{"id":35919,"date":"2022-08-22T11:25:30","date_gmt":"2022-08-22T04:25:30","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-143\/"},"modified":"2022-08-29T02:09:03","modified_gmt":"2022-08-28T19:09:03","slug":"kinh-trung-bo-eng-143-kinh-giao-gioi-cap-co-doc-anathapindikovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-143-kinh-giao-gioi-cap-co-doc-anathapindikovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  143 Kinh Gi\u00e1o Gi\u1edbi C\u1ea5p C\u00f4 \u00d0\u1ed9c (An\u0101thapindikov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35919\" class=\"elementor elementor-35919\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-090b53b elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"090b53b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4c989f8\" data-id=\"4c989f8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-dea1b13 elementor-widget elementor-widget-text-editor\" data-id=\"dea1b13\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1c1918f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"1c1918f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-54c4b5e\" data-id=\"54c4b5e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-adcdf7c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"adcdf7c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-673f3c5\" data-id=\"673f3c5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f944a0b elementor-widget elementor-widget-text-editor\" data-id=\"f944a0b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-df94a64 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"df94a64\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f9e7ee4\" data-id=\"f9e7ee4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-47cf3ac elementor-widget elementor-widget-text-editor\" data-id=\"47cf3ac\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31455\" class=\"elementor elementor-31455\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7f6b0dec elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7f6b0dec\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4e77f59a\" data-id=\"4e77f59a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4a7e7226 elementor-widget elementor-widget-toggle\" data-id=\"4a7e7226\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1241\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1241\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 143.Kinh Gi\u00e1o Gi\u1edbi C\u1ea5p C\u00f4 \u00d0\u1ed9c (An\u0101thapindikov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1241\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1241\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-cap-co-doc\/\">143.Kinh Gi\u00e1o Gi\u1edbi C\u1ea5p C\u00f4 \u00d0\u1ed9c (An\u0101thapindikov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-143-kinh-giao-gioi-cap-co-doc-anathapindikovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 143 Kinh Gi\u00e1o Gi\u1edbi C\u1ea5p C\u00f4 \u00d0\u1ed9c (An\u0101thapindikov\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-143-anathapi%e1%b9%87%e1%b8%8dikovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 143: An\u0101thapi\u1e47\u1e0dik\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1242\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1242\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1242\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1242\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-cap-co-doc\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-143-giao-gioi-cap-co-doc\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 143 : Gi\u00e1o gi\u1edbi C\u1ea5p c\u00f4 \u0111\u1ed9c<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 143.Kinh Gi\\u00e1o Gi\\u1edbi C\\u1ea5p C\\u00f4 \\u00d0\\u1ed9c (An\\u0101thapindikov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-cap-co-doc\\\/\\\">143.Kinh Gi\\u00e1o Gi\\u1edbi C\\u1ea5p C\\u00f4 \\u00d0\\u1ed9c (An\\u0101thapindikov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-143-kinh-giao-gioi-cap-co-doc-anathapindikovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 143 Kinh Gi\\u00e1o Gi\\u1edbi C\\u1ea5p C\\u00f4 \\u00d0\\u1ed9c (An\\u0101thapindikov\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-143-anathapi%e1%b9%87%e1%b8%8dikovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 143: An\\u0101thapi\\u1e47\\u1e0dik\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-cap-co-doc\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-143-giao-gioi-cap-co-doc\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 143 : Gi\\u00e1o gi\\u1edbi C\\u1ea5p c\\u00f4 \\u0111\\u1ed9c<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-10f6cb5\" data-id=\"10f6cb5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-240ede41 elementor-widget elementor-widget-text-editor\" data-id=\"240ede41\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p143\">Sutta 143<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">An\u0101thapi\u1e47\u1e0dik&#8217;Ov\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg309\"><span class=\"f2 g\"><b>[309]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.143.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.143.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.143.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.143.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the householder An\u0101thapi\u1e47\u1e0dika was a sick man,<br\/>in pain,<br\/>grievously ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the householder An\u0101thapi\u1e47\u1e0dika<br\/>summoned a certain man and said to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Come you, my good man,<br\/>approach the Lord;<br\/>having approached,<br\/>in my name salute the Lord&#8217;s feet with your head<br\/>and say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, the householder An\u0101thapi\u1e47\u1e0dika is a sick man,<br\/>in pain,<br\/>grievously ill;<br\/>he salutes the Lord&#8217;s feet with his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then approach the venerable S\u0101riputta;<br\/>having approached,<br\/>in my name salute the venerable S\u0101riputta&#8217;s feet with your head<br\/>and say to him:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, the householder An\u0101thapi\u1e47\u1e0dika is a sick man,<br\/>in pain,<br\/>grievously ill;<br\/>he salutes the venerable S\u0101riputta&#8217;s feet with his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And then say:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, it would be good, revered sir,<br\/>if the venerable S\u0101riputta,<br\/>out of compassion,<br\/>would approach the dwelling of the householder An\u0101thapi\u1e47\u1e0dika.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When that man had answered the householder An\u0101thapi\u1e47\u1e0dika in assent,<br\/>saying,<br\/>&#8220;Very well, reverend sir,&#8221;<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>he approached the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>that man spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Revered sir, the householder An\u0101thapi\u1e47\u1e0dika is a sick man,<br\/>in pain,<br\/>grievously ill;<br\/>he salutes the Lord&#8217;s feet with his head.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And he then approached the venerable S\u0101riputta;<br\/>having approached<br\/>and greeted the venerable S\u0101riputta,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance<br\/>that man spoke thus to the venerable S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, the householder An\u0101thapi\u1e47\u1e0dika is a sick man,<br\/>in pain,<br\/>grievously ill;<br\/>he salutes the venerable S\u0101riputta&#8217;s feet with his head<br\/>and speaks to him thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Indeed, it would be good, revered sir,<br\/>if the venerable S\u0101riputta,<br\/>out of compassion,<br\/>would approach the dwelling of the householder An\u0101thapi\u1e47\u1e0dika.'&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable S\u0101riputta consented by becoming silent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then <a id=\"pg310\"><span class=\"f2 g\"><b>[310]<\/b><\/span><\/a> the venerable S\u0101riputta clothed himself and,<br\/>taking his bowl and robe,<br\/>approached the dwelling of the householder An\u0101thapi\u1e47\u1e0dika<br\/>with the venerable \u0100nanda as his attendant;<br\/>having approached,<br\/>he sat down on the appointed seat.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down on the appointed seat<br\/>the venerable S\u0101riputta spoke thus to the householder An\u0101thapi\u1e47\u1e0dika:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that you, householder,<br\/>are getting better,<br\/>I hope you are keeping going,<br\/>I hope the painful feelings are lessening,<br\/>not increasing,<br\/>that a lessening in them is apparent,<br\/>not an increase?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I am not getting better, revered S\u0101riputta,<br\/>I am not keeping going;<br\/>my painful feelings are increasing,<br\/>not lessening;<br\/>an increase in them is apparent,<br\/>not a lessening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered S\u0101riputta<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>as a strong man<br\/>might cleave one&#8217;s head<br\/>with a sharp-edged sword,<br\/>even so, revered S\u0101riputta,<br\/>do exceedingly loud winds rend my head.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am not better, revered S\u0101riputta,<br\/>I am not keeping going;<br\/>my grievously painful feelings are increasing,<br\/>not lessening;<br\/>an increase in them is apparent,<br\/>not a lessening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, revered S\u0101riputta, a strong man<br\/>might clamp a turban on one&#8217;s head<br\/>with a tight leather strap,<br\/>even so, revered S\u0101riputta,<br\/>do I have very bad headaches.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am not better, revered S\u0101riputta,<br\/>I am not keeping going;<br\/>my grievously painful feelings are increasing,<br\/>not lessening;<br\/>an increase in them is apparent,<br\/>not a lessening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, revered S\u0101riputta,<br\/>a skilled cattle-butcher<br\/>or his apprentice<br\/>might cut through the stomach<br\/>with a sharp butcher&#8217;s knife,<br\/>even so, revered S\u0101riputta,<br\/>do very strong winds cut through my stomach.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am not better, revered S\u0101riputta,<br\/>I am not keeping going;<br\/>my grievously painful feelings are increasing,<br\/>not lessening;<br\/>an increase in them is apparent,<br\/>not a lessening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, revered S\u0101riputta,<br\/>two strong men,<br\/>having taken hold of a weaker man by his limbs,<br\/>might set fire to him,<br\/>might make him sizzle up over a charcoal pit,<br\/>even so, revered S\u0101riputta,<br\/>there is a fierce heat in my body.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I am not better, revered S\u0101riputta,<br\/>I am not keeping going;<br\/>my grievously painful feelings are increasing,<br\/>not lessening;<br\/>an increase in them is apparent,<br\/>not a lessening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after vision<br\/>and so will have no consciousness dependent on vision.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after hearing<br\/>and so will have no consciousness dependent on hearing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after smelling<br\/>and so will have no consciousness dependent on smelling.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after tasting<br\/>and so will have no consciousness dependent on tasting.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after body<br\/>and so will have no consciousness dependent on body.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after mind<br\/>and so will have no consciousness dependent on mind.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after material shapes<br\/>and so will have no consciousness dependent on material shapes.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after sounds<br\/>and so will have no consciousness dependent on sounds.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after smells<br\/>and so will have no consciousness dependent on smells.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after tastes<br\/>and so will have no consciousness dependent on tastes.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after touches<br\/>and so will have no consciousness dependent on touches.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after mental objects<br\/>and so will have no consciousness dependent on mental objects.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg311\"><span class=\"f2 g\"><b>[311]<\/b><\/span><\/a> Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after visual consciousness<br\/>and so will have no consciousness dependent on visual consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after auditory consciousness<br\/>and so will have no consciousness dependent on auditory consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after olfactory consciousness<br\/>and so will have no consciousness dependent on olfactory consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after gustatory consciousness<br\/>and so will have no consciousness dependent on gustatory consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after bodily consciousness<br\/>and so will have no consciousness dependent on bodily consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after mental consciousness<br\/>and so will have no consciousness dependent on mental consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after visual impact<br\/>and so will have no consciousness dependent on visual impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after auditory impact<br\/>and so will have no consciousness dependent on auditory impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after olfactory impact<br\/>and so will have no consciousness dependent on olfactory impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after gustatory impact<br\/>and so will have no consciousness dependent on gustatory impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after bodily impact<br\/>and so will have no consciousness dependent on bodily impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after mental impact<br\/>and so will have no consciousness dependent on mental impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling born of visual impact<br\/>and so will have no consciousness dependent on feeling born of visual impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling born of auditory impact<br\/>and so will have no consciousness dependent on feeling born of auditory impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling born of olfactory impact<br\/>and so will have no consciousness dependent on feeling born of olfactory impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling born of gustatory impact<br\/>and so will have no consciousness dependent on feeling born of gustatory impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling born of bodily impact<br\/>and so will have no consciousness dependent on feeling born of bodily impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling born of mental impact<br\/>and so will have no consciousness dependent on feeling born of mental impact.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the element of extension<br\/>and so will have no consciousness dependent on the element of extension.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the liquid element<br\/>and so will have no consciousness dependent on the liquid element.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the element of radiation <br\/>and so will have no consciousness dependent on the element of radiation.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the element of motion<br\/>and so will have no consciousness dependent on the element of motion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the element of space<br\/>and so will have no consciousness dependent on the element of space.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the element of consciousness<br\/>and so will have no consciousness dependent on the element of consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after material shape<br\/>and so will have no consciousness dependent on material shape.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after feeling<br\/><a id=\"pg312\"><span class=\"f2 g\"><b>[312]<\/b><\/span><\/a> and so will have no consciousness dependent on feeling.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after perception<br\/>and so will have no consciousness dependent on perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the habitual tendencies<br\/>and so will have no consciousness dependent on the habitual tendencies.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after consciousness<br\/>and so will have no consciousness dependent on consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the plane of infinite ether<br\/>and so will have no consciousness dependent on the plane of infinite ether.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the plane of infinite consciousness<br\/>and so will have no consciousness dependent on the plane of infinite consciousness.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the plane of no-thing<br\/>and so will have no consciousness dependent on the plane of no-thing.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after the plane of neithcr-perception-nor-non-perception<br\/>and so will have no consciousness dependent on the plane of neithcr-perception-nor-non-perception.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after this world<br\/>and so will have no consciousness dependent on this world.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after a world beyond<br\/>and so will have no consciousness dependent on a world beyond.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore you, householder,<br\/>must train yourself thus:<br\/>(you must think),<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will not grasp after that which is here seen,<br\/>heard,<br\/>sensed,<br\/>cognised,<br\/>sought after,<br\/>pondered over with the mind,<br\/>and so will have no consciousness dependent on that which is here seen,<br\/>heard,<br\/>sensed,<br\/>cognised,<br\/>sought after,<br\/>pondered over with the mind.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you must train yourself, householder.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said, the householder An\u0101thapi\u1e47\u1e0dika<br\/>cried and shed tears.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable \u0100nanda spoke thus<br\/>to the householder An\u0101thapi\u1e47\u1e0dika:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Householder, are you holding on<br\/>or are you sinking, householder?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I, revered \u0100nanda,<br\/>am not holding on,<br\/>I am sinking.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Although the Teacher<br\/>and monks who were developing their minds<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> visited <a id=\"pg313\"><span class=\"f2 g\"><b>[313]<\/b><\/span><\/a> me for a long time,<br\/>I have never yet heard reasoned talk such as this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reasoned talk such as this, householder,<br\/>does not (usually) occur<br\/>for householders clad in white.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is for those<br\/>that have gone forth, householder,<br\/>that reasoned talk such as this<br\/>(usually) occurs.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, revered S\u0101riputta,<br\/>let there occur reasoned talk such as this<br\/>for householders clad in white.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are, revered S\u0101riputta,<br\/>young men of family<br\/>with but little dust in their eyes<br\/>who, not hearing <i>Dhamma<\/i>,<br\/>are declining,<br\/>but they could be learners of <i>Dhamma<\/i>&#8220;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when the venerable S\u0101riputta<br\/>and the venerable \u0100nanda<br\/>had exhorted the householder An\u0101thapi\u1e47\u1e0dika<br\/>with this exhortation,<br\/>they rose from their seats and departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Soon after the venerable S\u0101riputta<br\/>and the venerable \u0100nanda, had departed,<br\/>the householder An\u0101thapi\u1e47\u1e0dika<br\/>at the breaking up of the body after dying<br\/>arose in the Tusita group (of devas).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And when the night was far spent<br\/>the young deva<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> An\u0101thapi\u1e47\u1e0dika,<br\/>having illumined the whole of the Jeta Grove<br\/>with his radiant beauty,<br\/>approached the Lord;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><br\/>having approached and greeted the Lord,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>the young deva An\u0101thapi\u1e47\u1e0dika<br\/>addressed the Lord in verses:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;This<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span> friendly Jeta Grove frequented by the Order of seers,<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><br\/>Dwelt in by the King under <i>Dhamma,<\/i> is the generator of my joy.<br\/><a id=\"pg314\"><span class=\"f2 g\"><b>[314]<\/b><\/span><\/a> Deed,<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> knowledge,<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span> and <i>Dhamma<\/i>,<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span> the highest moral life<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> &#8211;<br\/>By these are mortals purified,<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span> not by clan nor wealth.<br\/>Accordingly the wise man, beholding his own goal,<br\/>Seeking <i>Dhamma<\/i><span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span> judiciously, is thus purified therein.<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><br\/>As S\u0101riputta in wisdom, in morality and calm,<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><br\/>So let whatever monk has gone beyond be excellent in these.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the young <i>deva<\/i> An\u0101thapi\u1e47\u1e0dika.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord was approving.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the young <i>deva<\/i> An\u0101thapi\u1e47\u1e0dika thought:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;The Lord approves of me,&#8221;<br\/>and having greeted the Lord,<br\/>then and there he vanished<br\/>keeping his right side towards him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord<br\/>towards the end of that night<br\/>addressed the monks,<br\/>saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, when this night was far spent<br\/>a certain young <i>deva,<\/i><br\/>having illumined the whole of the Jeta Grove<br\/>with bis radiant beauty,<br\/>approached me;<br\/>having approached and greeted me,<br\/>he stood at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was standing at a respectful distance,<br\/>this young deva addressed me in verses:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8220;This friendly Jeta Grove frequented by the Order of seers,<br\/>Dwelt in by the King under <i>Dhamma,<\/i> is the generator of my joy.<br\/>Deed, knowledge, and <i>Dhamma,<\/i> the highest moral life &#8211;<br\/>By these are mortals purified, not by clan nor wealth.<br\/>Accordingly the wise man, beholding his own goal,<br\/>Seeking <i>Dhamma<\/i> judiciously, is thus purified therein.<br\/>As S\u0101riputta in wisdom, in morality and calm,<br\/>So let whatever monk has gone beyond be excellent in these.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke that young <i>deva,<\/i> monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thinking,<br\/>&#8216;The Lord approves of me,&#8217;<br\/>and having greeted me,<br\/>then and there he vanished<br\/>keeping his right side towards me.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable \u0100nanda, spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Now, revered sir,<br\/>could that have been the young <i>deva<\/i> An\u0101thapi\u1e47\u1e0dika?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Revered sir, the householder An\u0101thapi\u1e47\u1e0dika<br\/>had unwavering confidence in the venerable S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg315\"><span class=\"f2 g\"><b>[315]<\/b><\/span><\/a> &#8220;It is good,<br\/>it is good, \u0100nanda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">All that could be obtained by reasoning, \u0100nanda,<br\/>has been obtained by you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, that young <i>deva<\/i><br\/>was An\u0101thapi\u1e47\u1e0dika,<br\/>no other.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on an Exhortation to An\u0101thapi\u1e47\u1e0dika:<br\/>The First<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>bhante.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.097.pali.bd.htm#pg192\"><i>M.<\/i> ii. 192-193.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> It seems necessary here to omit the <i>na<\/i> of Chalmers&#8217; text. For An\u0101thapi\u1e47\u1e0dika was on the point of death and already failing or sinking. Otherwise one could translate, &#8220;I am not holding on (but) I am not sinking.&#8221; Or as, &#8220;No, \u0100nanda, I am holding on, I am not sinking.&#8221; But this appears to be against the context and against grammatical usage, for the plain negative answer, our &#8220;No,&#8221; is never expressed by the word <i>na,<\/i> not.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>manobh\u0101van\u012byo bhikkh\u016b.<\/i> <i>Cf.<\/i> <i>manobh\u0101van\u012byo bhikkhu.<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p27\"><i>A.<\/i> iii. 317,<\/a> <i>Vv.<\/i> 34. 13; and the same expression, in the genitive plural, at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/10_tens\/an10.028.pali.bd.htm#pg55\"><i>A.<\/i> v. 55,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/03_kv\/idx_22_khandhasamyutta.htm#p1\"><i>S.<\/i> iii. 1,<\/a> which <i>SA.<\/i> iii. 249-250 explains by <i>mana-va\u1e0d\u1e0dhanaka.<\/i> It is possible that <i>bhikkh\u016b<\/i> in the above <i>M.<\/i> passage should read <i>bhikkhu,<\/i> the reference then being to S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> This should not be taken to point to any esoteric element in the giving of the Teaching. Many passages could be adduced to show it was open to a\u00fc who wanted to hear it; see especially <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.16.pali.bd.htm#pg100\"><i>D.<\/i> ii. 100<\/a> and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_42_gamanisamyutta.htm#p7\"><i>S.<\/i> iv. 314-316.<\/a> But as <i>MA.<\/i> v. 80 says, talk on giving was (usually) addressed to householders. This is what they wanted to hear, so why should they receive a talk that did not please them? <i>Pa\u1e6dibh\u0101ti<\/i> is a semi-technical term; it might be translated here as &#8220;vouchsafe&#8221;: a talk such as this is not (usually) vouchsafed (by monks) for householders: because it is not appropriate, since their mental development is not as a rule sufficiently advanced for them to appreciate it.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.026.pali.bd.htm#pg168\"><i>M.<\/i> i. 168,<\/a> <i>Vin.<\/i> i. 5, where these words form part of Brahm\u0101 Sahampati&#8217;s plea to the Buddha to teach <i>Dhamma<\/i>. Brahm\u0101 however says that there are beings, <i>satta,<\/i> with but little dust in their eyes, instead of &#8220;young men of family,&#8221; <i>kulaputt\u0101;<\/i> but it was of these that An\u0101thapi\u1e47\u1e0dika was thinking.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> I think <i>devaputta<\/i> may sometimes be a young or new <i>deva,<\/i> one who has just become a <i>deva.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>MA.<\/i> v. 80 says he wanted to speak praise of &#8220;my Jeta Grove,&#8221; the Order of monks, the Tath\u0101gata, the ariyan Way, and S\u0101riputta.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_01_devatasamyutta.htm#p48\"><i>S.<\/i> i. 33.<\/a> See notes at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/01_sagv\/idx_01_devatasamyutta.htm#p48\"><i>K.S.<\/i> i. 46.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>MA.<\/i> v, 81 paraphrases &#8220;seers,&#8221; <i>isi,<\/i> by monks, bhikkhu.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> &#8220;Here <i>kamma<\/i> is volition (striving) for the Way,&#8221; <i>maggacetan\u0101,<\/i> <i>MA.<\/i> v. 81. On <i>cetan\u0101<\/i> as <i>kamma<\/i> see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.044.pali.bd.htm#pg301\"><i>M.<\/i> i. 301,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/an\/06_sixes\/an06.063.pali.bd.htm#pg415\"><i>A.<\/i> iii. 415.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> <i>vijj\u0101<\/i> is extra-sensory knowledge of the Way, <i>maggapa\u00f1\u00f1\u0101,<\/i> or it is right understanding and purpose (or thought), <i>MA.<\/i> v. 81.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> The <i>Dhamma<\/i> belonging to concentration, <i>sam\u0101dhi-pakkhikadhamma.<\/i> It therefore seems as if <i>Dhamma<\/i> here, as sometimes elsewhere, is being used instead of <i>citta<\/i> or <i>sam\u0101dhi<\/i> to represent the middle one of the three branches of the training: <i>s\u012bla, sam\u0101dhi<\/i> (or, <i>citta<\/i>), <i>pa\u00f1\u00f1\u0101.<\/i> Or it means, as recognised at <i>MA.<\/i> v. 81, (right) endeavour, mindfulness and concentration.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> &#8220;The life of one established in moral conduct is the highest,&#8221; Or, <i>s\u012bla<\/i> is (right) speech, action and mode of livelihood, <i>MA.<\/i> v. 81.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> &#8220;Selves are purified by this eightfold Way,&#8221; according to <i>MA.<\/i> v. 81 which, in its exegesis on <i>vijj\u0101,<\/i> <i>Dhamma<\/i> and <i>s\u012bla,<\/i> has presented the factors of the Way.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> Either the <i>Dhamma<\/i> belonging to concentration, or the <i>Dhamma<\/i> of the five <i>khandha<\/i> on which the teaching of the four truths of anguish centres.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> In this ariyan Way, or in these four truths, <i>MA.<\/i> v. 81.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> &#8220;is the best,&#8221; <i>MA.<\/i> v, 81.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.143.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2c6cf6e elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"2c6cf6e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-016c4bb\" data-id=\"016c4bb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-02303c5 elementor-widget elementor-widget-text-editor\" data-id=\"02303c5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35919","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35919","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35919"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35919\/revisions"}],"predecessor-version":[{"id":38790,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35919\/revisions\/38790"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35919"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35919"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35919"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35919"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}