{"id":35921,"date":"2022-08-22T11:39:38","date_gmt":"2022-08-22T04:39:38","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-145\/"},"modified":"2022-08-29T02:07:59","modified_gmt":"2022-08-28T19:07:59","slug":"kinh-trung-bo-eng-145-kinh-giao-gioi-phu-lau-na-punnovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-145-kinh-giao-gioi-phu-lau-na-punnovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 145 Kinh Gi\u00e1o Gi\u1edbi Ph\u00fa-l\u00e2u-na (Punnov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35921\" class=\"elementor elementor-35921\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7d42411 elementor-section-full_width elementor-section-content-space-around 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2c8d76a elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"2c8d76a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ac97ff5\" data-id=\"ac97ff5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dd4cc90 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"dd4cc90\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-20c0bdd\" data-id=\"20c0bdd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-af00d9c elementor-widget elementor-widget-text-editor\" data-id=\"af00d9c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5cf75df elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5cf75df\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-3ba27cd\" data-id=\"3ba27cd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-314422a elementor-widget elementor-widget-text-editor\" data-id=\"314422a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31459\" class=\"elementor elementor-31459\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1ddbf2e4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1ddbf2e4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3096661d\" data-id=\"3096661d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6cf30a61 elementor-widget elementor-widget-toggle\" data-id=\"6cf30a61\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1821\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1821\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 145.Kinh Gi\u00e1o Gi\u1edbi Ph\u00fa-l\u00e2u-na (Punnov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1821\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1821\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-phu-lau-na\/\">145.Kinh Gi\u00e1o Gi\u1edbi Ph\u00fa-l\u00e2u-na (Punnov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-145-kinh-giao-gioi-phu-lau-na-punnovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 145 Kinh Gi\u00e1o Gi\u1edbi Ph\u00fa-l\u00e2u-na (Punnov\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-145-pu%e1%b9%87%e1%b9%87ovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 145: Pu\u1e47\u1e47\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1822\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1822\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1822\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1822\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-giao-gioi-phu-lau-na\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-145-giao-gioi-phu-lau-na\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 145 : Gi\u00e1o gi\u1edbi Ph\u00fa L\u00e2u Na<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 145.Kinh Gi\\u00e1o Gi\\u1edbi Ph\\u00fa-l\\u00e2u-na (Punnov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-phu-lau-na\\\/\\\">145.Kinh Gi\\u00e1o Gi\\u1edbi Ph\\u00fa-l\\u00e2u-na (Punnov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-145-kinh-giao-gioi-phu-lau-na-punnovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 145 Kinh Gi\\u00e1o Gi\\u1edbi Ph\\u00fa-l\\u00e2u-na (Punnov\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-145-pu%e1%b9%87%e1%b9%87ovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 145: Pu\\u1e47\\u1e47\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-giao-gioi-phu-lau-na\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-145-giao-gioi-phu-lau-na\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 145 : Gi\\u00e1o gi\\u1edbi Ph\\u00fa L\\u00e2u Na<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-2de3084\" data-id=\"2de3084\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2247fa85 elementor-widget elementor-widget-text-editor\" data-id=\"2247fa85\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p145\">Sutta 145<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Pu\u1e47\u1e47&#8217;Ov\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg319\"><span class=\"f2 g\"><b>[319]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.145.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.145.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.145.upal.mnl.htm#p1\">upal<\/a>]<\/span> Thus have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the Lord was once staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b,<\/a><br\/>in the Jeta Grove,<br\/>in An\u0101thapi\u1e47\u1e0dika&#8217;s, monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Pu\u1e47\u1e47a,<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><br\/>emerging from solitary meditation towards evening,<br\/>approached the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As he was sitting down at a respectful distance,<br\/>the venerable Pu\u1e47\u1e47a spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It would be good, revered sir,<br\/>if the Lord would exhort me<br\/>with an exhortation in brief<br\/>so that I,<br\/>having heard dhamma from the Lord,<br\/>might abide alone,<br\/>aloof,<br\/>diligent,<br\/>ardent,<br\/>self-resolute.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, Pu\u1e47\u1e47a, listen,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the venerable Pu\u1e47\u1e47a answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk delights in these,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>then, because he delights in them,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>delight uprises in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, <a id=\"pg320\"><span class=\"f2 g\"><b>[320]<\/b><\/span><\/a> Pu\u1e47\u1e47a,<br\/>that from the uprising of delight<br\/>is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>sounds cognisable by the ear,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk delights in these,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>then, because he delights in them,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>delight uprises in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the uprising of delight<br\/>is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>smells cognisable by the nose,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk delights in these,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>then, because he delights in them,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>delight uprises in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the uprising of delight<br\/>is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk delights in these,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>then, because he delights in them,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>delight uprises in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the uprising of delight<br\/>is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk delights in these,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>then, because he delights in them,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>delight uprises in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the uprising of delight<br\/>is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>mental states cognisable by the mind,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk delights in these,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>then, because he delights in them,<br\/>welcomes them<br\/>and persists in cleaving to them,<br\/>delight uprises in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the uprising of delight<br\/>is the uprising of anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>material shapes cognisable by the eye,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk does not delight in these,<br\/>does not welcome them<br\/>or persists in cleaving to them,<br\/>then, because he does not delight in them,<br\/>welcomes them<br\/>or persists in cleaving to them,<br\/>delight is stopped in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the stopping of delight<br\/>is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>sounds cognisable by the ear,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk does not delight in these,<br\/>does not welcome them<br\/>or persists in cleaving to them,<br\/>then, because he does not delight in them,<br\/>welcomes them<br\/>or persists in cleaving to them,<br\/>delight is stopped in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the stopping of delight<br\/>is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>smells cognisable by the nose,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk does not delight in these,<br\/>does not welcome them<br\/>or persists in cleaving to them,<br\/>then, because he does not delight in them,<br\/>welcomes them<br\/>or persists in cleaving to them,<br\/>delight is stopped in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the stopping of delight<br\/>is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>tastes cognisable by the tongue,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk does not delight in these,<br\/>does not welcome them<br\/>or persists in cleaving to them,<br\/>then, because he does not delight in them,<br\/>welcomes them<br\/>or persists in cleaving to them,<br\/>delight is stopped in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the stopping of delight<br\/>is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>touches cognisable by the body,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk does not delight in these,<br\/>does not welcome them<br\/>or persists in cleaving to them,<br\/>then, because he does not delight in them,<br\/>welcomes them<br\/>or persists in cleaving to them,<br\/>delight is stopped in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the stopping of delight<br\/>is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There are, Pu\u1e47\u1e47a,<br\/>mental states cognisable by the mind,<br\/>agreeable,<br\/>pleasant,<br\/>liked,<br\/>enticing,<br\/>connected with sensual pleasures,<br\/>alluring.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If a monk does not delight in these,<br\/>does not welcome them<br\/>or persists in cleaving to them,<br\/>then, because he does not delight in them,<br\/>welcomes them<br\/>or persists in cleaving to them,<br\/>delight is stopped in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I say, Pu\u1e47\u1e47a,<br\/>that from the stopping of delight<br\/>is the stopping of anguish.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And in what district will you stay, Pu\u1e47\u1e47a,<br\/>now that you have been exhorted by me<br\/>with this exhortation in brief?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;There is a district called Sun\u0101paranta.<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will stay there, revered sir,<br\/>now that I have been exhorted by the Lord<br\/>with this exhortation in brief.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Pu\u1e47\u1e47a, the people of Sun\u0101paranta are fierce,<br\/>the people of Sun\u0101paranta are rough.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If the people of Sun\u0101paranta<br\/>revile<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span> and abuse you, Pu\u1e47\u1e47a,<br\/>how will it be for you there, Pu\u1e47\u1e47a?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the people of Sun\u0101paranta<br\/>revile and abuse me, revered sir,<br\/>it will be thus for me there:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Goodly indeed are these people of Sun\u0101paranta,<br\/>indeed very goodly are these people of Sun\u0101paranta<br\/>in that they do not strike me a blow with their hands.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will be thus for me here, Lord,<br\/>it will be thus for me here, Well-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if the people of Sun\u0101parnata<br\/>do strike you a blow with their hands, Pu\u1e47\u1e47a,<br\/>how will it be for you there, Pu\u1e47\u1e47a?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the people of Sun\u0101paranta<br\/>strike me a blow with their hands, revered sir,<br\/>it will be thus for me there:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Goodly indeed are these people of Sun\u0101paranta,<br\/>indeed very goodly are these people <a id=\"pg321\"><span class=\"f2 g\"><b>[321]<\/b><\/span><\/a> of Sun\u0101paranta<br\/>in that they do not strike me a blow with clods of earth.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will be thus for me here, Lord,<br\/>it will be thus for me here, Well-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if the people of Sun\u0101paranta<br\/>do strike you a blow with clods of earth, Pu\u1e47\u1e47a,<br\/>how will it be for you there, Pu\u1e47\u1e47a?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the people of Sun\u0101paranta<br\/>strike me a blow with clods of earth, revered sir,<br\/>it will be thus for me there:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Goodly indeed are these people of Sun\u0101paranta,<br\/>indeed very goodly are these people of Sun\u0101paranta<br\/>in that they do not strike me a blow with a stick.&#8217;<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will be thus for me here, Lord,<br\/>it will be thus for me here, Well-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if the people of Sun\u0101paranta<br\/>do strike you a blow with a stick, Pu\u1e47\u1e47a,<br\/>how will it be for you there, Pu\u1e47\u1e47a?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the people of Sun\u0101paranta<br\/>strike me a blow with a stick, revered sir,<br\/>it will be thus for me there:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Goodly indeed are these people of Sun\u0101paranta,<br\/>indeed very goodly are these people of Sun\u0101paranta<br\/>in that they do not strike me a blow with a knife.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will be thus for me here, Lord,<br\/>it will be thus for me here, Well-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if the people of Sun\u0101paranta<br\/>do strike you a blow with a knife, Pu\u1e47\u1e47a,<br\/>how will it be for you there, Pu\u1e47\u1e47a?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the people of Sun\u0101paranta<br\/>strike me a blow with a knife, revered sir,<br\/>it will be thus for me there:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Goodly indeed are these people of Sun\u0101paranta,<br\/>indeed very goodly are these people of Sun\u0101paranta<br\/>in that they do not deprive me of life<br\/>with a sharp knife.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will be thus for me here, Lord,<br\/>it will be thus for me here, Well-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But if the people of Sun\u0101paranta<br\/>do deprive you of life<br\/>with a sharp knife, Pu\u1e47\u1e47a,<br\/>how will it be for you there, Pu\u1e47\u1e47a?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If the people of Sun\u0101paranta<br\/>deprive me of life<br\/>with a sharp knife, revered sir,<br\/>it will be thus for me there:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">I will say,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;There are disciples of the Lord<br\/>who, disgusted by the body<br\/>and the life-principle<br\/>and ashamed of them,<br\/>look about for a knife<br\/>(with which to kill themselves).<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>I have come upon this very knife<br\/>without having looked about for it.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It will be thus for me here, Lord,<br\/>it will be thus for me here, Well-farer.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, Pu\u1e47\u1e47a,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You will be able to live in the district<br\/>among the people of Sun\u0101paranta<br\/>possessed as you are<br\/>of this taming and calm.<span class=\"f1\"><sup>[<a id=\"fn8\" href=\"#n8\">8<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">You, Punna, now do that<br\/>for which you deem the time is right.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable Pu\u1e47\u1e47a,<br\/>having rejoiced in what the Lord had said<br\/>and having given thanks for it,<br\/>rose from his seat<br\/>and greeted the Lord<br\/>keeping his right side towards him,<br\/>packed away his lodging<br\/>and, taking his bowl and robe,<br\/>set out on tour for the Sun\u0101paranta district.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Walking on tour,<br\/>he gradually arrived at the Sun\u0101paranta district.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there<br\/>the venerable Pun\u1e47a stayed in the district among the people of Sun\u0101paranta.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And <a id=\"pg322\"><span class=\"f2 g\"><b>[322]<\/b><\/span><\/a> during the same rainy season<br\/>the venerable Pu\u1e47\u1e47a established as many as five hundred lay-devotees,<br\/>as many as five hundred female lay-devotees,<br\/>and he realized the three knowledges.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then after a time<br\/>the venerable Pu\u1e47\u1e47a attained final nibb\u0101na.<span class=\"f1\"><sup>[<a id=\"fn9\" href=\"#n9\">9<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">A number of monks approached the Lord;<br\/>having approached and greeted the Lord,<br\/>they sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As they were sitting down at a respectful distance,<br\/>these monks spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered sir, that young man of family<span class=\"f1\"><sup>[<a id=\"fn10\" href=\"#n10\">10<\/a>]<\/sup><\/span> named Pu\u1e47\u1e47a<br\/>who was exhorted by the Lord with an exhortation in brief,<br\/>has died.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is his bourn,<br\/>what his future state?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Clever, monks, was Pu\u1e47\u1e47a<br\/>the young man of family;<br\/>he followed after dhamma<br\/>according to the various parts of dhamma;<br\/>and he did not annoy me<br\/>with questionings about dhamma.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Pu\u1e47\u1e47a the young man of family<br\/>has gained final nibb\u0101na, monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on an Exhortation to Pu\u1e47\u1e47a:<br\/>The Third<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> As at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p88\">S. iv. 60 ff.,<\/a> <i>Divy.<\/i> 37-39.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> Verses at <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pts\/kd\/thag\/thag.070.rhyc.pts.htm\"><i>Thag.<\/i> 70.<\/a> See <i>ThagA.<\/i> i. 167-169 and <i>MA.<\/i> v. 85-92.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> That is, in both the eye and material shapes.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> v. 85 says he was a dweller in Sun\u0101paranta, and there were four places there where he stayed. Two, however, were not suitable: the monastery in Samuddagiri was surrounded by magnetic rocks so it was impossible to pace up and down; and at M\u0101tulagiri a huge flock of birds made a noise day and night.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> Or, &#8220;curse.&#8221; See <i>B.D.<\/i> ii. 171, n. 3, also p. 269; also <i>B.D.<\/i> iii. 344 (<i>Vin.<\/i> iv. 309) where &#8220;revile&#8221; and &#8220;abuse&#8221; are defined much as they are at <i>MA.<\/i> v. 85.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> v. 85 says a four-handed stick or a club of twigs.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> <i>satthah\u0101raka,<\/i> or an assassin. But see P\u0101r\u0101jika III (<i>Vin.<\/i> iii. 73) to which <i>MA.<\/i> v. 85 refers.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n8\" href=\"#fn8\">8<\/a>]<\/sup> <i>damupasama.<\/i> <i>MA.<\/i> v. 86 says that in this Sta. <i>dama<\/i> is <i>khanti,<\/i> forbearance or patience, and <i>upasmma<\/i> has the same meaning.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n9\" href=\"#fn9\">9<\/a>]<\/sup> <i>MA.<\/i> v. 92 says he attained final nibb\u0101na in the element of nibb\u0101na that has no substrate for rebirth remaining. The people reverenced his body for a week and then, having collected sweet scented sticks, they cremated it, took away the remains and built a cetiya.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n10\" href=\"#fn10\">10<\/a>]<\/sup> I do not know why Pu\u1e47\u1e47a is here referred to as <i>kulaputta.<\/i> It is perhaps to show he died young.<\/p>\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.145.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fbdcf66 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"fbdcf66\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4668fab\" data-id=\"4668fab\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6e0053a elementor-widget elementor-widget-text-editor\" data-id=\"6e0053a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35921","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35921","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35921"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35921\/revisions"}],"predecessor-version":[{"id":38782,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35921\/revisions\/38782"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35921"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35921"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35921"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35921"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}