{"id":35917,"date":"2022-08-22T11:13:18","date_gmt":"2022-08-22T04:13:18","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-141\/"},"modified":"2022-08-29T02:05:55","modified_gmt":"2022-08-28T19:05:55","slug":"kinh-trung-bo-eng-141-kinh-phan-biet-ve-su-that-saccavibhanga-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-141-kinh-phan-biet-ve-su-that-saccavibhanga-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  141 Kinh Ph\u00e2n Bi\u1ec7t V\u1ec1 S\u1ef1 Th\u1eadt (Saccavibhanga sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35917\" class=\"elementor elementor-35917\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-df27bae elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b927ec6 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b927ec6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4f544e3\" data-id=\"4f544e3\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"7d058a6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b3d4a47 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b3d4a47\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6650564\" data-id=\"6650564\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c3b0522 elementor-widget elementor-widget-text-editor\" data-id=\"c3b0522\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31451\" class=\"elementor elementor-31451\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-341259b9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"341259b9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7bd2cacf\" data-id=\"7bd2cacf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3279a68b elementor-widget elementor-widget-toggle\" data-id=\"3279a68b\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8461\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-8461\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 141.Kinh Ph\u00e2n Bi\u1ec7t V\u1ec1 S\u1ef1 Th\u1eadt (Saccavibhanga sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8461\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8461\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-ve-su-that\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-ve-su-that\/\">141.Kinh Ph\u00e2n Bi\u1ec7t V\u1ec1 S\u1ef1 Th\u1eadt (Saccavibhanga sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-141-kinh-phan-biet-ve-su-that-saccavibhanga-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 141 Kinh Ph\u00e2n Bi\u1ec7t V\u1ec1 S\u1ef1 Th\u1eadt (Saccavibhanga sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-141-sacca-vibha%e1%b9%85ga-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 141: Sacca-Vibha\u1e45ga Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah141-saccavibhangasutta-kinh-phan-biet-su-that-h-31phan-biet-thanh-de-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH141 : Saccavibhangasutta, Kinh Ph\u00e2n bi\u1ec7t s\u1ef1 th\u1eadt. -H.31 Ph\u00e2n bi\u1ec7t th\u00e1nh \u0111\u1ebf kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-8462\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-8462\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-8462\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-8462\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-ve-su-that\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-141-de-phan-biet-tam-kinh\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 141 : \u00d0\u1ebf ph\u00e2n bi\u1ec7t t\u00e2m kinh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 141.Kinh Ph\\u00e2n Bi\\u1ec7t V\\u1ec1 S\\u1ef1 Th\\u1eadt (Saccavibhanga sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-ve-su-that\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-ve-su-that\\\/\\\">141.Kinh Ph\\u00e2n Bi\\u1ec7t V\\u1ec1 S\\u1ef1 Th\\u1eadt (Saccavibhanga sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-141-kinh-phan-biet-ve-su-that-saccavibhanga-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 141 Kinh Ph\\u00e2n Bi\\u1ec7t V\\u1ec1 S\\u1ef1 Th\\u1eadt (Saccavibhanga sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-141-sacca-vibha%e1%b9%85ga-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 141: Sacca-Vibha\\u1e45ga Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah141-saccavibhangasutta-kinh-phan-biet-su-that-h-31phan-biet-thanh-de-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH141 : Saccavibhangasutta, Kinh Ph\\u00e2n bi\\u1ec7t s\\u1ef1 th\\u1eadt. -H.31 Ph\\u00e2n bi\\u1ec7t th\\u00e1nh \\u0111\\u1ebf kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-ve-su-that\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-141-de-phan-biet-tam-kinh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 141 : \\u00d0\\u1ebf ph\\u00e2n bi\\u1ec7t t\\u00e2m kinh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-a5d8dc0\" data-id=\"a5d8dc0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-465966a6 elementor-widget elementor-widget-text-editor\" data-id=\"465966a6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>4. Vibha\u1e45ga Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>4. The Division on Analysis<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p141\">Sutta 141<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Sacca-Vibha\u1e45ga Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg295\"><span class=\"f2 g\"><b>[295]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.141.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.141.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.141.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.141.piya.ati.htm#p1\">piya<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.141.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.141.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#benares\">Benares<\/a><br\/>in the deer-park<br\/>at Isipatana.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The matchless Wheel of <i>Dhamma<\/i><br\/>set rolling by the Tath\u0101\u0101gata,<br\/>the perfected one,<br\/>fully Self-Awakened One<br\/>in the deer-park at Isipatana<br\/>near Benares<br\/>cannot be rolled back<br\/>by a recluse or brahman<br\/>or deva<br\/>or M\u0101ra<br\/>or Brahm\u0101<br\/>or by anyone in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say,<br\/>it was a proclamation of the four ariyan truths,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing,<br\/>and making of them plain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of what four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of the arising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of the course<br\/>leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The matchless Wheel of <i>Dhamma<\/i>} monks,<br\/>set rolling by the Tath\u0101\u0101gata,<br\/>the perfected one,<br\/>fully Self-Awakened One<br\/>in the deer-park at Isipatana<br\/>near Benares<br\/>cannot be rolled back<br\/>by a recluse or brahman<br\/>or deva<br\/>or M\u0101ra<br\/>or Brahm\u0101<br\/>or by anyone in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say,<br\/>it was a proclamation of the four ariyan truths,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing,<br\/>and making of them plain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, follow S\u0101riputta and Moggall\u0101na; monks,<br\/>associate with S\u0101riputta and Moggall\u0101na;<br\/>they are wise monks<br\/>who are helpers<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> to Brahma-farers.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Monks, like a mother,<br\/>so is S\u0101riputta;<br\/>like a child&#8217;s foster-mother,<br\/>so is Moggall\u0101na.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">S\u0101riputta, monks,<br\/>trains (one) in the fruit of stream-attainment,<br\/>Moggall\u0101na in the highest <a id=\"pg296\"><span class=\"f2 g\"><b>[296]<\/b><\/span><\/a> goal.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> S\u0101riputta, monks,<br\/>is able to proclaim,<br\/>teach,<br\/>lay down,<br\/>establish,<br\/>open up,<br\/>analyse<br\/>and make plain<br\/>the four ariyan truths in full.&#8221;<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord;<br\/>and having said this,<br\/>the Well-farer rose from his seat<br\/>and entered a dwelling-place.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Soon after the Lord had departed<br\/>the venerable S\u0101riputta addressed the monks who were there,<br\/>saying;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverence,&#8221;<br\/>these monks answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Your reverences, the matchless Wheel of <i>Dhamma<\/i><br\/>set rolling by the Tath\u0101\u0101gata,<br\/>perfected one,<br\/>fully Self-Awakened One<br\/>in the deer-park at Isipatana<br\/>near Benares<br\/>cannot be rolled back<br\/>by a recluse or brahman<br\/>or deva<br\/>or M\u0101ra<br\/>or Brahm\u0101<br\/>or by anyone in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say,<br\/>it was a proclamation of the four ariyan truths,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing,<br\/>and making of them plain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Of what four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of the arising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It was a proclamation,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing<br\/>and making plain<br\/>of the ariyan truth of the course<br\/>leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The matchless Wheel of <i>Dhamma<\/i>} monks,<br\/>set rolling by the Tath\u0101\u0101gata,<br\/>the perfected one,<br\/>fully Self-Awakened One<br\/>in the deer-park at Isipatana<br\/>near Benares<br\/>cannot be rolled back<br\/>by a recluse or brahman<br\/>or deva<br\/>or M\u0101ra<br\/>or Brahm\u0101<br\/>or by anyone in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say,<br\/>it was a proclamation of the four ariyan truths,<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing,<br\/>and making of them plain.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the ariyan truth of anguish?<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Birth is anguish<br\/>and ageing is anguish<br\/>and dying is anguish;<br\/>and grief,<br\/>sorrow,<br\/>suffering,<br\/>misery<br\/>and<br\/>despair are anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And not getting what one desires,<br\/>that too is anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In brief,<br\/>the five groups of grasping<br\/>are anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is birth?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is the conception,<br\/>the production,<br\/>the descent,<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>the rebirth,<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><br\/>the coming forth<br\/>of various beings<br\/>in the various classes of beings,<br\/>the appearance of the groups (of grasping),<br\/>the acquiring of the sense-bases.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called birth.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is old age?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is the old age,<br\/>decrepitude,<br\/>broken teeth,<br\/>greying hair,<br\/>wrinkly skin,<br\/>the dwindling of the life-span,<br\/>the collapse of the sense-organs<br\/>of the various beings<br\/>in the various classes of beings.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called old age.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is dying?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is the falling away,<br\/>the passing away,<br\/>the breaking up,<br\/>the disappearance,<br\/>the death<br\/>and <a id=\"pg297\"><span class=\"f2 g\"><b>[297]<\/b><\/span><\/a> dying,<br\/>the action of time,<br\/>the breaking up of the groups (of grasping),<br\/>the laying down of the body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called dying.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is grief?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It, your reverences, is the grief,<br\/>sorrow,<br\/>sorrowfulness,<br\/>the inward grief,<br\/>the inner pain<br\/>of one visited by some kind of calamity or other,<br\/>smitten by some kind of ill or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is the crying,<br\/>the wailing,<br\/>the act of crying,<br\/>the act of wailing,<br\/>the state of crying,<br\/>the state of wailing<br\/>of one visited by some calamity or other,<br\/>smitten by some kind of ill or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called sorrow.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is suffering?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It, your reverences, is physical suffering,<br\/>physical disagreeableness<br\/>arising from an impingement on the body<br\/>and experienced as suffering,<br\/>as disagreeableness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called suffering.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is misery?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It, your reverences, is mental suffering,<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>mental disagreeableness<br\/>arising from an impingement on the mind<br\/>and experienced as suffering,<br\/>as disagreeableness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called misery.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is despair?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It, your reverences, is despondency,<br\/>despair,<br\/>the state of despondency,<br\/>the state of despair<br\/>of one visited by some calamity or other,<br\/>smitten by some kind of ill or other.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called despair.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences is meant by<br\/>&#8216;not getting what one desires,<br\/>that too is anguish&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a wish like this arises<br\/>in creatures liable to birth:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might we be not liable to birth<br\/>and birth not come to us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is not to be had for the wishing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So &#8216;not getting what one desires,<br\/>that too is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a wish like this arises<br\/>in creatures liable to ageing:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might we be not liable to ageing<br\/>and ageing not come to us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is not to be had for the wishing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So &#8216;not getting what one desires,<br\/>that too is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a wish like this arises<br\/>in creatures liable to disease:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might we be not liable to disease<br\/>and disease not come to us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is not to be had for the wishing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So &#8216;not getting what one desires,<br\/>that too is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, a wish like this arises<br\/>in creatures liable to grief,<br\/>sorrow,<br\/>suffering,<br\/>misery<br\/>and despair:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;0 might we be not liable to grief,<br\/>sorrow,<br\/>suffering,<br\/>misery<br\/>and despair<br\/>and grief,<br\/>sorrow,<br\/>suffering,<br\/>misery<br\/>and despair not come to us.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But this is not to be had for the wishing.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So &#8216;not getting what one desires,<br\/>that too is anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, in brief, your reverences,<br\/>are the five groups of grasping that are anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These are:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">the group of grasping after material shape,<br\/>the group of grasping after feeling,<br\/>the group of grasping after perception,<br\/>the group of grasping after the habitual tendencies,<br\/>the group of grasping after consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, these are called<br\/>in brief the five groups of grasping that are anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg298\"><span class=\"f2 g\"><b>[298]<\/b><\/span><\/a> Your reverences, this is called the ariyan truth of anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the ariyan truth of the arising of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever craving is connected with again-becoming,<br\/>accompanied by delight and attachment,<br\/>finding delight in this and that,<br\/>namely the craving for sense-pleasures,<br\/>the craving for becoming,<br\/>the craving for annihilation &#8211;<br\/>this, your reverences, is called<br\/>the ariyan truth of the arising of anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the ariyan truth of the stopping of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is the stopping,<br\/>with no attachment remaining,<br\/>of that self-same craving,<br\/>the relinquishment of it,<br\/>casting aside of it,<br\/>release from it,<br\/>independence of it,<br\/>this, your reverences, is called<br\/>the ariyan truth of the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is the ariyan truth of the course<br\/>leading to the stopping of anguish?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is this ariyan Eightfold Way itself,<br\/>that is to say:<br\/>right view,<br\/>right aspiration,<br\/>right speech,<br\/>right action,<br\/>right mode of livelihood,<br\/>right endeavour,<br\/>right mindfulness,<br\/>right concentration.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences, is right view?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, your reverences, is knowledge of anguish,<br\/>knowledge of the arising of anguish,<br\/>knowledge of the stopping of anguish,<br\/>knowledge of the course<br\/>leading to the stopping of anguish &#8211;<br\/>this, your reverences, is called right view.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is right aspiration?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Aspiration for renunciation,<br\/>aspiration for non-malevolence,<br\/>aspiration for harmlessness &#8211;<br\/>this, your reverences, is called<br\/>right aspiration.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is\tright\tspeech?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Refraining from lying speech,<br\/>refraining from slanderous speech,<br\/>refraining from harsh speech,<br\/>refraining from gossip,<br\/>this, your reverences, is called<br\/>right speech.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is\tright\taction?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Refraining from onslaught on creatures,<br\/>refraining from taking what has not\tbeen given,<br\/>refraining from going wrongly among the sense-pleasures,<br\/>this, your reverences, is called<br\/>right action.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is right mode of livelihood?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, your reverences,<br\/>a disciple of the ariyans,<br\/>getting rid of a wrong mode of livelihood,<br\/>makes his living by a right mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called<br\/>right mode of livelihood.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is right endeavour?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, your reverences,<br\/>a monk generates desire,<br\/>endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the non-arising<br\/>of evil unskilled states<br\/>that have not arisen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he generates desire,<br\/>endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the the getting rid of<br\/>of evil unskilled states<br\/><a id=\"pg299\"><span class=\"f2 g\"><b>[299]<\/b><\/span><\/a> that have arisen;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he generates desire,<br\/>endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the arising of<br\/>skilled states that have not arisen<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he generates desire,<br\/>endeavours,<br\/>stirs up energy,<br\/>exerts his mind<br\/>and strives for the maintenance,<br\/>preservation,<br\/>increase,<br\/>maturity,<br\/>development<br\/>and completion of<br\/>skilled states that have arisen.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called<br\/>right endeavour.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is right mindfulness?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, your reverences,<br\/>a monk fares along<br\/>contemplating the body in the body,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fares along<br\/>contemplating the feelings in the feelings,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fares along<br\/>contemplating the mind in the mind,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He fares along<br\/>contemplating the mental states in the mental states,<br\/>ardent,<br\/>clearly conscious (of them),<br\/>mindful (of them)<br\/>so as to control the covetousness<br\/>and dejection<br\/>in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences,<br\/>is called right mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, your reverences,<br\/>is right concentration?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, your reverences,<br\/>a monk, aloof from the pleasures of the senses,<br\/>aloof from unskilled states of mind,<br\/>entering into the first meditation<br\/>which is accompanied by initial thought<br\/>and discursive thought,<br\/>is born of aloofness,<br\/>and is rapturous and joyful,<br\/>abides in it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, your reverences, a monk,<br\/>by allaying initial and discursive thought,<br\/>his mind subjectively tranquillised<br\/>and fixed on one point,<br\/>enters on<br\/>and abides in<br\/>the second meditation<br\/>which is devoid of initial and discursive thought,<br\/>is born of concentration<br\/>and is rapturous and joyful.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, your reverences, a monk,<br\/>by the fading out of rapture,<br\/>dwells with equanimity,<br\/>attentive and clearly conscious,<br\/>and experiences in his person<br\/>that joy of which the ariyans say:<br\/>&#8216;Joyful lives he who has equanimity and is mindful,&#8217;<br\/>and he enters on<br\/>and abides in<br\/>the third meditation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, your reverences, a monk<br\/>by getting rid of joy,<br\/>by getting rid of anguish,<br\/>by the going down of his former pleasures and sorrows,<br\/>enters on<br\/>and abides in<br\/>the fourth meditation<br\/>which has neither anguish nor joy,<br\/>and which is entirely purified<br\/>by equanimity and mindfulness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called<br\/>right concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This, your reverences, is called<br\/>the ariyan truth of the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Your reverences, the matchless Wheel of <i>Dhamma<\/i><br\/>set rolling by the Tath\u0101\u0101gata,<br\/>the perfected one,<br\/>fully Self-Awakened One<br\/>in the deer-park at Isipatana<br\/>near Benares<br\/>cannot be rolled back<br\/>by a recluse or brahman<br\/>or deva<br\/>or M\u0101ra<br\/>or Brahm\u0101<br\/>or by anyone in the world.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That is to say,<br\/>it was a proclamation<br\/>a teaching,<br\/>laying down,<br\/>establishing,<br\/>opening up,<br\/>analysing,<br\/>and making plain<br\/>of these four ariyan truths.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the venerable S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the venerable S\u0101riputta had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on the Analysis of the Truths:<br\/>The Eleventh<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>anugg\u0101hak\u0101.<\/i> At <i>S.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p2\">iii. 5,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.47.013.pali.bd.htm#pg162\">v. 162<\/a> S\u0101riputta alone is so spoken of; translated at <i>K.S.<\/i> as &#8220;patron.&#8221; <i>SA.<\/i> ii. 256 instances two forms of help, <i>anuggaha,<\/i> help with material things and help with <i>Dhamma<\/i>. At <i>Vin.<\/i> iv. 325 &#8220;should neither help,&#8221; <i>n&#8217;eva anugga\u1e45heyya,<\/i> is defined to mean: &#8220;should neither herself help (her pupil) with the recitation, interrogation, exhortation and instruction.&#8221; This therefore must be regarded as help with <i>Dhamma<\/i>. It also appears that when <i>anugga\u1e45h\u0101ti<\/i> is used in relation to the attitude of a more experienced member of the Order to a less experienced one, it carries a technical or semi-technical sense. See <i>P.T.C.<\/i> under <i>anugga\u1e45h\u0101ti<\/i> for further references.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>uttamattha,<\/i> <i>i.e.<\/i> arahantship. It seems that S\u0101riputta expends himself on newly ordained monks rather than on those he knows to be on the higher ways.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> This is S\u0101riputta&#8217;s aspect as <i>dhammasen\u0101pati,<\/i> Captain or General of <i>Dhamma,<\/i> next to the Buddha in power to roll on the <i>Dhamma<\/i>-wheel.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> The remainder of this Discourse is found in the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/dn\/idx_digha_nikaya.htm#p22\"><i>Mah\u0101 Satipa\u1e6d\u1e6dhana Suttanta<\/i> (<i>D.<\/i> Sta. 22)<\/a> from <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.22.pali.bd.htm#pg305\"><i>D.<\/i> ii. 305-313,<\/a> <i>i.e.<\/i> to the end of the ariyan truth of the course leading to the stopping of anguish. The first portion of the <i>D&#8217;s<\/i> <i>Mah\u0101 Satipa\u1e6d\u1e6dhana Suttanta<\/i> is found in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_1.htm#p10\"><i>M.<\/i> Sta. 10, the <i>Satipa\u1e6d\u1e6dhana Sutta.<\/i><\/a> See <i><i>M.L.S.<\/i><\/i> i, Intr., p. xiv. Also <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.009.pali.bd.htm#pg49\"><i>M.<\/i> i. 49 <i>f.,<\/i><\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/sn\/02_nv\/sn02.12.002.pali.bd.htm#pg3\"><i>S.<\/i> ii. 3.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>I.e.<\/i> into a womb.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>nibbatti,<\/i> not at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.009.pali.bd.htm#pg49\"><i>M.<\/i> i. 49.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>cetasika\u0271 dukkha\u0271<\/i> is omitted, probably in error, in Chalmers&#8217; text, but occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.22.pali.bd.htm#pg306\"><i>D.<\/i> ii. 306.<\/a><\/p>\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.141.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-85bd24e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"85bd24e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0aa018a\" data-id=\"0aa018a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b4ae6e7 elementor-widget elementor-widget-text-editor\" data-id=\"b4ae6e7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa4. Vibha\u1e45ga Vagga The Middle Length SayingsIII. The Final Fifty Discourses4. The Division on Analysis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35917","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35917"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35917\/revisions"}],"predecessor-version":[{"id":38769,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35917\/revisions\/38769"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35917"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35917"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35917"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}