{"id":35918,"date":"2022-08-22T11:17:55","date_gmt":"2022-08-22T04:17:55","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-142\/"},"modified":"2022-08-29T02:10:14","modified_gmt":"2022-08-28T19:10:14","slug":"kinh-trung-bo-eng-142-kinh-phan-biet-cung-duong-dakkhinavibhanga-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-142-kinh-phan-biet-cung-duong-dakkhinavibhanga-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 142 Kinh Ph\u00e2n Bi\u1ec7t C\u00fang D\u01b0\u1eddng (Dakkhin\u0101vibhanga sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35918\" class=\"elementor elementor-35918\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7569364 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"7569364\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a9ad700\" data-id=\"a9ad700\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-babd84c elementor-widget elementor-widget-text-editor\" data-id=\"babd84c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0a033f4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0a033f4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4dfe56a\" data-id=\"4dfe56a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a7529ba elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a7529ba\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d3830ab\" data-id=\"d3830ab\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b45a05c elementor-widget elementor-widget-text-editor\" data-id=\"b45a05c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0f22bf9 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0f22bf9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f151db1\" data-id=\"f151db1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c90dc06 elementor-widget elementor-widget-text-editor\" data-id=\"c90dc06\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31453\" class=\"elementor elementor-31453\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-12013ad7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"12013ad7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-19c3d611\" data-id=\"19c3d611\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77b5b456 elementor-widget elementor-widget-toggle\" data-id=\"77b5b456\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2001\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-2001\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 142.Kinh Ph\u00e2n Bi\u1ec7t C\u00fang D\u01b0\u1eddng (Dakkhin\u0101vibhanga sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2001\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2001\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-cung-duong\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-cung-duong\/\">142.Kinh Ph\u00e2n Bi\u1ec7t C\u00fang D\u01b0\u1eddng (Dakkhin\u0101vibhanga sutta)<\/a><\/li><li>\u00a0<\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-142-kinh-phan-biet-cung-duong-dakkhinavibhanga-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 142 Kinh Ph\u00e2n Bi\u1ec7t C\u00fang D\u01b0\u1eddng (Dakkhin\u0101vibhanga sutta)<\/a><\/li><li><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-142-dakkhi%e1%b9%87a-vibha%e1%b9%85ga-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 142: Dakkhi\u1e47a-Vibha\u1e45ga Sutta\u1e43<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/08\/kinh-trung-bo-ah142-dakkhinavibhangasutta-kinh-phan-biet-cung-duong-h-180-cu-dam-di-kinh\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 AH142 : Dakkhinavibhangasutta, Kinh Ph\u00e2n bi\u1ec7t c\u00fang d\u01b0\u1eddng -H.180 C\u00f9 \u0110\u00e0m di kinh<\/a><\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2002\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-2002\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2002\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-2002\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-phan-biet-cung-duong\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-142-cung-duong-phan-biet\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 142 : C\u00fang d\u01b0\u1eddng ph\u00e2n bi\u1ec7t<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 142.Kinh Ph\\u00e2n Bi\\u1ec7t C\\u00fang D\\u01b0\\u1eddng (Dakkhin\\u0101vibhanga sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-cung-duong\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-cung-duong\\\/\\\">142.Kinh Ph\\u00e2n Bi\\u1ec7t C\\u00fang D\\u01b0\\u1eddng (Dakkhin\\u0101vibhanga sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-142-kinh-phan-biet-cung-duong-dakkhinavibhanga-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 142 Kinh Ph\\u00e2n Bi\\u1ec7t C\\u00fang D\\u01b0\\u1eddng (Dakkhin\\u0101vibhanga sutta)<\\\/a><\\\/li><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-142-dakkhi%e1%b9%87a-vibha%e1%b9%85ga-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 142: Dakkhi\\u1e47a-Vibha\\u1e45ga Sutta\\u1e43<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/08\\\/kinh-trung-bo-ah142-dakkhinavibhangasutta-kinh-phan-biet-cung-duong-h-180-cu-dam-di-kinh\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 AH142 : Dakkhinavibhangasutta, Kinh Ph\\u00e2n bi\\u1ec7t c\\u00fang d\\u01b0\\u1eddng -H.180 C\\u00f9 \\u0110\\u00e0m di kinh<\\\/a><\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-phan-biet-cung-duong\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-142-cung-duong-phan-biet\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 142 : C\\u00fang d\\u01b0\\u1eddng ph\\u00e2n bi\\u1ec7t<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-29e95a2\" data-id=\"29e95a2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-67350c87 elementor-widget elementor-widget-text-editor\" data-id=\"67350c87\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>4. Vibha\u1e45ga Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>4. The Division on Analysis<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p142\">Sutta 142<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Dakkhi\u1e47a-Vibha\u1e45ga Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg300\"><span class=\"f2 g\"><b>[300]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.141.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.142.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.141.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying among the Sakyans in Nigrodha&#8217;s monastery near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kapilavatthu\">Kapilavatthu<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then Mah\u0101 Paj\u0101pat\u012b<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the Gotamid,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>bringing a pair of new cloths,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>approached the Lord;<br\/>having approached and greeted the Lord,<br\/>she sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As she was sitting down at a respectful distance,<br\/>Mah\u0101 Paj\u0101pat\u012b the Gotamid spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, this pair of new cloths<br\/>has been cut out by me<br\/>and woven by me<br\/>specially for the Lord;<br\/>revered sir, may the Lord<br\/>out of compassion<br\/>accept it from me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the Lord spoke thus to Mah\u0101 Paj\u0101pat\u012b the Gotamid:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Give it to the Order,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> Gotami.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you give it to the Order<br\/>I will be honoured<br\/>and the Order too.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time Mah\u0101 Paj\u0101pat\u012b the Gotamid spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, this pair of new cloths<br\/>has been cut out by me<br\/>and woven by me<br\/>specially for the Lord;<br\/>revered sir, may the Lord<br\/>out of compassion<br\/>accept it from me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a second time,<br\/>the Lord spoke thus to Mah\u0101 Paj\u0101pat\u012b the Gotamid:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Give it to the Order, Gotami.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you give it to the Order<br\/>I will be honoured<br\/>and the Order too.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> Mah\u0101 Paj\u0101pat\u012b the Gotamid spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, this pair of new cloths<br\/>has been cut out by me<br\/>and woven by me<br\/>specially for the Lord;<br\/>revered sir, may the Lord<br\/>out of compassion<br\/>accept it from me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And a third time,<br\/>the Lord spoke thus to Mah\u0101 Paj\u0101pat\u012b the Gotamid:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Give it to the Order, Gotami.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you give it to the Order<br\/>I will be honoured<br\/>and the Order too.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable \u0100nanda, spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg301\"><span class=\"f2 g\"><b>[301]<\/b><\/span><\/a> &#8220;Revered sir, let the Lord accept the Gotamid Mah\u0101 Paj\u0101pat\u012b&#8217;s<br\/>new pair of cloths.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, Mah\u0101 Paj\u0101pat\u012b the Gotamid<br\/>has been of much service to the Lord.<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">She is his maternal aunt,<br\/>the one who brought him up,<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>who looked after him<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><br\/>and gave him milk,<br\/>for when the Lord&#8217;s own mother passed away<br\/>she suckled him.<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, revered sir,<br\/>the Lord has been of much service to Mah\u0101 Paj\u0101pat\u012b the Gotamid.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, it is due to the Lord<br\/>that Mah\u0101 Paj\u0101pat\u012b the Gotamid<br\/>has gone to the Awakened One for refuge,<br\/>has gone to <i>Dhamma<\/i> for refuge,<br\/>has gone to the Order for refuge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, it is due to the Lord,<br\/>that Mah\u0101 Paj\u0101pat\u012b the Gotamid<br\/>refrains from onslaught on creatures,<br\/>refrains from taking what has not been given,<br\/>refrains from going wrongly among the sense-pleasures,<br\/>refrains from lying speech,<br\/>refrains from occasions of sloth induced by intoxicants.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, it is due to the Lord that Mah\u0101 Paj\u0101pat\u012b the Gotamid<br\/>is possessed of unwavering confidence in the Awakened One,<br\/>is possessed of unwavering confidence in <i>Dhamma<\/i>,<br\/>is possessed of unwavering confidence in the Order,<br\/>is possessed of the moral habits pleasing to the ariyans.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, it is due to the Lord that Mah\u0101 Paj\u0101pat\u012b<br\/>is not doubtful about anguish,<br\/>is not doubtful about the origin of anguish,<br\/>is not doubtful about the stopping of anguish,<br\/>is not doubtful about the course leading to the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So, revered sir,<br\/>the Lord has been of much service to Mah\u0101 Paj\u0101pat\u012b the Gotamid.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;That is so, \u0100nanda,<br\/>that is so, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And if it is due to a person<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span><br\/>that some (other) person<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>goes to the Awakened One for refuge,<br\/>to <i>Dhamma<\/i> for refuge,<br\/>to the Order for refuge,<br\/>I say of this person, \u0100nanda,<br\/>that there is no proper requital<br\/>in regard to that person,<br\/>that is to say as regards greeting,<br\/>rising up for,<br\/>saluting with joined palms,<br\/>doing what is suitable<br\/>(to do for him),<br\/>and as regards procuring him gifts<br\/>of the requisites<br\/>of robes,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it is due to a person<br\/>that some (other) person<br\/>refrains from onslaught on creatures,<br\/>from taking what <a id=\"pg302\"><span class=\"f2 g\"><b>[302]<\/b><\/span><\/a> has not been given,<br\/>from going wrongly among sense-pleasures,<br\/>from lying speech,<br\/>from occasions of sloth induced by intoxicants,<br\/>I say of this person, \u0100nanda,<br\/>that there is no proper requital<br\/>in regard to that person,<br\/>that is to say as regards greeting,<br\/>rising up for,<br\/>saluting with joined palms,<br\/>doing what is suitable<br\/>(to do for him),<br\/>and as regards procuring him gifts<br\/>of the requisites<br\/>of robes,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it is due to a person<br\/>that some (other) person<br\/>is possessed of unwavering confidence in the Awakened One,<br\/>is possessed of unwavering confidence in the <i>Dhamma<\/i><br\/>is possessed of unwavering confidence in the the Order<br\/>and of the moral habits pleasing to the ariyans,<br\/>I say of this person, \u0100nanda,<br\/>that there is no proper requital<br\/>in regard to that person,<br\/>that is to say as regards greeting,<br\/>rising up for,<br\/>saluting with joined palms,<br\/>doing what is suitable<br\/>(to do for him),<br\/>and as regards procuring him gifts<br\/>of the requisites<br\/>of robes,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If it is due to a person<br\/>that some (other) person<\/p><p>is not doubtful about anguish,<br\/>is not doubtful about the origin of anguish,<br\/>is not doubtful about the stopping of anguish,<br\/>is not doubtful about the course leading to the stopping of anguishis not doubtful about anguish,<br\/>I say of this person, \u0100nanda,<br\/>that there is no proper requital<br\/>in regard to that person,<br\/>that is to say as regards greeting,<br\/>rising up for,<br\/>saluting with joined palms,<br\/>doing what is suitable<br\/>(to do for him),<br\/>and as regards procuring him gifts<br\/>of the requisites<br\/>of robes,<br\/>almsfood,<br\/>lodgings<br\/>and medicines for the sick.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now, \u0100nanda, there are these fourteen offerings<br\/>graded as to individuals.<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to a Tath\u0101\u0101gata,<br\/>perfected one,<br\/>fully Self-Awakened One &#8211;<br\/>this is the first offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to one enlightened for and by himself alone<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> &#8211;<br\/>this is the second offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to a Tath\u0101\u0101gata&#8217;s disciple<br\/>who is one perfected &#8211;<br\/>this is the third offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to one faring along for the realisation<br\/>of the fruit of perfection &#8211;<br\/>this is the fourth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to a non-returner &#8211;<br\/>this is the fifth offering offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to one faring along for the realisation of the fruit of non-returning &#8211;<br\/>this is the sixth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to a once-returner &#8211;<br\/>this is the seventh offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to one faring along for the realisation of the fruit of once-returning &#8211;<br\/>this is the eighth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to a stream-attainer &#8211;<br\/>this is the ninth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to one faring along for the realisation of the fruit of stream-attainment &#8211;<br\/>this is the tenth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to one who is beyond and without attachment to sense-pleasures<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> &#8211;<br\/>this is the eleventh offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to an ordinary person of moral habit &#8211;<br\/>this is the twelfth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to an ordinary person of poor moral habit &#8211;<br\/>this is the thirteenth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to an animal &#8211;<br\/>this is the fourteenth offering graded as to individuals.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg303\"><span class=\"f2 g\"><b>[303]<\/b><\/span><\/a> As to this, \u0100nanda,<br\/>when a gift has been given<br\/>to an animal,<br\/>it is expected that the offering (yields) a hundredfold.<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">when a gift has been given<br\/>to an ordinary person of poor moral habit,<br\/>it is to be expected that the offering (yields) a thousandfold.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a gift has been given<br\/>to an ordinary person of moral habit,<br\/>it is to be expected that the offering (yields) a hundred thousandfold.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a gift<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span> has been given<br\/>to one who is beyond and without attachment to sense-pleasures,<br\/>it is to be expected that the offering (yields) a hundred thousandfold of <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/weights_and_measures\/weights_and_measures.htm#crore\">crores.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\">When a gift has been given<br\/>to one faring along for the realisation of the fruit of stream-attainment,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>it is to be expected that the offering<br\/>(yields) what is incalculable and immeasurable.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So what can be said of the stream-attainer?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of the one faring along for the realisation of the fruit of once-returning?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of the once-returner?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of one faring along for the realisation of the fruit of non-returning?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of the non-retumer?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of one faring along for the realisation of the fruit of perfection?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of one perfected?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of a Tath\u0101\u0101gata&#8217;s disciple<br\/>who is one perfected?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of one enlightened for and by himself alone?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What can be said of a Tath\u0101\u0101gata, perfected one, fully Self-Awakened One?<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And there are these seven kinds of offerings to the Order, \u0100nanda:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to both Orders<br\/>with the Awakened One at the head<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> &#8211;<br\/>this is the first offering to the Order.<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to both Orders<br\/>after the Awakened One has attained final nibb\u0101na<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span> &#8211;<br\/>this is the second offering to the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to the Order of monks &#8211;<br\/>this is the third offering to the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift<br\/>to the Order of nuns &#8211;<br\/>this is the fourth offering to the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift,<br\/>saying,<br\/>&#8216;May so many monks and nuns be specified for me by the Order&#8217; &#8211;<br\/>this is the fifth offering to the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One <a id=\"pg304\"><span class=\"f2 g\"><b>[304]<\/b><\/span><\/a> gives a gift, saying:<br\/>&#8216;May so many monks be specified for me by the Order&#8217; &#8211;<br\/>this is the sixth offering to the Order.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">One gives a gift, saying,<br\/>&#8216;May so many nuns be specified for me by the Order&#8217; &#8211;<br\/>this is the seventh offering to the Order.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But, \u0100nanda, in the distant future<br\/>there will be those of the ariyan clan,<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><br\/>the yellow robes around their necks,<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>who will be of bad morality<br\/>and evil character;<br\/>and a gift will be given to the Order<br\/>specially for these of bad morality.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><b>But when I, \u0100nanda, say<br\/>that an offering to the Order<br\/>is incalculable<br\/>and immeasurable<br\/>I by no means say<br\/>that a gift graded as to individuals<br\/>is of greater fruit<br\/>than an offering to the Order.<\/b><\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are these four purifications of offerings,<span class=\"f1\"><sup>[<a id=\"fn24\" href=\"#n24\">24<\/a>]<\/sup><\/span> \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What four?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda,<br\/>the offering purified by the giver<br\/>but not by the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda,<br\/>the offering purified by the recipient<br\/>but not by the giver.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda,<br\/>the offering purified<br\/>neither by the giver<br\/>nor the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There is, \u0100nanda,<br\/>the offering purified<br\/>both by the giver<br\/>and the recipient.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what offering, \u0100nanda,<br\/>is purified by the giver<br\/>but not by the recipient?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>the giver is of moral habit<br\/>and lovely character,<br\/>the recipients are of poor morality<br\/>and of evil character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, \u0100nanda,<br\/>that an offering is purified by the giver<br\/>but not by the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what offering, \u0100nanda,<br\/>is purified by the recipient<br\/>but not by the giver?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>the giver is of poor morality<br\/>and evil character,<br\/>the recipients are of moral habit<br\/>and lovely character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, \u0100nanda,<br\/>that an offering is purified by the recipient<br\/>but not by the giver.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what offering, \u0100nanda,<br\/>is purified neither by the giver<br\/>nor the recipient?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>the giver is of poor morality<br\/>and evil character<br\/>and the recipients are of poor morality<br\/>and evil character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, \u0100nanda,<br\/>that an offering is purified neither by the giver<br\/>nor the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what offering, \u0100nanda,<br\/>is purified both by the giver<br\/>and the recipient?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>the giver is of moral habit<br\/>and lovely character<br\/>and the recipients are of moral habit<br\/>and lovely character.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, \u0100nanda,<br\/>that an offering is purified both by the giver<br\/>and the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, \u0100nanda, are the four purifications in offerings.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord;<br\/>the Well-farer having spoken thus,<br\/>the Teacher further said:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\"><a id=\"pg305\"><span class=\"f2 g\"><b>[305]<\/b><\/span><\/a> Whoever, moral in habit, gives to the poor in moral habit<br\/>A gift rightfully acquired, the mind well pleased,<span class=\"f1\"><sup>[<a id=\"fn25\" href=\"#n25\">25<\/a>]<\/sup><\/span><br\/>Firmly believing in the rich fruit of kamma &#8211;<br\/>This is an offering purified by the giver.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever, poor in moral habit, gives to those of moral habit<br\/>A gift unrightfully acquired, the mind not pleased,<br\/>Not believing in the rich fruit of kamma &#8211;<br\/>This is an offering purified by the recipient.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever, poor in moral habit, gives to the poor in moral habit<br\/>A gift unrightfully acquired, the mind not pleased,<br\/>Not believing in the rich fruit of kamma &#8211;<br\/>This is an offering purified by neither.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever, moral in habit, gives to those of moral habit<br\/>A gift rightfully acquired, the mind well pleased,<br\/>Firmly believing in the rich fruit of kamma &#8211;<br\/>I assert this gift to be of abundant fruit.<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">Whoever, without attachment,<span class=\"f1\"><sup>[<a id=\"fn26\" href=\"#n26\">26<\/a>]<\/sup><\/span> gives to those without attachment<br\/>A gift rightfully acquired, the mind well pleased,<br\/>Firmly believing in the rich fruit of kamma &#8211;<br\/>I assert this gift to be a gift abundant in gain.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on the Analysis of Offerings:<br\/>The Twelfth<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Division on Analysis:<br\/>The Fourth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> At <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/01_ones\/an01.188-295.pali.bd.htm#pg25\"><i>A.<\/i> i. 25<\/a> called foremost of nuns of long experience. Her verses are at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/thig\/thig.pali.bd.htm#v152\"><i>Th\u012bg.<\/i> 157-162.<\/a> The younger sister of Mah\u0101m\u0101y\u0101, Gotama&#8217;s mother, she attained arahantship soon after her ordination, <i>ThigA.<\/i> 141. The story of her ordination, with a number of Sakyan ladies, is given at <i>Vin.<\/i> ii. 253, <i>A.<\/i> iv. 274.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Her family name.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>not given Gotama &#8230; she suckled him!<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>MA.<\/i> v. 66 explains she thought that as she had not given Gotama anything, not even cakes or fruit, in the 29 years he had led a household life she would now give him an outer cloak and a robe, but only what was made by hand would satisfy her. But <i>s\u0101ma\u0271 v\u0101yita\u0271,<\/i> according to <i>MA.<\/i> v. 66, does not mean woven by her own hand, but that every day, surrounded by a group of foster-mothers, she went to the weaving place for women artisans and, taking the movable part of her loom, worked there.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> As at <i>Miln.<\/i> 240, though there she was giving cloths for the rains.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> She was much disappointed; but Gotama, according to <i>MA.<\/i> v. 67, was acting out of compassion, for what is given to an Order is of great fruit, and a gift given both to him and the Order will twice arouse the three thoughts connected with giving.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>&#8230;no higher gift&#8230; But the whole point of this sutta is to show that there is no higher gift than that given to the Order!<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> \u0100nanda knew there was no gift higher than one made to the Teacher.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> This description of Mah\u0101 Paj\u0101pat\u012b (except for the word <i>bah\u016bpak\u0101ra,<\/i> of much service) is also ascribed to \u0100nanda at <i>Vin.<\/i> ii. 289.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> Making him do things with his hands and feet.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> Who, two or three times a day, washed him and gave him to eat and to drink, <i>MA.<\/i> v. 69.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> In preference to her own son, Nanda, whom she gave to foster-mothers.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> A teacher, <i>\u0101cariya.<\/i> The behaviour of pupils and teachers towards one another is given at <i>Vin.<\/i> i. 44 <i>ff.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> A pupil,<i> antev\u0101sika,<\/i> <i>MA.<\/i> v. 70.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p><i>p\u0101\u1e6dipuggalik\u0101 dakkhi\u1e47\u0101,<\/i> This is saying that this is the way to classify the kammic rebound of gifts according to the individual receiving the gift. That is not to say that the worth and merit of the gift depends entirely on the recipient. The gift itself and the manner in which it is given also contribute to the rebound.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>p\u0101\u1e6dipuggalik\u0101 dakkhi\u1e47\u0101,<\/i> the worth and merit of the offerings are reckoned according to the worth and merit of the recipient.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>paccekabuddha;<\/i> he does not teach others.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>b\u0101hirake k\u0101mesu v\u012btar\u0101ge,<\/i> of which <i>MA.<\/i> v. 71 says <i>kammav\u0101dikiriyav\u0101din hi lokiyapa\u00f1cabhi\u00f1\u00f1e,<\/i> in regard to the five mundane super-knowledges he is a speaker on the deed and on the efficacy of the deed.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> A hundred advantages, according to <i>MA.<\/i> v. 71; <i>cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_05_pancakanipata.htm#p37\"><i>A.<\/i> iii. 42.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> From here to &#8220;So what can bo said of a stream-attainer?&#8221; is quoted at <i>MA.<\/i> i. 187 where this Discourse is called <i>Dakkhi\u1e47\u0101visuddhisutta.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <i>MA.<\/i> v. 72 says even a lay-follower gone to the three Refuges is called one faring along for the fruit of stream-attainment.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> Or <i>Buddhapamukhe<\/i> may mean with the Buddha facing them or before&#8217; them. For <i>MA.<\/i> v. 73 says &#8220;on one side is the Order of monks, on the other the Order of nuns, and the Teacher is sitting in the middle.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> This explains why, if Mah\u0101 Paj\u0101pat\u012b gives a gift to the Order, the Lord will be honoured as well as the Order. This is an offering unequalled by any other, and neither the second nor any other reaches this highest offering, <i>MA.<\/i> v. 73.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>This is almost certainly a late development in that at first there were no images of the Buddha.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>parinibbute.<\/i> Bu. explains that an image is placed on a chair before both Orders, and having given everything first of all to the Teacher, it is then to be given to both Orders.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>gotrabh\u016b,<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_08_atthakanipata.htm#p40\"><i>G.S.<\/i> iv. 247.<\/a> Defined at <i>Pug.<\/i> 12, 13.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>k\u0101s\u0101vaka\u1e47tha,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/sbe\/kd\/dhp\/kd.dhp.mulr.sbe.htm#v307\"><i>Dhp.<\/i> 307<\/a> = <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/iti\/iti.pali.bd.htm#pg43\"><i>Iti.<\/i> 43.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n24\" href=\"#fn24\">24<\/a>]<\/sup> <i>Cf.<\/i> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_04_catukkanipata.htm#p78\"><i>A.<\/i>\tii. 80.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n25\" href=\"#fn25\">25<\/a>]<\/sup> <i>I.e.<\/i> with the Teaching. <i>Miln.<\/i> 258 quotes this verse and mentions this Sutta by name.<\/p>\n\n\t\t\t\t\t\t<div class=\"floatrpp wpx200 marl6\">\n\t\t\t\t\t\t\t<p>This may mean a non-returner, or it may mean any person who at the time of giving is without attachment to the gift or results.<\/p>\n\t\t\t\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/king_of_ny_vrysm.gif\" width=\"38\" height=\"32\" alt=\"p.p. explains it all\"\/> <span class=\"f2\">\u2014 p.p.<\/span><\/p>\n\t\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n26\" href=\"#fn26\">26<\/a>]<\/sup> <i>MA.<\/i> v. 77 says this means a non-returner here, for an arahant is wholly without attachment, <i>ekantav\u012btar\u0101ga,<\/i> therefore a gift given by an arahant to an arahant is the chief of gifts. Because of his being without desire or attachment, a deed done by an arahant is neither skilled nor unskilled but remains in the position of its doing.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.142.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-89f8bda elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"89f8bda\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1dacd4e\" data-id=\"1dacd4e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f73b66c elementor-widget elementor-widget-text-editor\" data-id=\"f73b66c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa4. Vibha\u1e45ga Vagga The Middle Length SayingsIII. The Final Fifty Discourses4. The Division on Analysis\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35918","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35918"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35918\/revisions"}],"predecessor-version":[{"id":38801,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35918\/revisions\/38801"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35918"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}