{"id":35926,"date":"2022-08-22T12:09:45","date_gmt":"2022-08-22T05:09:45","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-150\/"},"modified":"2022-08-29T02:41:24","modified_gmt":"2022-08-28T19:41:24","slug":"kinh-trung-bo-eng-150-kinh-noi-cho-dan-nagaravinda-nagaravindeyya-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-150-kinh-noi-cho-dan-nagaravinda-nagaravindeyya-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 150 Kinh N\u00f3i Cho D\u00e2n Nagaravinda (Nagaravindeyya sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35926\" class=\"elementor elementor-35926\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e33dfd4 elementor-section-full_width elementor-section-content-space-around 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data-id=\"a4f4eee\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c4b89be elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"c4b89be\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-f2246f4\" data-id=\"f2246f4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-091da47 elementor-widget elementor-widget-text-editor\" data-id=\"091da47\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31469\" class=\"elementor elementor-31469\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-36426344 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class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-6711\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 150.Kinh N\u00f3i Cho D\u00e2n Nagaravinda (Nagaravindeyya sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6711\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6711\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-noi-cho-dan-nagaravinda\/\" target=\"_blank\" rel=\"noreferrer noopener\" data-type=\"URL\" data-id=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-noi-cho-dan-nagaravinda\/\">150.Kinh N\u00f3i Cho D\u00e2n Nagaravinda (Nagaravindeyya sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-150-kinh-noi-cho-dan-nagaravinda-nagaravindeyya-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 150 Kinh N\u00f3i Cho D\u00e2n Nagaravinda (Nagaravindeyya sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-150-nagara-vindeyya-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 150: Nagara-Vindeyya Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-6712\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-6712\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-6712\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-6712\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-noi-cho-dan-nagaravinda\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-150-noi-cho-dan-chung-nagaravinda\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 150 : N\u00f3i cho d\u00e2n ch\u00fang Nagaravinda<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 150.Kinh N\\u00f3i Cho D\\u00e2n Nagaravinda (Nagaravindeyya sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-noi-cho-dan-nagaravinda\\\/\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\" data-type=\\\"URL\\\" data-id=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-noi-cho-dan-nagaravinda\\\/\\\">150.Kinh N\\u00f3i Cho D\\u00e2n Nagaravinda (Nagaravindeyya sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-150-kinh-noi-cho-dan-nagaravinda-nagaravindeyya-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 150 Kinh N\\u00f3i Cho D\\u00e2n Nagaravinda (Nagaravindeyya sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-150-nagara-vindeyya-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 150: Nagara-Vindeyya Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-noi-cho-dan-nagaravinda\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-150-noi-cho-dan-chung-nagaravinda\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 150 : N\\u00f3i cho d\\u00e2n ch\\u00fang Nagaravinda<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-aaa5dca\" data-id=\"aaa5dca\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-264847ca elementor-widget elementor-widget-text-editor\" data-id=\"264847ca\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p150\">Sutta 150<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Nagara-Vindeyya Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg339\"><span class=\"f2 g\"><b>[339]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.150.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.150.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.150.upal.mnl.htm#p1\">upal<\/a>]<\/span> T<span class=\"f2\"><b>HUS<\/b><\/span> H<span class=\"f2\"><b>AVE<\/b><\/span> I H<span class=\"f2\"><b>EARD<\/b><\/span>:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time, the Lord,<br\/>walking on tour among the <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#kosala\">Kosalans<\/a><br\/>together with a large Order of monks,<br\/>arrived at the brahman village of the Kosalans called Nagaravinda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The brahman householders of Nagaravinda heard it said that<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Indeed, the recluse Gotama,<br\/>gone forth from the Sakyan clan,<br\/>and walking on tour among the Kosalans<br\/>together with a large Order of monks,<br\/>has arrived at the brahman village of the Kosalans called Nagaravinda.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">A lovely reputation concerning the recluse Gotama has gone abroad thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;He is indeed Lord,<br\/>perfected one,<br\/>fully Self-Awakened One,<br\/>endowed with knowledge and (right) conduct,<br\/>Well-farer,<br\/>knower of the worlds,<br\/>the matchless charioteer of men to be tamed,<br\/>teacher of devas and mankind,<br\/>the Awakened One,<br\/>the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Having realized through his own super-knowledge,<br\/>he makes known this world<br\/>together with devas<br\/>including the M\u0101ras and the Brahm\u0101s;<br\/>creatures<br\/>together with recluses and brahmans,<br\/>with devas and mankind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He teaches <i>Dhamma<\/i><br\/>that is lovely at the beginning,<br\/>lovely in the middle<br\/>and lovely at the ending;<br\/>he explains with the spirit and the letter<br\/>the Brahma-faring<br\/>completely fulfilled<br\/>and wholly purified.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Good indeed is the sight<br\/>of perfected ones such as this.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman householders of Nagaravinda<br\/>approached the Lord;<br\/>having approached him,<br\/>some exchanged greetings with the Lord<br\/>and having conversed in a friendly and courteous way,<br\/>they sat down at a respectful distance;<br\/>some, having saluted the Lord with joined palms,<br\/>sat down at a respectful distance;<br\/>some, having informed <a id=\"pg340\"><span class=\"f2 g\"><b>[340]<\/b><\/span><\/a> the Lord of their names and clans,<br\/>sat down at a respectful distance;<br\/>some, becoming silent,<br\/>sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to the brahman householders of Nagaravinda<br\/>as they were sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;If, householders,<br\/>wanderers belonging to other sects<br\/>should question you thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Householders,<br\/>what kind of recluses and brahmans<br\/>should not be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you, householders,<br\/>being questioned thus,<br\/>could answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to material shapes cognisable by the eye,<br\/>whose minds are not inwardly tranquillised,<br\/>who fare along now evenly,<br\/>now unevenly<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span> we,<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to material shapes cognisable by the eye,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly in body,<br\/>speech<br\/>and thought,<br\/>it is yet not seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to sounds cognisable by the ear,<br\/>whose minds are not inwardly tranquillised,<br\/>who fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to sounds cognisable by the ear,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly in body,<br\/>speech<br\/>and thought,<br\/>it is yet not seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to smells cognisable by the nose,<br\/>whose minds are not inwardly tranquillised,<br\/>who fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to smells cognisable by the nose,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly in body,<br\/>speech<br\/>and thought,<br\/>it is yet not seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to tastes cognisable by the tongue,<br\/>whose minds are not inwardly tranquillised,<br\/>who fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to tastes cognisable by the tongue,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly in body,<br\/>speech<br\/>and thought,<br\/>it is yet not seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to touches cognisable by the body,<br\/>whose minds are not inwardly tranquillised,<br\/>who fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to touches cognisable by the body,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly in body,<br\/>speech<br\/>and thought,<br\/>it is yet not seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to mental states cognisable by the mind,<br\/>whose minds are not inwardly tranquillised,<br\/>who fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>not devoid of aversion,<br\/>not devoid of confusion<br\/>in regard to mental states cognisable by the mind,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly in body,<br\/>speech<br\/>and thought,<br\/>it is yet not seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are not to be revered,<br\/>reverenced,<br\/>esteemed<br\/>or honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, householders, are questioned thus,<br\/>you could answer those wanderers belonging to other sects thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, householders,<br\/>wanderers belonging to other sects<br\/>should question you thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Householders,<br\/>what kind of recluses and <a id=\"pg341\"><span class=\"f2 g\"><b>[341]<\/b><\/span><\/a> brahmans should be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">you, householders,<br\/>being questioned thus,<br\/>could answer thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to material shapes cognisable by the eye,<br\/>whose minds are inwardly tranquillised,<br\/>who fare the even-faring<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to material shapes cognisable by the eye,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought,<br\/>it is yet seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to sounds cognisable by the ear,<br\/>whose minds are inwardly tranquillised,<br\/>who fare the even-faring<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to sounds cognisable by the ear,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought,<br\/>it is yet seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to smells cognisable by the nose,<br\/>whose minds are inwardly tranquillised,<br\/>who fare the even-faring<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to smells cognisable by the nose,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought,<br\/>it is yet seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to tastes cognisable by the tongue,<br\/>whose minds are inwardly tranquillised,<br\/>who fare the even-faring<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to tastes cognisable by the tongue,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought,<br\/>it is yet seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to touches cognisable by the body,<br\/>whose minds are inwardly tranquillised,<br\/>who fare the even-faring<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to touches cognisable by the body,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought,<br\/>it is yet seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those recluses and brahmans<br\/>who are devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to mental states cognisable by the mind,<br\/>whose minds are inwardly tranquillised,<br\/>who fare the even-faring<br\/>in body,<br\/>speech<br\/>and thought &#8211;<br\/>recluses and brahmans such as these<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">What is the reason for this?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is that while we,<br\/>who are not devoid of attachment,<br\/>aversion<br\/>and confusion<br\/>in regard to mental states cognisable by the mind,<br\/>our minds not inwardly tranquillised,<br\/>fare along now evenly,<br\/>now unevenly<br\/>in body,<br\/>speech<br\/>and thought,<br\/>it is yet seen by them<br\/>that this even-faring of ours<br\/>is the higher.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Therefore these worthy recluses and brahmans<br\/>are to be revered,<br\/>reverenced,<br\/>esteemed<br\/>and honoured.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, householders, are questioned thus,<br\/>you could answer those wanderers belonging to other sects thus.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, householders, wanderers belonging to other sects<br\/>should question you thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;But what grounds do the venerable ones<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span> have,<br\/>what is the authority<br\/>by which you, venerable ones, should speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Certainly, those venerable ones<br\/>are either devoid of attachment<br\/>or are practising for the driving out of attachment,<br\/>they are either devoid of aversion<br\/>or are practising for the driving <a id=\"pg342\"><span class=\"f2 g\"><b>[342]<\/b><\/span><\/a> out of aversion;<br\/>they are either devoid of confusion<br\/>or are practising for the driving out of confusion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you are questioned thus, householders,<br\/>you could answer these wanderers belonging to other sects thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Those venerable ones<br\/>frequent remote lodgings in lonely forest glades.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But there are not there<br\/>material shapes cognisable by the eye,<br\/>sounds cognisable by the ear,<br\/>smells cognisable by the nose,<br\/>tastes cognisable by the tongue,<br\/>touches cognisable by the body<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><br\/>such as having been seen,<br\/>heard,<br\/>smelt,<br\/>tasted<br\/>or touched<br\/>over and over again,<br\/>could delight them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, your reverences, are the grounds,<br\/>this is the authority<br\/>by which we, venerable ones, speak thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Certainly, those venerable ones<br\/>are either devoid of attachment<br\/>or are practising for the driving out of attachment,<br\/>they are either devoid of aversion<br\/>or are practising for the driving out of aversion;<br\/>they are either devoid of confusion<br\/>or are practising for the driving out of confusion.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If you, householders, are questioned thus,<br\/>you could answer those wanderers belonging to other sects thus.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the brahman householders of Nagaravinda<br\/>spoke thus to the Lord:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is excellent, good Gotama,<br\/>it is excellent, good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is as if, good Gotama,<br\/>one might set upright what had been upset,<br\/>or might disclose what was covered,<br\/>or point out the way<br\/>to one who had gone astray,<br\/>or might bring an oil-lamp into the darkness<br\/>so that those with vision might see material shapes &#8211;<br\/>even so is <i>Dhamma<\/i> made clear<br\/>in many a figure by the good Gotama.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">We are going to the revered Gotama for refuge,<br\/>and to <i>Dhamma<\/i><br\/>and to the Order of monks.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">May the revered Gotama accept us<br\/>as a lay-follower,<br\/>going for refuge from this day forth<br\/>for as long as life lasts.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse to the People of Nagaravinda:<br\/>The Eighth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>samavisama;<\/i> <i>MA.<\/i> v. 105 says that at times they fare along evenly, at times unevenly.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> <i>pi hi,<\/i> though.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>samacariya\u0271 caranti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>]<\/sup> <i>ke pan&#8217;\u0101yasmant\u0101na\u0271 \u0101k\u0101r\u0101,<\/i> lit.: What are the venerable ones&#8217; grounds? Here too, in the same sentence, the wanderers appear to address the householders as <i>\u0101yasmanto,<\/i> although this form is both nom. and voc. pl. The householders, on the other hand, appear to address the wanderers both as <i>\u0101vuso,<\/i> &#8220;your reverences&#8221; (a few lines lower down) and as <i>\u0101yasmanto.<\/i> The question: What grounds do the venerable ones have &#8230; by which you, venerable ones, should speak thus; <i>yena tumhe \u0101yasmanto eva\u0271 vadetha,<\/i> is balanced by the answer: These, your reverences, are the grounds &#8230; by which we, venerable ones, speak thus, <i>yena maya\u0271 \u0101yasmanto eva\u0271 vadema.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>MA.<\/i> v. 105 says the five strands of sense-pleasures as such are not meant here, but women; and it quotes <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_01_ekanipata.htm#ch_I\"><i>A.<\/i> i. 1,<\/a> &#8220;I behold no other single thing that more obsesses a man&#8217;s mind than a woman.&#8221;<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.150.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1dd51eb elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"1dd51eb\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-eb59f59\" data-id=\"eb59f59\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a117c6a elementor-widget elementor-widget-text-editor\" data-id=\"a117c6a\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35926","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35926"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35926\/revisions"}],"predecessor-version":[{"id":38835,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35926\/revisions\/38835"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35926"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}