{"id":35925,"date":"2022-08-22T12:04:10","date_gmt":"2022-08-22T05:04:10","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-149\/"},"modified":"2022-08-29T02:42:09","modified_gmt":"2022-08-28T19:42:09","slug":"kinh-trung-bo-eng-149-dai-kinh-sau-xu-mahasalayatanika-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-149-dai-kinh-sau-xu-mahasalayatanika-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG  149 \u00d0\u1ea1i Kinh S\u00e1u X\u1ee9 (Mah\u0101sal\u0101yatanika sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35925\" class=\"elementor elementor-35925\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-91953f3 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-25b60ac elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"25b60ac\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-18dbe2f\" data-id=\"18dbe2f\" data-element_type=\"column\">\n\t\t\t<div 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data-id=\"d286458\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-dc24e02 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"dc24e02\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-820bb68\" data-id=\"820bb68\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-08009ea elementor-widget elementor-widget-text-editor\" data-id=\"08009ea\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31467\" class=\"elementor elementor-31467\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7fd9691d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7fd9691d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-376f26c5\" data-id=\"376f26c5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6464708e elementor-widget elementor-widget-toggle\" data-id=\"6464708e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1681\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1681\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 149.\u00d0\u1ea1i Kinh S\u00e1u X\u1ee9 (Mah\u0101sal\u0101yatanika sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1681\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1681\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-sau-xu\/\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-sau-xu\/\">149.\u00d0\u1ea1i Kinh S\u00e1u X\u1ee9 (Mah\u0101sal\u0101yatanika sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-149-dai-kinh-sau-xu-mahasalayatanika-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 149 \u00d0\u1ea1i Kinh S\u00e1u X\u1ee9 (Mah\u0101sal\u0101yatanika sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-149-maha-sa%e1%b8%b7-ayatanika-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 149: Mah\u0101 Sa\u1e37-\u0100yatanika Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1682\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1682\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1682\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1682\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/dai-kinh-sau-xu\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-149-dai-luc-xu\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 149 : \u00d0\u1ea1i l\u1ee5c x\u1ee9<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 149.\\u00d0\\u1ea1i Kinh S\\u00e1u X\\u1ee9 (Mah\\u0101sal\\u0101yatanika sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-sau-xu\\\/\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-sau-xu\\\/\\\">149.\\u00d0\\u1ea1i Kinh S\\u00e1u X\\u1ee9 (Mah\\u0101sal\\u0101yatanika sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-149-dai-kinh-sau-xu-mahasalayatanika-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 149 \\u00d0\\u1ea1i Kinh S\\u00e1u X\\u1ee9 (Mah\\u0101sal\\u0101yatanika sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-149-maha-sa%e1%b8%b7-ayatanika-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 149: Mah\\u0101 Sa\\u1e37-\\u0100yatanika Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/dai-kinh-sau-xu\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-149-dai-luc-xu\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 149 : \\u00d0\\u1ea1i l\\u1ee5c x\\u1ee9<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-c870fe8\" data-id=\"c870fe8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7159a44c elementor-widget elementor-widget-text-editor\" data-id=\"7159a44c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p149\">Sutta 149<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Mah\u0101 Sa\u1e37-\u0100yatanika Sutta\u0271<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg336\"><span class=\"f2 g\"><b>[336]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.149.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.149.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.149.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.149.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.149.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#savatthi\">S\u0101vatth\u012b<\/a><br\/>in the Jeta Grove in An\u0101thapi\u1e47\u1e0dika&#8217;s monastery.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he was there the Lord addressed the monks, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Revered One,&#8221; these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;I will teach you, monks,<br\/>the great sixfold (sense-)field.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Listen to it,<br\/>attend carefully<br\/>and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>these monks answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) not knowing,<br\/>not seeing<br\/>eye as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>material shapes as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>visual consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>impact on the eye as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and not knowing,<br\/>not seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the eye,<br\/>is attached to the eye,<br\/>is attached to material shapes,<br\/>is attached to <a id=\"pg337\"><span class=\"f2 g\"><b>[337]<\/b><\/span><\/a> visual consciousness,<br\/>is attached to impact on the eye;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the eye &#8211;<br\/>to that too is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the satisfaction,<br\/>is attached,<br\/>bound<br\/>and infatuated,<br\/>the five groups of grasping<br\/>go on to future accumulation.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>increases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties increase,<br\/>and mental anxieties increase,<br\/>and physical torments increase,<br\/>and mental torments increase,<br\/>and physical fevers increase,<br\/>and mental fevers increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences anguish of body<br\/>and anguish of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) not knowing,<br\/>not seeing<br\/>ear as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>sounds as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>auditory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>impact on the ear as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and not knowing,<br\/>not seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the ear,<br\/>is attached to the ear,<br\/>is attached to sounds,<br\/>is attached to auditory consciousness,<br\/>is attached to impact on the ear;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the ear &#8211;<br\/>to that too is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the satisfaction,<br\/>is attached,<br\/>bound<br\/>and infatuated,<br\/>the five groups of grasping<br\/>go on to future accumulation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>increases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties increase,<br\/>and mental anxieties increase,<br\/>and physical torments increase,<br\/>and mental torments increase,<br\/>and physical fevers increase,<br\/>and mental fevers increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences anguish of body<br\/>and anguish of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) not knowing,<br\/>not seeing<br\/>nose as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>smells as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>olfactory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>impact on the nose as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and not knowing,<br\/>not seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the nose,<br\/>is attached to the nose,<br\/>is attached to smells,<br\/>is attached to olfactory consciousness,<br\/>is attached to impact on the nose;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the nose &#8211;<br\/>to that too is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the satisfaction,<br\/>is attached,<br\/>bound<br\/>and infatuated,<br\/>the five groups of grasping<br\/>go on to future accumulation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>increases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties increase,<br\/>and mental anxieties increase,<br\/>and physical torments increase,<br\/>and mental torments increase,<br\/>and physical fevers increase,<br\/>and mental fevers increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences anguish of body<br\/>and anguish of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) not knowing,<br\/>not seeing<br\/>tongue as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>tastes as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>gustatory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>impact on the tongue as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and not knowing,<br\/>not seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the tongue,<br\/>is attached to the tongue,<br\/>is attached to tastes,<br\/>is attached to gustatory consciousness,<br\/>is attached to impact on the tongue;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the tongue &#8211;<br\/>to that too is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the satisfaction,<br\/>is attached,<br\/>bound<br\/>and infatuated,<br\/>the five groups of grasping<br\/>go on to future accumulation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>increases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties increase,<br\/>and mental anxieties increase,<br\/>and physical torments increase,<br\/>and mental torments increase,<br\/>and physical fevers increase,<br\/>and mental fevers increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences anguish of body<br\/>and anguish of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) not knowing,<br\/>not seeing<br\/>body as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>touches as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>tactile consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>impact on the body as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and not knowing,<br\/>not seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the body,<br\/>is attached to the body,<br\/>is attached to touches,<br\/>is attached to tactile consciousness,<br\/>is attached to impact on the body;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the body &#8211;<br\/>to that too is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the satisfaction,<br\/>is attached,<br\/>bound<br\/>and infatuated,<br\/>the five groups of grasping<br\/>go on to future accumulation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>increases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties increase,<br\/>and mental anxieties increase,<br\/>and physical torments increase,<br\/>and mental torments increase,<br\/>and physical fevers increase,<br\/>and mental fevers increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences anguish of body<br\/>and anguish of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) not knowing,<br\/>not seeing<br\/>mind as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>Mental states as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>mental consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">not knowing,<br\/>not seeing<br\/>impact on the mind as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and not knowing,<br\/>not seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the mind,<br\/>is attached to the mind,<br\/>is attached to mental states,<br\/>is attached to mental consciousness,<br\/>is attached to impact on the mind;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the mind &#8211;<br\/>to that too is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the satisfaction,<br\/>is attached,<br\/>bound<br\/>and infatuated,<br\/>the five groups of grasping<br\/>go on to future accumulation.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>increases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties increase,<br\/>and mental anxieties increase,<br\/>and physical torments increase,<br\/>and mental torments increase,<br\/>and physical fevers increase,<br\/>and mental fevers increase.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences anguish of body<br\/>and anguish of mind.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>eye as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>material shapes as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>visual consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the eye as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the eye,<br\/>is not attached to the eye,<br\/>is not attached to material shapes,<br\/>is not attached to visual consciousness,<br\/>is not attached to impact on the eye;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the eye &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>ear as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>sounds as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>auditory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the ear as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the ear,<br\/>is not attached to the ear,<br\/>is not attached to sounds,<br\/>is not attached to auditory consciousness,<br\/>is not attached to impact on the ear;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the ear &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>nose as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>smells as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>olfactory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the nose as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the nose,<br\/>is not attached to the nose,<br\/>is not attached to smells,<br\/>is not attached to olfactory consciousness,<br\/>is not attached to impact on the nose;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the nose &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>tongue as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>tastes as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>gustatory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the tongue as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the tongue,<br\/>is not attached to the tongue,<br\/>is not attached to tastes,<br\/>is not attached to gustatory consciousness,<br\/>is not attached to impact on the tongue;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the tongue &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>body as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>touches as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>tactile consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the body as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the body,<br\/>is not attached to the body,<br\/>is not attached to touches,<br\/>is not attached to tactile consciousness,<br\/>is not attached to impact on the body;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the body &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>mind as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>Mental states as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>mental consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the mind as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the mind,<br\/>is not attached to the mind,<br\/>is not attached to mental states,<br\/>is not attached to mental consciousness,<br\/>is not attached to impact on the mind;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the mind &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is the view<br\/>of what really is,<br\/>that is for him right view;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg338\"><span class=\"f2 g\"><b>[338]<\/b><\/span><\/a> whatever is aspiration<br\/>for what really is,<br\/>that is for him right aspiration;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is endeavour<br\/>for what really is,<br\/>that is for him right endeavour;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is mindfulness<br\/>of what really is,<br\/>that is for him right mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is concentration<br\/>on what really is,<br\/>that is for him right concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his past acts of body,<br\/>acts of speech<br\/>and mode of livelihood<br\/>have been well purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So does this ariyan eightfold Way<br\/>go on to development and fulfilment for him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While this ariyan eightfold Way<br\/>is being developed by him<br\/>thus the four arousings of mindfulness<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the four right efforts<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the four bases of psychic power<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the five controlling faculties<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the five powers<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the seven links in awakening<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><b>And in him these two things occur simultaneously:<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>calm and insight.<\/b><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By superknowledge he understands those things<br\/>that should be understood by superknowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">by superknowledge he gets rid of those things<br\/>that should be got rid of by superknowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">by superknowledge he develops those things<br\/>that should be developed by superknowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">by superknowledge he realizes those things<br\/>that should be realized by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, are the things that should be understood by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The five groups of grasping<br\/>is the answer to this,<br\/>that is to say,<br\/>grasping after material shape,<br\/>grasping after feeling,<br\/>grasping after perception,<br\/>grasping after the habitual tendencies,<br\/>grasping after consciousness &#8211;<br\/>these are the things that should be understood by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what are the things, monks, that should be got rid of by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ignorance<br\/>and the craving for becomings &#8211;<br\/>these are the things that should be got rid of by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what are the things, monks,<br\/>that should be developed by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Calm and insight &#8211;<br\/>these are the things that should be developed by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, are the things<br\/>that should be realized by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowledge and freedom &#8211;<br\/>these are the things that should be realized by superknowledge.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And (anyone), monks, knowing,<br\/>seeing<br\/>eye as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>material shapes as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>visual consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the eye as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the eye,<br\/>is not attached to the eye,<br\/>is not attached to material shapes,<br\/>is not attached to visual consciousness,<br\/>is not attached to impact on the eye;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the eye &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>ear as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>sounds as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>auditory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the ear as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the ear,<br\/>is not attached to the ear,<br\/>is not attached to sounds,<br\/>is not attached to auditory consciousness,<br\/>is not attached to impact on the ear;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the ear &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>nose as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>smells as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>olfactory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the nose as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the nose,<br\/>is not attached to the nose,<br\/>is not attached to smells,<br\/>is not attached to olfactory consciousness,<br\/>is not attached to impact on the nose;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the nose &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>tongue as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>tastes as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>gustatory consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the tongue as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the tongue,<br\/>is not attached to the tongue,<br\/>is not attached to tastes,<br\/>is not attached to gustatory consciousness,<br\/>is not attached to impact on the tongue;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the tongue &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>body as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>touches as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>tactile consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the body as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the body,<br\/>is not attached to the body,<br\/>is not attached to touches,<br\/>is not attached to tactile consciousness,<br\/>is not attached to impact on the body;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the body &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Monks, (anyone) knowing,<br\/>seeing<br\/>mind as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>Mental states as they really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>mental consciousness as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">knowing,<br\/>seeing<br\/>impact on the mind as it really is,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and knowing,<br\/>seeing<br\/>as it really is the experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the mind,<br\/>is not attached to the mind,<br\/>is not attached to mental <a id=\"pg339\"><span class=\"f2 g\"><b>[339]<\/b><\/span><\/a> states,<br\/>is not attached to mental consciousness,<br\/>is not attached to impact on the mind;<br\/>and as for that experience,<br\/>whether pleasant,<br\/>painful<br\/>or neither painful nor pleasant,<br\/>that arises conditioned by impact on the mind &#8211;<br\/>neither to that is he attached.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While he,<br\/>observing the peril,<br\/>is not attached,<br\/>bound<br\/>or infatuated,<br\/>the five groups of grasping<br\/>go on to future diminution.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his craving,<br\/>which is connected with again-becoming,<br\/>accompanied by attachment<br\/>and delight,<br\/>finding its pleasure here and there,<br\/>decreases in him.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his physical anxieties decrease,<br\/>and mental anxieties decrease,<br\/>and physical torments decrease,<br\/>and mental torments decrease,<br\/>and physical fevers decrease,<br\/>and mental fevers decrease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He experiences happiness of body<br\/>and happiness of mind.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever is the view<br\/>of what really is,<br\/>that is for him right view;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is aspiration<br\/>for what really is,<br\/>that is for him right aspiration;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is endeavour<br\/>for what really is,<br\/>that is for him right endeavour;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is mindfulness<br\/>of what really is,<br\/>that is for him right mindfulness;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">whatever is concentration<br\/>on what really is,<br\/>that is for him right concentration.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And his past acts of body,<br\/>acts of speech<br\/>and mode of livelihood<br\/>have been well purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So does this ariyan eightfold Way<br\/>go on to development and fulfilment for him.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">While this ariyan eightfold Way<br\/>is being developed by him<br\/>thus the four arousings of mindfulness<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the four right efforts<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the four bases of psychic power<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the five controlling faculties<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the five powers<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"f4\">and the seven links in awakening<br\/>also go on to development and fulfilment,<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><b>And in him these two things occur simultaneously:<br\/>calm and insight.<\/b><\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">By superknowledge he understands those things<br\/>that should be understood by superknowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">by superknowledge he gets rid of those things<br\/>that should be got rid of by superknowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">by superknowledge he develops those things<br\/>that should be developed by superknowledge;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">by superknowledge he realizes those things<br\/>that should be realized by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, are the things that should be understood by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The five groups of grasping<br\/>is the answer to this,<br\/>that is to say,<br\/>grasping after material shape,<br\/>grasping after feeling,<br\/>grasping after perception,<br\/>grasping after the habitual tendencies,<br\/>grasping after consciousness &#8211;<br\/>these are the things that should be understood by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what are the things, monks, that should be got rid of by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Ignorance<br\/>and the craving for becomings &#8211;<br\/>these are the things that should be got rid of by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what are the things, monks,<br\/>that should be developed by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Calm and insight &#8211;<br\/>these are the things that should be developed by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, monks, are the things<br\/>that should be realized by superknowledge?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Knowledge and freedom &#8211;<br\/>these are the things that should be realized by superknowledge.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, these monks rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse pertaining to the Great Sixfold (Sense-)Field:<br\/>The Seventh<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> Some MSS. read <i>Sa\u1e37\u0101yatana-Vibha\u1e45ga Sutta,<\/i> Discourse on the Analysis of the Sixfold Sense-field, but this is the title of <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p137\"><i>M.<\/i> Sta. No. 137;<\/a> there is no C\u016b\u1e37a-Sutta of this name, and <i>mah\u0101<\/i> with <i>sa\u1e37\u0101yatanika,<\/i> as found in the first paragraph above, appears to refer to the subject-matter rather than to the Discourse itself, as in <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p130\">Sta. No. 130.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>upacaya,<\/i> piling up, conservation &#8211; karmic in nature.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>apacaya,<\/i> falling away.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>MA.<\/i> v. 101 says that the sophist, <i>vita\u1e47\u1e0dav\u0101din,<\/i> taking his stand on this Discourse, holds that the transcendental Way is fivefold.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>yuganandh\u0101 ti ekakkha\u1e47ikayugannadh\u0101,<\/i> <i>MA.<\/i> v. 104.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.149.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c9120dd elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"c9120dd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8e15fc8\" data-id=\"8e15fc8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-81f9f98 elementor-widget elementor-widget-text-editor\" data-id=\"81f9f98\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35925","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35925"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35925\/revisions"}],"predecessor-version":[{"id":38840,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35925\/revisions\/38840"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35925"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}