{"id":35907,"date":"2022-08-22T10:19:43","date_gmt":"2022-08-22T03:19:43","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-131\/"},"modified":"2022-08-29T01:29:41","modified_gmt":"2022-08-28T18:29:41","slug":"kinh-trung-bo-eng-131-kinh-nhat-da-hien-gia-bhaddekaratta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-131-kinh-nhat-da-hien-gia-bhaddekaratta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  131 Kinh Nh\u1ea5t D\u1ea1 Hi\u1ec1n Gi\u1ea3 (Bhaddekaratta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35907\" class=\"elementor elementor-35907\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ba11e5d elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-80e4e9c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"80e4e9c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-78948f1\" data-id=\"78948f1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b8568fc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b8568fc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-086853c\" data-id=\"086853c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3fb9a61 elementor-widget elementor-widget-text-editor\" data-id=\"3fb9a61\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-89512f3 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"89512f3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-7c430fb\" data-id=\"7c430fb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-47c40d6 elementor-widget elementor-widget-text-editor\" data-id=\"47c40d6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31429\" class=\"elementor elementor-31429\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-33127398 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"33127398\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-32d43447\" data-id=\"32d43447\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2e55e727 elementor-widget elementor-widget-toggle\" data-id=\"2e55e727\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7771\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-7771\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 130.Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7771\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7771\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thien-su\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thien-su\/\">130.Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-130-kinh-thien-su-devaduta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 130 Kinh Thi\u00ean S\u1ee9 (Devad\u016bta sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-130-deva-duta-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 130: Deva-D\u016bta Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah130-devadutasutta-kinh-thien-su-h-64-thien-su-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH130 : Devad\u00f9tasutta, Kinh Thi\u00ean s\u1ee9 -H.64 Thi\u00ean s\u1ee9 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-7772\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-7772\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-7772\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-7772\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-thien-su\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-130-thien-su\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 130 : Thi\u00ean s\u1ee9<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 130.Kinh Thi\\u00ean S\\u1ee9 (Devad\\u016bta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thien-su\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thien-su\\\/\\\">130.Kinh Thi\\u00ean S\\u1ee9 (Devad\\u016bta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-130-kinh-thien-su-devaduta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 130 Kinh Thi\\u00ean S\\u1ee9 (Devad\\u016bta sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-130-deva-duta-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 130: Deva-D\\u016bta Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah130-devadutasutta-kinh-thien-su-h-64-thien-su-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH130 : Devad\\u00f9tasutta, Kinh Thi\\u00ean s\\u1ee9 -H.64 Thi\\u00ean s\\u1ee9 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-thien-su\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-130-thien-su\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 130 : Thi\\u00ean s\\u1ee9<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-9c75134\" data-id=\"9c75134\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-57d5f50b elementor-widget elementor-widget-text-editor\" data-id=\"57d5f50b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>4. Vibha\u1e45ga Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>4. The Division on Analysis<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p131\">Sutta 131<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Bhadd&#8217;Eka-Ratta Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg233\"><span class=\"f2 g\"><b>[233]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.131.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p1\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.131.olds.bd.htm#p1\">olds<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.131.upal.mnl.htm#p1\">upal<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near S\u0101vatth\u012b in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p2\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p2\">2<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p2\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p2\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p2\">than<\/a>]<\/span> &#8220;I will teach you, monks, the exposition and the analysis of the Auspicious.<br\/>Listen to it, pay careful attention and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p3\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p3\">3<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p3\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p3\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p3\">than<\/a>]<\/span>The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\">&#8220;The past<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> should not be followed after,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> the future not desired.<br\/>What is past is got rid of and the future has not come.<br\/>But whoever has vision<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> now here, now there, of a present thing,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>Knowing that it is immovable, unshakable,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> let him cultivate it.<br\/>Swelter at the task<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> this very day. Who knows whether he will die tomorrow?<br\/>There is no bargaining with the great hosts of Death.<br\/>Thus abiding ardently, unwearied day and night,<br\/>He indeed is &#8216;Auspicious&#8217; called, described as a sage at peace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p4\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p4\">4<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p4\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p4\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p4\">than<\/a>]<\/span> And how, monks, does one follow after the past?<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg234\"><span class=\"f2 g\"><b>[234]<\/b><\/span><\/a> He thinks: &#8216;Such was my material shape in the distant past&#8217;<br\/>and finds<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> delight therein.<br\/>He thinks: &#8216;Such was my feeling in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such was my my perception in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such were my habitual tendencies in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such was my consciousness in the distant past&#8217;<br\/>and finds delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does one follow after the past.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p5\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p5\">5<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p5\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p5\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p5\">than<\/a>]<\/span> And how, monks, does one not follow after the past?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;Such was my material shape in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such was my feeling in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such was my perception in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such were my habitual tendencies in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such was my consciousness in the distant past&#8217;<br\/>but does not find delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does one not follow after the past.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p6\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p6\">6<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p6\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p6\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p6\">than<\/a>]<\/span> And how, monks, does one desire the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;May my material shape be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my feeling be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my perception be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my habitual tendencies be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my consciousness be thus in the distant future&#8217;<br\/>and finds delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does one desire the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p7\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p7\">7<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p7\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p7\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p7\">than<\/a>]<\/span> And how, monks, does one not desire the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;May my material shape be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my feeling be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my perception be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my habitual tendencies be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my consciousness be thus in the distant future&#8217;<br\/>but does not find delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, does one not desire the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p8\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p8\">8<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p8\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p8\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p8\">than<\/a>]<\/span> And how, monks, is one drawn away among present things?<sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, an uninstructed ordinary person,<br\/>taking no count of the pure ones,<br\/>unskilled in the <i>Dhamma<\/i> of the pure ones,<br\/>untrained in the <i>Dhamma<\/i> of the pure ones,<br\/>taking no count of the true men,<br\/>unskilled in the <i>Dhamma<\/i> of the true men,<br\/>untrained in the <i>Dhamma<\/i> of the true men,<br\/>regards material shape as self<br\/>or self as having material shape<br\/>or material shape as in self<br\/>or self as in material shape;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards feeling as self<br\/>or self as having feeling<br\/>or feeling as in self<br\/>or self as in feeling;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards perception as self<br\/>or self as having perception<br\/>or perception as in self<br\/>or self as in perception;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards the habitual tendencies as self<br\/>or self as having habitual tendencies<br\/>or habitual tendencies as in self<br\/>or self as in habitual tendencies;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards consciousness <span class=\"f3\"><b>[189]<\/b><\/span> as self<br\/>or self as having consciousness<br\/>or consciousness as in self<br\/>or self as in consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is one drawn away among present things.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p9\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p9\">9<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p9\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p9\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p9\">than<\/a>]<\/span> And how, monks, is one not drawn away among present things?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, an instructed disciple of the pure ones,<br\/>taking count of the pure ones,<br\/>skilled in the dhamma of the pure ones,<br\/>trained in the dhamma of the pure ones,<br\/>taking count of the true men,<br\/>skilled in the dhamma of the true men,<br\/>trained in the dhamma <a id=\"pg235\"><span class=\"f2 g\"><b>[235]<\/b><\/span><\/a> of the true men,<br\/>does not regard material shape as self<br\/>or self as having material shape<br\/>or material shape as in self<br\/>or self as in material shape;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard feeling as self<br\/>or self as having feeling<br\/>or feeling as in self<br\/>or self as in feeling;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard perception as self<br\/>or self as having perception<br\/>or perception as in self<br\/>or self as in perception;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard the habitual tendencies as self<br\/>or self as having the habitual tendencies<br\/>or the habitual tendencies as in self<br\/>or self as in the habitual tendencies;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard consciousness as self<br\/>or self as having consciousness<br\/>or consciousness as in self<br\/>or self as in consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monks, is one not drawn away among present things.<\/p>\n\n\t\t\t\t\t<p class=\"f4 in2\"><span class=\"f3\">[<a id=\"p10\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p10\">10<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p10\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p10\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p10\">than<\/a>]<\/span> The past should not be followed after, the future not desired.<br\/>What is past is got rid of and the future has not come.<br\/>But whoever has vision now here, now there, of a present thing,<br\/>Knowing that it is immovable, unshakable, let him cultivate it.<br\/>Swelter at the task this very day. Who knows whether he will die tomorrow?<br\/>There is no bargaining with the great hosts of Death.<br\/>Thus abiding ardently, unwearied day and night,<br\/>He indeed is &#8216;Auspicious&#8217; called, described as a sage at peace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p11\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.131.pali.bd.htm#p11\">11<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bps\/mn\/mn.131.nana.bps.htm#p11\">nana<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.131.ntbb.wp.htm#p11\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.131.than.ati.htm#p11\">than<\/a>]<\/span> When I said:<br\/>&#8216;I will teach you, monks,<br\/>the exposition and the analysis of the Auspicious,&#8217;<br\/>it was said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord. Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Discourse on the Auspicious:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The First<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This title is hard to translate. <i>MA.<\/i> v. 1 connects the word <i>bhaddekaratta<\/i> with being endowed with intentness on <i>vipassan\u0101,<\/i> insight gained in meditation.\tSee Intr., p. xxvi. This is the Vagga that has 12 Discourses. If it were thought desirable to reduce them to the normal 10, this Discourse, spoken by the Lord, would rank as one, and the next three, spoken by disciples, would have to be counted together as another single Discourse.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> The five <i>khandhas<\/i> in the past, <i>MA.<\/i> v. 1. These verses are also at <i>Netti.<\/i> 149, <i>Ap.<\/i> p. 506.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>n\u0101nv\u0101gameyya,<\/i> which <i>MA.<\/i> v. 1. explains as <i>n\u0101nugaccheyya,<\/i> to follow after.<br\/>The meaning of <i>anv\u0101gameti<\/i> appears to be to cause to come back, <i>i.e.<\/i> to recall, because of craving and wrong view.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>vipassati,<\/i> that is, in meditation.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Realising that it is impermanent and so on.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> By attachment and so on.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>ajj&#8217;eva kicca\u0271 \u0101tappa\u0271; cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v276\"><i>Dhp.<\/i> 276.<\/a> This line and the next are quoted at <i>UdA.<\/i> 89, <i>DhA.<\/i> iii. 430.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>samanv\u0101neti,<\/i> continues to take, explained by <i>anupavatteti,<\/i> to keep moving on after, at <i>MA.<\/i> v. 3.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>paccuppannesu dhammesu sa\u1e45h\u012brati. Sa\u1e45h\u012brati<\/i> is to be drawn into or to be caught; also to be drawn away by craving and false view from developing insight or vision. <i>vipassan\u0101<\/i>. <i>MA.<\/i> v. 2.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.131.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d30fec9 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"d30fec9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-589c9e6\" data-id=\"589c9e6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2dc9774 elementor-widget elementor-widget-text-editor\" data-id=\"2dc9774\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa4. Vibha\u1e45ga Vagga The Middle Length SayingsIII. The Final Fifty Discourses4. The Division on Analysis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35907","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35907","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35907"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35907\/revisions"}],"predecessor-version":[{"id":38685,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35907\/revisions\/38685"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35907"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35907"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35907"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35907"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}