{"id":35923,"date":"2022-08-22T11:51:42","date_gmt":"2022-08-22T04:51:42","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-147\/"},"modified":"2022-08-29T02:35:29","modified_gmt":"2022-08-28T19:35:29","slug":"kinh-trung-bo-eng-147-tieu-kinh-giao-gioi-la-hau-la-cularahulovada-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-147-tieu-kinh-giao-gioi-la-hau-la-cularahulovada-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  147 Ti\u1ec3u Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (C\u016blar\u0101hulov\u0101da sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35923\" class=\"elementor elementor-35923\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2d44e230 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2d44e230\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5c40d554\" data-id=\"5c40d554\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-5ca3d10 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"5ca3d10\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f503167\" data-id=\"f503167\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ee776c8 elementor-widget elementor-widget-text-editor\" data-id=\"ee776c8\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width 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class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e0f206 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"0e0f206\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f3cba65\" data-id=\"f3cba65\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1aa3633 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1aa3633\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-84ccd1d\" data-id=\"84ccd1d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a186767 elementor-widget elementor-widget-text-editor\" data-id=\"a186767\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d7d75c4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"d7d75c4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-0316dd0\" data-id=\"0316dd0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0dc669b elementor-widget elementor-widget-text-editor\" data-id=\"0dc669b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31463\" class=\"elementor elementor-31463\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6bf11841 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6bf11841\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6e09a4f4\" data-id=\"6e09a4f4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-72b674da elementor-widget elementor-widget-toggle\" data-id=\"72b674da\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1921\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1921\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 147.Ti\u1ec3u Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (C\u016blar\u0101hulov\u0101da sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1921\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1921\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-giao-gioi-la-hau-la\/\" target=\"_blank\" rel=\"noreferrer noopener\">147.Ti\u1ec3u Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (C\u016blar\u0101hulov\u0101da sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-147-tieu-kinh-giao-gioi-la-hau-la-cularahulovada-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 147 Ti\u1ec3u Kinh Gi\u00e1o Gi\u1edbi La-h\u1ea7u-la (C\u016blar\u0101hulov\u0101da sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-147-cu%e1%b8%b7a-rahulovada-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 147: C\u016b\u1e37a R\u0101hul\u2019Ov\u0101da Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1922\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1922\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1922\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1922\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/tieu-kinh-giao-gioi-la-hau-la\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-147-giao-gioi-rahula-tieu-kinh\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 147 : gi\u00e1o gi\u1edbi Rahula ti\u1ec3u kinh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 147.Ti\\u1ec3u Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (C\\u016blar\\u0101hulov\\u0101da sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-giao-gioi-la-hau-la\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">147.Ti\\u1ec3u Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (C\\u016blar\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-147-tieu-kinh-giao-gioi-la-hau-la-cularahulovada-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 147 Ti\\u1ec3u Kinh Gi\\u00e1o Gi\\u1edbi La-h\\u1ea7u-la (C\\u016blar\\u0101hulov\\u0101da sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-147-cu%e1%b8%b7a-rahulovada-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 147: C\\u016b\\u1e37a R\\u0101hul\\u2019Ov\\u0101da Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/tieu-kinh-giao-gioi-la-hau-la\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-147-giao-gioi-rahula-tieu-kinh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 147 : gi\\u00e1o gi\\u1edbi Rahula ti\\u1ec3u kinh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-1a548e2\" data-id=\"1a548e2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-38ea11de elementor-widget elementor-widget-text-editor\" data-id=\"38ea11de\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p147\">Sutta 147<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">C\u016b\u1e37a R\u0101hul&#8217;Ov\u0101da Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg328\"><span class=\"f2 g\"><b>[328]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.147.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.147.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.147.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.147.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.147.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span> the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then as the Lord was in solitary meditation<br\/>a reasoning arose in his mind thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Mature now in R\u0101hula<br\/>are the things<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> that bring freedom to <a id=\"pg329\"><span class=\"f2 g\"><b>[329]<\/b><\/span><\/a> maturity.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Suppose I were to train R\u0101hula further<br\/>in the destruction of the cankers?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And having dressed in the early morning<br\/>the Lord, taking his bowl and robe,<br\/>entered S\u0101vatth\u012b for almsfood.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When he had walked in S\u0101vatth\u012b for almsfood,<br\/>on returning from the alms-gathering after the meal<br\/>he addressed the venerable R\u0101hula, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Take your piece of cloth for sitting on,<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> R\u0101hula;<br\/>we will go to the Blind Men&#8217;s Grove<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>for the day-sojoum.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>answered the venerable R\u0101hula<br\/>in assent to the Lord<br\/>and, taking his piece of cloth for sitting on,<br\/>he followed closely after the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Now at that time<br\/>various thousands of <i>devas<\/i> were following the Lord,<br\/>thinking:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Today the Lord will train the venerable R\u0101hula further<br\/>in the destruction of the cankers.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord plunged into the Blind Men&#8217;s Grove<br\/>and sat down on a seat made ready<br\/>at the root of a tree.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And the venerable R\u0101hula,<br\/>having greeted the Lord,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to the venerable R\u0101hula<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, R\u0101hula?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the eye permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are material shapes permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is visual consciousness permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is impact on the eye permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the ear permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are sounds permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is auditory consciousness permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is impact on the ear permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the nose permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are smells permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is olfactory consciousness permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is impact on the nose permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the tongue permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are tastes permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is gustatory consciousness permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is impact on the tongue permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the body permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Are tactile objects permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is bodily consciousness permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is impact on the body permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is the mind permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is are mental states permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is mental consciousness permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is impact on the mind permanent or impermanent?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;What do you think about this, R\u0101hula?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that which arises as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness<br\/>because of impact on the eye permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that which arises as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness<br\/>because of impact on the ear permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that which arises as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness<br\/>because of impact on the nose permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that which arises as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness<br\/>because of impact on the tongue permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that which arises as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness<br\/>because of impact on the body permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Is that which arises as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness<br\/>because of impact on the mind permanent or impermanent?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Impermanent, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But is what is impermanent,<br\/>anguish or happiness?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Anguish, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg330\"><span class=\"f2 g\"><b>[330]<\/b><\/span><\/a> &#8220;But is it right to regard that which is impermanent,<br\/>anguish,<br\/>liable to alteration as,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This is mine,<br\/>that am I,<br\/>this is my self&#8217;?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;No, revered sir.&#8221;<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Seeing thus, R\u0101hula,<br\/>the instructed disciple of the ariyans<br\/>turns away from the eye,<br\/>he turns away from material shapes,<br\/>he turns away from visual consciousness,<br\/>he turns away from impact on the eye;<br\/>and likewise he turns away<br\/>from that which arises because of impact on the eye<br\/>as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He turns away from the ear,<br\/>he turns away from sounds;<br\/>he turns away from auditory consciousness,<br\/>he turns away from impact on the ear;<br\/>and likewise he turns away<br\/>from that which arises because of impact on the ear<br\/>as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He turns away from the nose,<br\/>he turns away from smells;<br\/>he turns away from olfactory consciousness,<br\/>he turns away from impact on the nose;<br\/>and likewise he turns away<br\/>from that which arises because of impact on the nose<br\/>as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He turns away from the tongue,<br\/>he turns away from tastes;<br\/>he turns away from gustatory consciousness,<br\/>he turns away from impact on the tongue;<br\/>and likewise he turns away<br\/>from that which arises because of impact on the tongue<br\/>as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He turns away from the body,<br\/>he turns away from touches;<br\/>he turns away from tactile consciousness,<br\/>he turns away from impact on the body;<br\/>and likewise he turns away<br\/>from that which arises because of impact on the body<br\/>as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He turns away from the mind,<br\/>he turns away from mental states,<br\/>he turns away from mental consciousness,<br\/>he turns away from impact on the mind;<br\/>and likewise he turns away<br\/>from that which arises because of impact on the mind<br\/>as feeling,<br\/>perception,<br\/>the habitual tendencies,<br\/>consciousness.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In turning away he is dispassionate;<br\/>by dispassion he is freed;<br\/>in freedom is the knowledge that he is freed,<br\/>and he comprehends:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Destroyed is birth,<br\/>brought to a close the Brahma-faring,<br\/>done is what was to be done,<br\/>there is no more of being such or so.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The venerable R\u0101hula rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While this exposition was being given<br\/>the venerable R\u0101hula&#8217;s mind was freed from the cankers without grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And to those various thousands of <i>devas<\/i><br\/>there arose the dustless,<br\/>stainless vision of <i>Dhamma<\/i><span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span> that,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;whatever is liable to uprising<br\/>all that is liable to stopping.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Lesser Discourse on an Exhortation to R\u0101hula:<br\/>The Fifth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> This Discourse also occurs at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/sn\/04_salv\/idx_35_salayatanasamyutta.htm#p121\"><i>S.<\/i> iv. 105-107.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>Dhamma<\/i>. Fifteen of them, <i>i.e.<\/i> the five <i>indriyas,<\/i> beginning with <i>saddha,<\/i> are each purified in three ways; or five faculties of perception, <i>MA.<\/i> v. 98.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>vimuttiparip\u0101caniy\u0101.<\/i> Mentioned at <i>MA.<\/i> iii. 126. These two sentences are quoted at <i>DA.<\/i> 60. The text should at least have a hyphen between <i>vimutti<\/i> and <i>parip\u0101caniy\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>nis\u012bdana,<\/i> defined at <i>Vin.<\/i> iii. 232; sec <i>B.D.<\/i> ii. 87, <i>n.<\/i> 2.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>Andhavana.<\/i> See <i>B.D.<\/i> ii. 36, <i>n.<\/i> 3.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>MA.<\/i> v. 99 states that in the Exhortation to Up\u0101li and the <i>D\u012bghanakha Sutta<\/i> this means the first Way; in the <i>Brahm\u0101yu Sutta<\/i> the three fruits; but here the four Ways and the four fruits are to be understood, for some of these <i>devas<\/i> were stream-attainers, some once-returners, non-returners and those whose cankers were destroyed.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.147.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0f3a3ca elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"0f3a3ca\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ec90629\" data-id=\"ec90629\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b5209ca elementor-widget elementor-widget-text-editor\" data-id=\"b5209ca\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35923","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35923"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35923\/revisions"}],"predecessor-version":[{"id":38819,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35923\/revisions\/38819"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35923"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}