{"id":35913,"date":"2022-08-22T10:53:37","date_gmt":"2022-08-22T03:53:37","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-137\/"},"modified":"2022-08-29T01:52:47","modified_gmt":"2022-08-28T18:52:47","slug":"kinh-trung-bo-eng-137-kinh-phan-biet-sau-xu-salayatanavibhanga-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-137-kinh-phan-biet-sau-xu-salayatanavibhanga-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  137 Kinh Ph\u00e2n Bi\u1ec7t S\u00e1u X\u1ee9 (Sal\u0101yatanavibhanga sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35913\" class=\"elementor elementor-35913\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bf89603 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"bf89603\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c8a1e30\" data-id=\"c8a1e30\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-efbd1f3 elementor-widget elementor-widget-text-editor\" data-id=\"efbd1f3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8ba8054 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8ba8054\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-74ae3a7\" data-id=\"74ae3a7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-babe0ad elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"babe0ad\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0be115b\" data-id=\"0be115b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-30b21d0 elementor-widget elementor-widget-text-editor\" data-id=\"30b21d0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-448709f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"448709f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-e9ede04\" data-id=\"e9ede04\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-35c20b3 elementor-widget elementor-widget-text-editor\" data-id=\"35c20b3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31443\" class=\"elementor elementor-31443\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-46697d7d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"46697d7d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1a9d6f3d\" data-id=\"1a9d6f3d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-32f0cd3c elementor-widget elementor-widget-toggle\" data-id=\"32f0cd3c\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8541\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8541\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 137.Kinh Ph\u00e2n Bi\u1ec7t S\u00e1u X\u1ee9 (Sal\u0101yatanavibhanga sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8541\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8541\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-sau-xu\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-sau-xu\/\">137.Kinh Ph\u00e2n Bi\u1ec7t S\u00e1u X\u1ee9 (Sal\u0101yatanavibhanga sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-137-kinh-phan-biet-sau-xu-salayatanavibhanga-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 137 Kinh Ph\u00e2n Bi\u1ec7t S\u00e1u X\u1ee9 (Sal\u0101yatanavibhanga sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-137-sa%e1%b8%b7ayatana-vibha%e1%b9%85ga-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 137: Sa\u1e37\u0101yatana-Vibha\u1e45ga Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah137-salayatanavibhangasutta-kinh-phan-biet-sau-xu-h-163-phan-biet-luc-xu-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH137 : Sal\u00e0yatanavibhangasutta, Kinh Ph\u00e2n bi\u1ec7t s\u00e1u x\u1ee9. -H.163 Ph\u00e2n bi\u1ec7t l\u1ee5c x\u1ee9 kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8542\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8542\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8542\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8542\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-sau-xu\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-137-phan-biet-sau-xu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 137 : Ph\u00e2n bi\u1ec7t s\u00e1u x\u1ee9<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 137.Kinh Ph\\u00e2n Bi\\u1ec7t S\\u00e1u X\\u1ee9 (Sal\\u0101yatanavibhanga sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-sau-xu\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-sau-xu\\\/\\\">137.Kinh Ph\\u00e2n Bi\\u1ec7t S\\u00e1u X\\u1ee9 (Sal\\u0101yatanavibhanga sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-137-kinh-phan-biet-sau-xu-salayatanavibhanga-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 137 Kinh Ph\\u00e2n Bi\\u1ec7t S\\u00e1u X\\u1ee9 (Sal\\u0101yatanavibhanga sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-137-sa%e1%b8%b7ayatana-vibha%e1%b9%85ga-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 137: Sa\\u1e37\\u0101yatana-Vibha\\u1e45ga Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah137-salayatanavibhangasutta-kinh-phan-biet-sau-xu-h-163-phan-biet-luc-xu-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH137 : Sal\\u00e0yatanavibhangasutta, Kinh Ph\\u00e2n bi\\u1ec7t s\\u00e1u x\\u1ee9. -H.163 Ph\\u00e2n bi\\u1ec7t l\\u1ee5c x\\u1ee9 kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-sau-xu\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-137-phan-biet-sau-xu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 137 : Ph\\u00e2n bi\\u1ec7t s\\u00e1u x\\u1ee9<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-bc4bd8c\" data-id=\"bc4bd8c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-79dadca7 elementor-widget elementor-widget-text-editor\" data-id=\"79dadca7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>4. Vibha\u1e45ga Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>4. The Division on Analysis<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p137\">Sutta 137<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sa\u1e37\u0101yatana-Vibha\u1e45ga Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg263\"><span class=\"f2 g\"><b>[263]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.137.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.137.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.137.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.136.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will teach you, monks,<br\/>the analysis of the sixfold (sense-) field.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Six internal sense-fields are to be known.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Six external sense-fields are to be known.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Six classes of consciousness are to be known.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Six classes of (sense-)impingement are to be known.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Eighteen mental ranges<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> are to be known.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thirty-six modes for creatures<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> are to be known.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, because of this<br\/>get rid of this.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are three arousings of mindfulness<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>each of which <a id=\"pg164\"><span class=\"f2 g\"><b>[264]<\/b><\/span><\/a> an ariyan practises<br\/>and, practising which,<br\/>is an ariyan who is a teacher fit to instruct a group.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of trainers<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>he is called<br\/>the incomparable charioteer of men to be tamed.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is the exposition<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> of the analysis<br\/>of the sixfold sense-field:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six internal sense-fields<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span> are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To the sense-field of eye,<br\/>the sense-field of ear,<br\/>the sense-field of nose,<br\/>the sense-field of tongue,<br\/>the sense-field of body,<br\/>the sense-field of mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six internal sense-fields are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six external sense-fields are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To the sense-field of material shape,<br\/>the sense-field of sound,<br\/>the sense-field of smell,<br\/>the sense-field of taste,<br\/>the sense-field of touch,<br\/>the sense-field of mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six external sense-fields are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six classes of consciousness are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To visual consciousness,<br\/>auditory consciousness,<br\/>olfactory consciousness,<br\/>gustatory consciousness,<br\/>tactile consciousness,<br\/>mental consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six classes of consciousness are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six classes of (sense-)impingement<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">To visual impact,<br\/>auditory impact,<br\/>olfactory impact,<br\/>gustatory impact,<br\/>tactile impact,<br\/>mental impact.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Six classes of (sense-)impingement are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg265\"><span class=\"f2 g\"><b>[265]<\/b><\/span><\/a> When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Eighteen mental ranges<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having seen a material shape with the eye<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>one ranges over<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> the material shape<br\/>that gives rise to joy,<br\/>ranges over the material shape<br\/>that gives rise to sorrow,<br\/>ranges over the material shape<br\/>that gives rise to equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having heard a sound with the ear<br\/>one ranges over the sound<br\/>that gives rise to joy,<br\/>ranges over the sound<br\/>that gives rise to sorrow,<br\/>ranges over the sound<br\/>that gives rise to equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having smelt a smell with the nose<br\/>one ranges over the smell<br\/>that gives rise to joy,<br\/>ranges over the smell<br\/>that gives rise to sorrow,<br\/>ranges over the smell<br\/>that gives rise to equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having tasted a flavour with the tongue<br\/>one ranges over the flavour<br\/>that gives rise to joy,<br\/>ranges over the flavour<br\/>that gives rise to sorrow,<br\/>ranges over the flavour<br\/>that gives rise to equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having felt a touch with the body<br\/>one ranges over the touch<br\/>that gives rise to joy,<br\/>ranges over the touch<br\/>that gives rise to sorrow,<br\/>ranges over the touch<br\/>that gives rise to equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having cognised a mental state with the mind<br\/>one ranges over the mental state<br\/>that gives rise to joy,<br\/>ranges over the mental state<br\/>that gives rise to sorrow,<br\/>ranges over the mental state<br\/>that gives rise to equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In this way there are six ranges for joy,<br\/>six ranges for sorrow,<br\/>six ranges for equanimity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Eighteen mental ranges are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thirty-six modes for creatures<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The six joys connected with worldly life,<br\/>the six joys connected with renunciation;<br\/>the six sorrows connected with worldly life,<br\/>the six sorrows connected with renunciation;<br\/>the six equanimities connected with worldly life,<br\/>the six equanimities connected with renunciation.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein what are the six joys connected with worldly life?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the joy that arises<br\/>either from attaining<br\/>and from beholding the attainment<br\/>of material shapes cognisable through the eye,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly attained is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the joy that arises<br\/>either from attaining<br\/>and from beholding the attainment<br\/>of sounds cognisable through the ear,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly attained is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the joy that arises<br\/>either from attaining<br\/>and from beholding the attainment<br\/>of smells cognisable through the nose,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly attained is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the joy that arises<br\/>either from attaining<br\/>and from beholding the attainment<br\/>of flavours cognisable through the tongue,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly attained is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the joy that arises<br\/>either from attaining<br\/>and from beholding the attainment<br\/>of touches cognisable through the body,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly attained is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the joy that arises<br\/>either from attaining<br\/>and from beholding the attainment<br\/>of mental states cognisable through the mind,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly attained is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with worldly life.<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the six joys connected with worldly life.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein what are the six joys connected with renunciation?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When <a id=\"pg266\"><span class=\"f2 g\"><b>[266]<\/b><\/span><\/a> one has known the impermanency of material shapes themselves,<br\/>their alteration,<br\/>disappearance<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these material shapes are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>joy arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency of sounds themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these sounds are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>joy arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency of smells themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these smells are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>joy arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency of flavours themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these flavours are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>joy arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency of touches themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these touches are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>joy arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency of mental states themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these mental states are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>joy arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Joy such as this is called<br\/>joy connected with renunciation.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein what are the six sorrows<br\/>connected with worldly life?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the sorrow that arises<br\/>either from not attaining<br\/>and from beholding the non-attainment<br\/>of material shapes cognisable through the eye,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly not attained<br\/>is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the sorrow that arises<br\/>either from not attaining<br\/>and from beholding the non-attainment<br\/>of sounds cognisable through the ear,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly not attained<br\/>is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the sorrow that arises<br\/>either from not attaining<br\/>and from beholding the non-attainment<br\/>of smells cognisable through the nose,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly not attained<br\/>is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the sorrow that arises<br\/>either from not attaining<br\/>and from beholding the non-attainment<br\/>of flavours cognisable through the tongue,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly not attained<br\/>is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the sorrow that arises<br\/>either from not attaining<br\/>and from beholding the non-attainment<br\/>of touches cognisable through the body,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly not attained<br\/>is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is the sorrow that arises<br\/>either from not attaining<br\/>and from beholding the non-attainment<br\/>of mental states cognisable through the mind,<br\/>pleasant,<br\/>agreeable,<br\/>liked,<br\/>delightful,<br\/>connected with the material things of the world;<br\/>or from remembering<br\/>that what was formerly not attained<br\/>is past,<br\/>arrested,<br\/>altered.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with worldly life.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein what are the six sorrows connected with renunciation?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of material shapes themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these material shapes<br\/>are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>he evinces a desire<br\/>for the incomparable Deliverances,<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> thinking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When can I,<br\/>entering on<br\/>abide in that plane<br\/>which the ariyans, now entering on,<br\/>are abiding in?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, from evincing <a id=\"pg267\"><span class=\"f2 g\"><b>[267]<\/b><\/span><\/a> a desire<br\/>for the incomparable Deliverances<br\/>sorrow arises<br\/>as a result of the desire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of sounds themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these sounds<br\/>are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>he evinces a desire<br\/>for the incomparable Deliverances, thinking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When can I,<br\/>entering on<br\/>abide in that plane<br\/>which the ariyans, now entering on,<br\/>are abiding in?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, from evincing a desire<br\/>for the incomparable Deliverances<br\/>sorrow arises<br\/>as a result of the desire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of smells themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these smells<br\/>are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>he evinces a desire<br\/>for the incomparable Deliverances, thinking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When can I,<br\/>entering on<br\/>abide in that plane<br\/>which the ariyans, now entering on,<br\/>are abiding in?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, from evincing a desire<br\/>for the incomparable Deliverances<br\/>sorrow arises<br\/>as a result of the desire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of flavours themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these flavours<br\/>are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>he evinces a desire<br\/>for the incomparable Deliverances, thinking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When can I,<br\/>entering on<br\/>abide in that plane<br\/>which the ariyans, now entering on,<br\/>are abiding in?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, from evincing a desire<br\/>for the incomparable Deliverances<br\/>sorrow arises<br\/>as a result of the desire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of touches themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these touches<br\/>are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>he evinces a desire<br\/>for the incomparable Deliverances, thinking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When can I,<br\/>entering on<br\/>abide in that plane<br\/>which the ariyans, now entering on,<br\/>are abiding in?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, from evincing a desire<br\/>for the incomparable Deliverances<br\/>sorrow arises<br\/>as a result of the desire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of mental states themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these mental states<br\/>are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>he evinces a desire<br\/>for the incomparable Deliverances, thinking,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When can I,<br\/>entering on<br\/>abide in that plane<br\/>which the ariyans, now entering on,<br\/>are abiding in?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, from evincing a desire<br\/>for the incomparable Deliverances<br\/>sorrow arises<br\/>as a result of the desire.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Sorrow such as this is called<br\/>sorrow connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the six sorrows connected with renunciation.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein what are the six equanimities<br\/>connected with worldly life?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a foolish,<br\/>errant,<br\/>average person<br\/>has seen a material shape with the eye,<br\/>there arises the equanimity<br\/>of an uninstructed average person<br\/>who has not conquered (his defilements),<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>who has not conquered fruition,<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span><br\/>who does not see the peril<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span> &#8211;<br\/>equanimity such as this<br\/>does not go further than material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this is called<br\/>equanimity connected with worldly life.<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a foolish,<br\/>errant,<br\/>average person<br\/>has heard a sound with the ear,<br\/>there arises the equanimity<br\/>of an uninstructed average person<br\/>who has not conquered (his defilements),<br\/>who has not conquered fruition,<br\/>who does not see the peril &#8211;<br\/>equanimity such as this<br\/>does not go further than sound.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this is called<br\/>equanimity connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a foolish,<br\/>errant,<br\/>average person<br\/>has smelt a smell with the nose,<br\/>there arises the equanimity<br\/>of an uninstructed average person<br\/>who has not conquered (his defilements),<br\/>who has not conquered fruition,<br\/>who does not see the peril &#8211;<br\/>equanimity such as this<br\/>does not go further than smell.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this is called<br\/>equanimity connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a foolish,<br\/>errant,<br\/>average person<br\/>has tasted a flavour with the tongue,<br\/>there arises the equanimity<br\/>of an uninstructed average person<br\/>who has not conquered (his defilements),<br\/>who has not conquered fruition,<br\/>who does not see the peril &#8211;<br\/>equanimity such as this<br\/>does not go further than flavour.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this is called<br\/>equanimity connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a foolish,<br\/>errant,<br\/>average person<br\/>has felt a touch with the body,<br\/>there arises the equanimity<br\/>of an uninstructed average person<br\/>who has not conquered (his defilements),<br\/>who has not conquered fruition,<br\/>who does not see the peril &#8211;<br\/>equanimity such as this<br\/>does not go further than touch.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this is called<br\/>equanimity connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a foolish,<br\/>errant,<br\/>average person<br\/>has cognised a mental state with the mind,<br\/>there arises the equanimity<br\/>of an uninstructed average person<br\/>who has not conquered (his defilements),<br\/>who has not conquered fruition,<br\/>who does not see the peril &#8211;<br\/>equanimity such as this<br\/>does not go further than mental state.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore this is called<br\/>equanimity connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the six equanimities<br\/>connected with worldly life.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein what are the six equanimities<br\/>connected with renunciation?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of material shapes themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these material shapes are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>equanimity arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Equanimity such as this<br\/>goes further than material shape.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it is called<br\/>equanimity connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of sounds themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these sounds are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>equanimity arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Equanimity such as this<br\/>goes further than sounds.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it is called<br\/>equanimity connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of smells themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these smells are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>equanimity arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Equanimity such as this<br\/>goes further than smells.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it is called<br\/>equanimity connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of <a id=\"pg268\"><span class=\"f2 g\"><b>[268]<\/b><\/span><\/a> flavours themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these flavours are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>equanimity arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Equanimity such as this<br\/>goes further than flavours.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it is called<br\/>equanimity connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of touches themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these touches are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>equanimity arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Equanimity such as this<br\/>goes further than touches.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it is called<br\/>equanimity connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When one has known the impermanency<br\/>of mental states themselves,<br\/>their alteration,<br\/>disappearance<br\/>and arrest,<br\/>and thinks,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Formerly as well as now<br\/>all these mental states are impermanent,<br\/>painful,<br\/>liable to alteration,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">from seeing this thus<br\/>as it really is<br\/>by means of perfect wisdom,<br\/>equanimity arises.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Equanimity such as this<br\/>goes further than mental states.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore it is called<br\/>equanimity connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are the six equanimities connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Thirty-six modes for creatures are to be known,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein when it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Wherefore, because of this<br\/>get rid of this&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, because of<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>and by means of<span class=\"f3\"><sup>[<a href=\"#n22\">22<\/a>]<\/sup><\/span> these six joys connected with renunciation,<br\/>get rid of<br\/>and transcend<br\/>those six joys connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of these,<br\/>thus is their transcending.<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, because of<br\/>and by means of<br\/>these six sorrows connected with renunciation,<br\/>get rid of<br\/>and transcend<br\/>those six sorrows connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of these,<br\/>thus is their transcending.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, because of<br\/>and by means of<br\/>these six equanimities connected with renunciation,<br\/>get rid of<br\/>and transcend<br\/>those six equanimities connected with worldly life.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of these,<br\/>thus is their transcending.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, because of<br\/>and by means of<br\/>these six joys connected with renunciation,<br\/>get rid of<br\/>and transcend<br\/>those six sorrows connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of these,<br\/>thus is their transcending.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, because of<br\/>and by means of<br\/>these six equanimities connected with renunciation,<br\/>get rid of<br\/>and transcend<br\/>those six joys connected with renunciation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of these,<br\/>thus is their transcending.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, monks, equanimity in face of multiformity,<br\/>connected with multiformity;<br\/>there is equanimity in face of uniformity,<br\/>connected with uniformity.<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is equanimity in face of multiformity,<br\/>connected with multiformity?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, monks,<br\/>equanimity among material shapes,<br\/>equanimity among sounds,<br\/>equanimity among smells,<br\/>equanimity among flavours,<br\/>equanimity among touches.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is equanimity in face of multiformity,<br\/>connected with multiformity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, is equanimity in face of uniformity,<br\/>connected with uniformity?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, monks, equanimity connected with the plane of infinite ether,<br\/>connected with the plane of infinite consciousness,<br\/>connected with the plane <a id=\"pg269\"><span class=\"f2 g\"><b>[269]<\/b><\/span><\/a> of no-thing,<br\/>connected with the plane of neither-perception-nor-non-perception.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is equanimity in face of uniformity,<br\/>connected with uniformity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, because of<br\/>and by means of<br\/>this equanimity in face of uniformity,<br\/>connected with uniformity,<br\/>get rid of<br\/>and transcend<br\/>that equanimity in face of multiformity,<br\/>connected with multiformity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of it,<br\/>thus is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because of lack of desire,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span> monks,<br\/>by means of lack of desire,<br\/>get rid of<br\/>and transcend<br\/>that equanimity in face of uniformity,<br\/>connected with uniformity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus is the getting rid of it,<br\/>thus is its transcending.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Wherefore because of this<br\/>get rid of this,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are three arousings of mindfulness<br\/>each of which an ariyan practises<br\/>and, practising which,<br\/>is an ariyan who is a teacher<br\/>fit to instruct a group,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> monks,<br\/>a teacher teaches <i>Dhamma<\/i> to disciples,<br\/>compassionate,<br\/>seeking their welfare,<br\/>out of compassion,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is for your welfare,<br\/>this is for your happiness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But his disciples do not listen,<br\/>do not lend ear,<br\/>do not prepare their minds for profound knowledge<br\/>and, turning aside,<br\/>move away from the teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, the Tath\u0101\u0101gata is neither delighted<br\/>nor does he experience delight,<br\/>but dwells untroubled,<span class=\"f1\"><sup>[<a id=\"fn27\" href=\"#n27\">27<\/a>]<\/sup><\/span><br\/>mindful<br\/>and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the first arousing of mindfulness<br\/>that the ariyan practises<br\/>and, practising it,<br\/>is an ariyan who is a teacher<br\/>fit to instruct a group.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, monks, a teacher teaches <i>Dhamma<\/i> to disciples,<br\/>compassionate,<br\/>seeking their welfare,<br\/>out of compassion,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is for your welfare,<br\/>this is for your happiness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Some of his disciples do not listen,<br\/>do not lend ear,<br\/>do not prepare their minds for profound knowledge<br\/>and, turning aside,<br\/>move away from the teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But some disciples listen,<br\/>lend ear,<br\/>prepare their minds for profound knowledge<br\/>and, not turning aside,<br\/>do not move away from the teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, the Tath\u0101\u0101gata is neither delighted<br\/>nor does he experience delight<br\/>and neither is he depressed<br\/>nor does he experience depression.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having ousted both delight and depression,<br\/>he dwells with equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the second arousing of mindfulness<br\/>that the ariyan practises<br\/>and, practising it,<br\/>is an ariyan who is a teacher<br\/>fit to instruct a group.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg270\"><span class=\"f2 g\"><b>[270]<\/b><\/span><\/a> And again, monks, a teacher teaches <i>Dhamma<\/i> to disciples,<br\/>compassionate,<br\/>seeking their welfare,<br\/>out of compassion,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is for your welfare,<br\/>this is for your happiness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">His disciples listen,<br\/>lend ear,<br\/>prepare their minds for profound knowledge<br\/>and, not turning aside,<br\/>do not move from the teacher&#8217;s instruction.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Herein, monks, the Tath\u0101gata is delighted<br\/>and he experiences delight<br\/>but he dwells untroubled,<span class=\"f1\"><sup>[<a id=\"fn28\" href=\"#n28\">28<\/a>]<\/sup><\/span><br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, monks, is the third arousing of mindfulness<br\/>that the ariyan practises<br\/>and, practising it,<br\/>is an ariyan who is a teacher<br\/>fit to instruct a group.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are three arousings of mindfulness<br\/>each of which an ariyan practises<br\/>and, practising which,<br\/>is an ariyan who is a teacher<br\/>fit to instruct a group,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Of trainers<br\/>he is called the incomparable charioteer of men to be tamed,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">in reference to what is it said?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, monks, an elephant to be tamed<br\/>is driven<span class=\"f1\"><sup>[<a id=\"fn29\" href=\"#n29\">29<\/a>]<\/sup><\/span> by the elephant-tamer<br\/>it runs in one direction only &#8211;<br\/>to the east<br\/>or west<br\/>or north<br\/>or south.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, monks, a horse to be tamed<br\/>is driven by the horse-tamer<br\/>it runs in one direction only &#8211;<br\/>to the east<br\/>or west<br\/>or north<br\/>or south.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, monks, a bull to be tamed<br\/>is driven by the bull-tamer<br\/>it runs in one direction only &#8211;<br\/>to the east<br\/>or west<br\/>or north<br\/>or south.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, monks, a man to be tamed<br\/>is driven by the Tath\u0101\u0101gata,<br\/>perfected one,<br\/>fully Self-Awakened One<br\/>he courses<span class=\"f1\"><sup>[<a id=\"fn30\" href=\"#n30\">30<\/a>]<\/sup><\/span> to eight quarters:<span class=\"f1\"><sup>[<a id=\"fn31\" href=\"#n31\">31<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Being in the fine-material sphere,<br\/>he sees material shapes;<br\/>this is the first quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Not perceiving material shape internally<br\/>he sees external material shapes;<br\/>this is the second quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By thinking of the Fair,<br\/>he is intent on it;<br\/>this is the third quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond perceptions of material shape,<br\/>by sinking perceptions of sensory reactions,<br\/>by not attending to perceptions of variety,<br\/>and thinking,<br\/>&#8216;Ether is unending,&#8217;<br\/>entering on the plane of infinite ether<br\/>he abides in it;<br\/>this is the fourth quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane <a id=\"pg271\"><span class=\"f2 g\"><b>[271]<\/b><\/span><\/a> of infinite ether,<br\/>thinking,<br\/>&#8216;Consciousness is unending,&#8217;<br\/>entering on the plane of infinite consciousness,<br\/>he abides in it;<br\/>this is the fifth quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of infinite consciousness,<br\/>thinking,<br\/>&#8216;There is not anything,&#8217;<br\/>entering on the plane of no-thing,<br\/>he abides in it;<br\/>this is the sixth quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of no-thing,<br\/>entering on the plane of neithcr-perception-nor-non-perception,<br\/>he abides in it;<br\/>this is the seventh quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By passing quite beyond the plane of neither-perception-nor-non-perception,<br\/>entering on the stopping of perception and feeling,<br\/>he abides in it;<br\/>this is the eighth quarter.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When, monks, a man to be tamed<br\/>is driven by the Tath\u0101\u0101gata,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>he courses to these eight quarters.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When it is said,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216; Of trainers<br\/>he is called the incomparable charioteer<br\/>of men to be tamed,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">it is said in reference to this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on the Analysis of the Sixfold (Sense-)Field:<br\/>The Seventh<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>manopa-vic\u0101r\u0101.<\/i> <i>MA.<\/i> v. 21 says <i>manassa upavic\u0101r\u0101,<\/i> discriminations or applications, ranges or spheres of the mind or mental activity. See <i>B.H.S.D.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>sattapad\u0101.<\/i> <i>MA.<\/i> v. 21 calls this the tracks, ways, lots, <i>pad\u0101,<\/i> of creatures rooted in <i>va\u1e6d\u1e6da,<\/i> the whirligig of becoming (eighteen modes) and <i>viva\u1e6d\u1e6da<\/i> (eighteen modes).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>tatr&#8217;ida\u0271 niss\u0101ya ida\u0271 pajahatha.<\/i> All these brief expositions, statements or headings <i>(m\u0101tik\u0101)<\/i> arc explained during the course of this Sutta.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> These three <i>satipa\u1e6d\u1e6dh\u0101na<\/i> have nothing to do with the four usual ones, as is clear from the analysis <a href=\"#pg269\">below, p. 269.<\/a> They are, more precisely, <i>\u0101ve\u1e47ik\u0101<\/i> (special, exceptional) <i>satipa\u1e6d\u1e6dh\u0101na<\/i> of a Buddha, his even-mindedness, <i>sama-cittat\u0101,<\/i> when his audience listens, does not listen, or partly both. See <i>B.H.S.D.<\/i> under \u0101ve\u1e47ika and <i>sm.rty-upasth\u0101na.<\/i> At <i>Divy.<\/i> 182, 268, we get: <i>tribhir \u0101ve\u1e47ikai\u1e25 sm.rtyupasth\u0101nair;<\/i> and at <i>Divy.<\/i> 126 <i>tribhi\u1e25 sm.rtyupasth\u0101nair<\/i> <i>Cf.<\/i> the eighteen special, peculiar attributes of a Buddha, <i>\u0101ve\u1e47ik\u0101 Buddha-dharm\u0101,<\/i> enumerated at <i>Mhvu.<\/i> i. 160. And <i>cf.<\/i> <i>e.g..<\/i> <i>\u015aatas\u0101hasrik\u0101<\/i> ix. 1449-1450 (translated at <i>Buddhist Texts through the Ages,<\/i> p. 146) where among the attributes is included &#8220;his mindfulness never fails&#8221; and &#8220;there is no falling off in mindfulness,&#8221; <i>n\u0101sti sm.rtih\u0101ni\u1e25,<\/i> although this, from the context, almost certainly refers not to the three, but to the four arousings of mindfulness. Pali has no such list, although eighteen <i>Buddhadhamm\u0101<\/i> are referred to at <i>Miln.<\/i> 105, 285, <i>UdA.<\/i> 87. Apart from the above Discourse, I know of no other passage in the Pali canon that expounds these three <i>satipa\u1e6d\u1e6dh\u0101na.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>tayo satipa\u1e6d\u1e6dh\u0101n\u0101, yad ariyo sevati yad ariyo sevam\u0101no satth\u0101 ga\u1e47a\u0271 anus\u0101situ\u0271 arahati.<\/i> The two occurrences of <i>yad<\/i> in this sentence have the effect of referring not to these three <i>satipa\u1e6d\u1e6dh\u0101n\u0101<\/i> as a whole or unit but to whichever one of them is called forth by the circumstances: of the disciples listening, not listening, or some listening and some not; see previous note. Also see the gloss of <i>yad ariyo<\/i> at <i>MA.<\/i> v. 27: <i>yad ariyo ti ye satipa\u1e6d\u1e6dh\u0101ne ariyo samm\u0101sambuddho sevati. Tattha t\u012bsu \u1e6dh\u0101nesu \u1e6dhapento satipa\u1e6d\u1e6dh\u0101ne sevat\u012b ti veditabbo:<\/i> &#8220;which an ariyan&#8221; means those arousings of mindfulness which an ariyan who is a fully self-awakened one practises. Here it is to be understood that, setting up mindfulness in the three (sets of) circumstances, he practises the arousings of mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>yogg\u0101cariya,<\/i> as at <i>M.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#pg124\">i. 124,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.119.pali.bd.htm#pg97\">iii. 97.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>uddesa,<\/i> called at <i>MA.<\/i> v. 21 <i>m\u0101tik\u0101\u1e6dhapana\u0271,<\/i> the establishment or statement of the headings.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> For this and the next three headings <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm\"><i>D.<\/i> iii. 243,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>Cf.<\/i> the &#8220;six feelings&#8221; at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_36_vedanasamyutta.htm#p23\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>Cf.<\/i> <i>M.<\/i> iii. 239 <i>f.<\/i> for <i>cha somanass\u016bpavic\u0101r\u0101 cha domanas\u016bpavic\u0101r\u0101 cha upekh\u016bpavic\u0101r\u0101,<\/i> also recorded at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.33.06.pali.bd.htm#pg244\"><i>D.<\/i> iii. 244 <i>f.,<\/i><\/a> <i>Vbh.<\/i> 381. <i>Cf.<\/i> the &#8220;eighteen feelings&#8221; at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_36_vedanasamyutta.htm#p23\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> With visual consciousness, <i>MA.<\/i> v. 22; <i>cf.<\/i> <i>VbhA.<\/i> 508.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>upavicarati.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>Cf.<\/i> the &#8220;thirty-six feelings&#8221; at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_36_vedanasamyutta.htm#p23\"><i>S.<\/i> iv. 232.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>Cf.<\/i> <i>Vism.<\/i> 319.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>vir\u0101ga,<\/i> explained at <i>MA.<\/i> v. 22 by <i>vigacchanena vir\u0101ga\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> <i>Cf.<\/i> <i>Vism.<\/i> 319.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>MA.<\/i> v. 23 says incomparable deliverance is called arahantship.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>anodhijina,<\/i> one who has not conquered the whole extent (<i>odhi,<\/i> or, to the limit) of the <i>kilesas,<\/i> therefore one whose cankers are not destroyed, <i>MA.<\/i> v. 24. <i>Cf.<\/i> <i>Vbh.<\/i> 246.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>avip\u0101kajina.<\/i> <i>MA.<\/i> v. 24 says, similarly one whose cankers are not destroyed. For a conqueror of fruition is called one whoso cankers are destroyed because he has conquered <i>\u0101yati\u0271 vip\u0101ka\u0271,<\/i> the fruition (of deeds done here or in former births) to their (full) stretch.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>\u0101d\u012bnava,<\/i> which, often connected with sense pleasures, is at <i>MA.<\/i> v. 24 connected with misfortune or distress, <i>upaddava.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> It is the equanimity of not knowing, <i>MA.<\/i> v. 24.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>t\u0101ni niss\u0101ya t\u0101ni \u0101gamma.<\/i> <i>Cf.<\/i> <i>KhpA.<\/i> 229 <i>\u0101gamm\u0101 ti niss\u0101ya.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.065.pali.bd.htm#pg445\"><i>M.<\/i> i. 445.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.054.pali.bd.htm#pg364\"><i>M.<\/i> i. 364-367.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>atammayat\u0101<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.113.pali.bd.htm#pg42\"><i>M.<\/i> iii. 42.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.122.pali.bd.htm#pg117\"><i>M.<\/i> iii. 117.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n27\" href=\"#fn27\">27<\/a>]<\/sup> <i>anavassuta;<\/i> here, not overflowing with repulsion, <i>pa\u1e6digha,<\/i> <i>MA.<\/i> v. 27.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n28\" href=\"#fn28\">28<\/a>]<\/sup> Here, not overflowing with <i>r\u0101ga,<\/i> attachment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n29\" href=\"#fn29\">29<\/a>]<\/sup> <i>s\u0101rita,<\/i> past participle both of <i>s\u0101reti,<\/i> causative of <i>sarati,<\/i> to go, to run, to move along, to flow; and of <i>sarati,<\/i> to call to mind, to remember. <i>Cf.<\/i> <i>s\u0101reyya<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.021.pali.bd.htm#pg124\"><i>M.<\/i> i. 124,<\/a> explained by <i>MA.<\/i> ii. 98 as <i>ujuku\u0271 peseyya,<\/i> should send (him) forth straight; but <i>MA.<\/i> v. 27 explains <i>s\u016brita<\/i> by <i>damita,<\/i> tamed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n30\" href=\"#fn30\">30<\/a>]<\/sup> <i>vidh\u0101vati,<\/i> to run about, to roam, to rove; <i>dh\u0101vati<\/i> being to run, to run quickly. Here <i>vidh\u0101vati,<\/i> is used of the mind only; for the man sits down cross-legged, does not twist his body round for no matter which quarter he is facing (in the physical sense, E, W, N, S), he attains these eight attainments: the Deliverances at the same time as the &#8220;quarters,&#8221; <i>MA.<\/i> v. 28; and naturally, since they appear to be the same as one another.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n31\" href=\"#fn31\">31<\/a>]<\/sup> These quarters or directions are the same as the eight Deliverances as given, <i>e.g..<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.077.pali.bd.htm#pg12\"><i>M.<\/i> ii. 12,<\/a> and which are to be (mentally) developed.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.137.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-200cb38 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"200cb38\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-71349f4\" data-id=\"71349f4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e450036 elementor-widget elementor-widget-text-editor\" data-id=\"e450036\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa4. Vibha\u1e45ga Vagga The Middle Length SayingsIII. The Final Fifty Discourses4. The Division on Analysis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35913","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35913"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35913\/revisions"}],"predecessor-version":[{"id":38734,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35913\/revisions\/38734"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35913"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}