{"id":35910,"date":"2022-08-22T10:36:02","date_gmt":"2022-08-22T03:36:02","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-134\/"},"modified":"2022-08-29T01:34:52","modified_gmt":"2022-08-28T18:34:52","slug":"kinh-trung-bo-eng-134-kinh-lomasakangiya-nhat-da-hien-gia-lomasakangiyabhaddekaratta-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-134-kinh-lomasakangiya-nhat-da-hien-gia-lomasakangiyabhaddekaratta-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  134 Kinh Lomasakangiya Nh\u1ea5t D\u1ea1 Hi\u1ec1n Gi\u1ea3 (Lomasakangiyabhaddekaratta sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35910\" class=\"elementor elementor-35910\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c554e3e elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"c554e3e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8cc0c92\" data-id=\"8cc0c92\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-74b2787 elementor-widget elementor-widget-text-editor\" data-id=\"74b2787\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f96fad5 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"f96fad5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-359255d\" data-id=\"359255d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-38dd600 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"38dd600\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d85e5a2\" data-id=\"d85e5a2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c393984 elementor-widget elementor-widget-text-editor\" data-id=\"c393984\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0c0eca8 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0c0eca8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f9bd34f\" data-id=\"f9bd34f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-25dd0da elementor-widget elementor-widget-text-editor\" data-id=\"25dd0da\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31437\" class=\"elementor elementor-31437\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-69919395 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"69919395\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-44696c5f\" data-id=\"44696c5f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5edf66d9 elementor-widget elementor-widget-toggle\" data-id=\"5edf66d9\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1591\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1591\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 134.Kinh Lomasakangiya Nh\u1ea5t D\u1ea1 Hi\u1ec1n Gi\u1ea3 (Lomasakangiyabhaddekaratta sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1591\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1591\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-lomasakangiya-nhat-da-hien-gia\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-lomasakangiya-nhat-da-hien-gia\/\">134.Kinh Lomasakangiya Nh\u1ea5t D\u1ea1 Hi\u1ec1n Gi\u1ea3 (Lomasakangiyabhaddekaratta sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-134-kinh-lomasakangiya-nhat-da-hien-gia-lomasakangiyabhaddekaratta-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 134 Kinh Lomasakangiya Nh\u1ea5t D\u1ea1 Hi\u1ec1n Gi\u1ea3 (Lomasakangiyabhaddekaratta sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-134-lomasaka%e1%b9%85giya-bhaddeka-ratta-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 134: Lomasaka\u1e45giya Bhadd\u2019Eka-Ratta Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah134-lomasakangiya-bhaddekarattasutta-kinh-nhat-da-hien-gia-lomasaka-h-166-thich-trung-thien-that-ton-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH134 : Lomasakangiya- Bhaddekarattasutta, Kinh Nh\u1ea5t d\u1ea1 hi\u1ec1n gi\u1ea3 Lomasaka- H.166 Th\u00edch trung thi\u1ec1n th\u1ea5t t\u00f4n kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1592\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1592\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1592\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1592\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-lomasakangiya-nhat-da-hien-gia\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-134-nhat-da-hien-gia-lomasakangiya\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 134 : Nh\u1ea5t d\u1ea1 hi\u1ec1n gi\u1ea3 (Lomasakangiya)<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 134.Kinh Lomasakangiya Nh\\u1ea5t D\\u1ea1 Hi\\u1ec1n Gi\\u1ea3 (Lomasakangiyabhaddekaratta sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-lomasakangiya-nhat-da-hien-gia\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-lomasakangiya-nhat-da-hien-gia\\\/\\\">134.Kinh Lomasakangiya Nh\\u1ea5t D\\u1ea1 Hi\\u1ec1n Gi\\u1ea3 (Lomasakangiyabhaddekaratta sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-134-kinh-lomasakangiya-nhat-da-hien-gia-lomasakangiyabhaddekaratta-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 134 Kinh Lomasakangiya Nh\\u1ea5t D\\u1ea1 Hi\\u1ec1n Gi\\u1ea3 (Lomasakangiyabhaddekaratta sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-134-lomasaka%e1%b9%85giya-bhaddeka-ratta-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 134: Lomasaka\\u1e45giya Bhadd\\u2019Eka-Ratta Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah134-lomasakangiya-bhaddekarattasutta-kinh-nhat-da-hien-gia-lomasaka-h-166-thich-trung-thien-that-ton-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH134 : Lomasakangiya- Bhaddekarattasutta, Kinh Nh\\u1ea5t d\\u1ea1 hi\\u1ec1n gi\\u1ea3 Lomasaka- H.166 Th\\u00edch trung thi\\u1ec1n th\\u1ea5t t\\u00f4n kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-lomasakangiya-nhat-da-hien-gia\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-134-nhat-da-hien-gia-lomasakangiya\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 134 : Nh\\u1ea5t d\\u1ea1 hi\\u1ec1n gi\\u1ea3 (Lomasakangiya)<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-d99bc60\" data-id=\"d99bc60\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-59d15649 elementor-widget elementor-widget-text-editor\" data-id=\"59d15649\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>4. Vibha\u1e45ga Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>4. The Division on Analysis<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p134\">Sutta 134<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Lomasaka\u1e45giya-Bhadd&#8217;Eka-Ratta Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.134.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.134.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.134.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable Lomasaka\u1e45giyai<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>was staying among the Sakyans<br\/>near Kapilavatthu<br\/>in Nigrodha&#8217;s park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, when the night was far spent,<br\/>the <i>deva<\/i><span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> Candana,<br\/>illumining with his radiant beauty<br\/>the whole of Nigrodha&#8217;s park,<br\/>approached the venerable Lomasaka\u1e45giyai;<br\/>and having approached,<br\/>he stood at one side.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at one side<br\/>the deva Candana spoke thus<br\/>to the venerable Lomasaka\u1e45giyai:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you, monk, remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, friend, do not remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But do you, friend, remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I too, monk, do not remember<br\/>either the exposition<br\/>or the analysis<br\/>of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But do you, monk, remember<br\/>the verses of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, friend, do not remember<br\/>the verses of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But do you, friend, remember<br\/>the verses of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, monk, remember the verses of the Auspicious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how is it<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> that you, friend, remember<br\/>the verses of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg246\"><span class=\"f2 g\"><b>[246]<\/b><\/span><\/a> &#8220;At this one time, monk,<br\/>the Lord was staying among the <i>devas<\/i> of the Thirty-Three<br\/>at the root of the Coral Tree<br\/>on the ornamental stone.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord spoke the exposition<br\/>and the analysis<br\/>of the Auspicious<br\/>to the <i>devas<\/i> of the Thirty-Three:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;The past should not be followed after, the future not desired.<br\/>What is past is got rid of and the future has not come.<br\/>But whoever has eye now here, now there, of a present thing,<br\/>Knowing that it is immovable, unshakable, let him cultivate it.<br\/>Swelter at the task this very day. Who knows whether he will die tomorrow?<br\/>There is no bargaining with the great hosts of Death.<br\/>Thus abiding ardently, unwearied day and night,<br\/>He indeed is &#8216;Auspicious&#8217; called, described as a sage at peace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus it is that I, monk, remember<br\/>the verses of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you, monk, learn<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> the exposition<br\/>and the analysis<br\/>of the Auspicious;<br\/>do you, monk, master<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious;<br\/>do you, monk, remember<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The exposition<br\/>and the analysis<br\/>of the Auspicious, monk,<br\/>are connected with the goal,<br\/>they are fundamental to the Brahma-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the deva Candana;<br\/>having said this,<br\/>he disappeared then and there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Lomasaka\u1e45giyai<br\/>towards the end of that night,<br\/>having packed away his lodging,<br\/>set out on tour for S\u0101vatth\u012b,<br\/>taking his bowl and robe.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Walking on tour,<br\/>he gradually approached S\u0101vatth\u012b,<br\/>the Jeta Grove,<br\/>An\u0101thapi\u1e47\u1e0dika&#8217;s monastery<br\/>and the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a <a id=\"pg247\"><span class=\"f2 g\"><b>[247]<\/b><\/span><\/a> respectful distance<br\/>the venerable Lomasaka\u1e45giyai spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;At this one time, revered sir,<br\/>I was staying among the Sakyans<br\/>near Kapilavatthu<br\/>in Nigrodha&#8217;s park.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, revered sir,<br\/>when the night was far spent<br\/>a certain deva,<br\/>illumining with his radiant beauty<br\/>the whole of Nigrodha&#8217;s park,<br\/>approached me<br\/>and having approached,<br\/>he stood at one side.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at one side<br\/>bespoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do you, monk, remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, friend, do not remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But do you, friend, remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I too, monk, do not remember<br\/>either the exposition<br\/>or the analysis<br\/>of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But do you, monk, remember<br\/>the verses of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, friend, do not remember<br\/>the verses of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But do you, friend, remember<br\/>the verses of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, monk, remember the verses of the Auspicious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But how is it that you, friend, remember<br\/>the verses of the Auspicious?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;At this one time, monk,<br\/>the Lord was staying among the <i>devas<\/i> of the Thirty-Three<br\/>at the root of the Coral Tree<br\/>on the ornamental stone.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the Lord spoke the exposition<br\/>and the analysis<br\/>of the Auspicious<br\/>to the <i>devas<\/i> of the Thirty-Three:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;The past should not be followed after, the future not desired.<br\/>What is past is got rid of and the future has not come.<br\/>But whoever has eye now here, now there, of a present thing,<br\/>Knowing that it is immovable, unshakable, let him cultivate it.<br\/>Swelter at the task this very day. Who knows whether he will die tomorrow?<br\/>There is no bargaining with the great hosts of Death.<br\/>Thus abiding ardently, unwearied day and night,<br\/>He indeed is &#8216;Auspicious&#8217; called, described as a sage at peace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus it is that I, monk, remember<br\/>the verses of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you, monk, learn the exposition<br\/>and the analysis<br\/>of the Auspicious;<br\/>do you, monk, master<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious;<br\/>do you, monk, remember<br\/>the exposition<br\/>and the analysis<br\/>of the Auspicious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The exposition<br\/>and the analysis<br\/>of the Auspicious, monk,<br\/>are connected with the goal,<br\/>they are fundamental to the Brahma-faring.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the deva;<br\/>having said this,<br\/>he disappeared then and there.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were good, revered sir,<br\/>if the Lord were to teach me<br\/>the exposition<br\/>and the analysis of the Auspicious.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But do you, monk, know this deva?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered sir, do not know that deva.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This deva, monk, is called Candana.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The deva Candana, monk,<br\/>having applied himself,<br\/>having attended,<br\/>and having concentrated all his mind,<br\/>listened to <i>Dhamma<\/i> with ready ears.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Well then, do you, monk,<br\/>listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the venerable Lomasaka\u1e45giyai answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;The past should not be followed after, the future not desired.<br\/>What is past is got rid of and the future has not come.<br\/>But whoever has vision now here, now there, of a present thing,<br\/>Knowing that it is immovable, unshakable, let him cultivate it.<br\/>Swelter at the task this very day. Who knows whether he will die tomorrow?<br\/>There is no bargaining with the great hosts of Death.<br\/>Thus abiding ardently, unwearied day and night,<br\/>He indeed is &#8216;Auspicious&#8217; called, described as a sage at peace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monk, does one follow after the past?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;Such was my material shape in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such was my feeling in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such was my my perception in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such were my habitual tendencies in the distant past&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;Such was my consciousness in the distant past&#8217;<br\/>and finds delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monk, does one follow after the past.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monk, does one not follow after the past?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;Such was my material shape in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such was my feeling in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such was my perception in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such were my habitual tendencies in the distant past&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;Such was my consciousness in the distant past&#8217;<br\/>but does not find delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monk, does one not follow after the past.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monk, does one desire the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;May my material shape be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my feeling be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my perception be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my habitual tendencies be thus in the distant future&#8217;<br\/>and finds delight therein.<br\/>He thinks: &#8216;May my consciousness be thus in the distant future&#8217;<br\/>and finds delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monk, does one desire the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monk, does one not desire the future?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He thinks: &#8216;May my material shape be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my feeling be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my perception be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my habitual tendencies be thus in the distant future&#8217;<br\/>but does not find delight therein.<br\/>He thinks: &#8216;May my consciousness be thus in the distant future&#8217;<br\/>but does not find delight therein.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monk, does one not desire the future.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monk, is one drawn away among present things?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monks, an uninstructed ordinary person,<br\/>taking no count of the pure ones,<br\/>unskilled in the <i>Dhamma<\/i> of the pure ones,<br\/>untrained in the <i>Dhamma<\/i> of the pure ones,<br\/>taking no count of the true men,<br\/>unskilled in the <i>Dhamma<\/i> of the true men,<br\/>untrained in the <i>Dhamma<\/i> of the true men,<br\/>regards material shape as self<br\/>or self as having material shape<br\/>or material shape as in self<br\/>or self as in material shape;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards feeling as self<br\/>or self as having feeling<br\/>or feeling as in self<br\/>or self as in feeling;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards perception as self<br\/>or self as having perception<br\/>or perception as in self<br\/>or self as in perception;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards the habitual tendencies as self<br\/>or self as having habitual tendencies<br\/>or habitual tendencies as in self<br\/>or self as in habitual tendencies;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">or he regards consciousness <span class=\"f3\"><b>[189]<\/b><\/span> as self<br\/>or self as having consciousness<br\/>or consciousness as in self<br\/>or self as in consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monk, is one drawn away among present things.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And how, monk, is one not drawn away among present things?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, monk, an instructed disciple of the pure ones,<br\/>taking count of the pure ones,<br\/>skilled in the dhamma of the pure ones,<br\/>trained in the dhamma of the pure ones,<br\/>taking count of the true men,<br\/>skilled in the dhamma of the true men,<br\/>trained in the dhamma of the true men,<br\/>does not regard material shape as self<br\/>or self as having material shape<br\/>or material shape as in self<br\/>or self as in material shape;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard feeling as self<br\/>or self as having feeling<br\/>or feeling as in self<br\/>or self as in feeling;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard perception as self<br\/>or self as having perception<br\/>or perception as in self<br\/>or self as in perception;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard the habitual tendencies as self<br\/>or self as having the habitual tendencies<br\/>or the habitual tendencies as in self<br\/>or self as in the habitual tendencies;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and he does not regard consciousness as self<br\/>or self as having consciousness<br\/>or consciousness as in self<br\/>or self as in consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, monk, is one not drawn away among present things.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pg248\"><span class=\"f2 g\"><b>[248]<\/b><\/span><\/a> &#8220;The past should not be followed after, the future not desired.<br\/>What is past is got rid of and the future has not come.<br\/>But whoever has vision now here, now there, of a present thing,<br\/>Knowing that it is immovable, unshakable, let him cultivate it.<br\/>Swelter at the task this very day. Who knows whether he will die tomorrow?<br\/>There is no bargaining with the great hosts of Death.<br\/>Thus abiding ardently, unwearied day and night,<br\/>He indeed is &#8216;Auspicious&#8217; called, described as a sage at peace.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted the venerable Lomasaka\u1e45giyai rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Lomasaka\u1e45giyai&#8217;s Discourse on the Auspicious:<br\/>The Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>MA.<\/i> v. 6 says this Elder&#8217;s name was A\u1e45ga, but as he had only a little down on his body he was known as Lomasaka\u1e45giyai. His verse is at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p27\"><i>Thag.<\/i> 27,<\/a> and the story of how in a former life he wanted to recite the Bhadd&#8217;Eka-Ratta occurs at <i>ThagA.<\/i> i. 89 <i>f.<\/i> See <i>Ap.<\/i> ii. 504 <i>f.,<\/i> where the story, both of the past and the present, differs in various details.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>devaputta.<\/i> As such he was known by the same name, Candana, as he had had as a rich <i>upasaka<\/i> in the time of the Buddha Kassapa, <i>MA.<\/i> v. 7. See <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/mn\/mn.023.horn.pts.htm\"><i>M.L.S.<\/i> i. 183.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>yath\u0101katha\u0271 dh\u0101resi.<\/i> This might also be translated as &#8220;do you remember according to what had been said,&#8221; <i>i.e.<\/i> do you remember the verses on the Auspicious according to how they were spoken? It would, indeed, be important to know the verses exactly as they had been spoken for, as the sequel states, they are connected with the goal. The above rendering may be justified however since the following sentences appear to be an answer to a question in such a form. <i>Cf.<\/i> <i>yath\u0101katha\u0271 sandassesi,<\/i> etc., at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.132.pali.bd.htm#pg190\"><i>M.<\/i> iii. 190<\/a> above.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>pa\u1e47\u1e0dukambalas\u012bla,<\/i> usually the name of Sakka&#8217;s throne. <i>Pa\u1e47\u1e0dukambala<\/i> is a light red woollen blanket, in this case the colour of a heap of <i>jayasumara<\/i> (Victory&#8217;s joy) flowers. According to <i>MA.<\/i> v. 7 the Buddha went to the abode of the Thirty-Three seven years after the Enlightenment and after he had performed the twin miracle, and stayed there for a year.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Sitting down in silence while hearing it means &#8220;he learns,&#8221; <i>MA.<\/i> v. 8.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> Rehearsing it out loud means &#8220;he masters it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> Speaking it to others means &#8220;he remembers it.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p49\"><i>M.<\/i> 1. 326,<\/a> which see for further references.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.134.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6c68013 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"6c68013\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-31b8ae0\" data-id=\"31b8ae0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f221975 elementor-widget elementor-widget-text-editor\" data-id=\"f221975\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa4. Vibha\u1e45ga Vagga The Middle Length SayingsIII. The Final Fifty Discourses4. The Division on Analysis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35910","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35910"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35910\/revisions"}],"predecessor-version":[{"id":38720,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35910\/revisions\/38720"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35910"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}