.P.N.<\/i> for all these Hells.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Kukku\u1e37aniraya. At <i>Mhvu.<\/i> i. 6 it is said that the people here run about in flames.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> Simbalavana.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> Asipattavana.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Kh\u0101rodak\u0101 nad\u012b. Called at <i>MA.<\/i> iv. 237 the river Vetara\u1e47\u012b. <i>Mhvu.<\/i> i. 7 also implies that this river, Vetara\u1e47\u012b, is near the Sword-leafed Forest, Asipatravana, which there is apparently a &#8220;secondary hell&#8221; (the meaning of which may more properly be Kumbha). For <i>utsada-niraya<\/i> as meaning &#8220;secondary hell&#8221; (sixteen attached to each of the eight hells), see <i>Mhvu. Trans.,<\/i> vol. i, p. 6, <i>n.<\/i> 1.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> He does not get across-to the safety of the Further Shore.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>Cf.<\/i> <i>Mhvu.<\/i> i. 7-8.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>abhinibbut\u0101.<\/i> This verse also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p36\"><i>A.<\/i> i. 142,<\/a> and the last four lines at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p24\"><i>A.<\/i> iii. 311.<\/a><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.130.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7e41cdd elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"7e41cdd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c310ddd\" data-id=\"c310ddd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-08dbb16 elementor-widget elementor-widget-text-editor\" data-id=\"08dbb16\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa3. Su\u00f1\u00f1ata Vagga The Middle Length SayingsIII. The Final Fifty Discourses3. The Division on Emptiness\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35906","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35906"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35906\/revisions"}],"predecessor-version":[{"id":38673,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35906\/revisions\/38673"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35906"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}