{"id":35927,"date":"2022-08-22T12:14:13","date_gmt":"2022-08-22T05:14:13","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-151\/"},"modified":"2022-08-29T02:43:08","modified_gmt":"2022-08-28T19:43:08","slug":"kinh-trung-bo-eng-151-kinh-khat-thuc-thanh-tinh-pindapataparisuddhi-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-151-kinh-khat-thuc-thanh-tinh-pindapataparisuddhi-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 151 Kinh Kh\u1ea5t Th\u1ef1c Thanh T\u1ecbnh (Pindap\u0101tap\u0101risuddhi sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35927\" class=\"elementor elementor-35927\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-413549f elementor-section-full_width elementor-section-content-space-around elementor-section-height-default elementor-section-height-default\" data-id=\"413549f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-693517d\" data-id=\"693517d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bb348d2 elementor-widget elementor-widget-text-editor\" data-id=\"bb348d2\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29353\" class=\"elementor elementor-29353\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3841028 elementor-section-full_width elementor-section-content-space-evenly elementor-section-height-default elementor-section-height-default\" data-id=\"3841028\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-4cda7d4\" data-id=\"4cda7d4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d909715 elementor-widget elementor-widget-theme-site-logo elementor-widget-image\" data-id=\"d909715\" data-element_type=\"widget\" data-widget_type=\"theme-site-logo.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/tamhoc.org\/trang-chu\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/tamhoc.org\/wp-content\/plugins\/elementor\/assets\/images\/placeholder.png\" title=\"\" alt=\"\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-c0ffcaa\" data-id=\"c0ffcaa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-6ae6892\" data-id=\"6ae6892\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b83997d elementor-widget elementor-widget-text-editor\" data-id=\"b83997d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<button onclick=\"history.back()\"><<<\/button>\n<button onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-31f85b4 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"31f85b4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ca4835a\" data-id=\"ca4835a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-70bc880 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"70bc880\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-14f5fc3\" data-id=\"14f5fc3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8e32fdd elementor-widget elementor-widget-text-editor\" data-id=\"8e32fdd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b48204f elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"b48204f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-ef97bc3\" data-id=\"ef97bc3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2e3ea2e elementor-widget elementor-widget-text-editor\" data-id=\"2e3ea2e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31471\" class=\"elementor elementor-31471\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-7d9b6d67 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"7d9b6d67\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c9b8599\" data-id=\"c9b8599\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-426b730e elementor-widget elementor-widget-toggle\" data-id=\"426b730e\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1111\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1111\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 151.Kinh Kh\u1ea5t Th\u1ef1c Thanh T\u1ecbnh (Pindap\u0101tap\u0101risuddhi sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1111\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1111\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-khat-thuc-thanh-tinh\/\">151.Kinh Kh\u1ea5t Th\u1ef1c Thanh T\u1ecbnh (Pindap\u0101tap\u0101risuddhi sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-151-kinh-khat-thuc-thanh-tinh-pindapataparisuddhi-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 151 Kinh Kh\u1ea5t Th\u1ef1c Thanh T\u1ecbnh (Pindap\u0101tap\u0101risuddhi sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-151-pi%e1%b9%87%e1%b8%8dapata-parisuddhi-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 151: Pi\u1e47\u1e0dap\u0101ta-P\u0101risuddhi Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1112\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1112\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1112\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1112\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-khat-thuc-thanh-tinh\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-151-khat-thuc-thanh-tinh\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 151 : Kh\u1ea5t th\u1ef1c thanh t\u1ecbnh<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 151.Kinh Kh\\u1ea5t Th\\u1ef1c Thanh T\\u1ecbnh (Pindap\\u0101tap\\u0101risuddhi sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-khat-thuc-thanh-tinh\\\/\\\">151.Kinh Kh\\u1ea5t Th\\u1ef1c Thanh T\\u1ecbnh (Pindap\\u0101tap\\u0101risuddhi sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-151-kinh-khat-thuc-thanh-tinh-pindapataparisuddhi-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 151 Kinh Kh\\u1ea5t Th\\u1ef1c Thanh T\\u1ecbnh (Pindap\\u0101tap\\u0101risuddhi sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-151-pi%e1%b9%87%e1%b8%8dapata-parisuddhi-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 151: Pi\\u1e47\\u1e0dap\\u0101ta-P\\u0101risuddhi Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-khat-thuc-thanh-tinh\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-151-khat-thuc-thanh-tinh\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 151 : Kh\\u1ea5t th\\u1ef1c thanh t\\u1ecbnh<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-c676c40\" data-id=\"c676c40\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5ee917a3 elementor-widget elementor-widget-text-editor\" data-id=\"5ee917a3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p151\">Sutta 151<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Pi\u1e47\u1e0dap\u0101ta-P\u0101risuddhi Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg342\"><span class=\"f2 g\"><b>[342]<\/b><\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.151.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.151.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.151.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.151.than.ati.htm#p1\">than<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/appendixes\/buddhas_india\/buddhas_india.htm#rajagaha\">R\u0101jagaha<\/a><br\/>in the Bamboo Grove<br\/>at the squirrels&#8217; feeding place.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the venerable <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/appendixes\/personalities\/sariputta.htm\">S\u0101riputta,<\/a><br\/>emerging from solitary meditation towards <a id=\"pg343\"><span class=\"f2 g\"><b>[343]<\/b><\/span><\/a> evening,<br\/>approached the Lord;<br\/>having approached and greeted the Lord,<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to the venerable S\u0101riputta<br\/>as he was sitting down at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">2. &#8220;Your faculties are very bright, S\u0101riputta,<br\/>your complexion very pure,<br\/>very clear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In which abiding are you, S\u0101riputta,<br\/>now abiding in the fullness thereof?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Abiding in (the concept of) emptiness<br\/>do I, revered sir,<br\/>now abide in the fullness thereof.&#8221;<span class=\"f1\"><sup>[<a id=\"fn1\" href=\"#n1\">1<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is good, S\u0101riputta,<br\/>it is good.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">You, S\u0101riputta, are now indeed abiding in fullness<br\/>in the abiding of great men.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">For this is the abiding of great men, S\u0101riputta,<br\/>that is to say (the concept of) emptiness.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">3. Wherefore, S\u0101riputta, if a monk should desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I now abide in fullness<br\/>in the abiding in (the concept of) emptiness,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk should consider thus, S\u0101riputta:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to material shapes<br\/>cognisable by the eye?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to material shapes<br\/>cognisable by the eye&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort<br\/>to get rid of these evil unskilled states themselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to material shapes<br\/>cognisable by the eye&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, with rapture and joy<br\/>can forsake<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span> these,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">4. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to sounds<br\/>cognisable by the ear?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to sounds<br\/>cognisable by the ear&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort<br\/>to get rid of these evil unskilled states themselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to sounds<br\/>cognisable by the ear&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, with rapture and joy<br\/>can forsake these,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">5. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to smells<br\/>cognisable by the nose?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to smells<br\/>cognisable by the nose&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort<br\/>to get rid of these evil unskilled states themselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to smells<br\/>cognisable by the nose&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, with rapture and joy<br\/>can forsake these,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">6. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to tastes<br\/>cognisable by the tongue?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to tastes<br\/>cognisable by the tongue&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort<br\/>to get rid of these evil unskilled states themselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to tastes<br\/>cognisable by the tongue&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, with rapture and joy<br\/>can forsake these,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">7. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to touches<br\/>cognisable by the body?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to touches<br\/>cognisable by the body&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort<br\/>to get rid of these evil unskilled states themselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to touches<br\/>cognisable by the body&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, with rapture and joy<br\/>can forsake these,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">8. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to mental states<br\/>cognisable by the mind?&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pg344\"><span class=\"f2 g\"><b>[344]<\/b><\/span><\/a> If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to mental states<br\/>cognisable by the mind&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort<br\/>to get rid of these evil unskilled states themselves.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;On the road by which I entered the village for almsfood<br\/>or in the part in which I walked for almsfood<br\/>or on the road by which I left the village<br\/>after (walking for) almsfood &#8211;<br\/>did I have there in my mind<br\/>desire or attachment<br\/>or aversion or confusion<br\/>or sensory reaction<br\/>in regard to mental states<br\/>cognisable by the mind&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, with rapture and joy<br\/>can forsake these,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">9. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are the five strands of sense-pleasures got rid of by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five strands of sense-pleasures have not been got rid of by me,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should make an effort to get rid of them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if while considering he knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five strands of sense-pleasures have been got rid of by me,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">10. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/nivarana.htm\">the five hindrances<\/a> got rid of by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five hindrances have not been got rid of by me,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">he should make an effort to get rid of them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if while considering he knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five hindrances have been got rid of by me,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">11. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Do I fully understand <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/panc_upadana_kkhandha.htm\">the five groups of grasping<\/a>?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I do not fully understand the five groups of grasping,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort to understand them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering<br\/>knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I fully understand the five groups of grasping.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">12. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/cattari_satipatthana.htm\">the four applications of mindfulness<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The four applications of mindfulness are not fully understood by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to understand them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The four applications of mindfulness are fully understood by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">13. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/vayama.htm\">the four right efforts<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The four right efforts are not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The four right efforts are fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">14. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/cattari_iddhipada.htm\">the four bases of psychic power<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The four bases of psychic power are not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The four bases of psychic power are fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">15. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/indriyani.htm\">the five controlling faculties<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five controlling faculties are not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five controlling faculties are fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">16. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/balani.htm\">the five powers<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five powers are not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The five powers are fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">17. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/satta_sambojjhanga.htm\">the seven links in awakening<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The seven links in awakening are not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The seven links in awakening are fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">18. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Is <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/atthangika_magga.htm\">the ariyan eightfold way<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The ariyan eightfold way is not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop it fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;The ariyan eightfold Way is fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">19. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhammatalk\/the_pali_line\/course\/gradualnidana.htm#Introduction\">calm and insight<\/a> developed by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If, S\u0101riputta, a monk while considering knows thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Calm and insight are not fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">That monk, S\u0101riputta, should make an effort to develop them fully.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Calm and insight are fully developed by me.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then, S\u0101riputta, that monk with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">20. And again, S\u0101riputta, a monk should consider thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Are <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/nana.htm\">knowledge<\/a> and <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/backmatter\/glossology\/glossology\/vimutti.htm\">freedom<\/a> realized by me?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, a monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Knowledge and freedom are not realized <a id=\"pg345\"><span class=\"f2 g\"><b>[345]<\/b><\/span><\/a> by me,&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta, should make an effort to realize knowledge and freedom.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">But if, S\u0101riputta, that monk while considering knows:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;Knowledge and freedom are realized by me&#8217; &#8211;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">that monk, S\u0101riputta,<br\/>with rapture and joy<br\/>can forsake them,<br\/>training himself day and night<br\/>in states that are skilled.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"hrctr\"\/>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"p21\">21.<\/a> S\u0101riputta, all those recluses and brahmans in the distant past<br\/>who completely purified themselves for alms-gathering<br\/>did so only after having reflected over and over again in these ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, all those recluses and brahmans in the distant future<br\/>who will completely purify themselves for alms-gathering<br\/>will do so only after having reflected over and over again in these ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And, S\u0101riputta, all those recluses and brahmans who at present<br\/>completely purify themselves for alms-gathering<br\/>do so only after having reflected over and over again in these ways.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Wherefore, S\u0101riputta, this is how you must train yourself:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;I will completely purify myself for alms-gathering<br\/>after having reflected over and over again.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is how you, S\u0101riputta, must train yourself.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable S\u0101riputta rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr\">Discourse on Complete Purity for Alms-gathering:<br\/>The Ninth<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> <i>Cf.<\/i> <i>Vin.<\/i> ii. 304, and <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p121\"><i>M.<\/i> iii. 104.<\/a><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> This is the abiding of Buddhas, individual Buddhas, Tath\u0101gatas and great disciples, <i>MA.<\/i> v. 106.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> <i>Vih\u0101labba\u0271,<\/i> from <i>vijahati;<\/i> but <i>G.S.<\/i> iii. 220 (<a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/an\/idx_06_chakkanipata.htm#p20\">A. iii. 307<\/a>) translates it in parallel passage as though derived from viharati.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.151.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-98bca08 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"98bca08\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2ca150f\" data-id=\"2ca150f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b774f00 elementor-widget elementor-widget-text-editor\" data-id=\"b774f00\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101yaIII. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length SayingsIII. The Final Fifty Discourses5. The Division of the\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35927","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35927"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35927\/revisions"}],"predecessor-version":[{"id":38851,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35927\/revisions\/38851"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35927"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}