{"id":35911,"date":"2022-08-22T10:42:17","date_gmt":"2022-08-22T03:42:17","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-135\/"},"modified":"2022-08-29T01:33:51","modified_gmt":"2022-08-28T18:33:51","slug":"kinh-trung-bo-eng-135-tieu-kinh-nghiep-phan-biet-culakammavibhanga-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-135-tieu-kinh-nghiep-phan-biet-culakammavibhanga-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  135 Ti\u1ec3u Kinh Nghi\u1ec7p Ph\u00e2n Bi\u1ec7t (C\u016blakammavibhanga sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35911\" class=\"elementor elementor-35911\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bba158e elementor-section-full_width elementor-section-content-space-around 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data-id=\"49e1281\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6bbc616 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6bbc616\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-13891fd\" data-id=\"13891fd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-eed9ed2 elementor-widget elementor-widget-text-editor\" data-id=\"eed9ed2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31439\" class=\"elementor elementor-31439\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-65fad8ce elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"65fad8ce\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-686540ac\" data-id=\"686540ac\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6ebf64f6 elementor-widget elementor-widget-toggle\" data-id=\"6ebf64f6\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1851\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1851\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 135.Ti\u1ec3u Kinh Nghi\u1ec7p Ph\u00e2n Bi\u1ec7t (C\u016blakammavibhanga sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1851\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1851\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-nghiep-phan-biet\/\">135.Ti\u1ec3u Kinh Nghi\u1ec7p Ph\u00e2n Bi\u1ec7t (C\u016blakammavibhanga sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-135-tieu-kinh-nghiep-phan-biet-culakammavibhanga-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 135 Ti\u1ec3u Kinh Nghi\u1ec7p Ph\u00e2n Bi\u1ec7t (C\u016blakammavibhanga sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-135-cu%e1%b8%b7a-kamma-vibha%e1%b9%85ga-sutta%e1%b9%83\/\">MN 135: C\u016b\u1e37a Kamma-Vibha\u1e45ga Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah135-culakammavibhangasutta-kinh-phan-biet-tieu-nghiep-h-170-anh-vu-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH135 : C\u00f9lakammavibhangasutta, Kinh Ph\u00e2n bi\u1ec7t ti\u1ec3u nghi\u1ec7p.-H.170 Anh v\u0169 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1852\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1852\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1852\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1852\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-nghiep-phan-biet\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-135-tieu-nghiep-phan-biet\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 135 : Ti\u1ec3u nghi\u1ec7p ph\u00e2n bi\u1ec7t<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 135.Ti\\u1ec3u Kinh Nghi\\u1ec7p Ph\\u00e2n Bi\\u1ec7t (C\\u016blakammavibhanga sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-nghiep-phan-biet\\\/\\\">135.Ti\\u1ec3u Kinh Nghi\\u1ec7p Ph\\u00e2n Bi\\u1ec7t (C\\u016blakammavibhanga sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-135-tieu-kinh-nghiep-phan-biet-culakammavibhanga-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 135 Ti\\u1ec3u Kinh Nghi\\u1ec7p Ph\\u00e2n Bi\\u1ec7t (C\\u016blakammavibhanga sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-135-cu%e1%b8%b7a-kamma-vibha%e1%b9%85ga-sutta%e1%b9%83\\\/\\\">MN 135: C\\u016b\\u1e37a Kamma-Vibha\\u1e45ga Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah135-culakammavibhangasutta-kinh-phan-biet-tieu-nghiep-h-170-anh-vu-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH135 : C\\u00f9lakammavibhangasutta, Kinh Ph\\u00e2n bi\\u1ec7t ti\\u1ec3u nghi\\u1ec7p.-H.170 Anh v\\u0169 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-nghiep-phan-biet\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-135-tieu-nghiep-phan-biet\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 135 : Ti\\u1ec3u nghi\\u1ec7p ph\\u00e2n bi\\u1ec7t<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-1461d1d\" data-id=\"1461d1d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-50721056 elementor-widget elementor-widget-text-editor\" data-id=\"50721056\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>4. Vibha\u1e45ga Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>4. The Division on Analysis<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p135\">Sutta 135<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a Kamma-Vibha\u1e45ga Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg248\"><span class=\"f2 g\"><b>[248]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.135.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/misc\/mn\/mn.135.gogerly.misc.htm#p1\">gogr<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.135.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.135.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.135.nymo.ati.htm#p1\">nymo<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.135.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.135.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.135.olds.bd.htm#p1\">olds<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman youth Subha, Todeyya&#8217;s son,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> approached the Lord;<br\/>having approached,<br\/>he exchanged greetings with the Lord;<br\/>having conversed in a friendly and courteous way,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>the brahman youth Subha, Todeyya&#8217;s son,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, good Gotama, what is the cause,<br\/>what the reason<br\/>that <a id=\"pg249\"><span class=\"f2 g\"><b>[249]<\/b><\/span><\/a> lowness and excellence<br\/>are to be seen among human beings<br\/>while they are in human form?<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For, good Gotama,<br\/>human beings of short life-span are to be seen<br\/>and those of long life-span;<br\/>those of many<br\/>and those of few illnesses;<br\/>those who are ugly,<br\/>those who are beautiful;<br\/>those who are of little account,<br\/>those of great account;<br\/>those who are poor,<br\/>those who are wealthy;<br\/>those who are of lowly families,<br\/>those of high families;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>those who are weak in wisdom,<br\/>those who are full of wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now what, good Gotama, is the cause,<br\/>what the reason<br\/>that lowness and excellence<br\/>are to be seen among human beings<br\/>while they are in human form?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Deeds<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> are one&#8217;s own, brahman youth,<br\/>beings are heirs to deeds,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>deeds are matrix,<br\/>deeds are kin,<br\/>deeds are arbiters.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Deed divides beings,<br\/>that is to say<br\/>by lowness and excellence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I do not understand the meaning in full<br\/>of that which was spoken by the good Gotama in brief<br\/>and the meaning of which was not explained in full.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It were well if the good Gotama<br\/>were so to teach me <i>Dhamma<\/i><br\/>that I should understand the meaning in full<br\/>of that which was spoken by the good Gotama in brief<br\/>but the meaning of which was not explained in full.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, brahman youth,<br\/>listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, sir,&#8221;<br\/>the brahman youth Subha, Todeyya&#8217;s son,<br\/>answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Brahman youth, here some woman or man<br\/>is one that makes onslaught on creatures,<br\/>is cruel,<br\/>bloody-handed,<br\/>intent on injuring and killing,<br\/>and without mercy to living creatures.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that <a id=\"pg250\"><span class=\"f2 g\"><b>[250]<\/b><\/span><\/a> deed,<br\/>accomplished thus,<br\/>firmly held<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is of a short life-span.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to shortness of life-span, brahman youth,<br\/>that is to say<br\/>making onslaught on creatures,<br\/>being cruel,<br\/>bloody-handed,<br\/>intent on injuring and killing,<br\/>and without mercy to living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth,<br\/>here some woman or man,<br\/>by getting rid of onslaught on creatures<br\/>is one who abstains from onslaught on creatures;<br\/>the stick laid aside,<br\/>the sword laid aside,<br\/>he lives scrupulous,<br\/>merciful,<br\/>kindly and compassionate to all living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is of a long life-span.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to length of life-span, brahman youth,<br\/>that is to say,<br\/>if one, by getting rid of onslaught on creatures,<br\/>abstains from onslaught on creatures,<br\/>(and with) the stick laid aside,<br\/>the sword laid aside,<br\/>lives scrupulous,<br\/>merciful,<br\/>kindly and compassionate to all living creatures.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman youth, here some woman or man<br\/>is by nature harmful to creatures<br\/>with his hand<br\/>or with a clod of earth<br\/>or with a stick<br\/>or with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he has many illnesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to many illnesses, brahman youth,<br\/>that is to say<br\/>being by nature harmful to creatures<br\/>with his hand<br\/>or with a clod of earth<br\/>or with a stick<br\/>or with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth,<br\/>here some woman or man<br\/>is not by nature harmful to creatures<br\/>with his hand<br\/>or with a clod of earth<br\/>or with a stick<br\/>or with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he has few illnesses.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This <a id=\"pg251\"><span class=\"f2 g\"><b>[251]<\/b><\/span><\/a> course is conducive<br\/>to few illnesses, brahman youth,<br\/>that is to say<br\/>not being by nature harmful to creatures<br\/>with his hand<br\/>or with a clod of earth<br\/>or with a stick<br\/>or with a sword.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman youth, here some woman or man is wrathful;<br\/>turbulent on being spoken to<br\/>even about a trifle,<br\/>he takes offence,<br\/>gets angry,<br\/>disagrees,<br\/>resists,<br\/>and evinces anger,<br\/>hatred<br\/>and resentment.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is ugly.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive to ugliness, brahman youth,<br\/>that is to say<br\/>being wrathful;<br\/>turbulent on being spoken to<br\/>even about a trifle,<br\/>taking offence,<br\/>getting angry,<br\/>disagreeing,<br\/>resisting,<br\/>evincing anger,<br\/>hatred<br\/>and resentment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth, here some woman or man<br\/>is not wrathful;<br\/>not turbulent on being spoken to<br\/>even about a large matter,<br\/>he takes no offence,<br\/>does not get angry,<br\/>does not disagree,<br\/>resist<br\/>or evince anger,<br\/>hatred<br\/>and resentment.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is lovely.<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive to loveliness, brahman youth,<br\/>that is to say not being wrathful;<br\/>not being turbulent on being spoken to<br\/>even about a large matter,<br\/>he taking no offence,<br\/>not getting angry,<br\/>not disagreeing,<br\/>resisting<br\/>or evincing anger,<br\/>hatred<br\/>and resentment.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman youth, here some woman or man<br\/>is jealous-minded;<br\/>he is jealous,<br\/>revengeful<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>and harbours jealousy<br\/>on account of others&#8217; gains,<br\/>honour,<br\/>fame<br\/>and the marks of respect and reverence<br\/>paid to them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is of little account.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to being of little account, brahman youth,<br\/>that is to say<br\/>being jealous-minded;<br\/>jealous,<br\/>revengeful<br\/>harbouring jealousy<br\/>on account of others&#8217; gains,<br\/>honour,<br\/>fame<br\/>and the marks of respect and reverence<br\/>paid to them.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth,<br\/>here some woman or man<br\/>is not jealous-minded;<br\/>he is not jealous<br\/>or revengeful<br\/>nor does he harbour jealousy<br\/>on account of others&#8217; gains,<br\/>honour,<br\/>fame<br\/>and the marks of respect and reverence<br\/>paid to them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is of great account.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to being of great account, brahman youth,<br\/>that is to say<br\/>not being jealous-minded;<br\/>not being jealous<br\/>or revengeful<br\/>nor harbouring jealousy<br\/>on account of others&#8217; gains,<br\/>honour,<br\/>fame<br\/>and the marks of respect and reverence<br\/>paid to them.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman youth, here some woman or man<br\/>is not a giver<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> to recluse or brahman<br\/>of drink,<br\/>food,<br\/>clothing,<br\/>vehicle,<br\/>garlands,<br\/>scents,<br\/>unguents,<br\/>bed,<br\/>lodging,<br\/>light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is poor.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive to poverty, <a id=\"pg252\"><span class=\"f2 g\"><b>[252]<\/b><\/span><\/a> brahman youth,<br\/>that is to say not being a giver to recluse or brahman<br\/>of drink,<br\/>food,<br\/>clothing,<br\/>vehicle,<br\/>garlands,<br\/>scents,<br\/>unguents,<br\/>bed,<br\/>lodging,<br\/>light.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth, here some woman or man<br\/>is a giver to recluse or brahman<br\/>of drink,<br\/>food,<br\/>clothing,<br\/>vehicle,<br\/>garlands,<br\/>scents,<br\/>unguents,<br\/>bed,<br\/>lodging,<br\/>light.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is wealthy.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive to wealth, brahman youth,<br\/>that is to say being a giver to recluse or brahman<br\/>of drink,<br\/>food,<br\/>clothing,<br\/>vehicle,<br\/>garlands,<br\/>scents,<br\/>unguents,<br\/>bed,<br\/>lodging,<br\/>light.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman youth, here some woman or man<br\/>is callous<br\/>and proud;<br\/>he does not greet one<br\/>who should be greeted,<br\/>does not stand up for one<br\/>who should be stood up for,<br\/>he does not give a seat to one<br\/>meriting a seat,<br\/>he does not make room<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><br\/>for one meriting room,<br\/>he does not respect,<br\/>revere,<br\/>reverence,<br\/>honour one<br\/>who should be respected,<br\/>revered,<br\/>reverenced,<br\/>honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is of a lowly family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to being in a lowly family, brahman youth,<br\/>that is to say being one who is callous<br\/>and proud;<br\/>he does not greet one<br\/>who should be greeted,<br\/>does not stand up for one<br\/>who should be stood up for,<br\/>he does not give a seat to one<br\/>meriting a seat,<br\/>he does not make room<br\/>for one meriting room,<br\/>he does not respect,<br\/>revere,<br\/>reverence,<br\/>honour one<br\/>who should be respected,<br\/>revered,<br\/>reverenced,<br\/>honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth, here some woman or man<br\/>is not callous<br\/>or proud;<br\/>he greets one who should be greeted,<br\/>stands up for one<br\/>who should be stood up for,<br\/>he gives a seat to one<br\/>meriting a seat,<br\/>he makes room<br\/>for one meriting room,<br\/>he respects,<br\/>reveres,<br\/>reverences,<br\/>honours one who should be<br\/>revered,<br\/>reverenced,<br\/>honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>it is in a high family.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to being in a high family, brahman youth,<br\/>that is to say being one who is not callous<br\/>or proud;<br\/>one who greets one who should be greeted,<br\/>stands up for one<br\/>who should be stood up for,<br\/>one who gives a seat to one<br\/>meriting a seat,<br\/>one who makes room<br\/>for one meriting room,<br\/>one who respects,<br\/>reveres,<br\/>reverences,<br\/>honours one who should be<br\/>revered,<br\/>reverenced,<br\/>honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Brahman youth, here some woman or a man,<br\/>having approached a recluse or a brahman,<br\/>is not one that asks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What, revered sir, is skill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is unskill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What un-blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What should be practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What not practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What, being done by me, is for long for my woe and anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or what, being done by me, is for long for my welfare and happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of this deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>he, at the breaking up of the body after dying<br\/>arises in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in the sorrowful ways,<br\/>the bad bourn,<br\/>the Downfall,<br\/>Niraya Hell<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>is weak in wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive<br\/>to being weak in wisdom, brahman youth,<br\/>that is to say<br\/>having approached a recluse or a brahman,<br\/>being one that that does not ask:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What, revered sir, is skill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is unskill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What un-blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What should be practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What not practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What, being done by me, is for long for my woe and anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or what, being done by me, is for long for my welfare and happiness?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, brahman youth, here some woman or man,<br\/>having approached a recluse or brahman, is one that asks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What, revered sir, is skill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is unskill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What un-blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What should be practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What not practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What, being done by me, is for long for my woe and anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or what, being done by me, is for long for my welfare and happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of that deed,<br\/>accomplished thus,<br\/>firmly held thus,<br\/>at the breaking up of the body after dying<br\/>he arises in a good bourn,<br\/>a heaven world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, at the breaking up of the body after dying<br\/>he does not arise in a good bourn,<br\/>a heaven world,<br\/>but comes to human status,<br\/>then wherever he is born<br\/>(in a new existence)<br\/>he is of great wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This course is conducive to great wisdom, <a id=\"pg253\"><span class=\"f2 g\"><b>[253]<\/b><\/span><\/a> brahman youth, that is to say,<br\/>having approached a recluse or brahman, being one that asks:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;What, revered sir, is skill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is unskill?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What un-blameable?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What should be practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What not practised?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What, being done by me, is for long for my woe and anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Or what, being done by me, is for long for my welfare and happiness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, brahman youth,<br\/>the course conducive to a short life-span<br\/>leads to shortness of life-span;<br\/>the course conducive to a long lifespan<br\/>leads to length of life-span;<br\/>the course conducive to many illnesses<br\/>leads to having many illnesses;<br\/>the course conducive to few illnesses<br\/>leads to having few illnesses;<br\/>the course conducive to being ugly<br\/>leads to ugliness;<br\/>the course conducive to being lovely<br\/>leads to loveliness;<br\/>the course conducive to being of small account<br\/>leads to smallness of account;<br\/>the course conducive to being of great account<br\/>leads to greatness of account;<br\/>the course conducive to being poor,<br\/>leads to poverty;<br\/>the course conducive to being wealthy<br\/>leads to wealth;<br\/>the course conducive to being of lowly family<br\/>leads to being in a lowly family;<br\/>the course conducive to being of high family<br\/>leads to being in a high family;<br\/>the course conducive to being weak in wisdom<br\/>leads to weakness of wisdom;<br\/>the course conducive to being of great wisdom<br\/>leads to greatness in wisdom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Deeds are one&#8217;s own, brahman youth,<br\/>beings are heirs to deeds,<br\/>deeds are the matrix,<br\/>deeds the kin,<br\/>deeds the arbiters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Deed divides beings,<br\/>that is to say<br\/>by lowness and excellence.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the brahman youth Subha, Todeyya&#8217;s son,<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, good Gotama,<br\/>excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, good Gotama,<br\/>one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am going to the revered Gotama for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Gotama accept me<br\/>as a lay-follower,<br\/>one gone for refuge from today forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Lesser Analysis of Deeds<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Called at <i>MA.<\/i> v. 8, 15 <i>Subhasutta,<\/i> the latter passage saying that it is also called <i>Culla-kamma-vibha\u1e45ga sutta.<\/i> There is a <i>Subhasutta<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_2.htm#p99\"><i>M.<\/i> Sta. 99<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p10\"><i>D.<\/i> Sta. 10.<\/a> See <i>S.<\/i> Levi, <i>Mah\u0101karmavibha\u1e45ga,<\/i> etc., Paris, 1932, for an interesting dissertation on the Karmavibha\u1e45gas, and also Mrs. Rhys Davids, <i>Wayfarer&#8217;s Words,<\/i> vol. iii, p. 1093 (reprinted from <i>J.R.A.S.,<\/i> 1934). That the prefix <i>C\u016b\u1e37a<\/i> here qualifies <i>kammavibha\u1e45ga<\/i> (and not sutta) must be understood on the analogy of Mah\u0101- in the next Discourse which, from internal evidence, is not a description of <i>sutta<\/i> but of <i>kammavibha\u1e45ga;<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.137.horn.pts.htm#fn5\">below, p. 264, <i>n.<\/i> 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Todeyya was Pasenadi&#8217;s brahman priest. He was very rich and very mean. Born as a dog in his own house, he barked at the Buddha when he was visiting Subha. The Buddha recognised him and identified him to the unwilling Subha by getting the dog to find some treasure he had hidden as a man.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>manms\u0101na\u0271 yeva sata\u0271 manussabh\u016bt\u0101na\u0271.<\/i> This of course assumes that human beings need not always be in human form, and this appears to have been the case with Todeyya. It seems clear that some distinction between the two words is to be made although in the sequel only human beings are dealt with. Pali is precise where we perhaps cannot be. Another word to be considered in this connection is <i>manusaviggaha,<\/i> taking up form as a human being, see <i>Vin.<\/i> iii. 73 where this word is defined, and <i>Vin.<\/i> iv. 214 = 269, where the compound <i>tiracch\u0101nagata-manussaviggaha<\/i> appears to be a man who has taken up animal form.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> Defined at <i>Vin.<\/i> iv. 6.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Cf.<\/i> <i>A.<\/i> iii. <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/05_fives\/an05.057.pali.bd.htm#pg72\">72,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p162\">186,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_10_dasakanipata.htm#p205\">v. 288,<\/a> <i>Miln.<\/i> 65. <i>Kamma,<\/i> here translated as deed or deeds, is equally the compelling force of <i>kamma<\/i> as inescapable recompense: one arises according to what one does, <i>ya\u0271 karoti tena upapajjati,<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.057.pali.bd.htm#pg390\"><i>M.<\/i> i. 390.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.057.pali.bd.htm#pg390\"><i>M.<\/i> i. 390.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>kamma-pa\u1e6disara\u1e47a;<\/i> <i>cf.<\/i> <i>dhamna-pa\u1e6disara\u1e47a<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.108.pali.bd.htm#pg9\"><i>M.<\/i> iii. 9.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.041.pali.bd.htm#pg286\"><i>M.<\/i> i. 286.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>sam\u0101di\u1e47\u1e47a,<\/i> explained at <i>MA.<\/i> v. 11 by <i>gahita<\/i> and <i>par\u0101ma\u1e6d\u1e6dha,<\/i> which may mean that the deed and its effect had been taken and acquired in a previous birth. The word, together with <i>samatta,<\/i> &#8220;accomplished,&#8221; also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.136.pali.bd.htm#pg214\"><i>M.<\/i> iii. 214.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_03_tikanipata.htm#p27\"><i>A.<\/i> i. 126-127.<\/a> <i>Cf.<\/i> also <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/04_fours\/an04.197.pali.bd.htm#pg203\"><i>A.<\/i> ii. 203 <i>ff.<\/i><\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> <i>p\u0101s\u0101dika<\/i> here instead of <i>va\u1e47\u1e47avant<\/i> as earlier.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>upadussati.<\/i> So Childers. <i>MA.<\/i> v. 14 says that because of his jealousy, being censorious he does wrong (<i>dussati,<\/i> or is corrupted). It is possible that the three verbs <i>dussati padussati upadussati<\/i> denote a gradual intensification similar to, <i>e.g.,<\/i> <i>jh\u0101yanti pajjh\u0101yanti nijjh\u0101yanti apajjh\u0101yanti<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.050.pali.bd.htm#pg334\"><i>M.<\/i> i. 334.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> Because he is stingy.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>magga\u0271 deti,<\/i> to make room or space for, to let pass, to give way; <i>cf.<\/i> <i>Vin.<\/i><\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.135.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-85e4ed0 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"85e4ed0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-80eb99f\" data-id=\"80eb99f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f4b017e elementor-widget elementor-widget-text-editor\" data-id=\"f4b017e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa4. Vibha\u1e45ga Vagga The Middle Length SayingsIII. The Final Fifty Discourses4. The Division on Analysis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35911","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35911"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35911\/revisions"}],"predecessor-version":[{"id":38712,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35911\/revisions\/38712"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35911"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}