{"id":35928,"date":"2022-08-22T12:20:15","date_gmt":"2022-08-22T05:20:15","guid":{"rendered":"https:\/\/tamhoc.org\/2022\/08\/22\/sutta-152\/"},"modified":"2022-08-29T02:43:50","modified_gmt":"2022-08-28T19:43:50","slug":"kinh-trung-bo-eng-152-kinh-can-tu-tap-indriyabhavana-sutta","status":"publish","type":"post","link":"https:\/\/tamhoc.org\/trang-chu\/2022\/08\/22\/kinh-trung-bo-eng-152-kinh-can-tu-tap-indriyabhavana-sutta\/","title":{"rendered":"Kinh Trung B\u1ed9 ENG 152 Kinh C\u0103n Tu T\u1eadp (Indriyabh\u0101van\u0101 sutta)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"35928\" class=\"elementor elementor-35928\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bd5ac79 elementor-section-full_width elementor-section-content-space-around elementor-section-height-default 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onclick=\"history.forward()\">>><\/button>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eede7cf elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"eede7cf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ed85f23\" data-id=\"ed85f23\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a530824 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a530824\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-05cab20\" data-id=\"05cab20\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0d74615 elementor-widget elementor-widget-text-editor\" data-id=\"0d74615\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p1\/\">Ph\u1ea7n I<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-p2\/\">Ph\u1ea7n II<\/a>\u00a0 &#8211;\u00a0 <a href=\"https:\/\/tamhoc.org\/kinh-trung-bo-nikaya-p3\/\">Ph\u1ea7n III<\/a><\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bc68eea elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"bc68eea\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-9aebe18\" data-id=\"9aebe18\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3bc4aa3 elementor-widget elementor-widget-text-editor\" data-id=\"3bc4aa3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"31473\" class=\"elementor elementor-31473\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-67a4c18c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"67a4c18c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5ab7a798\" data-id=\"5ab7a798\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3f34568f elementor-widget elementor-widget-toggle\" data-id=\"3f34568f\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-toggle\" role=\"tablist\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1061\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"tab\" aria-controls=\"elementor-tab-content-1061\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Kinh Trung B\u1ed9 152.Kinh C\u0103n Tu T\u1eadp (Indriyabh\u0101van\u0101 sutta)<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1061\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1061\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-can-tu-tap\/\">152.Kinh C\u0103n Tu T\u1eadp (Indriyabh\u0101van\u0101 sutta)<\/a><\/li><li>\u00a0<\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/22\/kinh-trung-bo-eng-152-kinh-can-tu-tap-indriyabhavana-sutta\/\" rel=\"bookmark\">Kinh Trung B\u1ed9 ENG 152 Kinh C\u0103n Tu T\u1eadp (Indriyabh\u0101van\u0101 sutta)<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/08\/23\/mn-152-indriya-bhavana-sutta%e1%b9%83\/\" rel=\"bookmark\">MN 152: Indriya-Bh\u0101van\u0101 Sutta\u1e43<\/a><\/li><li>Nikaya &#8211; A H\u00e0m<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-1062\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"tab\" aria-controls=\"elementor-tab-content-1062\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-caret-right\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"\" class=\"elementor-toggle-title\">Ph\u1ea7n gi\u1ea3ng gi\u1ea3i<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-1062\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"tabpanel\" aria-labelledby=\"elementor-tab-title-1062\"><ul><li><a href=\"https:\/\/tamhoc.org\/2020\/10\/21\/kinh-can-tu-tap\/#ftoc-heading-3\" target=\"_blank\" rel=\"noopener\">Gi\u1ea3ng gi\u1ea3i c\u01a1 b\u1ea3n<\/a><\/li><li class=\"entry-title\"><a href=\"https:\/\/tamhoc.org\/2022\/09\/20\/toat-yeu-trung-bo-152-tu-tap-can\/\" rel=\"bookmark\">To\u00e1t y\u1ebfu Trung b\u1ed9 152 : Tu t\u1eadp c\u0103n<\/a><\/li><li>C\u00e1c b\u00e0i gi\u1ea3ng<\/li><li>T\u00e0i li\u1ec7u tham kh\u1ecfa<\/li><\/ul><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<script type=\"application\/ld+json\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@type\":\"FAQPage\",\"mainEntity\":[{\"@type\":\"Question\",\"name\":\"Kinh Trung B\\u1ed9 152.Kinh C\\u0103n Tu T\\u1eadp (Indriyabh\\u0101van\\u0101 sutta)\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-can-tu-tap\\\/\\\">152.Kinh C\\u0103n Tu T\\u1eadp (Indriyabh\\u0101van\\u0101 sutta)<\\\/a><\\\/li><li>\\u00a0<\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/22\\\/kinh-trung-bo-eng-152-kinh-can-tu-tap-indriyabhavana-sutta\\\/\\\" rel=\\\"bookmark\\\">Kinh Trung B\\u1ed9 ENG 152 Kinh C\\u0103n Tu T\\u1eadp (Indriyabh\\u0101van\\u0101 sutta)<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/08\\\/23\\\/mn-152-indriya-bhavana-sutta%e1%b9%83\\\/\\\" rel=\\\"bookmark\\\">MN 152: Indriya-Bh\\u0101van\\u0101 Sutta\\u1e43<\\\/a><\\\/li><li>Nikaya &#8211; A H\\u00e0m<\\\/li><\\\/ul>\"}},{\"@type\":\"Question\",\"name\":\"Ph\\u1ea7n gi\\u1ea3ng gi\\u1ea3i\",\"acceptedAnswer\":{\"@type\":\"Answer\",\"text\":\"<ul><li><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2020\\\/10\\\/21\\\/kinh-can-tu-tap\\\/#ftoc-heading-3\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Gi\\u1ea3ng gi\\u1ea3i c\\u01a1 b\\u1ea3n<\\\/a><\\\/li><li class=\\\"entry-title\\\"><a href=\\\"https:\\\/\\\/tamhoc.org\\\/2022\\\/09\\\/20\\\/toat-yeu-trung-bo-152-tu-tap-can\\\/\\\" rel=\\\"bookmark\\\">To\\u00e1t y\\u1ebfu Trung b\\u1ed9 152 : Tu t\\u1eadp c\\u0103n<\\\/a><\\\/li><li>C\\u00e1c b\\u00e0i gi\\u1ea3ng<\\\/li><li>T\\u00e0i li\\u1ec7u tham kh\\u1ecfa<\\\/li><\\\/ul>\"}}]}<\/script>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-0091b34\" data-id=\"0091b34\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3f590c67 elementor-widget elementor-widget-text-editor\" data-id=\"3f590c67\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t [ad_1]\r\n<br><div>\n\n\t\t\t\t\t<h4 class=\"ctr\">Majjhima Nik\u0101ya<br\/>\u00a7 III. Upari Pa\u1e47\u1e47\u0101sa<br\/>5. Sa\u1e37\u0101yatana Vagga<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">The Middle Length Sayings<br\/>\u00a7 III. The Final Fifty Discourses<br\/>5. The Division of the Sixfold Sense(-field)<\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\"><a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/mn\/idx_majjhima_nikaya_3.htm#p152\">Sutta 152<\/a><\/h4>\n\n\t\t\t\t\t<h4 class=\"ctr\">Indriya-Bh\u0101van\u0101 Sutta\u0271<\/h4>\n\n\t\t\t\t\t\n\n\t\t\t\t\t<p class=\"ctr\">Translated from the Pali by I.B. Horner, O.B.E., M.A.<br\/>Associate of Newham College, Cambridge<br\/>First Published in 1954<\/p>\n\n\t\t\t\t\t<p class=\"f2 ctr\">Copyright <a href=\"http:\/\/www.palitext.com\">The Pali Text Society<\/a><br\/>Commercial Rights Reserved<br\/><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/3.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/resources\/images\/cc_by_nc.png\" width=\"88\" height=\"15\" alt=\"Creative Commons Licence\"\/><\/a><br\/>For details see <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/frontmatter\/004_copyright.htm\">Terms of Use<\/a>.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr\/>\n\n\t\t\t\t\t<p><a id=\"pg346\"><span class=\"f2 g\"><b>[346]<\/b><\/span><\/a> <a id=\"pt298\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.152.pali.bd.htm#pg298\"><span class=\"f2\">[298]<\/span><\/a><\/p>\n\n\t\t\t\t\t<p class=\"f4\"><span class=\"f3\">[<a id=\"p1\" href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.152.pali.bd.htm#p1\">1<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/chlm\/mn\/mn.152.chlm.sbb.htm#p1\">chlm<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/ati\/mn\/mn.152.than.ati.htm#p1\">than<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/wp\/mn\/mn.152.ntbb.wp.htm#p1\">ntbb<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/mnl\/mn\/mn.152.upal.mnl.htm#p1\">upal<\/a>][<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/bd\/mn\/mn.152.olds.bd.htm#p1\">olds<\/a>]<\/span> THUS have I heard:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">At one time the Lord was staying near Kaja\u1e45gal\u0101 in the Mukhelu Grove.<span class=\"f1\"><sup>[<a id=\"fn2\" href=\"#n2\">2<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the brahman youth Uttara,<br\/>a pupil of P\u0101r\u0101sariya,<span class=\"f1\"><sup>[<a id=\"fn3\" href=\"#n3\">3<\/a>]<\/sup><\/span><br\/>approached the Lord;<br\/>having approached <a id=\"pg347\"><span class=\"f2 g\"><b>[347]<\/b><\/span><\/a> him,<br\/>he exchanged greetings with the Lord,<br\/>and when he had conversed in a friendly and courteous way<br\/>he sat down at a respectful distance.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus<br\/>to the brahman youth Uttara,<br\/>a pupil of P\u0101r\u0101sariya,<br\/>as he was sitting down<br\/>at a respectful distance:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Uttara, does P\u0101r\u0101sariya the brahman teach<br\/>the development of the sense-organs<br\/>to his disciples?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Good Gotama, the brahman P\u0101r\u0101sariya teaches<br\/>the development of the sense-organs<br\/>to his disciples.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;But in what way, Uttara,<br\/>does P\u0101r\u0101sariya the brahman teach<br\/>the development of the sense-organs<br\/>to his disciples?&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;As to this, good Gotama,<br\/>one should not see material shapes with the eye,<br\/>one should not hear sounds with the ear.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is thus, good Gotama,<br\/>that the brahman P\u0101r\u0101sariya teaches<br\/>the development of the sense-organs<br\/>to his disciples.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;This being so, Uttara,<br\/>then according to what P\u0101r\u0101sariya the brahman says<br\/>a blind man must have his sense-organ developed,<br\/>a deaf man must have his sense-organ developed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">For a blind man, Uttara,<br\/>does not see material shape with his eye,<br\/>nor does a deaf man hear a sound with his ear.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">When this had been said,<br\/>the brahman youth Uttara,<br\/>a pupil of P\u0101r\u0101sariya,<br\/>sat silent, ashamed,<br\/>his shoulders drooped,<br\/>his face downcast,<br\/>brooding,<br\/>speechless.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Then the Lord,<br\/>knowing that Uttara,<br\/>a pupil of P\u0101r\u0101sariya,<br\/>was sitting silent, ashamed,<br\/>his shoulders drooped,<br\/>his face downcast,<br\/>brooding,<br\/>speechless,<br\/>addressed the venerable \u0100nanda, saying:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;\u0100nanda, the brahman P\u0101r\u0101sariya teaches his disciples<br\/>the development of the sense-organs in one way;<span class=\"f1\"><sup>[<a id=\"fn4\" href=\"#n4\">4<\/a>]<\/sup><\/span><br\/>but in the discipline for an ariyan<br\/>the incomparable development of the sense-organs<br\/>is otherwise.&#8221;<span class=\"f1\"><sup>[<a id=\"fn4a\" href=\"#n4a\">4a<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;It is the right time for this, Lord,<br\/>it is the right time for this, Well-farer,<br\/>that the Lord <a id=\"pt299\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.152.pali.bd.htm#pg299\"><span class=\"f2\">[299]<\/span><\/a> should teach<br\/>the incomparable development of the sense-organs<br\/>(as it is) in the discipline for an ariyan.<br\/>When the monks have heard the Lord,<br\/>they will remember.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Well then, \u0100nanda,<br\/>listen, attend carefully and I will speak.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;Yes, revered sir,&#8221;<br\/>the venerable \u0100nanda answered the Lord in assent.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">The Lord spoke thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8220;And what, \u0100nanda,<br\/>is the incomparable development of the sense-organs<br\/>in the discipline for an ariyan?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>when a monk has seen a material shape with the eye<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both <a id=\"pg348\"><span class=\"f2 g\"><b>[348]<\/b><\/span><\/a> liked and disliked.<span class=\"f1\"><sup>[<a id=\"fn5\" href=\"#n5\">5<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This that is liked is arising in me,<br\/>this that is disliked is arising,<br\/>this that is both liked and disliked is arising,<br\/>and this that arises,<br\/>because it is constructed,<br\/>is gross.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But) this is the real,<br\/>this the excellent,<br\/>that is to say equanimity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So whether what is arising in him<br\/>is liked, disliked or both liked and disliked,<br\/>it is (all the same) stopped in him,<br\/>and equanimity remains.<span class=\"f1\"><sup>[<a id=\"fn6\" href=\"#n6\">6<\/a>]<\/sup><\/span><\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, it is as if a man with vision,<br\/>having opened his eyes<br\/>should close them,<br\/>or having closed them<br\/>should open them.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>such is the speed,<br\/>such the swiftness,<br\/>such the ease<br\/>with which anything that has arisen,<br\/>whether it is liked, disliked or both liked and disliked,<br\/>is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the discipline for an ariyan, \u0100nanda,<br\/>this is called<br\/>the incomparable development of the sense-organs<br\/>in regard to material shapes<br\/>cognisable by the eye.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, \u0100nanda,<br\/>when a monk has heard a sound with the ear<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This that is liked is arising in me,<br\/>this that is disliked is arising,<br\/>this that is both liked and disliked is arising,<br\/>and this that arises,<br\/>because it is constructed,<br\/>is gross.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But) this is the real,<br\/>this the excellent,<br\/>that is to say equanimity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So whether what is arising in him<br\/>is liked, disliked or both liked and disliked,<br\/>it is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">\u0100nanda, as a strong man<br\/>can snap his fingers with ease.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>such is the speed,<br\/>such the swiftness,<br\/>such the ease<br\/>with which anything that has arisen,<br\/>whether it is liked, disliked or both liked and disliked,<br\/>is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the discipline for an ariyan, \u0100nanda,<br\/>this is called<br\/>the incomparable development of the sense-organs<br\/>in regard to sounds<br\/>cognisable by the ear.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, \u0100nanda, when a monk has smelt a smell with the nose<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This that is liked is arising in me,<br\/>this that is disliked is arising,<br\/>this that is both liked and disliked is arising,<br\/>and this that arises,<br\/>because it is constructed,<br\/>is gross.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But) this is the real,<br\/>this the excellent,<br\/>that is to say equanimity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So whether what is arising in him<br\/>is liked, disliked or both liked and disliked,<br\/>it is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, <a id=\"pt300\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.152.pali.bd.htm#pg300\"><span class=\"f2\">[300]<\/span><\/a> \u0100nanda, the rain-drops slide off a lotus-leaf<br\/>that is slightly on the slant<br\/>and do not remain.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>such is the speed,<br\/>such the swiftness,<br\/>such the ease<br\/>with which anything that has arisen,<br\/>whether it is liked, disliked or both liked and disliked,<br\/>is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the discipline for an ariyan, \u0100nanda,<br\/>this is called<br\/>the incomparable development of the sense-organs<br\/>in regard to smells<br\/>cognisable by the nose.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, \u0100nanda, when a monk has tasted a flavour with the tongue<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<br\/>&#8216;This that is liked is arising in me,<br\/>this that is disliked is arising,<br\/>this that is both liked and disliked is arising,<br\/>and this that arises,<br\/>because it is constructed,<br\/>is gross.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But) this is the real,<br\/>this the excellent,<br\/>that is to say equanimity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So whether what is arising in him<br\/>is liked, disliked or both liked and disliked,<br\/>it is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, \u0100nanda, when a fleck of mucus<br\/>has collected on the tip of his tongue<br\/>a strong man can easily spit it out.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>such is the speed,<br\/>such the swiftness,<br\/>such the ease<br\/>with which anything that has arisen,<br\/>whether it is liked, disliked or both liked and disliked,<br\/>is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the discipline for an ariyan, \u0100nanda,<br\/>this <a id=\"pg349\"><span class=\"f2 g\"><b>[349]<\/b><\/span><\/a> is called<br\/>the incomparable development of the sense-organs<br\/>in regard to flavours<br\/>cognisable by the tongue.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, \u0100nanda, when a monk has felt a touch with the body<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This that is liked is arising in me,<br\/>this that is disliked is arising,<br\/>this that is both liked and disliked is arising,<br\/>and this that arises,<br\/>because it is constructed,<br\/>is gross.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But) this is the real,<br\/>this the excellent,<br\/>that is to say equanimity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So whether what is arising in him<br\/>is liked, disliked or both liked and disliked,<br\/>it is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As, \u0100nanda, a strong man<br\/>can stretch out his bent arm<br\/>or can bend back his outstretched arm.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>such is the speed,<br\/>such the swiftness,<br\/>such the ease<br\/>with which anything that has arisen,<br\/>whether it is liked, disliked or both liked and disliked,<br\/>is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the discipline for an ariyan, \u0100nanda,<br\/>this is called<br\/>the incomparable development of the sense-organs<br\/>in regard to touches<br\/>cognisable by the body.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And again, \u0100nanda, when a monk has cognised a mental state with the mind<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">He comprehends thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;This that is liked is arising in me,<br\/>this that is disliked is arising,<br\/>this that is both liked and disliked is arising,<br\/>and this that arises,<br\/>because it is constructed,<br\/>is gross.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">(But) this is the real,<br\/>this the excellent,<br\/>that is to say equanimity.&#8217;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">So whether what is arising in him<br\/>is liked, disliked or both liked and disliked,<br\/>it is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">It is, \u0100nanda, as if a man<br\/>might let two or three drops of water<br\/>fall into a red-hot iron vessel daily.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Slow, \u0100nanda,<br\/>would be the falling<br\/>of the drops of water,<br\/>yet quickly<br\/>would they be destroyed and consumed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>such is the speed,<br\/>such the swiftness,<br\/>such the ease<br\/>with which anything that has arisen,<br\/>whether it is liked, disliked or both liked and disliked,<br\/>is (all the same) stopped in him,<br\/>and equanimity remains.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">In the discipline for an ariyan, \u0100nanda,<br\/>this is called<br\/>the incomparable development of the sense-organs<br\/>in regard to mental states<br\/>cognisable by the mind.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda, is the incomparable development of the sense-organs<br\/>in the discipline for an ariyan.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda,<br\/>is a learner&#8217;s course?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>when a monk has seen a material shape with the eye<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because there has arisen<br\/>what is liked,<br\/>because there has arisen<br\/>what is disliked,<br\/>because there has arisen<br\/>what is both liked and disliked,<br\/>he is troubled about it,<br\/>ashamed of it,<br\/>loathes it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\"><a id=\"pt301\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.152.pali.bd.htm#pg301\"><span class=\"f2\">[301]<\/span><\/a> When he has heard<br\/>a sound with the ear,<br\/>smelt a smell<br\/>with the nose,<br\/>tasted a flavour<br\/>with the tongue,<br\/>felt a touch with the body,<br\/>cognised a mental state<br\/>with the mind<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Because there has arisen<br\/>what is liked,<br\/>because there has arisen<br\/>what is disliked,<br\/>because there has arisen<br\/>what is both liked and disliked,<br\/>he is troubled about it,<br\/>ashamed of it,<br\/>loathes it.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Just so, \u0100nanda,<br\/>is a learner&#8217;s course.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">And what, \u0100nanda,<br\/>is the ariyan whose sense-organs are developed?<\/p>\n\n\t\t\t\t\t<p class=\"f4\">As to this, \u0100nanda,<br\/>when a monk has seen a material shape with the eye<br\/>there <a id=\"pg350\"><span class=\"f2 g\"><b>[350]<\/b><\/span><\/a> arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity and in purity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity and impurity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, having avoided both impurity and purity,<br\/>abide in equanimity,<br\/>mindful and clearly conscious,&#8217;<br\/>he abides there<br\/>in equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">when a monk has heard a sound with the ear<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity and in purity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity and impurity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, having avoided both impurity and purity,<br\/>abide in equanimity,<br\/>mindful and clearly conscious,&#8217;<br\/>he abides there<br\/>in equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">when a monk has smelt a smell with the nose<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity and in purity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity and impurity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, having avoided both impurity and purity,<br\/>abide in equanimity,<br\/>mindful and clearly conscious,&#8217;<br\/>he abides there<br\/>in equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">when a monk has tasted a flavour with the tongue<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity and in purity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity and impurity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, having avoided both impurity and purity,<br\/>abide in equanimity,<br\/>mindful and clearly conscious,&#8217;<br\/>he abides there<br\/>in equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">when a monk has felt a touch with the body<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity and in purity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity and impurity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, having avoided both impurity and purity,<br\/>abide in equanimity,<br\/>mindful and clearly conscious,&#8217;<br\/>he abides there<br\/>in equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"ctr c\">\u25a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">when a monk has cognised a mental state with the mind<br\/>there arises what is liked,<br\/>there arises what is disliked,<br\/>there arises what is both liked and disliked.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire thus:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity,&#8217;<span class=\"f1\"><sup>[<a id=\"fn7\" href=\"#n7\">7<\/a>]<\/sup><\/span><br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>not perceiving impurity in impurity and in purity,&#8217;<br\/>he abides there<br\/>not perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I abide<br\/>perceiving impurity in purity and impurity,&#8217;<br\/>he abides there<br\/>perceiving impurity.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">If he desire:<\/p>\n\n\t\t\t\t\t<p class=\"f4\">&#8216;May I, having avoided both impurity and purity,<br\/><a id=\"pt302\" href=\"http:\/\/obo.genaud.net\/..\/pali\/mn\/mn.152.pali.bd.htm#pg302\"><span class=\"f2\">[302]<\/span><\/a> abide in equanimity,<br\/>mindful and clearly conscious,&#8217;<br\/>he abides there<br\/>in equanimity,<br\/>mindful and clearly conscious.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Even so, \u0100nanda,<br\/>is the ariyan whose sense-organs are developed.<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4 ctr c\">\u00a7<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus, \u0100nanda,<br\/>there has been taught by me<br\/>the incomparable development of the sense-organs<br\/>(as it is) in the discipline for an ariyan,<br\/>there has been taught a learner&#8217;s course,<br\/>there has been taught the ariyan<br\/>whose sense-organs are developed.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Whatever, \u0100nanda, is to be done<br\/>out of compassion by a teacher<br\/>seeking the welfare of his disciples<br\/>and compassionate for them,<br\/>that has been done by me for you.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">These, \u0100nanda, are the roots of trees,<br\/>these are empty places.<br\/>Meditate, \u0100nanda,<br\/>do not be slothful,<br\/>do not be remorseful later.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">This is our instruction for you.&#8221;<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Thus spoke the Lord.<\/p>\n\n\t\t\t\t\t<p class=\"f4\">Delighted, the venerable \u0100nanda<br\/>rejoiced in what the Lord had said.<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Discourse on the Development of the Sense-organs:<br\/>The Tenth<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">Division of the Sixfold (Sense- )field:<br\/>The Fifth<\/p>\n\n\t\t\t\t\t<p class=\"ctr\">TOLD ARE THE FINAL FIFTY<\/p>\n\n\t\t\t\t\t<p>\u00a0<\/p>\n\n\t\t\t\t\t<hr class=\"demi\"\/>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n1\" href=\"#fn1\">1<\/a>]<\/sup> One of the chief difficulties in this Discourse is the translation of the terms <i>indriya<\/i> and <i>bh\u0101van\u0101.<\/i> The term <i>indriya<\/i> might be rendered &#8220;controlling faculties,&#8221; as it appears to mean at <i>Vin.<\/i> i. 294 and which is apparently the only other canonical passage where the compound <i>indriyabh\u0101van\u0101<\/i> occurs as such, although there is also a <i>M.<\/i> context (<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.118.pali.bd.htm#pg81\">iii. 81<\/a>) where we find <i>pa\u00f1canna\u0271 indriy\u0101na\u0271 bh\u0101van\u0101nuyoga\u0271,<\/i> the practice of the development (or, mind-development) of the five controlling faculties: of faith, energy, mindfulness, concentration and wisdom. Since, in these two passages, the <i>indriyas<\/i> are associated at least with some (<i>Vin.<\/i> i. 294), if not all (<a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pali\/mn\/mn.118.pali.bd.htm#pg81\"><i>M.<\/i> iii. 81 <i>f.<\/i><\/a>) of the seven groups of the <i>bodhipakkhiyadhamm\u0101<\/i> (things helpful to enlightenment), it may be assumed that in such contexts <i>indriya<\/i> means controlling faculty. But on the other hand, <i>indriya<\/i> can also mean sense-organ, and I believe that, from the internal evidence of this Discourse, it has this meaning here. One may usefully <i>cf.<\/i> <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/dhamma-vinaya\/pali\/sn\/05_mv\/sn05.46.006.pali.bd.htm\"><i>S.<\/i> v. 73 <i>f.<\/i><\/a> which is partially concerned with <i>indriyasa\u0271vara,<\/i> control of the sense-organs of eye, etc., for this is a passage that states that whether the material shapes that a monk sees are liked or disliked, he remains unmoved (or, stands firm, <i>\u1e6dhita<\/i>) in body and mind, his mind inwardly well established, <i>susa\u1e47\u1e6dhita,<\/i> and freed. And this is presumably tantamount to the &#8220;equanimity remains,&#8221; <i>upekh\u0101 sa\u1e47\u1e6dh\u0101ti,<\/i> of our <i>M.<\/i> Sta.<br\/><i>Bh\u0101van\u0101,<\/i> the second part of the compound, means developing or producing, with a strong secondary implication that such developing is done by the mind, and is therefore a mind-development such as gives the ariyan control over the sense-data he perceives so that, if he wish, he may abide not perceiving their impurity, etc., but with equanimity in regard to their impingement on him. He therefore trains his sense-organs not to respond in wrong ways to sensory stimuli, and develops such control over them that he will remain unaffected by them and indifferent as to whether he likes them, dislikes them or neither dislikes nor likes. That the impingement of sense-data is inevitable while a man is still alive is nowhere denied in the Pall canon; but response to them, even noticing them may be stopped in deep meditation where all is stilled.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n2\" href=\"#fn2\">2<\/a>]<\/sup> The Grove was full of trees of this name. Variant readings are: <i>Mukhe&#8217;uvana, Mu\u00f1celu-, Suve&#8217;u-,<\/i> and <i>Ve\u1e37uvana.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n3\" href=\"#fn3\">3<\/a>]<\/sup> On the possible identity with P\u0101r\u0101pariya (verses at <a href=\"http:\/\/obo.genaud.net\/..\/..\/backmatter\/indexes\/sutta\/kd\/thag\/idx_thag.htm#p249\"><i>Thag.<\/i> 72ff.<\/a>) see <a href=\"http:\/\/obo.genaud.net\/..\/..\/dhamma-vinaya\/pts\/kd\/thag\/thag.249.rhyc.pts.htm#pg295\"><i>Pss. Breath.<\/i> p. 295,<\/a> note; and <i>DPPN.,<\/i> s.v. <i>Indriyabh\u0101vana Sutta<\/i> and P\u0101r\u0101pariya Thera.<\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n4\" href=\"#fn4\">4<\/a>][<a id=\"n4a\" href=\"#fn4a\">4a<\/a>]<\/sup> <i>a\u00f1\u00f1ath\u0101 &#8230; a\u00f1\u00f1ath\u0101.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n5\" href=\"#fn5\">5<\/a>]<\/sup> <i>man\u0101p\u0101man\u0101pa\u0271.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n6\" href=\"#fn6\">6<\/a>]<\/sup> <i>upekh\u0101 sa\u1e47\u1e6dh\u0101ti.<\/i><\/p>\n\n\t\t\t\t\t<p class=\"lgqt\"><sup>[<a id=\"n7\" href=\"#fn7\">7<\/a>]<\/sup> At <i>Pts.<\/i> ii. 212 this and the following are called <i>ariy\u0101 iddhi.<\/i> The explanations that are given there are found also at <i>MA.<\/i> v. 108.<\/p>\n\n<\/div>\r\n<br>[ad_2]\r\n<br>Ngu\u1ed3n : <a href=\"https:\/\/obo.genaud.net\/dhamma-vinaya\/pts\/mn\/mn.152.horn.pts.htm\">Source link  <\/a>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-673a650 elementor-section-full_width elementor-section-content-space-between elementor-section-height-default elementor-section-height-default\" data-id=\"673a650\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b316e06\" data-id=\"b316e06\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3cf1afd elementor-widget elementor-widget-text-editor\" data-id=\"3cf1afd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>\t\t<div data-elementor-type=\"section\" data-elementor-id=\"29369\" class=\"elementor elementor-29369\">\n\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-263b597c elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"263b597c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-134cd20d\" data-id=\"134cd20d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6bcd0b6 elementor-widget elementor-widget-text-editor\" data-id=\"6bcd0b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>T\u00ecm hi\u1ec3u Kinh t\u1ea1ng Nikaya &#8211; T\u00e2m h\u1ecdc l\u00e0 cu\u1ed1n s\u00e1ch Online gi\u1edbi thi\u1ec7u v\u1ec1 b\u1ed9 kinh Nikaya , c\u00e1c b\u1ea3n d\u1ecbch v\u00e0 ch\u00fa gi\u1ea3i \u0111\u01b0\u1ee3c T\u00e2m H\u1ecdc so\u1ea1n t\u1eeb c\u00e1c ngu\u1ed3n \u0111\u00e1ng t\u00edn c\u1eady tr\u00ean m\u1ea1ng internet.<\/p><p>Tuy nhi\u00ean \u0111\u00e2y v\u1eabn l\u00e0 s\u00e1ch ch\u1ec9 c\u00f3 gi\u00e1 tr\u1ecb tham kh\u1ea3o , mang t\u00ednh ch\u1ee7 quan c\u1ee7a t\u00e1c gi\u1ea3&nbsp; T\u00e2m h\u1ecdc.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Home Ph\u1ea7n I\u00a0 &#8211;\u00a0 Ph\u1ea7n II\u00a0 &#8211;\u00a0 Ph\u1ea7n III [ad_1] Majjhima Nik\u0101ya\u00a7 III. Upari Pa\u1e47\u1e47\u0101sa5. Sa\u1e37\u0101yatana Vagga The Middle Length Sayings\u00a7 III. The Final Fifty Discourses5. The Division\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[356],"tags":[],"td_series":[],"class_list":["post-35928","post","type-post","status-publish","format-standard","hentry","category-kinh-trung-bo-viet-anh"],"_links":{"self":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/comments?post=35928"}],"version-history":[{"count":5,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35928\/revisions"}],"predecessor-version":[{"id":38856,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/posts\/35928\/revisions\/38856"}],"wp:attachment":[{"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/media?parent=35928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/categories?post=35928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/tags?post=35928"},{"taxonomy":"td_series","embeddable":true,"href":"https:\/\/tamhoc.org\/trang-chu\/wp-json\/wp\/v2\/td_series?post=35928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}