{"id":35920,"date":"2022-08-22T11:32:48","date_gmt":"2022-08-22T04:32:48","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-144\/"},"modified":"2022-08-29T02:07:05","modified_gmt":"2022-08-28T19:07:05","slug":"kinh-trung-bo-eng-144-kinh-giao-gioi-channa-channovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-144-kinh-giao-gioi-channa-channovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  144 Kinh Gi\u00e1o Gi\u1edbi Channa (Channov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35920\" class=\"elementor elementor-35920\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-930f20b elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d348abd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d348abd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0a2b531\" data-id=\"0a2b531\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-914bae9 elementor-widget elementor-widget-text-editor\" data-id=\"914bae9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8a67b5f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"8a67b5f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-8f4117c\" data-id=\"8f4117c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c145958 elementor-widget elementor-widget-text-editor\" data-id=\"c145958\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31457\" class=\"elementor elementor-31457\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3127fdc4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3127fdc4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3fd56c7b\" data-id=\"3fd56c7b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5bf2b48c elementor-widget elementor-widget-toggle\" data-id=\"5bf2b48c\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1541\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1541\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 144.Kinh Gi\u00e1o Gi\u1edbi Channa (Channov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1541\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1541\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-channa\/\">144.Kinh Gi\u00e1o Gi\u1edbi Channa (Channov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-144-kinh-giao-gioi-channa-channovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 144 Kinh Gi\u00e1o Gi\u1edbi Channa (Channov\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-144-channovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 144: Chann\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1542\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1542\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1542\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1542\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-channa\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-144-giao-gioi-channa\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 144 : Gi\u00e1o gi\u1edbi Channa<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 144.Kinh Gi\\u00e1o Gi\\u1edbi Channa (Channov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-channa\\\/\\\">144.Kinh Gi\\u00e1o Gi\\u1edbi Channa (Channov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-144-kinh-giao-gioi-channa-channovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 144 Kinh Gi\\u00e1o Gi\\u1edbi Channa (Channov\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-144-channovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 144: Chann\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-channa\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-144-giao-gioi-channa\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 144 : Gi\\u00e1o gi\\u1edbi Channa<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-d030333\" data-id=\"d030333\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6dc154d0 elementor-widget elementor-widget-text-editor\" data-id=\"6dc154d0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p144\">Sutta 144<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Chann&#8217;Ov\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg315\"><span class=\"f2 g\"><b>[315]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.144.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.144.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.144.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove,<br\/>at the Squirrels&#8217; Feeding-place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time the venerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/sariputta.htm\">S\u0101riputta<\/a><br\/>and the venerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/maha_cunda.htm\">Cunda, the Great<\/a><br\/>and the venerable Channa<br\/>were staying on Mount Vulture Peak.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At that time the venerable Channa was a sick man,<br\/>in pain,<br\/>grievously ill.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable S\u0101riputta,<br\/>emerging from solitary meditation towards evening,<br\/>approached the venerable Cunda the Great;<br\/>having approached,<br\/>he spoke thus to the venerable Cunda the Great:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Let us go on, reverend Cunda,<br\/>and approach the venerable Channa<br\/>so as to ask about his illness.&#8221;<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, reverend sir,&#8221;<br\/>the venerable Cunda the Great answered the venerable S\u0101riputta in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta<br\/>and the venerable Cunda the Great<br\/>approached the venerable Channa;<br\/>having approached,<br\/>they exchanged greetings with the venerable Channa;<br\/>having conversed in a friendly and courteous way,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>the venerable S\u0101riputta spoke thus<br\/>to the venerable Channa:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I hope that you, reverend Channa,<br\/>are getting better,<br\/>I hope you are keeping going,<br\/>I hope the painful feelings are lessening,<br\/>not increasing,<br\/>that a lessening in them is apparent,<br\/>not an increase?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg316\"><span class=\"f2 g\"><b>[316]<\/b><\/span><\/a> &#8220;I am not getting better, reverend S\u0101riputta,<br\/>I am not keeping going;<br\/>my grievously painful feelings<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> are increasing,<br\/>not lessening,<br\/>an increasing in them is apparent,<br\/>not a lessening.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will take a knife (to myself),<br\/>I do not desire life.&#8221;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Do not let the venerable Channa<br\/>take a knife (to himself).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Channa must go on living.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We want the venerable Channa to go on living.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the venerable Channa has no beneficial foods,<br\/>I will search for beneficial foods<br\/>for the venerable Channa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the venerable Channa has no beneficial medicines,<br\/>I will search for beneficial medicines<br\/>for the venerable Channa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the venerable Channa has no suitable attendant,<br\/>I will attend to the venerable Channa.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do not let the venerable Channa take a knife (to himself).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable Channa must go on living.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We want the venerable Channa to go on living.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend S\u0101riputta,<br\/>I am not without beneficial foods,<br\/>I am not without beneficial medicines,<br\/>nor am I without a suitable attendant.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Moreover, reverend S\u0101riputta,<br\/>for a long time have I waited on<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> the Teacher<br\/>with satisfaction<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> (to him),<br\/>not with lack of satisfaction<span class=\"f3\"><sup>[<a href=\"#n6\">6<\/a>]<\/sup><\/span> (to him).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this, reverend S\u0101riputta, is suitable in a disciple,<br\/>that he should wait on the Teacher<br\/>with satisfaction (to him),<br\/>not with lack of satisfaction (to him).<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Channa the monk will take a knife (to himself)<br\/>without incurring blame&#8217;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span> &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">remember this thus, reverend S\u0101riputta.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;We would question the venerable Channa<br\/>on a particular matter<br\/>if the venerable Channa grants us the opportunity<br\/>for setting forth the question.&#8221;<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Ask, reverend S\u0101riputta;<br\/>having heard (you)<br\/>we will know (what to say).&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg317\"><span class=\"f2 g\"><b>[317]<\/b><\/span><\/a> &#8220;Reverend Channa, do you regard the eye,<br\/>visual consciousness,<br\/>the things cognisable by visual consciousness as<br\/>&#8216;This is mine,<br\/>this am I,<br\/>this is my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you regard the ear,<br\/>auditory consciousness,<br\/>the things cognisable by auditory consciousness as<br\/>&#8216;This is mine,<br\/>this am I,<br\/>this is my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you regard the nose,<br\/>olfactory consciousness,<br\/>the things cognisable by olfactory consciousness as<br\/>&#8216;This is mine,<br\/>this am I,<br\/>this is my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you regard the tongue,<br\/>gustatory consciousness,<br\/>the things cognisable by gustatory consciousness as<br\/>&#8216;This is mine,<br\/>this am I,<br\/>this is my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you regard the body,<br\/>tactile consciousness,<br\/>the things cognisable by tactile consciousness as<br\/>&#8216;This is mine,<br\/>this am I,<br\/>this is my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Do you regard the mind,<br\/>mental consciousness,<br\/>the things cognisable by mental consciousness as<br\/>&#8216;This is mine,<br\/>this am I,<br\/>this is my self&#8217;?<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend S\u0101riputta, I regard the eye,<br\/>visual consciousness,<br\/>the things cognisable by visual consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I regard the ear,<br\/>auditory consciousness,<br\/>the things cognisable by auditory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I regard the nose,<br\/>olfactory consciousness,<br\/>the things cognisable by olfactory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I regard the tongue,<br\/>gustatory consciousness,<br\/>the things cognisable by gustatory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I regard the body,<br\/>tactile consciousness,<br\/>the things cognisable by tactile consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I regard the mind,<br\/>mental consciousness,<br\/>the things cognisable by mental consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Reverend Channa, what do you see,<br\/>what do you understand there is in the eye,<br\/>in visual consciousness,<br\/>in the things cognisable by visual consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you see,<br\/>what do you understand there is in the ear,<br\/>auditory consciousness,<br\/>the things cognisable by auditory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you see,<br\/>what do you understand there is in the nose,<br\/>olfactory consciousness,<br\/>the things cognisable by olfactory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you see,<br\/>what do you understand there is in the tongue,<br\/>gustatory consciousness,<br\/>the things cognisable by gustatory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you see,<br\/>what do you understand there is in the body,<br\/>tactile consciousness,<br\/>the things cognisable by tactile consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;?<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What do you see,<br\/>what do you understand there is in the mind,<br\/>mental consciousness,<br\/>the things cognisable by mental consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;?<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is because I see cessation,<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">8<\/a>]<\/sup><\/span><br\/>understand that there is cessation<br\/>in the eye, reverend S\u0101riputta,<br\/>in visual consciousness,<br\/>in the things cognisable by visual consciousness||<br\/>that I, reverend S\u0101riputta, regard<br\/>the eye,<br\/>visual consciousness,<br\/>the things cognisable by visual consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because I see cessation,<br\/>understand that there is cessation<br\/>in the ear,<br\/>auditory consciousness,<br\/>the things cognisable by auditory consciousness||<br\/>that I regard<br\/>the ear,<br\/>auditory consciousness,<br\/>the things cognisable by auditory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because I see cessation,<br\/>understand that there is cessation<br\/>in the nose,<br\/>olfactory consciousness,<br\/>the things cognisable by olfactory consciousness||<br\/>that I regard<br\/>the nose,<br\/>olfactory consciousness,<br\/>the things cognisable by olfactory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because I see cessation,<br\/>understand that there is cessation<br\/>in the tongue,<br\/>gustatory consciousness,<br\/>the things cognisable by gustatory consciousness||<br\/>that I regard<br\/>the tongue,<br\/>gustatory consciousness,<br\/>the things cognisable by gustatory consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because I see cessation,<br\/>understand that there is cessation<br\/>in the body,<br\/>tactile consciousness,<br\/>the things cognisable by tactile consciousness||<br\/>that I regard<br\/>the body,<br\/>tactile consciousness,<br\/>the things cognisable by tactile consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is because I see cessation,<br\/>understand that there is cessation<br\/>in the mind,<br\/>mental consciousness,<br\/>the things cognisable by mental consciousness||<br\/>that I regard<br\/>the mind,<br\/>mental consciousness,<br\/>the things cognisable by mental consciousness as<br\/>&#8216;This is not mine,<br\/>this am I not,<br\/>this is not my self&#8217;.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the venerable Cunda the Great spoke thus<br\/>to the venerable Channa:<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Wherefore, reverend Channa,<br\/>this teaching of the Lord<br\/>should always be attended to:<\/p>\n\n\t\t\t\t\t      <p class=\"f4 in2\">&#8216;For<span class=\"f1\"><sup>[<a id=\"fn11\" href=\"#n11\">11<\/a>]<\/sup><\/span> him who clings there is wavering;<br\/>for him who clings not there is no wavering;<br\/>if there is no wavering <a id=\"pg318\"><span class=\"f2 g\"><b>[318]<\/b><\/span><\/a> there is impassibility;<span class=\"f1\"><sup>[<a id=\"fn12\" href=\"#n12\">12<\/a>]<\/sup><\/span><br\/>if there is impassibility there is no yearning;<span class=\"f1\"><sup>[<a id=\"fn13\" href=\"#n13\">13<\/a>]<\/sup><\/span><br\/>if there is no yearning,<span class=\"f1\"><sup>[<a id=\"fn14\" href=\"#n14\">14<\/a>]<\/sup><\/span> there is no coming and going;<span class=\"f1\"><sup>[<a id=\"fn15\" href=\"#n15\">15<\/a>]<\/sup><\/span><br\/>if there is no coming and going, there is no deceasing and uprising;<br\/>if there is no deceasing and uprising,<br\/>there is no &#8220;here&#8221; itself<br\/>nor &#8220;yonder&#8221;<br\/>nor &#8220;in between the two.&#8221;<br\/>This is itself the end of anguish.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta<br\/>and the venerable Cunda the Great,<br\/>having exhorted the venerable Channa<br\/>with this exhortation,<br\/>rose from their seats and departed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And not long after the departure of the venerable S\u0101riputta<br\/>and the venerable Cunda the Great,<br\/>the venerable Channa took a knife (to himself).<span class=\"f1\"><sup>[<a id=\"fn16\" href=\"#n16\">16<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable S\u0101riputta approached the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable S\u0101riputta spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, a knife has been taken<br\/>by the venerable Channa to himself.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn,<br\/>what his future state?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Was it not face to face with you, S\u0101riputta,<br\/>that the monk Channa declared (his) blamelessness?&#8221;<span class=\"f1\"><sup>[<a id=\"fn17\" href=\"#n17\">17<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is, revered sir, a village of the Vajjis called Pubbajira.<span class=\"f1\"><sup>[<a id=\"fn18\" href=\"#n18\">18<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">There are families there<br\/>who were friends of the venerable Channa,<br\/>families which sustained<span class=\"f1\"><sup>[<a id=\"fn19\" href=\"#n19\">19<\/a>]<\/sup><\/span> him,<br\/>families to be visited.&#8221;<span class=\"f1\"><sup>[<a id=\"fn20\" href=\"#n20\">20<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, S\u0101riputta,<br\/>these families were friends of the monk Channa,<br\/>families who sustained him,<br\/>families to be visited.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As far as this, S\u0101riputta,<br\/>I do not say he was to be blamed.<span class=\"f1\"><sup>[<a id=\"fn21\" href=\"#n21\">21<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">But whoever, <a id=\"pg319\"><span class=\"f2 g\"><b>[319]<\/b><\/span><\/a> S\u0101riputta,<br\/>lays down this body<br\/>and grasps after another body,<br\/>of him I say he is to be blamed.<span class=\"f1\"><sup>[<a id=\"fn22\" href=\"#n22\">22<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">The monk Channa did not do this;<span class=\"f1\"><sup>[<a id=\"fn23\" href=\"#n23\">23<\/a>]<\/sup><\/span><br\/>the monk Channa took the knife (to himself) without incurring blame.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable S\u0101riputta<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on an Exhortation to Channa;<br\/>The Second<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This episode is also recorded at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p87\">S. iv. 55 ff.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>MA.<\/i> v. 82 says he said this as attending to the sick had been praised by the Lord (<i>Vin.<\/i> i. 302).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.105.pali.bd.htm#pg259\"><i>M.<\/i> iii. 259,<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.143.horn.pts.htm#pg310\">above, p. 310.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> v. 82 says that as he could not endure the deadly pains and thought of taking a knife (with which to stab himself or cut this throat ?), he was an ordinary person, <i>puthujjana.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>parici\u1e47\u1e47a,<\/i> as at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/mn\/mn.073.pali.bd.htm\">M. i. 497<\/a> <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/mn\/mn.073.horn.pts.htm#n16\">(<i>M.L.S.<\/i> ii. 176)<\/a>.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>man\u0101pena &#8230; no aman\u0101pena.<\/i> According to the Comys. (<i>e.g.<\/i> A A. iii. 287, <i>SA<\/i> i. 78) derived from <i>appeti,<\/i> to flow into, or <i>app\u0101yati,<\/i> to make full, to satisfy.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>anupavajja\u0271 &#8230; sattham \u0101harissati,<\/i> lit. he will take an irreproachable, unblamed knife, <i>i.e.<\/i> in the karmic sense. According to <i>MA.<\/i> v. 82 his deed would be <i>anupapattika,<\/i> non-rebirthing, <i>appa\u1e6disandhika,<\/i> not re-linking (as to consciousness). <i>SA.<\/i> ii. 371 reads <i>anupavattika,<\/i> not rolling on (in renewed births).<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p109\"><i>M.<\/i> iii. 15.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>nirodha,<\/i> explained at <i>MA.<\/i> v. 82 = <i>SA.<\/i> ii. 372 as <i>khayavaya\u0271,<\/i> destruction and waning.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> <i>SA.<\/i> ii. 372 says that S\u0101riputta, knowing Channa to be at the <i>puthujjana<\/i> stage, was silent and neither said &#8220;You are an average person&#8221; nor &#8220;You are cankerless,&#8221; Cunda spoke so as to test Channa.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n11\" href=\"#fn11\">11<\/a>]<\/sup> This passage recurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/kd\/ud\/ud.1-8.pali.bd.htm#pg81\"><i>Ud.<\/i> 81,<\/a> <i>UdA.<\/i> 398, <i>Netti,<\/i> 65; <i>cf.<\/i> also <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/sn\/02_nv\/sn02.12.040.rhyc.pts.htm\">S. ii. 67.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n12\" href=\"#fn12\">12<\/a>]<\/sup> Of body and mind, and in respect of the obstructions, <i>MA.<\/i> v. 83.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n13\" href=\"#fn13\">13<\/a>]<\/sup> <i>nati,<\/i> as at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.019.pali.bd.htm#pg115\"><i>M.<\/i> i. 115.<\/a> <i>MA.<\/i> v. 83, <i>SA.<\/i> ii. 372 say <i>ta\u1e47h\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n14\" href=\"#fn14\">14<\/a>]<\/sup> <i>I.e.<\/i> for becoming, <i>MA.<\/i> v. 82 = <i>SA.<\/i> ii. 372.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n15\" href=\"#fn15\">15<\/a>]<\/sup> <i>\u0101galigati,<\/i> some vv. ll. giving <i>agatigati.<\/i> The Comys. says &#8220;what is called &#8216;coming,&#8217; <i>agati,<\/i> because of re-linking, what is called &#8216;going,&#8217; <i>gati,<\/i> because of decease, these are not.&#8221; <i>Cf.<\/i> <i>\u0101gati gati cuti upapatti<\/i> at <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/dn\/dn.08.pali.bd.htm#pg162\"><i>D.<\/i> i. 162,<\/a> etc.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n16\" href=\"#fn16\">16<\/a>]<\/sup> He cut his windpipe, but at that moment fell into the fear of dying. Knowing he was a <i>puthujjana,<\/i> he hastily applied insight and, mastering the <i>sa\u0271kh\u0101r\u0101,<\/i> attained arahantship and final nibb\u0101na. See <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/sn\/04_salv\/sn04.35.087.wood.pts.htm#n11\"><i>K.S.<\/i> iv. 33, n. 1.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n17\" href=\"#fn17\">17<\/a>]<\/sup> <i>anupavajjat\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n18\" href=\"#fn18\">18<\/a>]<\/sup> <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p80\"><i>S.<\/i> iv. 50<\/a> reads Pubbavijjhana, v.l. Pubbavicira.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n19\" href=\"#fn19\">19<\/a>]<\/sup> <i>suhajjakul\u0101ni. Suhajja<\/i> would appear to be from Skrt. <i>suhyati,<\/i> to satisfy, gladden; rejoice; sustain, support.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n20\" href=\"#fn20\">20<\/a>]<\/sup> <i>upavajjakul\u0101ni.<\/i> Comys. explain as families to be approached or visited, <i>upasa\u0271kamitabbakul\u0101ni.<\/i> According to <i>C.P.D.,<\/i> s.v. <i>anupavajja,<\/i> it was S\u0101riputta who mistook <i>upavajja<\/i> for <i>upasa\u0271kamitabba.<\/i> He wondered whether, <i>MA.<\/i> v. 83, as Channa had these lay supporters ho would have attained final nibb\u0101na in the Lord&#8217;s teaching. The Lord however said there was no gregariousness (which was not allowed to monks) between Channa and these families. Therefore there was no blame.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n21\" href=\"#fn21\">21<\/a>]<\/sup> <i>sa-upavajja.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n22\" href=\"#fn22\">22<\/a>]<\/sup> <i>sa-upavajja.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n23\" href=\"#fn23\">23<\/a>]<\/sup> <i>ta\u0271 Channassa bhikkhuno n&#8217;atthi,<\/i> lit. &#8220;this was not (there was not this) for the monk Channa.&#8221;<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.144.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1fbb856 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"1fbb856\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2131a88\" data-id=\"2131a88\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-620e26b elementor-widget elementor-widget-text-editor\" data-id=\"620e26b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35920","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35920"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35920\/revisions"}],"predecessor-version":[{"id":38777,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35920\/revisions\/38777"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35920"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}